Max Lucado Daily: Searching the Night for a Light
On the night when Jesus was born, I wonder if Joseph prayed, "Father, this all seems so bizarre. The angel you sent? Any chance you could send another?" You've stood where Joseph stood. Each of us knows what it's like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We've asked our questions. We have wondered why God does what he does.
If you're asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn't let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve. . .even when you don't understand?
From In the Manger
Romans 1
I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2–7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8–12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13–15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16–17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
Ignoring God Leads to a Downward Spiral
18–23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24–25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26–27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28–32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Our Daily Bread reading and devotion
Saturday, December 09, 2023
Today's Scripture
Hebrews 10:19–25
Don’t Throw It All Away
19–21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22–25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
Insight
The letter to the Hebrews was written to Jewish believers in Jesus who, due to persecution and hardship, were in danger of drifting from the faith. Therefore, it makes sense that the author would remind them of the confidence they could have in Christ, for it provides an antidote for their doubts. The New Bible Commentary says, “The word translated confidence is found in four important contexts in Hebrews (3:6; 4:16; 10:19; 10:35). Fundamentally, it’s a confidence of free and open access to God . . . based on the unique sacrifice of Jesus (by the blood of Jesus).” As a result, the believers were encouraged to embrace the confidence that they were truly part of God’s “house” (3:6), to enter His presence confidently in prayer (4:15-16), to enter God’s presence in worship (10:19), and to maintain that confidence in living out their lives (10:35). By: Bill Crowder
Be the Church
Let us consider how we may spur one another on . . . not giving up meeting together, as some are in the habit of doing. Hebrews 10:24–25
During the Covid-19 pandemic, Dave and Carla spent months looking for a church home. Following health guidelines, which limited various in-person experiences, made it even more difficult. They longed for connection to a body of believers in Jesus. “It’s a hard time to find a church,” Carla emailed me. Within me rose a realization from my own longing to be reunited with my church family. “It’s a hard time to be the church,” I responded. In that season, our church had “pivoted,” offering food in surrounding neighborhoods, creating online services, and phoning every member with support and prayer. My husband and I participated and yet wondered what else we could do to “be the church” in our changed world.
In Hebrews 10:25, the writer exhorts readers not to neglect “meeting together, as some are in the habit of doing, but [encourage] one another.” Perhaps due to persecution (vv. 32–34) or maybe as a result of simply growing weary (12:3), the struggling early believers needed a nudge to keep being the church.
And today, I need a nudge too. Do you? When circumstances change how we experience church, will we continue to be the church? Let’s creatively encourage one another and build each other up as God guides us. Share our resources. Send a text of support. Gather as we’re able. Pray for one another. Let’s be the church. By: Elisa Morgan
Reflect & Pray
How can you be a help to those today who can’t gather in a church building? How does the church fill your need to be a part of a much larger purpose?
Dear God, please show me how to be the church.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 09, 2023
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Bible in a Year: Daniel 11-12; Jude
