Max Lucado Daily: Remember the Sabbath Day
Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”
What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.
Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?
From And The Angels Were Silent
Judges 9
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’ ”
3 His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”
4–5 They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7–9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
“Rule over us.”
But Olive Tree told them,
“Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?”
10–11 The trees then said to Fig Tree,
“You come and rule over us.”
But Fig Tree said to them,
“Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?”
12–13 The trees then said to Vine,
“You come and rule over us.”
But Vine said to them,
“Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?”
14–15 All the trees then said to Tumbleweed,
“You come and reign over us.”
But Tumbleweed said to the trees:
“If you’re serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!”
16–20 “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22–24 Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.
25 To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.
26–27 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.
28–29 Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’ ”
30–33 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”
34–36 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”
Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.
37 Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”
38 Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”
39–40 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.
41 Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.
42–45 The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.
46–49 When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.
50–54 Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’ ” His armor bearer drove in his sword, and Abimelech died.
55 When the Israelites saw that Abimelech was dead, they went home.
56–57 God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.
Our Daily Bread reading and devotion
Saturday, February 07, 2026
by
Adam R. Holz
TODAY'S SCRIPTURE
Philippians 2:1-4, 14-20
He Took on the Status of a Slave
1–4 2 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
14–16 Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.
17–18 Even if I am executed here and now, I’ll rejoice in being an element in the offering of your faith that you make on Christ’s altar, a part of your rejoicing. But turnabout’s fair play—you must join me in my rejoicing. Whatever you do, don’t feel sorry for me.
19–24 I plan (according to Jesus’ plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you.
Today's Insights
Paul sets the context for his theme of humility early in this letter. Writing while imprisoned, he says, “All of you share in God’s grace with me” (Philippians 1:7). Being equal recipients of His grace ought to have motivated the Philippian church to “value others above [themselves]” (2:3). Key to this is the way they were to live before a watching world. By living blamelessly, they’d be “children of God without fault in a warped and crooked generation” (v. 15). As they lived lives of humble service to the world, they’d “shine among them like stars in the sky” (v. 15) and be fountains of encouragement.
Fountains or Drains?
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3
Sometimes a bit of wisdom drops in when we least expect it. That happened recently as I was reading an article about American football player Travis Kelce. A frustrated coach once told him, “Everybody you meet in this world is either a fountain or a drain.” You can probably figure out which one Kelce was being!
Perhaps all of us have a bit of both elements in us. But at any given moment, we’re likely behaving one way or the other. And our call to follow Jesus means becoming more fountain, less drain.
I hear a similar idea in Philippians 2, where Paul challenges us to imitate Jesus’ humility and focus on others. Paul contrasts what drains life from others with what fills them up: “Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of the others” (vv. 3-4). A bit later in this chapter, he adds bluntly, “Do everything without grumbling or arguing” (v. 14).
What does it look like to be a drain? Being self-focused and arrogant; complaining and arguing. And being a fountain? Paul says of Timothy, “I have no one else like him, who will show genuine concern for your welfare” (v. 20).
Are we being more like a fountain or a drain? That’s a question worth pondering as we seek to bless others.
Reflect & Pray
What can cause you to be more like a drain than a fountain in your relationships? How can you be more of a fountain to others?
Dear Father, please help me to be a fountain of life who pours encouragement and hope into everyone I encounter.
For further study, read A United Mindset.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 07, 2026
The Discipline of Dejection
But we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day. — Luke 24:21
The disappointment the disciples express in this verse points to an important truth: it’s possible to have the facts right and to come to the wrong conclusion. The disciples had the facts right about Jesus, but they’d grown impatient and dejected, replacing bright hope with dashed hope and a sense that Jesus had failed them.
Spiritual dejection is always wrong and always our fault—not God’s or anyone else’s. Dejection is often a sign of physical sickness, and spiritually it is the same. Spiritual dejection springs from one of two sources: either I’ve satisfied a lust, or I haven’t. To lust after something is to say, “I must have it at once.” Spiritual lust makes us go to God with demands, instead of seeking God himself.
What have I been hoping God will do? Am I irritated that it’s already the “third day” and he hasn’t done it? It’s easy to imagine that my feelings are justified; hasn’t God promised to answer my prayers (Matthew 21:22)? Whenever I find myself reasoning like this, insisting that God answers prayer, I can be sure I’m offtrack.
We look for visions from heaven, for earthquakes and thunder that “prove” God’s power, and we feel dejected when we don’t see them. We never dream that God is in the people and things around us. If we do the duty that lies nearest, we will see him. One of the most amazing revelations comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. When we understand this, we are filled with wonder, and the spirit of dejection fades away.
Leviticus 1-3; Matthew 24:1-28
WISDOM FROM OSWALD
The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.
The Love of God—The Message of Invincible Consolation, 674 R
