Max Lucado Daily: Your Friend Jesus
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Your Friend Jesus
Posted: 26 Feb 2010 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Hosea 4
No One Is Faithful
1-3 Attention all Israelites! God's Message!
God indicts the whole population: "No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.
4-10 "But don't look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don't know what's right or true.
Because you've turned your back on knowledge,
I've turned my back on you priests.
Because you refuse to recognize the revelation of God,
I'm no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people's sins.
They can't wait for the latest in evil.
The result: You can't tell the people from the priests,
the priests from the people.
I'm on my way to make them both pay
and take the consequences of the bad lives they've lived.
They'll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.
They Make a Picnic Out of Religion
11-14 "Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can't find their way home.
They've replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I'm not going after your whoring daughters
or the adulterous wives of your sons.
It's the men who pick up the whores that I'm after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 "You've ruined your own life, Israel—
but don't drag Judah down with you!
Don't go to the sex shrine at Gilgal,
don't go to that sin city Bethel,
Don't go around saying 'God bless you' and not mean it,
taking God's name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it's sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent."
Our Daily Bread reading and devotion
Matthew 20:20-28 (The Message)
20It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.
21"What do you want?" Jesus asked.
She said, "Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand."
22Jesus responded, "You have no idea what you're asking." And he said to James and John, "Are you capable of drinking the cup that I'm about to drink?"
They said, "Sure, why not?"
23Jesus said, "Come to think of it, you are going to drink my cup. But as to awarding places of honor, that's not my business. My Father is taking care of that."
24-28When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, "You've observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage."
February 27, 2010
Strength In Weakness
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READ: Matthew 20:20-28
Whoever desires to become great among you, let him be your servant. —Matthew 20:26
No one wants to be weak, so we find ways to appear strong. Some of us use the force of our emotions to manipulate people. Others use the force of personality to control people, and some use intellect to intimidate. Although these create an illusion of strength, they are signs of weakness.
When we are truly strong, we have the courage to admit our limitations and to acknowledge our dependence on God. As a result, true strength often looks a lot like weakness. When the apostle Paul prayed that an affliction would be taken from him, God answered, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor. 12:9). Paul responded with these troubling words: “When I am weak, then I am strong” (v.10).
Toward the end of Jesus’ earthly ministry, some of His disciples were striving for positions of prominence. Jesus used their argument as an opportunity to teach them that in His kingdom things are different: greatness comes when we willingly assume positions of weakness (Matt. 20:26).
This is a hard truth. I prefer the illusion of strength to the reality of weakness. But God wants us to realize that true strength comes when we stop trying to control people and start serving them instead. — Julie Ackerman Link
The life that we live for God’s glory,
Let’s live it in biblical light:
God’s strength is made perfect in weakness;
He alone controls power and might. —Branon
God’s greatest power can be displayed in our biggest weakness.
My Utmost for His Highest, by Oswald Chambers
February 27, 2010
The Impoverished Ministry of Jesus
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READ:
Where then do You get that living water? —John 4:11
"The well is deep"— and even a great deal deeper than the Samaritan woman knew! ( John 4:11 ). Think of the depths of human nature and human life; think of the depth of the "wells" in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep "well" of hurt and trouble inside your heart, and Jesus comes and says to you, "Let not your heart be troubled . . ." (John 14:1 ). Would your response be to shrug your shoulders and say, "But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it." Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, "Of course, I cannot expect God to do this particular thing." The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, "Of course, He can’t do anything about this." We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, "It can’t be done." You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
