Max Lucado Daily: A WEDDING GIFT FROM GOD - October 16, 2025
Our quest to manage life by taming thoughts would fail the test of relevancy if we did not discuss lust. To lust is to crave what does not belong to you. Lust and love are not synonyms. Romance is healthy. God wired you to connect deeply, enjoyably, and nakedly to a person of the opposite sex under the canopy of marriage. Ever since Adam saw Eve, the power of sexual attraction has been part of life. God gave sex as a gift—a wedding gift.
“Enjoy the wife you married as a young man! Lovely as an angel, beautiful as a rose—don’t ever quit taking delight in her body. Never take her love for granted!” (Proverbs 5:19 MSG). Delight in each other!
Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life
Numbers 20
Camp Kadesh
1 20 In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.
Miriam died there, and she was buried.
2–5 There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died before God. Why did you haul this congregation of God out here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”
6 Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory of God.
7–8 God spoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”
9–10 Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”
11 With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.
12 God said to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”
13 These were the Waters of Meribah (Bickering) where the People of Israel bickered with God, and he revealed himself as holy.
14–16 Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help to God, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.
17 “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”
18 The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”
19 The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”
20–21 He answered again: “No. You may not come through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.
Camp Hor
22 The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.
23–26 God said to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”
27–29 Moses obeyed God’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.
Our Daily Bread reading and devotion
Thursday, October 16, 2025
byMarvin Williams
TODAY'S SCRIPTURE
Psalm 119:169-176
Let my cry come right into your presence, God;
provide me with the insight that comes only from your Word.
Give my request your personal attention,
rescue me on the terms of your promise.
Let praise cascade off my lips;
after all, you’ve taught me the truth about life!
And let your promises ring from my tongue;
every order you’ve given is right.
Put your hand out and steady me
since I’ve chosen to live by your counsel.
I’m homesick, God, for your salvation;
I love it when you show yourself!
Invigorate my soul so I can praise you well,
use your decrees to put iron in my soul.
And should I wander off like a lost sheep—seek me!
I’ll recognize the sound of your voice.
Today's Insights
The Bible is God’s gift to enable us to live a life that honors Him (Deuteronomy 4:1-8; 2 Timothy 3:14-17). Psalm 119 is the psalmist’s unwavering commitment to live out its truths. The psalm begins with a declaration that “those who keep his statutes and seek him with all their heart” are blessed (v. 2). Throughout the psalm, the psalmist spells out these blessings. Its 176 verses (arranged in 22 stanzas of 8 verses each) affirm the authority, supremacy, sufficiency, and transformative power of the words of Scripture. They provide assurance, hope, peace, joy, and delight (vv. 14, 16, 24, 97, 103, 111, 114, 165). Scripture provides wisdom and guidance to navigate life’s challenges (vv. 32, 98-100, 105) and comforts us in times of trouble (vv. 28, 50, 52, 92). It empowers us to live a life that honors God, keeping us from sin and correcting us when we go astray (vv. 9-11, 29, 133). Our loving God uses the Scriptures to draw us to Himself.
Pursued by God
I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. Psalm 119:176
David Uttal is a cognitive scientist who studies navigation but has problems navigating his way around geographic locations. This isn’t a new problem for him—one that goes back to when he was thirteen years old and got lost for two and a half days on a hike. Uttal admits he’s still terrible with simple directions in life. But some people are natural navigators—knowing exactly where they are and how to get where they desire to go. Others, like Uttal, struggle even with clear directions and often get lost.
The psalmist also felt the disorientation of lostness: “I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands” (Psalm 119:176). He compared himself to a wandering sheep. Although sheep can be valuable creatures, they’re also notoriously rebellious and will sometimes drift away from their shepherd—putting them in need of rescue. The psalmist’s spiritual navigation skills had deteriorated, and his spiritual sense of direction had faded, so he needed God to pursue him and give him a “discerning mind” (v. 169 nlt).
When we wander away from God’s care, He loves us enough to seek us and lead us back to Himself. As He helps us understand the Scriptures and follow “all [His] commands” (v. 172), we can avoid getting spiritually lost.
Reflect & Pray
In what ways have you drifted away from God and His wisdom? In what ways will you remember His instruction today?
Gracious God, I recognize that I’m often like a lost sheep—easily distracted and led astray. Please bring me back to Your side.
For further study, read Learning the Rhythms of Freedom.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 16, 2025
The Key to the Master’s Orders
Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. — Matthew 9:38kjv
The key to the problems that arise in missionary work lies in God’s hand, not humanity’s. The key isn’t hard work or common sense. It isn’t education or medical aid. It isn’t even evangelizing. The key is prayer.
“Pray ye therefore . . .” We are challenged by the difference between our human view of prayer and the Lord’s. From our point of view, prayer is completely impractical and absurd. From our Lord’s point of view, prayer is the only thing that makes sense. We say, “It’s ridiculous to think that God is going to change things in answer to prayer!” This is exactly what Jesus Christ says God will do.
“. . . into his harvest.” Jesus Christ owns the harvest that is produced by distress and by conviction of sin. This is the harvest we must pray that laborers will be sent to reap. This harvest isn’t located in a particular place; it isn’t directed at certain people. There are no nations or tribes in Jesus Christ’s outlook, only the world. How many of us have learned to pray without respect to persons, only with respect to a person, Jesus Christ? Too often we lose sight of Jesus Christ, becoming distracted by our own agendas. People all around us are ripe to harvest, and we don’t even notice; we just go on wasting our Lord’s time in over-energized activities. Suppose a crisis of faith comes in your father’s life, in your sister’s life: Are you there as a laborer to reap the harvest for Jesus Christ? Or do you say, “I have special work to do! I don’t have time to deal with my brother.” No Christian has special work to do. Christians are called to be Jesus Christ’s own, disciples who don’t dictate to their master. Our Lord doesn’t call us to special work; he calls us to himself. “Pray ye therefore the Lord of the harvest,” and he will engineer your circumstances and send you out.
Isaiah 47-49; 1 Thessalonians 4
WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.
Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, October 16, 2025
YOUR BILL WITH GOD - #10114
There are some things that are just tough to advertise - like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT." It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Bill With God."
According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin." In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.
Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."
Everlasting destruction - shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative-living death forever. But that's not what God wants for you. It's not what He wants for anyone.
He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9-10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!
That's the "Gospel," the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus." That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.
That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's "believe" as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.
Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and from its penalty - the One who died for you - would you tell Him you're His from this day on - that you're pinning all your hopes on Him to forgive your sins and to guarantee you eternal life someday?
Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving relationship. It's ANewStory.com. Please go there today.
The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.
