MaxLucado.com: Worth Saving
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Leviticus 7
“These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.
7–10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11–15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
16–21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”
22–27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”
28–34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”
35–36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.
37–38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.
Our Daily Bread reading and devotion
Sunday, August 17, 2025
Jesus Rescued Us
TODAY'S SCRIPTURE
1 Peter 2:21-25
This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.
He never did one thing wrong,
Not once said anything amiss.
They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.
Today's Insights
Peter wrote this letter to encourage believers in Jesus who were suffering in a hostile world. He instructed them to live God-honoring lives and to do good deeds (1 Peter 1:15-16; 2:11-12). In response to undeserved suffering, believers are to be like Christ and imitate His character. The sinless One, in submission to the Father’s will, endured the pain and humiliation of the cross to save us (2:21-23). Peter affirmed that Jesus’ sacrifice is the heart of God’s salvation plan (v. 24), alluding to Isaiah 53:10: “It was the Lord's will to crush him and cause him to suffer, and . . . the Lord makes his life an offering for sin.” Scripture calls this the “atoning sacrifice” (1 John 2:2; 4:10) or “propitiation” (esv) for our sins. The sinless Christ “personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right” (1 Peter 2:24 nlt).
Today's Devotional
Two workers at the Amundsen-Scott South Pole Station desperately needed medical care. One had suffered a heart attack, and the other was experiencing life-threatening gastric issues. The only way to ensure their recovery was to launch a rescue mission. Due to harsh conditions, however, including darkness and -75 degrees Celsius (-103°F) temperatures from February to October, planes didn’t normally risk flying to the outpost during winter. But the pilots were determined to rescue the workers—and they did, despite enduring a difficult two days of challenging flights.
Stories of rescue are inspiring. The greatest rescue story was when Jesus rescued us from sin. The apostle Peter wrote, “ ‘He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness” (1 Peter 2:24). He rescued us by bearing our sins in His body. He carried them as a sacrifice—a sacrifice in which he “suffered for you” and for me (v. 21). On the cross, Christ bore “the curse of the law” (Galatians 3:13) and endured our shame. He was wounded so we might be healed, and He died so that we might be delivered from the penalty and power of sin (1 Peter 2:24; Isaiah 53:5).
How amazing it is to know that we were rescued from our own desperate condition by one who was willing to endure the harshest of conditions for us!
Reflect & Pray
What does the rescue Christ provided mean to you? How can you help others experience it?
Dear Jesus, thank You for Your incredible sacrifice and for rescuing me.
Learn more about Having A Personal Relationship With God.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 17, 2025
Are You Discouraged or Devoted?
. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
