Max Lucado Daily: JESUS SAYS “TRUST ME”
“Daddy, how much farther?” It’s the single question hated most by moms and dads on a trip. Our girls loved to watch The Little Mermaid, so Denalyn and I used the movie as an economy of scale. “How long, daddy?” they asked. And we’d respond, “About as long as it takes you to watch The Little Mermaid three times!” And for a few minutes it helped. But sooner or later they’d ask again and we’d say, “Just trust me. Enjoy the trip and don’t worry about the details. I’ll make sure we get home okay.”
Sound familiar? In John 14:1-3 Jesus says, “Don’t let your hearts be troubled. Trust in God, and trust in me. . .I will come back and take you to be with me. . .” Most all of his words here can be reduced to two: Trust me! A healthy reminder when it comes to anticipating the return of Christ!
From When Christ Comes
Exodus 26
The Dwelling
1-6 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.
7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.
12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.
15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.
26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.
31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.
36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”
Our Daily Bread reading and devotion
Friday, March 02, 2018
Read: 1 Thessalonians 5:16–24
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
INSIGHT
As in today’s text, we find helpful teaching on prayer in Luke 18:1–8. The parable of the persistent widow contrasts the widow’s plight and a believer’s privilege. In this parable, the widow perseveres in getting an unjust judge to give her the justice she needs.
Like the widow, we’re desperately helpless. But unlike the widow, who is a stranger to the judge, we’re God's beloved children (Romans 8:16). The widow went to a court of law claiming man’s laws, but we approach the throne of grace claiming God’s promises (Hebrews 4:14–16). The callous judge didn’t care, but our heavenly Father cares deeply for us (1 Peter 5:7). She didn’t have easy access to the judge, but we have unhindered “access to the Father” (Ephesians 2:18). “Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence” to talk with our Father and to ask for His help any time (Ephesians 3:12 nlt).
How does knowing we can talk with God “face to face, as one speaks to a friend” (Exodus 33:11) encourage you in your prayers? - K. T. Sim
Phone Zone
By Bill Crowder
Pray continually. 1 Thessalonians 5:17
One of the benefits of cell phones is that we now have virtually unlimited access to others. As a result, many people talk on the phone or text even while driving—sometimes resulting in terrible car crashes. To avoid such disasters, many areas of the world have made distracted driving illegal. In the United States, highway signs are popping up to remind drivers of special cell phone zones where they can pull off the road to safely talk and text to their heart’s delight.
While it is a good idea to restrict mobile phone communication for drivers, there is another kind of communication that has no restrictions: prayer. God invites us to call on Him whether we are coming, going, or sitting still. In the New Testament, Paul’s words advise each person who wants to communicate with God to “pray continually” (1 Thessalonians 5:17). Paul brackets this divine open-door policy by encouraging us to “rejoice always” (v. 16) and to “give thanks in all circumstances” (v. 18). God calls us to joy and thanksgiving—expressions of faith in God through Christ anchored in continual prayer.
God is available for a quick cry or for a lengthy conversation.
God is available for our quick cry or for a lengthy conversation. He welcomes us into a relationship with Him, a constant and endless sharing of our joys and gratitude, needs, questions, and concerns (Hebrews 4:15–16). We are always in the prayer zone.
I’m grateful, Lord, that You want to hear from me. I need You today.
Access to God’s throne is always open.
My Utmost for His Highest, by Oswald Chambers
Friday, March 02, 2018
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Friday, March 02, 2018
Not A Destination - #8125
Our friends own this historic New England inn, and we were privileged to be their guests there on occasion. We loved to go there. I mean, that quaint New England village with a lot of charm. Unfortunately, it's not real close to any major ski area or other attractions. So the hotel and motel owners there were doing OK, but they seldom would sell out. We can understand why our friends, the innkeepers, and the other hotel owners in the area weren't too excited about the news that a couple of major national motel chains would build in their town. There doesn't seem to be enough demand for rooms there to match all that supply. In fact, one point my friend kept making to the town fathers was this. He says, "This is a nice place, but this is not a destination."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Not A Destination."
If you belong to Jesus Christ, you could look around your world right now and make that same observation. "This is a nice place, but this is not a destination!" See, once you've gotten a glimpse of eternity through your relationship with Christ, earth and earth-stuff should never look the same - never mean the same. Because this is not where we end up; this isn't home.
In our word for today from the Word of God, Peter is talking to people who have lost a lot. Many have been driven out of their hometown and their immediate futures are up for grabs. In 1 Peter 2, beginning in verse 9, Peter reminds them, and us, of who they really are and where they really belong. "You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of God...Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires." The King James Version refers to us as "strangers and pilgrims in the world".
Well, however you say it, God's meaning is clear. This world is your temporary assignment from God, but it isn't home. This isn't a destination. It's a place you pass through. It's Hotel Earth. In the words of the old hymn, "This world is not my home. I'm just a passin' through. My treasures are laid up somewhere beyond the blue."
The problem is that too many of us are living as if this is a place that we're staying, not just visiting. You can tell by how much earth-stuff we're accumulating, by how much time and effort and money we spend on things that will last only a lifetime instead of an eternity. By how seldom we tell people about Jesus and eternity, by the advice we give our children on what kind of lives they should aspire to. Strangers and pilgrims don't fill their arms with all this stuff and then start settling down in a place they know they're in for just a short time. For us eternity folks, that's what an earth-house is, an earth-car, an earth-job, an earth-position. It's all for a very short time.
Which means some of us should be de-cumulating, simplifying our lives so we're living more like we're passing through than settling in. A good question might be, "How can I put my earth-stuff to work for the Kingdom of God? Are there people who have very little who need what I have much of?"
Our great satisfaction should be in our giving, not our saving. We should be teaching our kids to live for what will be important in heaven forever instead of on earth for maybe 70 years. And as you look around, remember that all the people in your world are going to end up in one of two destinations forever depending on what they do with Jesus. If you know where their real destination is, you won't let any earth-issues keep you from telling them about how they can live forever.
Our getaway spot in New England was, as the innkeeper said, a beautiful place. It's just not a destination. There's a lot of beauty along the way on our earth-journey, but we're just passing through. Hold earth-stuff lightly. Don't hold a lot of it. Remember that earth-struggles are, at most, only temporary inconveniences.
So, stand back and look at your days, and your house, and your life and see what they're full of. Open up everything to your Lord. You don't want Him coming back some day and saying to you, "What's all this? This wasn't your destination."
