Max Lucado Daily: The Summit
Jesus says, "Come to Me, all you who are weary and burdened" (Matthew 11:28).
I wish I could say it happens all the time; but it doesn't. Sometimes He asks and I don't listen. Other times He asks and I just don't go. But sometimes I follow. I leave behind the deadlines, the schedule and walk the narrow trail up the mountain with Him.
You've been there. You've turned your back on the noise and sought His voice. You've stepped away from the masses and followed the Master as He led you up the winding path to the summit. The roar of the marketplace is down there, the perspective of the peak is up here.
He gently reminds you, "You'll go nowhere tomorrow that I haven't already been." "The victory is already yours." "My delight is one decision away-seize it!" Ah, the words on the sacred summit. A place of permanence in a world of transition.
From The Applause of Heaven
Genesis 36
This is the family tree of Esau, who is also called Edom.
2-3 Esau married women of Canaan: Adah, daughter of Elon the Hittite;
Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.
4 Adah gave Esau Eliphaz;
Basemath had Reuel;
5 Oholibamah had Jeush, Jalam, and Korah.
These are the sons of Esau who were born to him in the land of Canaan.
6-8 Esau gathered up his wives, sons and daughters, and everybody in his household, along with all his livestock—all the animals and possessions he had gotten in Canaan—and moved a considerable distance away from his brother Jacob. The brothers had too many possessions to live together in the same place; the land couldn’t support their combined herds of livestock. So Esau ended up settling in the hill country of Seir (Esau and Edom are the same).
9-10 So this is the family tree of Esau, ancestor of the people of Edom, in the hill country of Seir. The names of Esau’s sons:
Eliphaz, son of Esau’s wife Adah;
Reuel, son of Esau’s wife Basemath.
11-12 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.
13 And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah—grandsons of Esau’s wife Basemath.
14 These are the sons of Esau’s wife Oholibamah, daughter of Anah the son of Zibeon. She gave Esau his sons Jeush, Jalam, and Korah.
15-16 These are the chieftains in Esau’s family tree. From the sons of Eliphaz, Esau’s firstborn, came the chieftains Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek—the chieftains of Eliphaz in the land of Edom; all of them sons of Adah.
17 From the sons of Esau’s son Reuel came the chieftains Nahath, Zerah, Shammah, and Mizzah. These are the chieftains of Reuel in the land of Edom; all these were sons of Esau’s wife Basemath.
18 These are the sons of Esau’s wife Oholibamah: the chieftains Jeush, Jalam, and Korah—chieftains born of Esau’s wife Oholibamah, daughter of Anah.
19 These are the sons of Esau, that is, Edom, and these are their chieftains.
20-21 This is the family tree of Seir the Horite, who were native to that land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom.
22 The sons of Lotan were Hori and Homam; Lotan’s sister was Timna.
23 The sons of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.
24 The sons of Zibeon were Aiah and Anah—this is the same Anah who found the hot springs in the wilderness while herding his father Zibeon’s donkeys.
25 The children of Anah were Dishon and his daughter Oholibamah.
26 The sons of Dishon were Hemdan, Eshban, Ithran, and Keran.
27 The sons of Ezer: Bilhan, Zaavan, and Akan.
28 The sons of Dishan: Uz and Aran.
29-30 And these were the Horite chieftains: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan—the Horite chieftains clan by clan in the land of Seir.
31-39 And these are the kings who ruled in Edom before there was a king in Israel: Bela son of Beor was the king of Edom; the name of his city was Dinhabah. When Bela died, Jobab son of Zerah from Bozrah became the next king. When Jobab died, he was followed by Hushan from the land of the Temanites. When Hushan died, he was followed by Hadad son of Bedad; he was the king who defeated the Midianites in Moab; the name of his city was Avith. When Hadad died, Samlah of Masrekah became the next king. When Samlah died, Shaul from Rehoboth-on-the-River became king. When Shaul died, he was followed by Baal-Hanan son of Acbor. When Baal-Hanan son of Acbor died, Hadad became king; the name of his city was Pau; his wife’s name was Mehetabel daughter of Matred, daughter of Me-Zahab.
40-43 And these are the chieftains from the line of Esau, clan by clan, region by region: Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram—the chieftains of Edom as they occupied their various regions.
This accounts for the family tree of Esau, ancestor of all Edomites.
Our Daily Bread reading and devotion
Saturday, January 06, 2018
Read: Matthew 2:1–12
The Magi Visit the Messiah
2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
6 “‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’[b]”
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Footnotes:
Matthew 2:1 Traditionally wise men
Matthew 2:6 Micah 5:2,4
INSIGHT
The gifts the magi brought were precious. But the worship they offered the King of Kings from bended knee and bowed head was of greater value than the material gifts.
How can you worship God today? - J.R. Hudberg
The Gift of the Magi
By Mart DeHaan
We saw his star when it rose and have come to worship him. Matthew 2:2
A young married couple had more love than money. As Christmas neared, both struggled to find a gift that would show how much they cared for the other. Finally, on Christmas Eve, Della sold her long, knee-length hair to buy Jim a platinum chain for the watch he’d inherited from his father and grandfather. Jim, however, had just sold the watch to buy a set of expensive combs for Della’s hair.
Author O. Henry called the couple’s story The Gift of the Magi. His creation suggests that even though their gifts became useless and may have caused them to look foolish on Christmas morning, their love made them among the wisest of those who give gifts.
Father in heaven, please help us in this season to learn what it means to give.
The wise men of the first Christmas story also could have looked foolish to some as they arrived in Bethlehem with gifts of gold, frankincense, and myrrh (Matthew 2:11). They weren’t Jewish. They were outsiders, Gentiles, who didn’t realize how much they would disturb the peace of Jerusalem by asking about a newly born king of the Jews (v. 2).
As with Jim and Della’s experience, the magi’s plans didn’t turn out the way they expected. But they gave what money cannot buy. They came with gifts, but then bowed to worship One who would ultimately make the greatest of all loving sacrifices for them—and for us.
Father in heaven, please help us to learn what it means to give what money cannot buy.
God’s gift of grace is priceless.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 06, 2018
Worship
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
