Max Lucado Daily: Give Your Child to God
You’ve wept a monsoon of tears for your child, enough to summon the attention of every angel and their neighbor to your cause. But you’re not so sure anymore.
You find yourself wondering if Christ has forgotten you and your child. He hasn’t! Keep giving your child to God. In the right time, the right way, he will give your child back to you.
A quarter century ago, I gave my daughter to God. I remembered the way Abraham had placed Isaac on the altar. I made my apartment living room my altar and lifted my daughter toward heaven. I can’t raise this girl, I confessed, but You can. I give her back to you! Must have been a sight to behold, a pajama-clad father lifting his blanket-wrapped baby toward the ceiling. But something tells me one parent appreciated the gesture.
Abraham. And, of course, God!
2 Samuel 3
The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker.
2–5 During the Hebron years, sons were born to David:
Amnon, born of Ahinoam of Jezreel—the firstborn;
Kileab, born of Abigail of Carmel, Nabal’s widow—his second;
Absalom, born of Maacah, daughter of Talmai, king of Geshur—the third;
Adonijah, born of Haggith—the fourth;
Shephatiah, born of Abital—the fifth;
Ithream, born of Eglah—the sixth.
These six sons of David were born in Hebron.
6–7 Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: “What business do you have sleeping with my father’s concubine?”
8–10 Abner lost his temper with Ish-Bosheth, “Treat me like a dog, will you! Is this the thanks I get for sticking by the house of your father, Saul, and all his family and friends? I personally saved you from certain capture by David, and you make an issue out of my going to bed with a woman! What God promised David, I’ll help accomplish—transfer the kingdom from the house of Saul and make David ruler over the whole country, both Israel and Judah, from Dan to Beer-sheba. If not, may God do his worst to me.”
11 Ish-Bosheth, cowed by Abner’s outburst, couldn’t say another word.
12 Abner went ahead and sent personal messengers to David: “Make a deal with me and I’ll help bring the whole country of Israel over to you.”
13 “Great,” said David. “It’s a deal. But only on one condition: You’re not welcome here unless you bring Michal, Saul’s daughter, with you when you come to meet me.”
14 David then sent messengers to Ish-Bosheth son of Saul: “Give me back Michal, whom I won as my wife at the cost of a hundred Philistine foreskins.”
15–16 Ish-Bosheth ordered that she be taken from her husband Paltiel son of Laish. But Paltiel followed her, weeping all the way, to Bahurim. There Abner told him, “Go home.” And he went home.
17–18 Abner got the elders of Israel together and said, “Only yesterday, it seems, you were looking for a way to make David your king. So do it—now! For God has given the go-ahead on David: ‘By my servant David’s hand, I’ll save my people Israel from the oppression of the Philistines and all their other enemies.’ ”
19 Abner took the Benjaminites aside and spoke to them. Then he went to Hebron for a private talk with David, telling him everything that Israel in general and Ben-jamin in particular were planning to do.
20 When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.
21 Abner then said, “I’m ready. Let me go now to rally everyone in Israel for my master, the king. They’ll make a treaty with you, authorizing you to rule them however you see fit.” Abner was sent off with David’s blessing.
22–23 Soon after that, David’s men, led by Joab, came back from a field assignment. Abner was no longer in Hebron with David, having just been dismissed with David’s blessing. As Joab and his raiding party arrived, they were told that Abner the son of Ner had been there with David and had been sent off with David’s blessing.
24–25 Joab went straight to the king: “What’s this you’ve done? Abner shows up, and you let him walk away scot-free? You know Abner son of Ner better than that. This was no friendly visit. He was here to spy on you, figure out your comings and goings, find out what you’re up to.”
26–27 Joab left David and went into action. He sent messengers after Abner; they caught up with him at the well at Sirah and brought him back. David knew nothing of all this. When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.
28–30 Later on, when David heard what happened, he said, “Before God I and my kingdom are totally innocent of this murder of Abner son of Ner. Joab and his entire family will always be under the curse of this bloodguilt. May they forever be victims of crippling diseases, violence, and famine.” (Joab and his brother, Abishai, murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)
31–32 David ordered Joab and all the men under him, “Rip your cloaks into rags! Wear mourning clothes! Lead Abner’s funeral procession with loud lament!” King David followed the coffin. They buried Abner in Hebron. The king’s voice was loud in lament as he wept at the side of Abner’s grave. All the people wept, too.
33–34 Then the king sang this tribute to Abner:
Can this be? Abner dead like a nameless bum?
You were a free man, free to go and do as you wished—
Yet you fell as a victim in a street brawl.
And all the people wept—a crescendo of crying!
35–37 They all came then to David, trying to get him to eat something before dark. But David solemnly swore, “I’ll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!” Everyone at the funeral took notice—and liked what they saw. In fact everything the king did was applauded by the people. It was clear to everyone that day, including all Israel, that the king had nothing to do with the death of Abner son of Ner.
38–39 The king spoke to his servants: “You realize, don’t you, that today a prince and hero fell victim of foul play in Israel? And I, though anointed king, was helpless to do anything about it. These sons of Zeruiah are too much for me. God, requite the criminal for his crime!”
Our Daily Bread reading and devotion
Saturday, May 09, 2026
by Mike Wittmer
TODAY'S SCRIPTURE
2 Samuel 11:1-5
David’s Sin and Sorrow
1 11 When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2–5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.
Later she sent word to David: “I’m pregnant.”
Today's Insights
In Eastern cultures—both in ancient times and today—a high value was placed upon honor versus shame. The events following David’s sin with Bathsheba are described in 2 Samuel 11 as an honor/shame contest between David and Uriah, Bathsheba’s husband and one of David’s mighty men. This would explain why Uriah so publicly refused the king’s command to go home when recalled from the battlefield (v. 8). Instead, he slept on the king’s porch in full view of David’s servants (v. 9). This would also explain why after Bathsheba is named in verse 3, she’s then referred to as the wife of Uriah (12:9, 10, 15) until after the death of the child she bore (v. 24). Ultimately, Nathan’s public accusation of David (vv. 1-15) exposed David’s sin and shame, and he repented (v. 13; see Psalm 51). Today, we’re still fighting a war against sin. Believers in Jesus have been given the “armor of God” (Ephesians 6:11) to help us fight our spiritual battles.
Winning takes strategy. Learn how to battle the ultimate Enemy of all believers.
Putting On God’s Armor
In the spring, at the time when kings go off to war. . . . David remained in Jerusalem. 2 Samuel 11:1
Nafi and Kamran joined a military coup. They fought for years and, when their side won, were given desk jobs in the capital. It’s not going well. There’s little to do, so they go online. Nafi says that many of his comrades, “including me, are addicted to the internet, especially Twitter.” Kamran adds, “The real test and challenge was not during the [war]. Rather, it’s now. At that time, it was simple, but now things are much more complicated.” Citing the various temptations he found on the Web, he added, “Many . . . have fallen into these seemingly sweet, but actually bitter traps.”
Kamran’s right that we’re most vulnerable to let down our guard when we’re at ease, just as he was after a war. In Scripture, we find a similar caution in the story of David’s adultery with Bathsheba. It all began when he sent others off to war but remained behind in the capital. Like an undisciplined man scrolling the internet, David “got up from his bed and walked around on the roof of the palace” (2 Samuel 11:2). He put himself in harm’s way. And when “he saw a woman bathing,” he didn’t turn away (vv. 2-3).
We avoid the postwar letdown by remembering we’re still at war. “For our struggle is not against flesh and blood, but . . . against the spiritual forces of evil.” So, as He helps us, we “put on the full armor of God” and prepare to “stand [our] ground” (Ephesians 6:12-13).
Reflect & Pray
What is your present battle? How can you win? (See Ephesians 6:10-20.)
Dear Jesus, I fight today in Your power and by Your Spirit.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 09, 2026
Grasp without Reach
Where there is no vision, the people perish. — Proverbs 29:18
There is a difference between an ideal and a vision. An ideal has no moral inspiration; a vision does. People who give themselves over to ideals rarely do anything. People who have vision are constantly inspired to go above and beyond.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
—Robert Browning
An idealistic notion of God may be used to justify a neglect of duty. Jonah argued that because God was a God of justice and mercy, everything would be all right, no matter what Jonah did (Jonah 4). Jonah’s idea about God was correct—God is just and merciful—yet this was the very idea that stopped Jonah from doing his duty.
If we have a vision of God, we will lead a life of virtue, because the vision brings with it a moral incentive. Ideals, on the other hand, may lull us into ruin by causing us to lose sight of God. When we lose sight of God, we begin to be reckless. We stop exercising self-control; we stop praying; we no longer look for God in the little things. If we are eating out of our own hand—doing things on our own initiative, never expecting God to come in—we have lost vision and are on a downward path.
Is your attitude today one that springs from a vision of God? Are you expecting him to do greater things than he has ever done? Is there freshness and energy in your spiritual outlook? Take stock of yourself spiritually and see whether you have vision or merely ideals.
2 Kings 7-9; John 1:1-28
WISDOM FROM OSWALD
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
