Isaiah 20, Bible Reading and Daily Devotionals

Max Lucado Daily: THE HOUSE OF GOD - November 30, 2023

When it came time for bed, it’s what our young daughter’s guest wanted more than anything else—to go home! I can’t blame her. When I travel, the hardest part of the trip is going to sleep. When it comes to resting, there is no house like your own.

It’s what David asked. He longed to live in the house of God. He asked for his own room, permanently. He longed to retire there in a lifelong residence. When David says in Psalm 23, “I will live in the house of the Lord forever,” he’s saying simply that he never wants to step away from God. Make it your aim never to leave God’s house.

And when you find yourself in another house, do what my daughter’s friend did – just call home. He won’t mind, he’ll be waiting.

Isaiah 20

Exposed to Mockery and Jeers

1–2  20 In the year the field commander, sent by King Sargon of Assyria, came to Ashdod and fought and took it, God told Isaiah son of Amoz, “Go, take off your clothes and sandals,” and Isaiah did it, going about naked and barefooted.

3–6  Then God said, “Just as my servant Isaiah has walked around town naked and barefooted for three years as a warning sign to Egypt and Ethiopia, so the king of Assyria is going to come and take the Egyptians as captives and the Ethiopians as exiles. He’ll take young and old alike and march them out of there naked and barefooted, exposed to mockery and jeers—the bared buttocks of Egypt on parade! Everyone who has put hope in Ethiopia and expected help from Egypt will be thrown into confusion. Everyone who lives along this coast will say, ‘Look at them! Naked and barefooted, shuffling off to exile! And we thought they were our best hope, that they’d rescue us from the king of Assyria. Now what’s going to happen to us? How are we going to get out of this?’ ”

Our Daily Bread reading and devotion

Thursday, November 30, 2023

Today's Scripture

Psalm 20

For the choir director: A psalm of David.

1 In times of trouble, may the Lord answer your cry.

May the name of the God of Jacob keep you safe from all harm.

2 May he send you help from his sanctuary

and strengthen you from Jerusalem.*

3 May he remember all your gifts

and look favorably on your burnt offerings.

Interlude

4 May he grant your heart’s desires

and make all your plans succeed.

5 May we shout for joy when we hear of your victory

and raise a victory banner in the name of our God.

May the Lord answer all your prayers.

6 Now I know that the Lord rescues his anointed king.

He will answer him from his holy heaven

and rescue him by his great power.

7 Some nations boast of their chariots and horses,

but we boast in the name of the Lord our God.

8 Those nations will fall down and collapse,

but we will rise up and stand firm.

9 Give victory to our king, O Lord!

Answer our cry for help.

Insight

A careful reading reveals that Psalms 20 and 21 are related. Psalm 20 is a prayer for the protection (vv. 1–2) and victory of the king, God’s anointed (vv. 6, 9). The prayer of the psalmist, “Lord, give victory to the king! Answer us when we call!” (v. 9) is shown to be answered in Psalm 21. There, in a more direct way, the writer talks to God about His dealings with the king (vv. 1–7) and his enemies (vv. 8–12). The idea of trusting in God (20:7) is reiterated in 21:7: “For the king trusts in the Lord; through the unfailing love of the Most High he will not be shaken.” Psalm 20 closes with petition and Psalm 21 with praise: “Be exalted in your strength, Lord; we will sing and praise your might” (v. 13). By: Arthur Jackson

Trusting God

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7

I needed two medications urgently. One was for my mom’s allergies and the other for my niece’s eczema. Their discomfort was worsening, but the medicines were no longer available in pharmacies. Desperate and helpless, I prayed repeatedly, Lord, please help them.

Weeks later, their conditions became manageable. God seemed to be saying: “There are times when I use medicines to heal. But medicines don’t have the final say; I do. Don’t place your trust in them, but in Me.”   

In Psalm 20, King David took comfort in God’s trustworthiness. The Israelites had a powerful army, but they knew that their biggest strength came from “the name of the Lord” (v. 7). They placed their trust in God’s name—in who He is, His unchanging character, and unfailing promises. They held on to the truth that He who is sovereign and powerful over all situations would hear their prayers and deliver them from their enemies (v. 6).  

While God may use the resources of this world to help us, ultimately, victory over our problems comes from Him. Whether He gives us a resolution or the grace to endure, we can trust that He’ll be to us all that He says He is. We don’t have to be overwhelmed by our troubles, but we can face them with His hope and peace.     By:  Karen Huang

Reflect & Pray

In your personal battles, where or in what do you place your trust? How might trusting in God’s name change the way you cope with these challenges?

Heavenly Father, give me the courage to trust in You. Help me to believe that You’re all that You promise to be.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 30, 2023

“By the Grace of God I Am What I Am”

By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: Ezekiel 37-39; 2 Peter 2

A Word with You, by Ron Hutchcraft

Thursday, November 30, 2023

Dying From Doing Nothing - #9624

If you live on the East Coast, there is one word that's pretty sure to get your attention - hurricane. Yep! I'll tell you, Hurricane Hugo was one of those mega storms that really got our attention. You could watch the news for several nights before Hugo arrived. And they would show you this cyclonic circle inching across the weather map toward, well at that point, an uncertain destination. Half a million people were evacuated from Florida to the Carolinas, not knowing where that destructive little circle on the map was going to land. Finally, it became clear that Hugo's 130-mile-an-hour winds were going to slam ashore at Charleston, South Carolina.

Now, the challenge for public officials was to convince everyone that it was time to move. The mayor at the time gave a very solemn warning to the people there. He was quoted as saying, "Hugo is a killer! If you stay, you may very well die." That was true then; that's still true today.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dying From Doing Nothing."

Our word for today from the Word of God comes from the prophet Ezekiel in the Old Testament. Chapter 18, beginning in verse 30, he says, "Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart; a new spirit." And then God asks a very pointed question. He might be asking you this today, "Why will you die?" Then He turns it around and He says, "Repent and live."

In the Bible the word repent always refers to changing your mind about your sin. Whatever you've been cuddling and tolerating in your life that's wrong, displeasing to God, you turn your back on it. You change your mind about God and you pin all your hopes on Him instead of on you.

Remember that mayor of Charleston who said the hurricane was a killer? Well, God's trying to tell us here sin is not to mess with. It's a killer! With a hurricane, those who don't leave might survive. But when it comes to sin, there are no survivors. There are eternal consequences of not dealing with our sin. But sin kills us even now. It kills marriages, it damages the people you love with your temper, and ruins the beauty and purity of sex, and it destroys your reputation.

See, the people who die in a hurricane don't have to do anything to be killed by it. No, they die from doing nothing; just staying where they are. And that's how it is with sin. All you have to do to have this life cheapened by sin is to do nothing. All you have to do to spend eternity in hell instead of heaven is to do nothing. Stay where you are and sin will kill you.

God says, "Rid yourself of your sin. Get a new heart." And you can only do that in one place. It's the cross where Christ died for you; where He took all the fury of all God's judgment, for all your sin and mine and paid for it out of His love for us. He said, "Father, forgive them for they know not what they do." He was forgiving you and me when He said that. He was giving us the possibility of a new beginning; that new heart the Bible talks about.

God's been warning you. He's saying, "If you stay where you are, you'll die." In the words of the book of Hebrews, "How shall we escape if we ignore such a great salvation?" Don't flirt with disaster. In fact, that's why He had me talk about this. He wants you ready to meet Him.

If you want to be sure you're ready for that appointment with God that you will keep on His schedule; if you want to be sure you've begun your love relationship with Him; if you want to be sure you'll never meet your sin on Judgment Day, this is your day to get started with Jesus, the One who died to pay for your sin and walked out of His grave so He could walk into your life.

That's what our website's all about. It's about having this most important relationship. It's called ANewStory.com, and that's the right name to call it, because that's where your new story can begin. Would you go there?

Move away from living your own way, because the storm is closer than it's ever been to your coast. It's time to flee right now to the safety of the cross of Jesus Christ.

Ephesians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: TRIO OF PEAKS - November 29, 2023

You can’t run the world, nor are you expected to be all-powerful. You may think you can. But when you face your own grave or your own guilt, your power will not do the trick.

The Bible says “Thine is the kingdom, and the power and the glory forever.” A trio of peaks. Admire them, applaud them, but don’t climb them. You weren’t made to run a kingdom or to be all-powerful. And you certainly can’t handle all the glory.

Mount Applause is the most seductive of the three peaks. More than one person has stood at the top and shouted, “Mine is the glory!” only to lose their balance and fall. As you confess that God is in charge, you admit you aren’t. As you proclaim that God has power, you admit you don’t. And as you give God all the applause, there is none left to dizzy your brain.

Ephesians 4

To Be Mature

1–3  4 In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.

4–6  You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.

7–13  But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. The text for this is,

He climbed the high mountain,

He captured the enemy and seized the booty,

He handed it all out in gifts to the people.

Is it not true that the One who climbed up also climbed down, down to the valley of earth? And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.

14–16  No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are an easy mark for impostors. God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

The Old Way Has to Go

17–19  And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

20–24  But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29  Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30  Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31–32  Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Our Daily Bread reading and devotion

Wednesday, November 29, 2023

Today's Scripture

Job 26:7–14

He spreads the skies over unformed space,

hangs the earth out in empty space.

He pours water into cumulus cloud-bags

and the bags don’t burst.

He makes the moon wax and wane,

putting it through its phases.

He draws the horizon out over the ocean,

sets a boundary between light and darkness.

Thunder crashes and rumbles in the skies.

Listen! It’s God raising his voice!

By his power he stills sea storms,

by his wisdom he tames sea monsters.

With one breath he clears the sky,

with one finger he crushes the sea serpent.

And this is only the beginning,

a mere whisper of his rule.

Whatever would we do if he really raised his voice!”

Insight

Hearing about Job’s sufferings, Eliphaz, Bildad, and Zophar came to comfort him (Job 2:11). His three friends believed that his suffering was a result of sin. During three rounds of dialogue (chs. 4–31), they argued with him, trying to convince him to repent so that God would bless him again. Maintaining his innocence, Job rejected his friends’ explanation for human suffering. Bildad accused him of not knowing who God is (ch. 25). Responding, Job said he knew God better than Bildad. Job spoke of God as the Creator and described His mystery, supremacy, and majesty. He’s omnipotent—He created and controls everything (26:5–13). He’s also transcendent—what we see of Him in creation is but the fringes of His ways, and what we hear is but a whisper of His power! (v. 14). By: K. T. Sim

Just a Whisper

How faint the whisper we hear of Him! Job 26:14

The whispering wall in New York City’s Grand Central Station is an acoustic oasis from the clamor of the area. This unique spot allows people to communicate quiet messages from a distance of thirty feet. When one person stands at the base of a granite archway and speaks softly into the wall, soundwaves travel up and over the curved stone to the listener on the other side.

Job heard the whisper of a message when his life was filled with noise and the tragedy of losing nearly everything (Job 1:13–19; 2:7). His friends blabbered their opinions, his own thoughts tumbled endlessly, and trouble had invaded every aspect of his existence. Still, the majesty of nature spoke softly to him about God’s divine power.

The splendor of the skies, the mystery of the earth suspended in space, and the stability of the horizon reminded Job that the world was in the palm of God’s hand (26:7–11). Even a churning sea and a rumbling atmosphere led him to say, “these are but the outer fringe of [God’s] works; how faint the whisper we hear of him!” (v. 14).

If the world’s wonders represent just a fragment of God’s capabilities, it’s clear that His power exceeds our ability to understand it. In times of brokenness, this gives us hope. God can do anything, including what He did for Job as He sustained him during suffering. By:  Jennifer Benson Schuldt

Reflect & Pray

How does God’s great power comfort you? Which parts of nature inspire you to stand in awe of Him?

Dear God, when my problems seem big, help me to remember that You’re bigger, and nothing is impossible for You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 29, 2023

The Supremacy of Jesus Christ

He will glorify Me… —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Ezekiel 35-36; 2 Peter 1

A Word with You, by Ron Hutchcraft

Wednesday, November 29, 2023

Being the Harbor In Their Hurricane - #9623

It was a crazy Christmas at our house! Everybody in our family, three generations, is really excited about giving gifts to the others, and getting them. Well, sometimes our festivities aren't quite like "peace on earth." Such was this particular Christmas. The chatter was loud, the laughter was hearty, and the buzz was intense. Or, in the case of a two-year old grandchild at the time, it was just confusing. My wife had this finely-tuned grandma's radar, and she noticed that our little grandson seemed a little dazed by all this happy Christmas crossfire. So you know what? She just quietly slipped to the floor. (We didn't even notice.) She got down where he was and began working patiently with him on assembling a toy he had just opened. That precious scene had been going on for a few minutes I think before any of us even noticed in the chaos. But there was Grandma, quietly creating this island of sanity in a sea of craziness.

I'm Ron Hutchcraft and I want to have A Word With You today about "Being the Harbor In Their Hurricane."

That's what Grandma was for our little guy. She provided the human harbor that protected him from the storm that was blowing all around him. There are some people in your life who need a harbor like that - someone who will be for them a safe place in the middle of a life bombardment. God has put you there to be that harbor.

And He's given us a wonderful flesh-and-blood example of it in our word for today from the Word of God which begins in Acts 4:36 where a man named Joseph was renamed by the church leaders, "Joseph...whom the apostles called Barnabas (which means Son of Encouragement)." I love that. I mean, we've all been called some names we'd like to forget, but wouldn't it be great if people thought you should be called "Encouragement"?

Well, let's watch Mr. Encouragement in action. Saul, the chief persecutor of the early Christians, has just been brought miraculously to Christ. But with his reputation, man, he's radioactive. No one wants to risk letting him in the door, except for Barnabas. The Bible says, "When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles"'' (Acts 9:26-27). He was the harbor when no one else was there for Saul.

When Gentiles, who the Jewish believers weren't very excited about, reportedly came to Christ in Antioch, guess who was there for them? Yep, Barnabas. The Bible says, "He encouraged them all" (Acts 11:23). Saul became the Apostle Paul and he and Barnabas went out as the first Christian missionaries. But they got into a major disagreement over bringing a young man named Mark along. He'd washed out in a previous mission and Paul didn't want to take him along. But Barnabas, the guy who believed in second chances, he took Mark with him to another ministry assignment. Wouldn't you know, later in life, Paul wrote that Mark was "helpful to me in my ministry" (2 Timothy 4:11). I think that was because a guy named Barnabas kept believing in him.

Will you be the Barnabas for the people around you? While the world is going crazy and the bullets are flying, will you be the one who makes each person feel like they're the only person in the world when they're with you. You can be their island of sanity in an insane world just by giving each person your total focus and your undistracted listening. Human harbor folks like Barnabas give people the "Three Life-Changing A's": your attention, your affection, and your affirmation.

Those positive strokes will help them feel how special they really are. Not just to you, but to God. They know they can come to you and they'll be uncondemned, they will be unjudged, and they will be unafraid. There are few things you can do that will mean more in the midst of a storm than to pray, right then and there, with that person who's under pressure.

In the midst of the crossfire and the craziness of this very cold and confusing world, you have so much to give, because you have found your harbor in the arms of Jesus Christ.

Be what the people around you need so desperately. Be the one place that they will know they are safe.

Isaiah 19, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CALLS THE SHOTS - November 28, 2023

Every time Satan sets out to score for evil, he ends up scoring a point for good. Consider Paul: Satan hoped prison would silence his pulpit. And it did, but it also unleashed his pen. The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible. I don’t know if you remember Klink? He was the fall guy for Hogan on the television series Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp: the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

Isaiah 19

Anarchy and Chaos and Killing!

1  19 A Message concerning Egypt:

Watch this! God riding on a fast-moving cloud,

moving in on Egypt!

The god-idols of Egypt shudder and shake,

Egyptians paralyzed by panic.

2–4  God says, “I’ll make Egyptian fight Egyptian,

brother fight brother, neighbor fight neighbor,

City fight city, kingdom fight kingdom—

anarchy and chaos and killing!

I’ll knock the wind out of the Egyptians.

They won’t know coming from going.

They’ll go to their god-idols for answers;

they’ll conjure ghosts and hold séances, desperate for answers.

But I’ll turn the Egyptians

over to a tyrant most cruel.

I’ll put them under the rule of a mean, merciless king.”

Decree of the Master, God-of-the-Angel-Armies.

5–10  The River Nile will dry up,

the riverbed baked dry in the sun.

The canals will become stagnant and stink,

every stream touching the Nile dry up.

River vegetation will rot away

the banks of the Nile-baked clay,

The riverbed hard and smooth,

river grasses dried up and gone with the wind.

Fishermen will complain

that the fishing’s been ruined.

Textile workers will be out of work, all weavers

and workers in linen and cotton and wool

Dispirited, depressed in their forced idleness—

everyone who works for a living, jobless.

11–15  The princes of Zoan are fools,

the advisors of Pharaoh stupid.

How could any of you dare tell Pharaoh,

“Trust me: I’m wise. I know what’s going on.

Why, I’m descended from the old wisdom of Egypt”?

There’s not a wise man or woman left in the country.

If there were, one of them would tell you

what God-of-the-Angel-Armies has in mind for Egypt.

As it is, the princes of Zoan are all fools

and the princes of Memphis, dunces.

The honored pillars of your society

have led Egypt into detours and dead ends.

God has scrambled their brains,

Egypt’s become a falling-down-in-his-own-vomit drunk.

Egypt’s hopeless, past helping,

a senile, doddering old fool.

16–17  On that Day, Egyptians will be like hysterical schoolgirls, screaming at the first hint of action from God-of-the-Angel-Armies. Little Judah will strike terror in Egyptians! Say “Judah” to an Egyptian and see panic. The word triggers fear of the God-of-the-Angel-Armies’ plan against Egypt.

18  On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God-of-the-Angel-Armies. One of these cities will be honored with the title “City of the Sun.”

19–22  On that Day, there will be a place of worship to God in the center of Egypt and a monument to God at its border. It will show how the God-of-the-Angel-Armies has helped the Egyptians. When they cry out in prayer to God because of oppressors, he’ll send them help, a savior who will keep them safe and take care of them. God will openly show himself to the Egyptians and they’ll get to know him on that Day. They’ll worship him seriously with sacrifices and burnt offerings. They’ll make vows and keep them. God will wound Egypt, first hit and then heal. Egypt will come back to God, and God will listen to their prayers and heal them, heal them from head to toe.

23  On that Day, there will be a highway all the way from Egypt to Assyria: Assyrians will have free range in Egypt and Egyptians in Assyria. No longer rivals, they’ll worship together, Egyptians and Assyrians!

24–25  On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessing from the center. God-of-the-Angel-Armies, who blessed Israel, will generously bless them all: “Blessed be Egypt, my people!… Blessed be Assyria, work of my hands!… Blessed be Israel, my heritage!”

Our Daily Bread reading and devotion

Tuesday, November 28, 2023

Today's Scripture

Romans 12:9–21

Love in Action

9 Love must be sincere.v Hate what is evil; cling to what is good.w 10 Be devoted to one another in love.x Honor one another above yourselves.y 11 Never be lacking in zeal, but keep your spiritual fervor,z serving the Lord. 12 Be joyful in hope,a patient in affliction,b faithful in prayer.c 13 Share with the Lord’s people who are in need.d Practice hospitality.e

14 Bless those who persecute you;f bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn.g 16 Live in harmony with one another.h Do not be proud, but be willing to associate with people of low position.c Do not be conceited.i

17 Do not repay anyone evil for evil.j Be careful to do what is right in the eyes of everyone.k 18 If it is possible, as far as it depends on you, live at peace with everyone.l 19 Do not take revenge,m my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”d n says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.”e o

21 Do not be overcome by evil, but overcome evil with good.

Insight

Paul’s description of a life of loving service in Romans 12:9–21 begins by emphasizing, “Love must be sincere” (v. 9). Sincere here is literally “not hypocritical.” The word hypocritical at the time could refer to an actor’s mask. So the idea the apostle is warning against is putting on a mask or pretense of loving each other that’s only superficial. In his commentary on this passage, the Reformer John Calvin described how remarkable it is that almost everyone is prone to pretend to love others when they actually don’t. He said, “they not only deceive others, but persuade themselves” that they love those whom they actually both neglect and treat badly. Because the danger of self-deception in how we relate to others is so great, Paul describes in detail what a life of genuinely loving and serving others looks like. By: Monica La Rose

The Skill of Compassion

Be devoted to one another in love . . . joyful in hope, patient in affliction, faithful in prayer. Romans 12:10–12

“A thorn has entered your foot—that is why you weep at times at night,” wrote Catherine of Sienna in the fourteenth century. She continued, “There are some in this world who can pull it out. The skill that takes they have learned from [God].” Catherine devoted her life to cultivating that “skill,” and is still remembered today for her remarkable capacity for empathy and compassion for others in their pain. 

That image of pain as a deeply embedded thorn that requires tenderness and skill to remove lingers with me. It’s a vivid reminder of how complex and wounded we are, and of our need to dig deeper to develop true compassion for others and ourselves.

Or, as the apostle Paul describes it, it’s an image that reminds us that loving others like Jesus does requires more than good intentions and well-wishes—it requires being “devoted to one another” (Romans 12:10), “joyful in hope, patient in affliction, faithful in prayer” (v. 12). It requires being willing to not only “rejoice with those who rejoice” but to “mourn with those who mourn” (v. 15). It requires all of us.

In a broken world, none of us escape unwounded—hurt and scars are deeply embedded in each of us. But deeper still is the love we find in Christ; love tender enough to draw out those thorns with the balm of compassion, willing to embrace both friend and enemy (v. 14) to find healing together. By:  Monica La Rose

Reflect & Pray

When have you experienced the healing power of compassion? How can you cultivate a community of healing?

Loving God, thank You for Your compassion. Help me to love others like that.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 28, 2023

The Riches of the Destitute

…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

Bible in a Year: Ezekiel 33-34; 1 Peter 5

A Word with You, by Ron Hutchcraft

Tuesday, November 28, 2023

You Shouldn't be Driving - #9622

One of the milestone days of any kid's life is the day they get their driver's license. It's usually cause for great excitement and celebrating. It's been about a century, I think, since I first got mine. They traded in the horse and buggy. But not long ago, I was a teenager again, celebrating getting my license. No, I hadn't lost it. The law didn't take it away. My license had expired, and the motor vehicle department had mailed my renewal form when my wife and I were on the road during a time of extended ministry.

We'd been traveling to, as we always do during the summer to Native American reservations, reaching out to young Native people where they are. Once we returned home, we mailed the form in immediately, and of course the state responded with the usual governmental eye-blurring speed, many weeks later. Meanwhile I was one frustrated man. I like to drive, but I had to be a passenger for weeks. Once I got past my initial pouting, I've got to say I assumed a different identity. I mean, there were some advantages to being a passenger. I never knew this before. I got a lot of work done when someone else was driving. I even got a little sleep that I probably shouldn't have gotten when I was driving.

I'm Ron Hutchcraft and I want to have A Word With You today about "You Shouldn't be Driving."

Our word for today from the Word of God comes from 2 Chronicles 20. We hear about King Jehoshaphat, a man who's used to driving, until the day several powerful armies formed an alliance and came against him with an overwhelming force. In fact, he is praying in verse 12, "O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon You."

There is a crisis here that Jehoshaphat's in, but there might be some issues here that you could relate to right now in your situation. Like how about this? No power to face it. Does that sound familiar? "A vast army"...You don't know what to do. Pretty bleak, except for one hope factor, "Our eyes are upon You, God."

In verse 15, God says, "This is what the Lord says to you. Do not be afraid or discouraged because of this vast army. For the battle is not yours but God's." God's saying, "Move over, man. You've got no business driving right now. I'll drive." Here was a king that was used to driving. He's king, but he learned to be a passenger because of an overwhelming situation, and the result, by the way, was an overwhelming victory.

Verse 29: "The fear of God came upon all the kingdoms of the countries when they heard how the Lord had fought against the enemies of Israel." This isn't the first time the Lord took over an impossible battle and won it. Think about when David went against Goliath. David said, "The battle is the Lord's." The giant was bigger than David, but God was bigger than the giant.

Frankly, the outcome of your battle will depend on who's driving. So, are you? See, most of us are control freaks. We insist on controlling what really matters to us. We insist on controlling who really matters to us. But spiritually, you and I were never meant to have a license to drive. That's what it means when you talk about the Lord Jesus Christ. He drives; we ride. He can't be our passenger. It seems so risky to let go of the wheel, I know. But it's a lot more risky to hang on to it. The battle is the Lord's.

The very essence of our broken relationship with God is that we've been driving the life that He was meant to. In the words of Scripture, speaking of Jesus, "All things were created by Him and for Him." You and I were created by Jesus. We were created for Him. We're supposed to be revolving our lives around Him. Instead, we have taken over the wheel and hijacked our life from the One who gave it to us, who we will face in judgment one day, except for the fact that Christ came to be the cure of this sin cancer by dying on the cross. And all of the years of rebellion that have amounted to a death sentence for us.

That could be forgiven for you today if you'd turn over the wheel to Jesus. I would love to help you know how to get started with that. Go to our website ANewStory.com. Your new story could start today.

I had to be forced to give up driving by not having my license. But I learned one thing - a lot can get done when someone else is driving; especially when that someone else is the Lord Jesus Christ.

Isaiah 18, Bible Reading and Daily Devotionals

Max Lucado Daily: HERE BY GRACE - November 27, 2023

When I realized my daughter and I weren’t seated together, I asked the fellow sitting next to her to swap seats with me. Surely he’ll understand, I thought. But he didn’t.

And so I was left separated for a long, transatlantic flight from my daughter. I began to plot how I’d trip him if he dared walk to the restroom during the flight. I turned to intimidate him with a snarl and saw, much to my surprise, Jenna offering him a pretzel. What? My daughter fraternizing the enemy! As if the pretzel were an olive branch, he accepted her gift and they both leaned their seats back and dozed off.

I learned the lesson God had used my daughter to teach me. All of us are here by grace and, at some point, all of us have to share some grace. So the next time you find yourself next to a questionable character, don’t give him a hard time—give him a pretzel!

Isaiah 18

People Mighty and Merciless

1–2  18 Doom to the land of flies and mosquitoes

beyond the Ethiopian rivers,

Shipping emissaries all over the world,

down rivers and across seas.

Go, swift messengers,

go to this people tall and handsome,

This people held in respect everywhere,

this people mighty and merciless,

from the land crisscrossed with rivers.

3  Everybody everywhere,

all earth-dwellers:

When you see a flag flying on the mountain, look!

When you hear the trumpet blown, listen!

4–6  For here’s what God told me:

“I’m not going to say anything,

but simply look on from where I live,

Quiet as warmth that comes from the sun,

silent as dew during harvest.”

And then, just before harvest, after the blossom

has turned into a maturing grape,

He’ll step in and prune back the new shoots,

ruthlessly hack off all the growing branches.

He’ll leave them piled on the ground

for birds and animals to feed on—

Fodder for the summering birds,

fodder for the wintering animals.

7  Then tribute will be brought to God-of-the-Angel-Armies,

brought from this people tall and handsome,

This people once held in respect everywhere,

this people once mighty and merciless,

From the land crisscrossed with rivers,

to Mount Zion, God’s place.

Our Daily Bread reading and devotion

Monday, November 27, 2023

Today's Scripture

Numbers 3:5–9

God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him.

Insight

Who were the Levites? Levi was the third son of Jacob (Genesis 29:34). The Levites were his descendants through his sons Gershon, Kohath, and Merari (46:11). What was special about this tribe? They were a sacred “special forces” group within the nation who were assigned tabernacle duties. Because of their role in Israel, they were exempt from military service (Numbers 1:44–49). During the period of history that included the portable tabernacle, the Levites alone were tasked with its set up, take down, transport, and protection (vv. 50–54). Numbers 4:1–33 provides a breakdown of their specific tasks. What considerations were given to the Levites for their services? “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting” (18:21). By: Arthur Jackson

Serving for God’s Sake

They are to . . . [fulfill] the obligations of the Israelites by doing the work of the tabernacle. Numbers 3:8

When England’s Queen Elizabeth passed away in September 2022, thousands of soldiers were deployed to march in the funeral procession. Their individual roles must have been almost unnoticeable in the large crowd, but many saw it as the greatest honor. One soldier said it was “an opportunity to do our last duty for Her Majesty.” For him, it was not what he did, but whom he was doing it for that made it an important job.

The Levites assigned to take care of the tabernacle furnishings had a similar aim. Unlike the priests, the Gershonites, Kohathites, and Merarites were assigned seemingly mundane tasks: cleaning the furniture, lampstands, curtains, posts, tent pegs, and ropes (Numbers 3:25–26, 28, 31, 36–37). Yet their jobs were specifically assigned by God, constituted “doing the work of the tabernacle” (v. 8), and are recorded in the Bible for posterity.

What an encouraging thought! Today, what many of us do at work, at home, or in church may seem insignificant to a world that values titles and salaries. But God sees it differently. If we work and serve for His sake—seeking excellence and doing so for His honor, even in the smallest task—then our work is important because we’re serving our great God. By:  Leslie Koh

Reflect & Pray

How might knowing that you’re ultimately serving God change the way you work? How can you do it with pride and excellence for His sake?

Father, thank You for giving me this opportunity to serve You. Help me to be faithful with the talents and strength You’ve given me to work for You.

My Utmost for His Highest, by Oswald Chambers

Monday, November 27, 2023

The Consecration of Spiritual Power

…by whom the world has been crucified to me, and I to the world. —Galatians 6:14

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”

WISDOM FROM OSWALD CHAMBERS

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L

Bible in a Year: Ezekiel 30-32; 1 Peter 4

A Word with You, by Ron Hutchcraft

Monday, November 27, 2023

Chased By The Past - #9621

Over the years, there were two words that could really stir up some action at our house. They go like this, "Let's romp!" Yeah, you have to understand I was a father of two sons, and that meant that Dad is ready for some "rough housing" with one or maybe two sons. But I learned I had to be careful, because then one day they got to be my size. So I didn't say that much any more. No.

That was a key to a lot of fun though, "Let's romp!" And when they were small, I'd sort of antagonize them until they took after me. Uh-huh. And they'd pursue me through the house. And much to my wife's dismay, I can hear her yelling three words, "Save the furniture!" Well, the boys would jump me, and they'd make loud noises and growl and try to keep me down. Of course I acted real scared and I acted like I was almost beat, but it was no contest. They were after me, but they couldn't really hurt me. Just like some attackers who may be chasing you right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Chased By The Past."

Our word for today from the Word of God; we are in Exodus 14. It's a story about people who are being chased. They are the Jews who have just gotten out of Egypt. The Egyptians are not really happy that they've just lost their entire slave workforce, so this familiar story finds the Egyptians pursuing them until the Israelites have their back against the Red Sea. So the pursuers are people who used to be their masters. It's going to be important for you to remember that in just a minute.

Let's read from Exodus 14, beginning with verse 23 right now. "The Egyptians pursued them, and all of Pharaoh's chariots and horsemen followed them into the sea. During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. He made the wheels of the chariots come off so they had difficulty driving." (I guess you would.) "And the Egyptians said, 'Let's get away from the Israelites. The Lord is fighting for them against Egypt.'" And the rest is history, as the waters of the Red Sea swallowed the Egyptian army.

Now, I think we're looking, not just at a historical picture here; there's a spiritual picture. See, you and I used to be slaves, but you are, if you know Christ, no longer a slave to something that used to own you - that used to control you. But you know what? I'll bet it's still chasing you. See, our old slave masters always pursue us. The difference is that you have Christ in control of that area in your life right now. You can say to that old slave master, "Hey, you can chase me, but you can't have me." Just like when my boys were little, chasing me. Yeah, they could chase me, but they couldn't conquer me.

Think of what used to be your Egypt. Was it that habit that once mastered you? Was it that depressed way of thinking, that temptation, a destructive attitude maybe? Or was it a sexual sin, or an uncontrollable temper. It could have been some selfish way of getting your own way. But that was all B.C. - before Christ - before that came under the all-powerful lordship of a risen Christ.

But that old master hasn't given up has he? No, just like Pharaoh in the Old Testament, the old master's pursuing you right now, trying to bring you back to that old slavery. Well, you go to your new Master and once again you give Him that part of you that was the enslaved part. Turn Him loose to fight for you. You've lived in Egypt long enough; you don't ever have to go back to that slavery again. Oh, you'll be pursued, but in Christ you don't ever need to be a prisoner again.

You'll hear the noise of the chariots, you'll feel the pressure. But turn and face your enemy and tell him, "Because of Jesus, you can chase me, but you can't have me."

Isaiah 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Thank God—For Everything

A person never runs out of reasons to say “thanks.” Just the word lifts the spirit!  To say, “thanks” is to celebrate a gift. Something. Anything. In Scripture the idea of giving thanks is not a suggestion or a recommendation. It’s a command. It carries the same weight as “love your neighbor” and “give to the poor.” More than a hundred times, either by imperative or example, the Bible commands us to be thankful.

If quantity implies gravity, God takes thanksgiving seriously. Ingratitude is the original sin. Adam and Eve had a million reasons to give thanks. They lived in a perfect world. Then Satan slithered into the garden and, just like that, Eden wasn’t enough. Oh, the hissing we hear. “Don’t you want more?”

So thank God. Moment by moment. Day by day. Thank him…for everything!

From Before Amen

Isaiah 17

Damascus: A Pile of Dust and Rubble

1–3  17 A Message concerning Damascus:

“Watch this: Damascus undone as a city,

a pile of dust and rubble!

Her towns emptied of people.

The sheep and goats will move in

And take over the towns

as if they owned them—which they will!

Not a sign of a fort is left in Ephraim,

not a trace of government left in Damascus.

What’s left of Aram?

The same as what’s left of Israel—not much.”

Decree of God-of-the-Angel-Armies.

The Day Is Coming

4–6  “The Day is coming when Jacob’s robust splendor goes pale

and his well-fed body turns skinny.

The country will be left empty, picked clean

as a field harvested by field hands.

She’ll be like a few stalks of barley left standing

in the lush Valley of Rephaim after harvest,

Or like the couple of ripe olives overlooked

in the top of the olive tree,

Or the four or five apples

that the pickers couldn’t reach in the orchard.”

Decree of the God of Israel.

7–8  Yes, the Day is coming when people will notice The One Who Made Them, take a long hard look at The Holy of Israel. They’ll lose interest in all the stuff they’ve made—altars and monuments and rituals, their homemade, hand-made religion—however impressive it is.

9  And yes, the Day is coming when their fortress cities will be abandoned—the very same cities that the Hivites and Amorites abandoned when Israel invaded! And the country will be empty, desolate.

You Have Forgotten God

10–11  And why? Because you have forgotten God-Your-Salvation,

not remembered your Rock-of-Refuge.

And so, even though you are very religious,

planting all sorts of bushes and herbs and trees

to honor and influence your fertility gods,

And even though you make them grow so well,

bursting with buds and sprouts and blossoms,

Nothing will come of them. Instead of a harvest

you’ll get nothing but grief and pain, pain, pain.

12–13  Oh my! Thunder! A thundering herd of people!

Thunder like the crashing of ocean waves!

Nations roaring, roaring,

like the roar of a massive waterfall,

Roaring like a deafening Niagara!

But God will silence them with a word,

And then he’ll blow them away like dead leaves off a tree,

like down from a thistle.

14  At bedtime, terror fills the air.

By morning it’s gone—not a sign of it anywhere!

This is what happens to those who would ruin us,

this is the fate of those out to get us.

Our Daily Bread reading and devotion

Sunday, November 26, 2023

Today's Scripture

1 Chronicles 29:14–20

  “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”

20  David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.

Read more 

Insight

In 1 Chronicles 28:1, David addressed an assembly he called together for the purpose of building the temple. All the important officials of Israel were there: national and tribal leaders, military commanders and heroes, palace officials, and those in charge of the royal property. Having been denied by God the opportunity to build the temple himself, David had resolved to set his son Solomon up for success (22:7–19). In so doing, he led by example by giving generously out of his own wealth (29:2–5). But he understood a critical truth: he and the people were only able to give from what God had already given to them. Every gift had come from God in the first place (v. 16). By: Tim Gustafson

Who Am I?

But who am I, and who are my people, that we should be able to give as generously as this? 1 Chronicles 29:14

As a member of the leadership team for a local ministry, part of my job was to invite others to join us as group discussion leaders. My invitations described the time commitment required and outlined the ways leaders would need to engage with their small group participants, both in meetings and during regular phone calls. I was often reluctant to impose on other people, being aware of the sacrifice they’d be making to become a leader. And yet sometimes their reply would completely overwhelm me: “I’d be honored.” Instead of citing legitimate reasons to decline, they described their gratitude to God for all He’d done in their lives as their reason for being eager to give back.

When the time came to give resources toward building a temple for God, David had a similar response: “Who am I, and who are my people, that we should be able to give as generously as this?” (1 Chronicles 29:14). David’s generosity was driven by gratitude for God’s involvement in his life and that of the people of Israel. His response speaks of his humility and his acknowledgment of His goodness toward “foreigners and strangers” (v. 15).

Our giving to God’s work—whether in time, talent, or treasure—reflects our gratitude to the One who gave to us to begin with. All that we have comes from His hand (v. 14); in response, we can give gratefully to Him. By:  Kirsten Holmberg

Reflect & Pray

How has God been involved in your life? How can you give in response?

Dear Father, please help me to respond to Your love and care with a generous heart.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 26, 2023

The Focal Point of Spiritual Power

…except in the cross of our Lord Jesus Christ… —Galatians 6:14

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Ezekiel 27-29; 1 Peter 3

Ephesians 3, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Take the Challenge

Here is my challenge to you today! Join me, every day for 4 weeks, to pray 4 minutes. Then get ready to connect with God like never before!

When God gives, Luke 6:38 says, He gives a gift that is “pressed down, shaken together to make room for more, running over, and poured into your lap.” As we redouble our commitment to pray, God redoubles his promise to bless. Nothing pleases Jesus as much as being audaciously trusted.

And you are never more like Jesus than when you pray for others. Pray for this hurting world. Present their case to the giver of bread. And bring your grocery basket. God will give you plenty of blessings to take back to them!

Take the challenge? Sign on at Beforeamen.com. Join me every day for 4 weeks, to pray 4 minutes—it’ll change your life forever!

From Before Amen

Ephesians 3

The Secret Plan of God

1–3  3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.

4–6  As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.

7–8  This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

8–10  And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!

11–13  All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!

14–19  My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

20–21  God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!

Glory to God in the Messiah, in Jesus!

Glory down all the generations!

Glory through all millennia! Oh, yes!

Our Daily Bread reading and devotion

Saturday, November 25, 2023

Today's Scripture

Hebrews 11:1–8

Faith in What We Don’t See

1–2  11 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

3  By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

4  By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.

5–6  By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.

7  By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.

8–10  By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going.

Insight

The book of Hebrews was written to encourage Jewish believers in Jesus who were facing persecution (Hebrews 10:32–35) and were thus in danger of drifting away and reverting back to Judaism. The unnamed author encouraged them to live by faith and to persevere (vv. 36–39) and explained what living by faith means (11:1). The author listed examples of many people who’d lived by such faith to illustrate that this is the only way to please God: “Anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (v. 6). These faithful believers trusted God despite their adverse circumstances and the disappointment of not yet “[receiving] what had been promised” (v. 39). By: K. T. Sim

Seeing by Faith

Faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

During my morning walk, the sun hit the waters of Lake Michigan at a perfect angle to produce a stunning view. I asked my friend to stop and wait for me as I positioned my camera to take a pic. Because of the position of the sun, I couldn’t see the image on my phone’s screen before I snapped the shot. But having done this before, I sensed it would be a great picture. I told my friend, “We can’t see it now, but pictures like this always come out good.”

Walking by faith through this life is often like taking that picture. You can’t always see the details on the screen, but that doesn’t mean the stunning picture isn’t there. You don’t always see God working, but you can trust that He’s there. As the writer of Hebrews penned, “Faith is confidence in what we hope for and assurance about what we do not see” (11:1). By faith we place our confidence and assurance in God—especially when we can’t see or understand what He’s doing.

With faith, not seeing doesn’t prevent us from “taking the shot.” It just might make us pray more and seek God’s direction. We can also rely on knowing what’s happened in the past as others have walked by faith (vv. 4–12) as well as through our own stories. What God has done before, He can do again. By:  Katara Patton

Reflect & Pray

What are you trusting God to do even though you may not see it clearly right now? How has He delivered you or your family in the past?

Heavenly Father, thank You for all the ways You’ve provided for me in the past. Help me to walk by faith even if I can’t see all You’re doing.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 25, 2023

The Secret of Spiritual Consistency

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Ezekiel 24-26; 1 Peter 2

Isaiah 16, Bible Reading and Daily Devotionals

 Max Lucado Daily: WE ARE ALL BEGGARS - November 24, 2023

We are all beggars in need of bread. “Give us this day our daily bread,” we pray. You may prefer, “We are all hungry, in need of bread.” Such a phrase certainly has more dignity than the word beggar. Who wants to be called a beggar? After all, didn’t you create the ground in which the seed was sown? No? Well at least you made the seed, right? You didn’t? What about the sun? Did you provide the heat during the day? Or the rain – did you send the clouds? No? Then exactly what did you do?

You harvested food you didn’t make from an earth you didn’t create. Let me see if I have this straight. Had God not done his part, you would have no food. Hmmm…perhaps we best return to the word beggar. We are all beggars, in need of bread.

Isaiah 16

A New Government in the David Tradition

1–4  16 “Dispatch a gift of lambs,” says Moab,

“to the leaders in Jerusalem—

Lambs from Sela sent across the desert

to buy the goodwill of Jerusalem.

The towns and people of Moab

are at a loss,

New-hatched birds knocked from the nest,

fluttering helplessly

At the banks of the Arnon River,

unable to cross:

‘Tell us what to do,

help us out!

Protect us,

hide us!

Give the refugees from Moab

sanctuary with you.

Be a safe place for those on the run

from the killing fields.’ ”

4–5  “When this is all over,” Judah answers,

“the tyrant toppled,

The killing at an end,

all signs of these cruelties long gone,

A new government of love will be established

in the venerable David tradition.

A Ruler you can depend upon

will head this government,

A Ruler passionate for justice,

a Ruler quick to set things right.”

6–12  We’ve heard—everyone’s heard!—of Moab’s pride,

world-famous for pride—

Arrogant, self-important, insufferable,

full of hot air.

So now let Moab lament for a change,

with antiphonal mock-laments from the neighbors!

What a shame! How terrible!

No more fine fruitcakes and Kir-hareseth candies!

All those lush Heshbon fields dried up,

the rich Sibmah vineyards withered!

Foreign thugs have crushed and torn out

the famous grapevines

That once reached all the way to Jazer,

right to the edge of the desert,

Ripped out the crops in every direction

as far as the eye can see.

I’ll join the weeping. I’ll weep right along with Jazer,

weep for the Sibmah vineyards.

And yes, Heshbon and Elealeh,

I’ll mingle my tears with your tears!

The joyful shouting at harvest is gone.

Instead of song and celebration, dead silence.

No more boisterous laughter in the orchards,

no more hearty work songs in the vineyards.

Instead of the bustle and sound of good work in the fields,

silence—deathly and deadening silence.

My heartstrings throb like harp strings for Moab,

my soul in sympathy for sad Kir-heres.

When Moab trudges to the shrine to pray,

he wastes both time and energy.

Going to the sanctuary and praying for relief

is useless. Nothing ever happens.

13–14  This is God’s earlier Message on Moab. God’s updated Message is, “In three years, no longer than the term of an enlisted soldier, Moab’s impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts.”

Our Daily Bread reading and devotion

Friday, November 24, 2023

Today's Scripture

Psalm 18:1–6

I love you, God—

you make me strong.

God is bedrock under my feet,

the castle in which I live,

my rescuing knight.

My God—the high crag

where I run for dear life,

hiding behind the boulders,

safe in the granite hideout.

3  I sing to God, the Praise-Lofty,

and find myself safe and saved.

4–5  The hangman’s noose was tight at my throat;

devil waters rushed over me.

Hell’s ropes cinched me tight;

death traps barred every exit.

6  A hostile world! I call to God,

I cry to God to help me.

From his palace he hears my call;

my cry brings me right into his presence—

a private audience!

Insight

Second Samuel 22 is nearly identical to Psalm 18, and the previous chapter (2 Samuel 21) provides some historical background for the psalm and the danger David faced. He’d gone into battle with his men when a mighty warrior challenged him (21:15–16). The text reads, “Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels [about 7.5 lb. or 3.4 kg] and who was armed with a new sword, said he would kill David” (v. 16). David’s warrior Abishai intervened and killed the Philistine. David’s men then insisted that he never again go into battle with them “so that the lamp of Israel will not be extinguished” (v. 17). But who were the descendants of Rapha? They were exceptionally large warriors (vv. 18–22) whose size easily intimidated their opponents given the nature of the hand-to-hand warfare of the day. By: Tim Gustafson

Worthy of All Praise

I love you, Lord, my strength. Psalm 18:1

Many consider Ferrante and Teicher to be the greatest piano duet team of all time. Their collaborative presentations were so precise that their style was described as four hands but only one mind. Hearing their music, one can begin to grasp the amount of effort required to perfect their craft.

But there’s more. They loved what they did. In fact, even after they had retired in 1989, Ferrante and Teicher would occasionally show up at a local piano store just to play an impromptu concert. They simply loved making music.

David also loved making music—but he teamed up with God to give his song a higher purpose. His psalms affirm his struggle-filled life and his desire to live in deep dependence upon God. Yet, in the midst of his personal failures and imperfections, his praise expressed a kind of spiritual “perfect pitch,” acknowledging the greatness and goodness of God even in the darkest of times. The heart behind David’s praise is simply stated in Psalm 18:1, which reads, “I love you, Lord, my strength.”

David continued, “I called to the Lord, who is worthy of praise” (v. 3) and turned to Him “in my distress” (v. 6). Regardless of our situation, may we likewise lift our hearts to praise and worship our God. He’s worthy of all praise! By:  Bill Crowder

Reflect & Pray

In what ways do you share your love for God with Him and with others? What might be standing in the way of your worship?

Heavenly Father, You’ve put a new song in my mouth. Please help my worship to express Your true goodness and greatness.

For further study, read Understanding the Bible: The Poetic Books.

My Utmost for His Highest, by Oswald Chambers

Friday, November 24, 2023

Direction of Focus

Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2

This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Ezekiel 22-23; 1 Peter 1

Isaiah 15, Bible Reading and Daily Devotionals

Max Lucado Daily: ABBA FATHER - November 23, 2023

When my daughter Jenna was twelve, I took her to Jerusalem. As we were exiting the Jaffa gate, an orthodox Jewish family was in front of us—a father and his three small girls. One of the daughters fell a few steps behind and couldn’t see her father. “Abba!” she called to him. “Abba!” she called again. He spotted her and immediately extended his hand.

As they continued, I wanted to see the actions of an abba. He held her hand tightly in his. When he stopped at a busy street, she stepped off the curb and he pulled her back. When the signal changed, he carried her and led her sisters through the intersection.

Isn’t that what we all need? An abba who will hear when we call? An abba who will swing us up into his arms and carry us home? Don’t we all need an Abba Father?

Isaiah 15

Poignant Cries Reverberate Through Moab

1–4  15 A Message concerning Moab:

Village Ar of Moab is in ruins,

destroyed in a night raid.

Village Kir of Moab is in ruins,

destroyed in a night raid.

Village Dibon climbs to its chapel in the hills,

goes up to lament.

Moab weeps and wails

over Nebo and Medba.

Every head is shaved bald,

every beard shaved clean.

They pour into the streets wearing black,

go up on the roofs, take to the town square,

Everyone in tears,

everyone in grief.

Towns Heshbon and Elealeh cry long and loud.

The sound carries as far as Jahaz.

Moab sobs, shaking in grief.

The soul of Moab trembles.

5–9  Oh, how I grieve for Moab!

Refugees stream to Zoar

and then on to Eglath-shelishiyah.

Up the slopes of Luhith they weep;

on the road to Horonaim they cry their loss.

The springs of Nimrim are dried up—

grass brown, buds stunted, nothing grows.

They leave, carrying all their possessions

on their backs, everything they own,

Making their way as best they can

across Willow Creek to safety.

Poignant cries reverberate

all through Moab,

Gut-wrenching sobs as far as Eglaim,

heart-racking sobs all the way to Beer-elim.

The banks of the Dibon crest with blood,

but God has worse in store for Dibon:

A lion—a lion to finish off the fugitives,

to clean up whoever’s left in the land.

Our Daily Bread reading and devotion

Thursday, November 23, 2023

Today's Scripture

Luke 14:12–14

Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

Insight

Jesus’ instruction to invite the poor and the outcast to a meal (Luke 14:12–14) is something God wanted the Israelites to do. God commanded His people not to mistreat or oppress the poor, the widows, the orphans, and the foreigners living in their midst but instead to love them (Exodus 22:21; 23:9; Leviticus 19:33; Deuteronomy 10:19). Even as the Jews were blessed with material prosperity so they could enjoy the good life, they were commanded to be generous and share with others. They were to include the foreigner and the poor in their celebrations and feasts (Deuteronomy 16:9–12; 26:8–11) and to give a tithe to share God’s provisions and abundance with them (26:12). The Israelites were to treat foreigners as if they were native-born Jews and love them as they’d love themselves (Leviticus 19:34; 24:22; Deuteronomy 27:19). By: K. T. Sim

A Thanksgiving Blessing

When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Luke 14:13–14

In 2016, Wanda Dench sent a text inviting her grandson to Thanksgiving dinner, not knowing he’d recently changed his phone number. The text instead went to a stranger, Jamal. Jamal didn’t have plans, and so, after clarifying who he was, asked if he could still come to dinner. Wanda said, “Of course you can.” Jamal joined the family dinner in what has since become a yearly tradition for him. A mistaken invitation became an annual blessing.

Wanda’s kindness in inviting a stranger to dinner reminds me of Jesus’ encouragement in Luke’s gospel. During a dinner party at a “prominent” Pharisee’s house (Luke 14:1), Jesus noticed who was invited and how the guests jostled for the best seats (v. 7). Jesus told His host that inviting people based on what they could do for him in return (v. 12) meant the blessing would be limited. Instead, Jesus told the host that extending hospitality to people without the resources to repay him would bring even greater blessing (v. 14).

For Wanda, inviting Jamal to join her family for Thanksgiving dinner resulted in the unexpected blessing of a lasting friendship that was a great encouragement to her after her husband’s death. When we reach out to others, not because of what we might receive, but because of God’s love flowing through us, we receive far greater blessing and encouragement. By:  Lisa M. Samra

Reflect & Pray

When has an unexpected invitation encouraged you? What blessings did you experience?

Heavenly Father, may my invitations reflect a heart that wants to bless others as You lead me.

For further study, read Giving It Away.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 23, 2023

The Distraction of Contempt

Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3

What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”

Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.

WISDOM FROM OSWALD CHAMBERS

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.  My Utmost for His Highest, October 25, 837 R

Bible in a Year: Ezekiel 20-21; James 5

A Word with You, by Ron Hutchcraft

Thursday, November 23, 2023

No Days to Waste - #9619

I used to work with our high school football team quite a bit, and their practices were in full swing. And I was talking with one of the soon to be freshman football players, and he said, "Ron, it seems like just yesterday we were having our first practices back in the summer." And I talked to some seniors, and then they said, "Ron, weren't we just freshmen? How did we get here so fast?"

Well, another friend's daughter was getting ready to make a decision about college, and he said, "It just seemed like yesterday that she needed my hand even to go anywhere outside the yard." You know this feeling? And then I heard a pastor not long ago who was soon to turn 60, and he said, "You know, when I was 16, 60 seemed like forever; seemed like it was so far off. It was just yesterday I was 16 and saying that." I think we all know about this, huh? Billy Graham said when he was asked what the biggest surprise of his life was, he said, "The brevity of it."

I guess it's somewhere early in our teenage years that we realize that time is limited. Time seems to, like, hit the accelerator and it never looks back, never slows down. Months and years fly by like months used to fall off the calendars in those old movies. The speed of sound and the speed of light have a companion called the speed of time. And when you realize the speed at which your life is racing by, you don't just watch it happen. You do something about it.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Days to Waste."

It's been a theme with us this week. I think it's important, very much on my heart. It comes from our word for today from the Word of God, and it comments on the flyingness of time. It's in Psalm 90. It goes back to at least when the psalmist wrote and said in verse 10, "The length of our days is 70 years, 80 if we have the strength. They quickly pass and we fly away." But in verse 12 (a favorite of mine), he comes up with a flight plan for when time is flying. He says, "Teach us to number our days aright that we may gain a heart of wisdom."

Ephesians 5:16 tells us to "make the most of every opportunity, because the days are evil." It's kind of like the psalmist is saying, "That life that seemed so long is really so short." It's given to us in something called days. He said, "Our days are flying by." "Teach us to number our days."

Now, life seems to come sometimes as sort of this, you know, dull routine pace. The days just sort of slip by and then the days become weeks, and weeks become months, and we don't know where they went. There's no plan; there's no thought. They're sort of this plodding cycle. But this is a call from the Scripture to have no wasted days.

Smart living makes each 24 hours matter. Older people wake up one day in their life and wish they could have their days back. And you may still have a lot of years ahead. Hey, capture them now. Awaken each morning with an awareness that this 24 hours is a gift not to be wasted, never to be lived again. You say, "Well, I've got school, or work, or traffic, or errands." That's not the wise way to live.

There are people who need you, opportunities to see God at work in your every day. A chance to give love. A chance to receive love. And nowhere is time more precious than investing in your family. This is a building block; this day that will either bring you closer to God and His will or farther from it.

"This is the day the Lord has made." Don't just dedicate your life to Him, dedicate this 24 hours. When you fly a plane you don't just cruise wherever you feel like. You file a flight plan of where you're going. As you face time flying by, file a flight plan for that day; seize that day. Don't just let that day happen to you. Pray for it, plan for it, make it count.

Well used days may fly by just as fast, but they'll land you where you want to land.