Max Lucado Daily: YOU NEED TO BE YOU - July 21, 2023
"God, who makes everything work together, will work you into his most excellent harmonies" (Philippians 4:9 MSG).
The Unseen Conductor prompts this orchestra we call living. When gifted teachers aid struggling students and skilled managers disentangle bureaucratic knots, when dog lovers love dogs and number crunchers zero balance the account, when you and I do the most what we do the best for the glory of God, we are "marvelously functioning parts in Christ's body" (Romans 12:5 MSG).
You play no small part because there is no small part to be played. The Author of the human drama entrusted your part to you alone. Live your life, or it won't be lived. We need you to be you, and you need you to be you. God is here to help you be the best you that you can be.
Calm Moments for Anxious Days
Read more Calm Moments for Anxious Days
1 Chronicles 5
The Family of Reuben
The family of Reuben the firstborn of Israel: Though Reuben was Israel's firstborn, after he slept with his father's concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his "firstborn" place in the family tree. And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.
3 The sons of Reuben, firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.
4-6 The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was the prince of the Reubenites.
7-10 Beerah's brothers are listed in the family tree by families: first Jeiel, followed by Zechariah: then Bela son of Azaz, the son of Shema, the son of Joel. Joel lived in the area from Aroer to Nebo and Baal Meon. His family occupied the land up to the edge of the desert that goes all the way to the Euphrates River, since their growing herds of livestock spilled out of Gilead. During Saul's reign they fought and defeated the Hagrites; they then took over their tents and lived in them on the eastern frontier of Gilead.
* * *
11-12 The family of Gad were their neighbors in Bashan, as far as Salecah: Joel was the chief, Shapham the second-in-command, and then Janai, the judge in Bashan.
13-15 Their brothers, by families, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber-seven in all. These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. Ahi son of Abdiel, the son of Guni, was head of their family.
16 The family of Gad lived in Gilead and Bashan, including the outlying villages and extending as far as the pastures of Sharon.
17 They were all written into the official family tree during the reigns of Jotham king of Judah and Jeroboam king of Israel.
* * *
18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war-physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God's. They lived in that country until the exile.
* * *
23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel-brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They've been there ever since.
Our Daily Bread reading and devotion
Friday, July 21, 2023
Today's Scripture
1 Kings 19:9-14
He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.
Then the word of God came to him: “So Elijah, what are you doing here?”
10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”
A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.
13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”
Insight
Elijah, whose name means “my God is Yahweh,” ministered to the Northern Kingdom of Israel during the twenty-two-year reign of Ahab (874–853 bc). Ahab, together with his Sidonese wife Jezebel, led the Israelites to worship Baal and murdered God’s prophets (1 Kings 16:29–34; 18:4). Elijah’s prophetic ministry is exemplified when he confronted 450 of Baal’s prophets on Mount Carmel, demonstrating that Yahweh is the one true God and calling Israel back to Him (18:16–21). Elijah didn’t die but was taken into heaven in a whirlwind (2 Kings 2:1, 11). At the transfiguration of Jesus, he appeared with Moses (Matthew 17:3). By: K. T. Sim
Room for Silence
After the fire came a gentle whisper. 1 Kings 19:12
If you like peace and quiet, there’s a room in Minneapolis, Minnesota, that you’ll love. It absorbs 99.99 percent of all sound! The world-famous anechoic (echo-free) chamber of the Orfield Laboratories has been called the “quietest place on earth.” People who want to experience this soundless space are required to sit down to avoid getting disoriented by the lack of noise, and no one has ever been able to spend more than forty-five minutes in the room.
Few of us need that much silence. Yet we do sometimes long for a little quiet in a loud and busy world. Even the news we watch and the social media we ingest bring a kind of clamorous “noise” that competes for our attention. So much of it is infused with words and images that stir up negative emotions. Immersing ourselves in it can easily drown out the voice of God.
When the prophet Elijah went to meet God on the mountain of Horeb, he didn’t find Him in the loud, destructive wind or in the earthquake or in the fire (1 Kings 19:11–12). It wasn’t until Elijah heard a “gentle whisper” that he covered his face and ventured out of the cave to meet with “the Lord God Almighty” (vv. 12–14).
Your spirit may well be craving quiet but—even more so—it may be yearning to hear the voice of God. Find room for silence in your life so you’ll never miss God’s “gentle whisper” (v. 12). By: Cindy Hess Kasper
Reflect & Pray
What are some ways God communes with His children? Why is it vital to regularly communicate with Him?
Loving Father, quiet my heart and mind so I’m ready to meet with You today.
My Utmost for His Highest, by Oswald Chambers
Friday, July 21, 2023
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Bible in a Year: Psalms 29-30; Acts 23:1-15
A Word with You, by Ron Hutchcraft
Friday, July 21, 2023
Stabbings, Shootings and Three Ways to Defuse Our Time Bomb
It seems to happen so many nights on the news, the anchorman or anchorwoman telling us there's been another school shooting. I remember the time it wasn't even a shooting. It was knives. A student rampaged through the halls of Franklin Regional High School. Two long knives left a trail of blood and 22 wounded victims - Murrysville, Pennsylvania. Yeah, another one they added to the list of schools nobody wants to be on. We know the names: Parkland, Newtown, and Fort Hood. And on and on it goes. Of course, starting with Columbine. Places where one angry person changes lives and families forever.
And quite often anger is a big part of it. In fact, anger's at the root of most of the explosions we hear about in the headlines. And lots more that never make it into the headlines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stabbings, Shootings and Three Ways to Defuse Our Time Bomb."
Rage that detonates every day: homes, work, school, sporting events, traffic. And the trigger for that rage turns out to be usually something relatively small. It's like the final drop that made this glass full of anger overflow. And there are always victims, occasionally bleeding on the outside, almost always bleeding on the inside.
The world's best-seller, the Bible, says this about the power of our angry words. It's in our word for today from the Word of God in Proverbs 12:18 and then Proverbs 18:21. "Reckless words pierce like a sword" and "the tongue has the power of life and death."
But behind the guns and the knives, that verbal sword. That's the deeper issue, the ticking time bomb of seething anger inside us that seems more widespread than ever. Making places we once thought were "safe" increasingly more dangerous. The problem is we've got this bomb inside. How do we defuse it?
Well, first, you've got to unload your pain before you explode your pain. Behind our anger is almost always hurt, over mistreatment, or failure, or frustration over a relationship, or feeling attacked, excluded. See, stored-up hurt morphs into the ticking time bomb of rage. Unless you unload it, not in a blast of anger that scars often innocent victims, but by facing your deepest hurts with someone you can trust: a family member, a friend, a counselor or pastor. But say it. Don't stuff it. That just feeds that ugly anger monster.
Secondly, reach out to the people in the shadows - those shy ones - the people who seem to be saying, "Leave me alone." That person who's negative or mean or left out. It's the people who feel isolated - sometimes by their own actions - who need us the most.
Most importantly, let God into the darkness. There's only so much people can do to heal our wounds and to defuse the ticking time bomb inside us. I know it's risky to let someone into that room in our soul where the hurt and the anger are stored. But it's a whole lot more risky not to. I think everyone needs a place to go with the wounds and the feelings that have no words. I found that place in the God who "gets" me because He's been here as a victim of the worst of human injustice and brutality on that first Good Friday. Jesus. He's the God who understands. Who loves me enough to die for every wrong thing, every hurting thing, every angry thing I've ever done. He's my one safe place. He's your one safe place.
If you've never begun a relationship with Him and you'd like to, let Him into the darkest corners of your soul to do what only a Savior like Jesus can do. Make this the day you give you to Him. Go to our website and find out there how to be sure you belong to Him. It's ANewStory.com. Today, experience for yourself the love of Jesus that has liberated so many people. Come to the one safe place.
