Max Lucado Daily: Your Nevertheless
Two types of thoughts continually vie for your attention. One says, God will help you. The other lies, God has left you. Here is the great news: you select the voice you hear! Why give ear to pea-brains when you can, with the same ear, listen to the voice of God?
I had a friend who battled the stronghold of alcohol. He tried a fresh tactic. He gave me and a few others permission to slug him if we ever saw him drinking. He was determined to hear the right voices. He succeeded; and I never slugged him.
Try something drastic. Turn a deaf ear to the old voices. Open a wide eye to the new choices. God loves to give them. He gave one to Peter. Remember "Speak-now-and-think-later Pete?" God turned impetuous Peter into the apostle Peter. And you? He'll do something similar. He will help you.
From Facing Your Giants
James 1
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5-8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13-15 Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
16-18 So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.
19-21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22-24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
Our Daily Bread reading and devotion
Saturday, August 03, 2019
Today's Scripture & Insight:
Luke 19:1–10
He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
Insight
Zacchaeus, as a chief tax collector, was a wealthy man (Luke 19:2). In the New Testament, tax collectors were considered to be “sinners” (v. 7) and were largely disliked by society because many of them gained their wealth by cheating others. His offer to give half his possessions to the poor and repay those he’d cheated four times what he’d taken (v. 8) demonstrated his heart had truly changed. It showed what he was willing to give up for Jesus. Christ in turn honored Zacchaeus in front of the crowd by labeling him a “son of Abraham,” declaring salvation over him and his household (v. 9). Zacchaeus was lost, but he was sought out and saved by the Son of Man (v. 10). By: Julie Schwab
For Love or Money
Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15
Irish poet Oscar Wilde said, “When I was young I thought that money was the most important thing in life; now that I am old I know that it is.” His comment was made tongue-in-cheek; he lived only to age forty-six, so he never truly was “old.” Wilde fully understood that life is not about money.
Money is temporary; it comes and it goes. So life must be about more than money and what it can buy. Jesus challenged the people of His generation—rich and poor alike—to a recalibrated value system. In Luke 12:15, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” In our culture, where there’s an abiding focus on more and newer and better, there’s something to be said both for contentment and for perspective about how we view money and possessions.
Upon meeting Jesus, a rich young ruler went away sad because he had many possessions he didn’t want to give up (see Luke 18:18–25), but Zacchaeus the tax collector gave away much of what he’d spent his life acquiring (Luke 19:8). The difference is embracing the heart of Christ. In His grace, we can find a healthy perspective on the things we possess—so they don’t become the things that have us. By Bill Crowder
Reflect & Pray
What can’t you live without? Why? Is it something that lasts forever, or just for a moment?
Father, give me Your wisdom that I might keep the things of life in the right perspective—and have a value system that reflects eternity.
Listen to “God and Money” at discovertheword.org/series/god-and-money/.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 03, 2019
The Compelling Purpose of God
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
