Max Lucado Daily: Getting Over It
You've been hurt! Part of you is broken, and the other part is bitter. Part of you wants to cry, and part of you wants to fight. And you're left with a decision. Do I get over it or get even? Do I release it or resent it?
Resentment is when you allow what's eating you to eat you up. Revenge is the raging fire that consumes the arsonist. Bitterness is the trap that snares the hunter. And mercy is the choice that can set them all free.
"Blessed are the merciful," Jesus said on the mountain. "They shall be shown mercy." (Mt. 5:7)
Forgiving others allows us to see how God has forgiven us. The dynamic of giving grace is the key to understanding grace. For it is when we forgive others that we begin to feel what God feels. Set your enemy-and yourself-free!
From Max on Life
1 Chronicles 23
When David got to be an old man, he made his son Solomon king over Israel.
2-5 At the same time he brought together all the leaders of Israel, the priests, and the Levites. The Levites thirty years and older were counted; the total was thirty-eight thousand. David sorted them into work groups: “Twenty-four thousand are in charge of administering worship in the sanctuary; six thousand are officials and judges; four thousand are security guards; and four thousand are to serve in the orchestra, praising God with instruments that I have provided for praise.”
6 David then divided the Levites into groupings named after the sons of Levi: Gershon, Kohath, and Merari.
7-11 The Gershonites: Ladan and Shimei. The three sons of Ladan: Jehiel, Zetham, and Joel. The three sons of Shimei: Shelomoth, Haziel, and Haran, all heads of the families of Ladan. The four sons of Shimei: Jahath, Ziza, Jeush, and Beriah. Jahath came first, followed by Ziza. Jeush and Beriah did not have many sons so they were counted as one family with one task.
12-14 The four sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The sons of Amram: Aaron and Moses. Aaron was especially ordained to work in the Holy of Holies, to burn incense before God, to serve God and bless his Name always. This was a permanent appointment for Aaron and his sons. Moses and his sons were counted in the tribe of Levi.
15-17 The sons of Moses: Gershom and Eliezer. Shubael was the first son of Gershom. Rehabiah was the first and only son of Eliezer; but though Eliezer had no other sons, Rehabiah had many sons.
18-23 Shelomith was the first son of Izhar. Hebron had four sons: Jeriah, Amariah, Jahaziel, and Jekameam. Uzziel had two sons: Micah and Isshiah. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. Eleazar died without any sons, only daughters. Their cousins, the sons of Kish, married the daughters. Mushi had three sons: Mahli, Eder, and Jerimoth.
24 These are the sons of Levi twenty years and older, divided up according to families and heads of families and listed in the work groups that took care of the worship in the sanctuary of God.
25-27 David said, “Now that the God of Israel has given rest to his people and made Jerusalem his permanent home, the Levites no longer have to carry the Tabernacle and all the furniture required for the work of worship.” These last words of David referred only to Levites twenty years old and above.
28-31 From now on the assigned work of the Levites was to assist Aaron’s sons in the work of worship in God’s house: maintain courtyards and closets, keep the furniture and utensils of worship clean, take care of any extra work needed in the work of worship, and provide bread for the table and flour for the Meal Offerings and the unraised wafers—all baking and mixing, all measuring and weighing. Also they were to be present for morning prayers, thanking and praising God, for evening prayers, and at the service of Whole-Burnt-Offerings to God on Sabbath, at New Moons, and at all festivals. They were on regular duty to serve God according to their assignment and the required number.
32 In short, the Levites, with the sons of Aaron as their companions in the ministry of holy worship, were responsible for everything that had to do with worship: the place and times and ordering of worship.
Our Daily Bread reading and devotion
Sunday, January 19, 2020
Today's Scripture & Insight:
Numbers 23:13–23
Balaam’s Second Message
13 Then Balak said to him, “Come with me to another placea where you can see them; you will not see them all but only the outskirts of their camp.b And from there, curse them for me.c” 14 So he took him to the field of Zophim on the top of Pisgah,d and there he built seven altars and offered a bull and a ram on each altar.e
15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”
16 The Lord met with Balaam and put a word in his mouthf and said, “Go back to Balak and give him this word.”
17 So he went to him and found him standing beside his offering, with the Moabite officials.g Balak asked him, “What did the Lord say?”
18 Then he spoke his message:h
“Arise, Balak, and listen;
hear me, son of Zippor.i
19 God is not human,j that he should lie,k
not a human being, that he should change his mind.l
Does he speak and then not act?
Does he promisem and not fulfill?
20 I have received a command to bless;n
he has blessed,o and I cannot change it.p
21 “No misfortune is seen in Jacob,q
no misery observeda in Israel.r
The Lord their God is with them;s
the shout of the Kingt is among them.
22 God brought them out of Egypt;u
they have the strength of a wild ox.v
23 There is no divination againstb Jacob,
no evil omensw againstc Israel.
It will now be said of Jacob
and of Israel, ‘See what God has done!’
Insight
Balaam was a prophet for hire (Numbers 22:7; Deuteronomy 23:4; Joshua 13:22)—a sin that remains prevalent even today. Peter warns of false teachers who “followed the footsteps of Balaam son of Beor, who loved to earn money by doing wrong” (2 Peter 2:15–16 nlt). Jude likewise warns of ungodly people who abuse their positions and misuse their giftedness for monetary gain (Jude 1:11). And John warns of greedy leaders, who, like Balaam, entice people to commit spiritual adultery and sexual immorality (Revelation 2:14).
When God Intervenes
Do not touch my anointed ones; do my prophets no harm. Psalm 105:15
In a poem titled “This Child Is Beloved,” Omawumi Efueye, known affectionately as Pastor O, writes about his parents’ attempts to end the pregnancy that would result in his birth. After several unusual events that prevented them from aborting him, they decided to welcome their child instead. The knowledge of God’s preservation of his life motivated Omawumi to give up a lucrative career in favor of full-time ministry. Today, he faithfully pastors a London church.
Like Pastor O, the Israelites experienced God’s intervention at a vulnerable time in their history. While traveling through the wilderness, they came within sight of King Balak of Moab. Terrified of their conquests and their vast population, Balak engaged a seer named Balaam to place a curse on the unsuspecting travelers (Numbers 22:2–6).
But something amazing happened. Whenever Balaam opened his mouth to curse, a blessing issued instead. “I have received a command to bless; he has blessed, and I cannot change it,” he declared. “No misfortune is seen in Jacob, no misery observed in Israel. The Lord their God is with them; . . . God brought them out of Egypt” (Numbers 23:20–22). God preserved the Israelites from a battle they didn’t even know was raging!
Whether we see it or not, God still watches over His people today. May we worship in gratitude and awe the One who calls us blessed. By: Remi Oyedele
Reflect & Pray
How often do you stop to consider the daily protection God extends over you? What does the knowledge that He saves you from unseen dangers mean to you?
Father in heaven, forgive us for the many times we take Your care and protection for granted. Give us eyes to see how much You bless us.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 19, 2020
Vision and Darkness
When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12
Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).
Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
