Max Lucado Daily: We’ve Figured it Out
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the ocean and send signals to distant planets. We’re learning how it all works! And for some, the loss of mystery has led to the loss of majesty! The more we know, the less we believe.
But knowledge of the workings should not negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars? Why then should we worship less? We’re more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation!
No wonder there is no wonder! We think we have figured it all out!
From Grace for the Moment
Exodus 2
Moses
1–3 2 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4–6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
11–12 Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
13 The next day he went out there again. Two Hebrew men were fighting. He spoke to the man who started it: “Why are you hitting your neighbor?”
14 The man shot back: “Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?”
Then Moses panicked: “Word’s gotten out—people know about this.”
15 Pharaoh heard about it and tried to kill Moses, but Moses got away to the land of Midian. He sat down by a well.
16–17 The priest of Midian had seven daughters. They came and drew water, filling the troughs and watering their father’s sheep. When some shepherds came and chased the girls off, Moses came to their rescue and helped them water their sheep.
18 When they got home to their father, Reuel, he said, “That didn’t take long. Why are you back so soon?”
19 “An Egyptian,” they said, “rescued us from a bunch of shepherds. Why, he even drew water for us and watered the sheep.”
20 He said, “So where is he? Why did you leave him behind? Invite him so he can have something to eat with us.”
21–22 Moses agreed to settle down there with the man, who then gave his daughter Zipporah (Bird) to him for his wife. She had a son, and Moses named him Gershom (Sojourner), saying, “I’m a sojourner in a foreign country.”
23 Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
24 God listened to their groanings.
God remembered his covenant with Abraham, with Isaac, and with Jacob.
25 God saw what was going on with Israel.
God understood.
Our Daily Bread reading and devotion
Saturday, May 31, 2025
by Karen Huang
TODAY'S SCRIPTURE
Isaiah 55:6-11
Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness.
8–11 “I don’t think the way you think.
The way you work isn’t the way I work.”
God’s Decree.
“For as the sky soars high above earth,
so the way I work surpasses the way you work,
and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
not come back empty-handed.
They’ll do the work I sent them to do,
they’ll complete the assignment I gave them.
Today's Insights
Isaiah 55:8-9 affirms God’s supremacy and incomparability. More than a thousand years before Isaiah prophesied, Job’s friend challenged the ancient patriarch: “Can you solve the mysteries of God? Can you discover everything about the Almighty? Such knowledge is higher than the heavens—and who are you? . . . What do you know?” (Job 11:7-8 nlt). An unanswered question asked by God’s people is this: “Who is like you—majestic in holiness, awesome in glory, working wonders?” (Exodus 15:11). God Himself challenged His people: “To whom will you compare me? Or who is my equal?” (Isaiah 40:25; see v. 18; 46:5). Because God is unlike any other being, our finite minds can never fully understand Him. Yet, this incomparable and incomprehensible God invites us to “come to [Him and] listen, that you may live” (55:3) and “call on him while he is near” (v. 6).
God Knows Best
My ways [are] higher than your ways. Isaiah 55:9
Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority.
Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her—in ways that I don’t.
I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them far better than I do, knows best.
In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word here for ways (derek) refers to the moral actions and behavior of God contrasted with that of wicked people. God’s wisdom and righteous ways are far above ours. What happens in a loved one’s life may not be what we want, but we can trust Him to work in their lives as He sees best.
Let’s keep entrusting those we love to God by presenting “[our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).
Reflect & Pray
What concerns do you have for a loved one? How can you surrender your understanding of the situation to God’s wisdom?
Dear God, I entrust my loved ones into Your care. You alone know what’s best for them.
God's love can bring us through life's hardest moments. Find out more by reading Cherish.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 31, 2025
God First
Jesus would not entrust himself to them, . . . for he knew what was in each person.— John 2:24-25
Put trust in God first. “Jesus would not entrust himself to them, for he knew all people” (John 2:24). Our Lord trusted no one except God, yet he was never suspicious, never bitter, never in despair about anyone. He simply trusted entirely in what God’s grace could do. If we put our trust in people before God, if we insist on people being something they never can be—absolutely right—we’ll become bitter and end up despairing of everyone. This is why we must never trust in anything but the grace of God.
Put God’s needs first. “Here I am, I have come to do your will” (Hebrews 10:9). Many of us are obedient to whatever we perceive to be a need. We say to ourselves, “The unsaved are dying without God. They need the Lord; they need me to come and preach the gospel.” Jesus was never obedient to a need; he was obedient to the will of his Father. Before we rush off into work for God, we have to make sure that we are honoring God’s will for our own lives. God wants us to be rightly related to him. Once we are, he will open the way for us to meet needs elsewhere.
Put God’s trust first. “And whoever welcomes one such child in my name welcomes me” (Matthew 18:5). God entrusts himself to us as an infant. He asks us to turn our personal life into a “Bethlehem,” a place where he may safely dwell, so that we may be slowly transfigured by his life inside us. God’s ultimate purpose for us is that his Son will be manifested in our mortal bodies. Are we honoring the trust he’s placed in us?
2 Chronicles 13-14; John 12:1-26
WISDOM FROM OSWALD
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.
Not Knowing Whither, 867 L
