Max Lucado Daily: Too Close to Where You Got In
I like the story of the little boy who fell out of bed. When his mom asked him what happened, he answered, "I don't know. I guess I stayed too close to where I got in."
Easy to do the same with our faith. It's tempting just to stay where we got in and never move. How does your prayer life today compare with then? How about your giving? And Bible study? Can you tell you've grown?
2 Peter 3:18 says, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ."
If a child ceased to develop, the parent would be concerned, right? Doctors would be called and tests would be run. If you're the same Christian you were a few months ago, be careful. You might be wise to get a check up. Not on your body, but on your heart. Not a physical…but a spiritual.
From When God Whispers Your Name
Exodus 10
Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them 2 that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”
3 So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. 4 If you refuse to let them go, I will bring locusts into your country tomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. 6 They will fill your houses and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’” Then Moses turned and left Pharaoh.
7 Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”
8 Then Moses and Aaron were brought back to Pharaoh. “Go, worship the Lord your God,” he said. “But tell me who will be going.”
9 Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the Lord.”
10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[b] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.
12 And the Lord said to Moses, “Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”
13 So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. 15 They covered all the ground until it was black. They devoured all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
16 Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the Lord your God and against you. 17 Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me.”
18 Moses then left Pharaoh and prayed to the Lord. 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[c] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.
The Plague of Darkness
21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.
24 Then Pharaoh summoned Moses and said, “Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind.”
25 But Moses said, “You must allow us to have sacrifices and burnt offerings to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”
27 But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”
29 “Just as you say,” Moses replied. “I will never appear before you again.”
Our Daily Bread reading and devotion
Read: Hebrews 4:14-16
Jesus the Great High Priest
Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
Hebrews 4:14 Greek has gone through the heavens
Insight
For Jesus to be able to identify with and to save sinful humanity, it was necessary for Him to be fully human. Earlier, the writer of Hebrews affirmed that Jesus was fully “flesh and blood” like us (2:14 niv). Here in verse 15, he further affirmed that because He has been through suffering and temptation, Jesus knows what it is like when we suffer and are tempted. Jesus is therefore qualified and able to help us (Heb. 2:17-18; 5:1-2). But in order for Him to make propitiation for sins, Jesus had to be “without sin” (v.15, also 2 Cor. 5:21; Heb. 7:26-27; 1 John 3:5).
Confident Access
By Dennis Fisher
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. —Hebrews 4:16
Mont Saint-Michel is a tidal island located about a half-mile off the coast of Normandy, France. For centuries it has been the site of an abbey and monastery that has attracted religious pilgrims. Until the construction of a causeway, it was notorious for its dangerous access that resulted in the death of some pilgrims. At low tide it is encompassed by sand banks, and at high tide it is surrounded by water. Accessing the island was a cause for fear.
Access to God for Old Testament Jews was also a cause for fear. When God thundered on Mt. Sinai, the people feared approaching Him (Ex. 19:10-16). And when access to God was granted through the high priest, specific instructions had to be followed (Lev. 16:1-34). Accidentally touching the ark of the covenant, which represented the holy presence of God, would result in death (see 2 Sam. 6:7-8).
But because of Jesus’ death and resurrection, we can now approach God without fear. God’s penalty for sin has been satisfied, and we are invited into God’s presence: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace” (Heb. 4:16).
Because of Jesus we can come to God through prayer anywhere, anytime.
Then boldly let our faith address
God’s throne of grace and power,
There to obtain delivering grace
In every needy hour. —Watts
Through prayer, we have instant access to our Father.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 29, 2014
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2:7).
A Word with You, by Ron Hutchcraft
Tuesday, July 29, 2014
The It Game - #7187
There's no joy quite so joyful as that of an expectant mother. She talks all the time about this new life she's carrying, and she tells everyone about "my baby." That is unless she doesn't want to carry the child any more. If she happens to be considering an abortion, she and all those involved in the process suddenly demote "my baby" to "the fetus."
Yes, most of the abortion controversy swirls around one issue: is this a person or a thing growing inside the mother. In order for us to seriously consider ending that life, we pretty much have to make this "he" or "she" into an "it". Those who want the right to end a pregnancy have to convince themselves that it's not a person that they're doing this to. That's a hard thing to say, "I'm doing this to a person." But people with unwanted pregnancies? They're not the only ones who play that little mental game.
I'm Ron Hutchcraft and I want to have A Word With You today about "The It Game."
When we're making a wrong choice, a sinful choice, I think we'd rather sin against a "thing" than a person. That's true of people who were once spiritually excited but now they want to try some of what the world has to offer. I've had people say to me about their Christian faith, "I'm not into it any more." "I don't believe it like I used to." That's the "It Game."
But listen to what Jesus says the real issue comes down to. It's our word for today from the Word of God, Matthew 10:32-33, "Whoever acknowledges Me before men, I will acknowledge him before My Father in heaven. But whoever disowns Me before men, I will disown him before My Father in heaven." When you leave spiritually, you're not leaving an "it". You're not leaving a system, an organization. You're not leaving a church or a belief. You're leaving a person. You're leaving Jesus. Jesus makes Himself the issue. He says, "The choice is acknowledge Me or deny Me." What was His first invitation to people? "Follow Me." Not, "Follow My system." Not, "Follow Christianity."
Billy Graham, many years ago, encountered a demonstrator that was waving a sign. The sign said "Jesus Yes, Christianity No." In many ways Jesus would agree with that. He is the issue. Maybe you've left some of the Christian lifestyle that you used to pursue. Well, you need to know whom you have left. You can't say, "Well, I'm not into it any more." No, you have to look at Jesus and say, "Jesus, I'm not into You any more." "Jesus, I don't believe in You like I used to; I'm not getting as much out of You as I used to." See, this becomes a deeply personal issue between you and the very Son of God.
When it comes to abortion I know it's hard for people to kill a baby, so they try to convince themselves that they're killing something less personal-a fetus they'll say. Well, it's hard for someone to desert God's Son, so they call it something else. People say, "Christians? I'm tired of Christians." Or, "I'm giving up on the church; I don't go for the rules any more". Or, "It's my parent's religion." How about this one, "I don't believe in that person any more. I don't believe in that organization any more." This could be a game - the "it" game! It's a futile attempt to obscure the real issue. Let's make the person that this is all about into an "it".
When you walk away from the Christian life, you're turning your back on the man who died for you; on the Lord, Jesus Christ. I mean, Christianity...all it is, is a person. No more; no less. And once you've tasted the love and the power of Jesus Christ, what in the world could be worth leaving Him for?
