1 Chronicles 9 bible reading and devotionals.

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MaxLucado.com: Tailor-Made

Lucille Ball said the secret of staying young is to live honestly, eat slowly, and lie about your age.  It’s hard to lie about the obvious.  When you’re young you make a lot of faces in the mirror.  When you’re old the mirror gets even.

Growing older.  Aging.  We laugh about it and we groan about it.  We resist it, but we can’t stop it.  And with the chuckles and wrinkles come some serious thoughts and questions about what happens when we die.

God is doing what any father would do.  He’s providing a better place for us.  A place to rest.  A place He has prepared for us.  Heaven isn’t mass-produced; it’s tailor-made. We must trust God.  We must trust not only that He does what is best, but that He knows what’s ahead.

This world wears like a borrowed shirt.  Heaven will fit like one tailor-made!

From A Gentle Thunder

1 Chronicles 9

9 All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.

The People in Jerusalem

2 Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.

3 Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

4 Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.

5 Of the Shelanites[m]:

Asaiah the firstborn and his sons.

6 Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

7 Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

8 Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

9 The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers:

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30 But some of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.

33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul

35 Jeiel the father[n] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[o]

40 The son of Jonathan:

Merib-Baal,[p] who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[q]

42 Ahaz was the father of Jadah, Jadah[r] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.


Our Daily Bread reading and devotion

Read: Psalm 32

Blessed is the one whose transgression is forgiven,
    whose sin is covered.
2 Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.
3 For when I kept silent, my bones wasted away
    through my groaning all day long.
4 For day and night your hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah
5 I acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
surely in the rush of great waters,
    they shall not reach him.
7 You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah
8 I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.
10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

Something To Hide

October 31, 2012 — by David C. McCasland

I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5

If you have something to hide, Mike Slattery may have the solution. Several years ago, a cell-phone company wanted to erect an antenna on his property and disguise it as a pine tree. Mike had a better idea and built a fake barn with vinyl panels that allow the radio waves to pass through them. He developed that concept into a company that builds structures to hide antennas for aesthetic and security reasons. Slattery is convinced that many of his neighbors still have no idea what’s inside his barn (The Gazette, Colorado Springs).

Most of us are trying to keep something out of sight. It may be as harmless as clutter in a basement or as toxic as the moral and spiritual failings we try to hide from others, ourselves, and even from God.

In Psalm 32, David described the futility of trying to conceal his sin (vv.3-4) and the relief of opening his soul to the Lord: “I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin” (v.5).

Confessing our sins to God and forsaking them brings a sense of freedom to our souls and the awareness that we have nothing to hide.

Lord Jesus, help me come to You
When I would rather run and hide
My sinfulness and foolish ways;
Forgive and make me clean inside. —Sper
Whenever we’re ready to uncover our sins,
God is ready to cover them.


My Utmost for His Highest, by Oswald Chambers
October 31, 2012

The Trial of Faith

If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).


A Word with You, by Ron Hutchcraft

Remove Your Mask Before You Enter - #6733

Wednesday, October 31, 2012

I had to stop at a convenience store one Halloween night. I was not "trick or treating." I was just trying to pay for the gas I put in my car. That's when I saw this interesting sign they had posted; it was a sign I had never seen anywhere else. It simply said, "Please remove your mask before you enter." I wasn't wearing one. But for one unhappy moment, I did remember what they used to tell me in school long after Halloween, "Hey, Ron, Halloween's over! Take off your mask." I wasn't wearing one then either. But the sign was no joke. Obviously, they didn't want someone to try to pull off a Halloween heist, wearing a mask that would conceal their identity from the security cameras. Honestly, I didn't see anyone in the store that night with a mask.

I'm Ron Hutchcraft and I want to have A Word With You today about "Remove Your Mask Before You Enter."

I can almost imagine a sign like that one at the store, being displayed at the entrance to the Throne Room of Almighty God which we enter when we pray. "Please remove your mask before you enter." See, God isn't impressed by our religious words or our religious image. He is not interested in seeing the masks we sometimes wear with various groups of people around. He doesn't want to hear a recitation of the same tired old prayer script that we often repeat without thinking. He insists that we come as we really are - totally unmasked. The real God can only help the real you.

The futility of pretending or masquerading before God is abundantly clear in our word for today from the Word of God in Hebrews 4, beginning with verse 13. It says: "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." So it's useless to come before God pretending we feel how we're "supposed" to feel instead of how we really do feel. It's a waste of time to come with our rationalizations, our excuses and our cover-ups. We are laid bare before Him.

There's no point in putting on a tie when you're spiritually and emotionally naked before Him. Tell it all. Let it go. Be real with Him. He won't love you less. He already knows what's behind the mask you show everybody else. You won't shock Him. You won't surprise Him, but God operates on an invitation basis. He comes into a part of your life when you open it up to Him. So He's asking you to check your mask at the door of His Throne Room and come, as the hymn says, "Just as I am, without one plea, but that Thy blood was shed for me."

This passage goes on to tell us that "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the Throne of Grace with confidence so we may receive mercy and find grace to help us in our time of need." So, come in with your burdens and leave with His grace, which is always greater than the burdens. But come honestly.

Maybe you've prayed many times, acting as if you really belong to God, as if He's really your Father, when in fact, you've never really put all your trust in His Son. You've never trusted Jesus to be your personal rescuer from the death penalty for your sins. You've never turned your back on the sin that killed Jesus and said, "Jesus, You're my only hope of having my sins forgiven." So while everyone around you may think you really know Him, even though you may have fooled them and maybe even yourself, for years, Jesus knows there's never been that moment of personal surrender to Him.

And the longer you wait, the harder your heart is and the greater the danger that you will die without Christ in your heart. Oh, He may be in your head, but maybe not in your heart. This very day; this is the only day you're sure you'll have, you need to "remove your mask before entering." All that Christianity, all that religion, park your religion at the door and let God know you're just in desperate need of His Son to be your Savior. Let us help you with that. Go to our website, will you. It's YoursForLife.net.

When you come to God honestly, and you admit your need, and you begin your relationship with Him, well you'll enter His presence lost. But you'll leave found, and you will finally know that you belong to Him for real.

1 Chronicles 8 bible reading and devotionals.

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MaxLucado.com: God Loves You Still

We give more applause to a brawny ball-carrier than we do to the God who made us.  We sing more songs to the moon than to the Christ who saved us. And if He doesn’t give us what we want, we say He doesn’t exist.  God has every reason to abandon us. I sure would. I’d wash my hands of the whole mess and start over.  But does He?

You think you’ve committed an act that places you outside His love?  You think He’d love you more if you hadn’t done it, right?  You think He would love you more if you did more, right?  Wrong.  Wrong.  God’s love sees your sin and loves you still.  Do you need to repent?  Yes.  But do you repent for His sake or yours?  Yours!

God’s love needs no bolstering.  And He could not love you more than He does right now.

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)

From A Gentle Thunder

1 Chronicles 8

The Genealogy of Saul the Benjamite

8 Benjamin was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

2 Nohah the fourth and Rapha the fifth.

3 The sons of Bela were:

Addar, Gera, Abihud,[g] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan and Huram.

6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:

7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[h] the father[i] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[j] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[k]

34 The son of Jonathan:

Merib-Baal,[l] who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.


Our Daily Bread reading and devotion

Read: 1 Kings 11:1-13

Solomon Turns from the Lord

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods.

The Lord Raises Adversaries

9 And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. 11 Therefore the Lord said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.”

Stand Fast

October 30, 2012 — by Jennifer Benson Schuldt

Shine as lights in the world, holding fast the word of life. —Philippians 2:15-16

As I waited to make a right-hand turn at a busy intersection, an ambulance appeared over the crest of a hill, speeding in my direction. Someone behind me honked, urging me into the crossroads. I knew the ambulance would be unlikely to stop and that it could have been disastrous to make my turn. So I kept my foot on the brake pedal and stayed put.

Spiritually speaking, we need to “stay put” and remain faithful to God despite pressure from others. King Solomon had to learn this the hard way. He began his reign by asking God for wisdom (1 Kings 3:9), and his prayer at the dedication of the temple revealed his loyalty (8:23,61). But he did not remain committed. He married many foreign women who eventually influenced him to worship other gods. By the end of his life, his “heart was not loyal to the Lord” (11:1-6; Neh. 13:26).

Today, just as in ancient times, people may prompt us to shift our loyalty away from God and His truth. Yet with God’s help we can hold fast to the word of life (Phil. 2:16). If you feel pressured to enter a dangerous intersection of beliefs, study God’s Word, put on His armor (Eph. 6:10-18), and ask the Holy Spirit for help (1 Cor. 2:10-12). Then stand fast with your fellow believers in Christ.

Stand up, stand up for Jesus,
Stand in His strength alone;
The arm of flesh will fail you—
Ye dare not trust your own. —Duffield
To avoid being pulled into error, keep a firm grip on the truth.


My Utmost for His Highest, by Oswald Chambers
October 30, 2012

Faith

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Without faith it is impossible to please Him . . . —Hebrews 11:6

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.


A Word with You, by Ron Hutchcraft

Keep the Child Alive - #6732

Tuesday, October 30, 2012

There's a little boy or girl inside of you. Yeah, and you don't want to lose that little person no matter how many birthdays you have. Oh, the little boy in me is brought out by - well, let's say probably three life experiences. The first snowfall - that's one.

The second one is Christmas. I think that in many of us there's a little kid that sort of comes out at Christmas, and if we can't get toys for ourselves, we go buy them for our kids. Right? So, Christmas sort of brings out the child in you. And then, I have to admit, well, this isn't a commercial. But like going to Disney World - yeah, when you walk into the Magic Kingdom something happens and you feel about five years old again. Actually, there's one life experience that should bring out the kid in all of us.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Keep the Child Alive."

Now, our word for today from the Word of God comes from Mark 10:15. "Jesus said, 'I tell you the truth. Anyone who will not receive the Kingdom of God like a little child will never enter it.'" Now, Jesus is speaking here about our attitude toward the Kingdom of God. What does He mean by that? Well, if you wanted to give a simple definition, the Kingdom of God means God's rule in your life.

Now, what's your attitude toward God ruling your life; God's plans for your life? Well, it's supposed to be like a little child. I wonder if we don't over-complicate our faith sometimes. We accumulate biblical insights and we get these theological categories, and these big words, and pretty soon we've got a name for everything spiritual. We've got everything nicely organized and categorized. And then maybe we carry extensive spiritual responsibilities; I know I do. And we start to develop this analytical, kind of clinical approach to what was once just simply grabbing onto Jesus' hand like a little child.

You ever been to a children's program at church? It's so refreshing to see their little faces all lit up, and sometimes singing off key; but singing from their heart these praise songs to the Lord. There's just innocence. They're unpretentious; they've just got this happy love for Jesus. You can see it when a child sings. You remember when you first learned those words, "Jesus loves me, this I know. For the Bible tells me so." I can remember. They don't carry a tune so well, and their theology is not very well developed, but they just love Jesus.

Could it be that you've lost that trusting little child under all your layers of spiritual sophistication? The joy of knowing Jesus is for those who daily grab His hand and say, "Where to today, Jesus? Anywhere You take me is fine." The glow is for those with the openness of a child who can drop all the theological language and just say, "Jesus, I'm scared. Jesus, I'm hurt. I'm lost. I'm weak. I need You."

Maybe for you it's time to re-awaken that childlike faith that got you started in Christ in the first place. He'll do the leading. He'll do the providing. He'll do the protecting. He'll do the carrying.

The first snow? Christmas? Amusement parks? They may or may not bring out the child in you. But knowing Jesus, trusting Jesus? That should keep the child alive in you. And I am so grateful that what Jesus did for us He said requires simply the faith of a little child to possess it. What He did on the cross, dying for our sins, loving us enough to pay the penalty we deserve, that that is something a child can grasp, and theologians can explore the depths of.

I sometimes think we've over-complicated knowing God. When it comes back to what that little child learned to sing, "Jesus loves me, this I know, for the Bible tells me so." I wonder for all your years in church and all you know about Jesus, you've missed Him. Somehow you have missed Christ in all your Christianity, because there's never been that reaching up and grabbing His nail-pierced hand and saying, "Jesus, what You did on the cross is my only hope. I am Yours." Let it happen today.

And if you want more information on how to get started with Him, go to our website as soon as you can, YoursForLife.net, so you will be able to say with full confidence, "Jesus loves me. This I know."

1 Chronicles 7 bible reading and devotionals.

Click to listen or download Jesus's word for today:

MaxLucado.com: We Are God’s Idea

Why does a mother love her newborn child?  Because the baby is hers?  Even more so… because the baby is her!  Her blood.  Her flesh. Her hope.  Her legacy.  It doesn’t bother her that the baby gives nothing.  She knows a newborn is helpless, weak.  She knows babies don’t ask to come into this world.  And God knows we didn’t either.

We are God’s idea.  We are His.  His face.  His eyes.  His hands.  Look deeply into the face of every human being on earth, and you will see His likeness.  Though some appear to be distant relatives, they are not. We are, incredibly, the body of Christ.  And though we may not act like our Father, there is no greater truth than this:  We are His.  Unalterably.  He loves us.  Undyingly.

And Scripture says, “not height nor depth, not any other created thing…nothing can separate us from the love of Christ.” (Romans 8:39)

I’d be a fool not to believe Him.

From A Gentle Thunder

1 Chronicles 7

Issachar

7 The sons of Issachar:

Tola, Puah, Jashub and Shimron—four in all.

2 The sons of Tola:

Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.

3 The son of Uzzi:

Izrahiah.

The sons of Izrahiah:

Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. 4 According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.

5 The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.

Benjamin

6 Three sons of Benjamin:

Bela, Beker and Jediael.

7 The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.

8 The sons of Beker:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. 9 Their genealogical record listed the heads of families and 20,200 fighting men.

10 The son of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.

12 The Shuppites and Huppites were the descendants of Ir, and the Hushites[a] the descendants of Aher.

Naphtali

13 The sons of Naphtali:

Jahziel, Guni, Jezer and Shillem[b]—the descendants of Bilhah.

Manasseh

14 The descendants of Manasseh:

Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead. 15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.

Another descendant was named Zelophehad, who had only daughters.

16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.

17 The son of Ulam:

Bedan.

These were the sons of Gilead son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer and Mahlah.

19 The sons of Shemida were:

Ahian, Shechem, Likhi and Aniam.

Ephraim

20 The descendants of Ephraim:

Shuthelah, Bered his son,

Tahath his son, Eleadah his son,

Tahath his son, 21 Zabad his son

and Shuthelah his son.

Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,[c] because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.

25 Rephah was his son, Resheph his son,[d]

Telah his son, Tahan his son,

26 Ladan his son, Ammihud his son,

Elishama his son, 27 Nun his son

and Joshua his son.

28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29 Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.

Asher

30 The sons of Asher:

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

31 The sons of Beriah:

Heber and Malkiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.

33 The sons of Japhlet:

Pasak, Bimhal and Ashvath.

These were Japhlet’s sons.

34 The sons of Shomer:

Ahi, Rohgah,[e] Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran[f] and Beera.

38 The sons of Jether:

Jephunneh, Pispah and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia.

40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.


Our Daily Bread reading and devotion

Read: Matthew 9:27-38

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Making A Difference

October 29, 2012 — by Bill Crowder

[Jesus] was moved with compassion for them. —Matthew 9:36

Elizabeth’s story was moving, to say the least. Following a terribly humiliating experience in Massachusetts, she caught a bus to New Jersey to escape her embarrassment. Weeping uncontrollably, she hardly noticed that the bus had made a stop along the way. A passenger sitting behind her, a total stranger, began making his way off the bus when he suddenly stopped, turned, and walked back to Elizabeth. He saw her tears and handed her his Bible, saying that he thought she might need it. He was right. But not only did she need the Bible, she needed the Christ it speaks of. Elizabeth received Him as a result of this simple act of compassion by a stranger who gave a gift.

Jesus is our example of compassion. In Matthew 9, we read, “When He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (v.36). Not only did our Lord notice the pain and hurt of broken people, He responded to it by challenging His followers to pray for the Father to send out workers to respond to the hurts and needs of this dying world (v.38).

As we follow Christ’s example, a heart of compassion for shepherdless people can compel us to make a difference in the lives of others.

Father, open my eyes to see the hurts and
struggles of others. Then open my heart to respond to
them, so that through me they may see You and
Your love. Amen.
A world in despair needs Christians who care.


My Utmost for His Highest, by Oswald Chambers
October 29, 2012

Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9  , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).


A Word with You, by Ron Hutchcraft

Unintimidated - #6731

Monday, October 29, 2012

When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence.

But in the meantime, the Alamo was the key to victory. One hundred and eighty-six freedom fighters took a stand in that little mission called the Alamo; a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unintimidated."

Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people.

The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness.

Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier."

Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender; you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural.

Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!"

In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.

1 Corinthians 7:1-19 bible reading and devotionals.

(Talk with God lately if not click to listen to God’s teaching)

Max Lucado Daily: God Speaks

“Speak, Lord. I am your servant and I am listening.” I Samuel 3:9

We expect God to speak through peace, but sometimes he speaks through pain…

We think we hear him in the sunrise, but he is also heard in the darkness.

We listen for him in triumph, but he speaks even more distinctly through tragedy.

1 Corinthians 7:1-19
New International Version (NIV)
Concerning Married Life

7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.


Our Daily Bread reading and devotion

Read: Acts 17:22-31

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

From A Distance

October 28, 2012 — by David H. Roper

Surely the Lord is in this place, and I did not know it. —Genesis 28:16

A popular song from years ago titled “From a Distance” envisions a world of harmony and peace. It says, “God is watching us from a distance.” Indeed God is watching us, but not from a distance. He is present, in the room with you, right in front of you, gazing at you with unbounded love in His eyes.

I think of the example of Brother Lawrence, who spent long years working in a kitchen washing pots and pans and repairing the sandals of other monks. He wrote: “As often as I could, I placed myself as a worshiper before Him, fixing my mind upon His holy presence.”

That is our task as well. But we forget and sometimes need reminders of His presence. I have driven an old handmade nail into the shelf over my desk to remind me that the crucified and resurrected Jesus is always present. Our task is to remember to “set the Lord always before [us]” (Ps. 16:8)—to know that He is with us to “the end of the age” (Matt. 28:20) and that “He is not far from each one of us” (Acts 17:27).

Remembering may be as simple as calling to mind that the Lord has promised to be with you all through the day and saying to Him, “Good morning,” or “Thank You,” or “Help!” or “I love You.”

So near, so very near to God—
I cannot nearer be;
Yet in the person of His Son,
I am as near as He. —Paget
No one can come so near that God is not nearer still.


My Utmost for His Highest, by Oswald Chambers
October 28, 2012

Justification by Faith

If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life —Romans 5:10

I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.

The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).

1 Chronicles 6 bible reading and devotionals,

Clickto hear the word of the Lord Jesus Christ.

Max Lucado Daily: Ambition

The fear of the Lord, that is wisdom. Job 28:28, NKJV

Ambition is that grit in the soul that creates disenchantment with the ordinary and puts the dare into dreams.

But left unchecked it becomes an insatiable addiction to power and prestige; a roaring hunger for achievement that devours people as a lion devours an animal, leaving behind only the skeletal remains of relationships ...

1 Chronicles 6

Levi

6 [j]The sons of Levi:

Gershon, Kohath and Merari.

2 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

3 The children of Amram:

Aaron, Moses and Miriam.

The sons of Aaron:

Nadab, Abihu, Eleazar and Ithamar.

4 Eleazar was the father of Phinehas,

Phinehas the father of Abishua,

5 Abishua the father of Bukki,

Bukki the father of Uzzi,

6 Uzzi the father of Zerahiah,

Zerahiah the father of Meraioth,

7 Meraioth the father of Amariah,

Amariah the father of Ahitub,

8 Ahitub the father of Zadok,

Zadok the father of Ahimaaz,

9 Ahimaaz the father of Azariah,

Azariah the father of Johanan,

10 Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem),

11 Azariah the father of Amariah,

Amariah the father of Ahitub,

12 Ahitub the father of Zadok,

Zadok the father of Shallum,

13 Shallum the father of Hilkiah,

Hilkiah the father of Azariah,

14 Azariah the father of Seraiah,

and Seraiah the father of Jozadak.[k]

15 Jozadak was deported when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16 The sons of Levi:

Gershon,[l] Kohath and Merari.

17 These are the names of the sons of Gershon:

Libni and Shimei.

18 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.

19 The sons of Merari:

Mahli and Mushi.

These are the clans of the Levites listed according to their fathers:

20 Of Gershon:

Libni his son, Jahath his son,

Zimmah his son, 21 Joah his son,

Iddo his son, Zerah his son

and Jeatherai his son.

22 The descendants of Kohath:

Amminadab his son, Korah his son,

Assir his son, 23 Elkanah his son,

Ebiasaph his son, Assir his son,

24 Tahath his son, Uriel his son,

Uzziah his son and Shaul his son.

25 The descendants of Elkanah:

Amasai, Ahimoth,

26 Elkanah his son,[m] Zophai his son,

Nahath his son, 27 Eliab his son,

Jeroham his son, Elkanah his son

and Samuel his son.[n]

28 The sons of Samuel:

Joel[o] the firstborn

and Abijah the second son.

29 The descendants of Merari:

Mahli, Libni his son,

Shimei his son, Uzzah his son,

30 Shimea his son, Haggiah his son

and Asaiah his son.

The Temple Musicians

31 These are the men David put in charge of the music in the house of the Lord after the ark came to rest there. 32 They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

33 Here are the men who served, together with their sons:

From the Kohathites:

Heman, the musician,

the son of Joel, the son of Samuel,

34 the son of Elkanah, the son of Jeroham,

the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,

the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,

the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,

the son of Ebiasaph, the son of Korah,

38 the son of Izhar, the son of Kohath,

the son of Levi, the son of Israel;

39 and Heman’s associate Asaph, who served at his right hand:

Asaph son of Berekiah, the son of Shimea,

40 the son of Michael, the son of Baaseiah,[p]

the son of Malkijah, 41 the son of Ethni,

the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,

the son of Shimei, 43 the son of Jahath,

the son of Gershon, the son of Levi;

44 and from their associates, the Merarites, at his left hand:

Ethan son of Kishi, the son of Abdi,

the son of Malluk, 45 the son of Hashabiah,

the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,

the son of Shemer, 47 the son of Mahli,

the son of Mushi, the son of Merari,

the son of Levi.

48 Their fellow Levites were assigned to all the other duties of the tabernacle, the house of God. 49 But Aaron and his descendants were the ones who presented offerings on the altar of burnt offering and on the altar of incense in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.

50 These were the descendants of Aaron:

Eleazar his son, Phinehas his son,

Abishua his son, 51 Bukki his son,

Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,

Ahitub his son, 53 Zadok his son

and Ahimaaz his son.

54 These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):

55 They were given Hebron in Judah with its surrounding pasturelands. 56 But the fields and villages around the city were given to Caleb son of Jephunneh.

57 So the descendants of Aaron were given Hebron (a city of refuge), and Libnah,[q] Jattir, Eshtemoa, 58 Hilen, Debir, 59 Ashan, Juttah[r] and Beth Shemesh, together with their pasturelands. 60 And from the tribe of Benjamin they were given Gibeon,[s] Geba, Alemeth and Anathoth, together with their pasturelands.

The total number of towns distributed among the Kohathite clans came to thirteen.

61 The rest of Kohath’s descendants were allotted ten towns from the clans of half the tribe of Manasseh.

62 The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.

63 The descendants of Merari, clan by clan, were allotted twelve towns from the tribes of Reuben, Gad and Zebulun.

64 So the Israelites gave the Levites these towns and their pasturelands. 65 From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.

66 Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.

67 In the hill country of Ephraim they were given Shechem (a city of refuge), and Gezer,[t] 68 Jokmeam, Beth Horon, 69 Aijalon and Gath Rimmon, together with their pasturelands.

70 And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.

71 The Gershonites received the following:

From the clan of the half-tribe of Manasseh

they received Golan in Bashan and also Ashtaroth, together with their pasturelands;

72 from the tribe of Issachar

they received Kedesh, Daberath, 73 Ramoth and Anem, together with their pasturelands;

74 from the tribe of Asher

they received Mashal, Abdon, 75 Hukok and Rehob, together with their pasturelands;

76 and from the tribe of Naphtali

they received Kedesh in Galilee, Hammon and Kiriathaim, together with their pasturelands.

77 The Merarites (the rest of the Levites) received the following:

From the tribe of Zebulun

they received Jokneam, Kartah,[u] Rimmono and Tabor, together with their pasturelands;

78 from the tribe of Reuben across the Jordan east of Jericho

they received Bezer in the wilderness, Jahzah, 79 Kedemoth and Mephaath, together with their pasturelands;

80 and from the tribe of Gad

they received Ramoth in Gilead, Mahanaim, 81 Heshbon and Jazer, together with their pasturelands.


Our Daily Bread reading and devotion

Read: Jeremiah 17:5-10

5 This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.
7 “But blessed is the one who trusts in the Lord,
    whose confidence is in him.
8 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”
9 The heart is deceitful above all things
    and beyond cure.
    Who can understand it?
10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

Titanic II

October 27, 2012 — by Dennis Fisher

Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord. —Jeremiah 17:5

Mark Wilkinson purchased a 16-foot boat for fishing and recreation. Apparently he was not superstitious, because he christened his boat Titanic II after the ill-fated luxury ship that hit an iceberg and sank in 1912. Titanic II’s maiden voyage out of a harbor in Dorset, England, went well. But when Wilkinson headed back, the boat started taking on water. Soon he was clinging to a rail waiting for rescue. Wilkinson reportedly said, “It’s all a bit embarrassing, and I got pretty fed up with people asking me if I had hit an iceberg.” This was followed by an eyewitness who said, “It wasn’t a very big boat—I think an ice cube could have sunk it!”

The story of Titanic II is quite ironic. But it also makes me think of the original Titanic and the danger of misplaced trust. The builders of that ocean liner were absolutely confident that their ship was unsinkable. But how wrong they were! Jeremiah reminds us: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jer. 17:5).

All of us are tempted to seek security in people or things. How often we need to be reminded to forsake these false confidences and turn back to God. Are you putting your trust in something other than Him?

When we put our trust in You, Lord,
We’ll be like a tree that’s growing
Beside waters that are flowing,
Bearing fruit and standing strong. —Sper
Those who put their trust in God will never be disappointed.


My Utmost for His Highest, by Oswald Chambers
October 27, 2012

The Method of Missions

Go therefore and make disciples of all the nations . . . —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go . . . make disciples of all the nations . . . .” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me . . . . Gotherefore. . .” (Matthew 28:18-19).

1 Chronicles 5 bible reading and devotionals.

Clickto hear the word of the Lord Jesus Christ.

MaxLucado.com: Our Feet in His Hands

Oct 25, 2012 10:01 pm
 Today's MP3
“Jesus poured water into a bowl and began to wash the disciples’ feet, drying them with the towel wrapped around Him.” (John 13:5)

We say, “No!  Don’t wash their feet, Jesus.  Tell them to wash Yours!”  Do we object because we don’t want to see God washing feet?  Or do we object because we don’t want to do the same?

Logic says, “Put up your fists.”  Jesus says, “Fill up the basin.”
Logic says, “She doesn’t deserve it.” Jesus says, “You’re right, but you don’t, either.”

I don’t understand how God can be so kind to us, but he is.  He kneels before us, takes our dirty feet in his hands, and washes them.  Not from our dirt, but from our sins.  And the cleansing isn’t just a gesture; it’s a necessity.  We cannot cleanse our own filth.  We cannot remove our own sin.  Our feet must be in His hands.

Would you let him wash your feet today?

From A Gentle Thunder

1 Chronicles

Reuben

5 The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, 2 and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— 3 the sons of Reuben the firstborn of Israel:

Hanok, Pallu, Hezron and Karmi.

4 The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, 5 Micah his son,

Reaiah his son, Baal his son,

6 and Beerah his son, whom Tiglath-Pileser[i] king of Assyria took into exile. Beerah was a leader of the Reubenites.

7 Their relatives by clans, listed according to their genealogical records:

Jeiel the chief, Zechariah, 8 and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. 9 To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.

10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites lived next to them in Bashan, as far as Salekah:

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur, Naphish and Nodab. 20 They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle was God’s. And they occupied the land until the exile.

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.


Our Daily Bread reading and devotion

Read: Joshua 2:1-14

Rahab Hides the Spies

2 And Joshua the son of Nun sent[a] two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there. 2 And it was told to the king of Jericho, “Behold, men of Israel have come here tonight to search out the land.” 3 Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.” 4 But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from. 5 And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.” 6 But she had brought them up to the roof and hid them with the stalks of flax that she had laid in order on the roof. 7 So the men pursued after them on the way to the Jordan as far as the fords. And the gate was shut as soon as the pursuers had gone out.

8 Before the men[b] lay down, she came up to them on the roof 9 and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.[c] 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”

Even Her?

October 26, 2012 — by Dave Branon

Was not Rahab the harlot also justified? —James 2:25

Imagine looking through your family tree and finding this description of your ancestor: “A prostitute, she harbored enemies of the government in her house. When she was confronted by the authorities, she lied about it.”

What would you do about her? Hide her story from anyone inquiring about your family? Or spotlight and praise her in the legends of your family’s story?

Meet Rahab. If what we read about her in Joshua 2 were all we knew, we might lump her in with all of the other renegades and bad examples in the Bible. But her story doesn’t stop there. Matthew 1:5-6 reveals that she was King David’s great-great grandmother—and that she was in the lineage of our Savior, Jesus. And there’s more. Hebrews 11:31 names Rahab as a woman of faith who was saved from the fall of Jericho (see Josh. 6:17). And in James 2:25, her works of rescue were given as evidence of her righteous faith.

God’s love is amazing that way. He can take people with a bad reputation, transform their lives, and turn them into examples of His love and forgiveness. If you think you’re too bad to be forgiven or if you know someone else who feels that way, read about Rahab and rejoice. If God can turn her into a beacon of righteousness, there’s hope for all of us.

Redemption’s price our Savior paid
When all our sins on Him were laid;
He took our guilt, He bore our shame
That we may glorify His name. —D. DeHaan
Whether our sins are great or small,
Jesus is able to forgive them all.


My Utmost for His Highest, by Oswald Chambers
October 26, 2012

What is a Missionary?

Jesus said to them again, ’. . . As the Father has sent Me, I also send you’ —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations . . .” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.


A Word with You, by Ron Hutchcraft

The Rooster in Your Heart - #6730

Friday, October 26, 2012

Honestly, I had a tough time sleeping when I was in Singapore some years ago. It was my first time overseas. It was hot all the time there; it's sub-equatorial. And I found myself lying awake almost all night long. I was there with another guy. We were ministering together there, teaching in seminars there. So, since we couldn't sleep, we ended up talking and talking, and the ceiling fan over our heads made about one revolution per minute, so it wasn't doing much good.

Finally about 3:00-3:30, just about time you get to sleep, a little cooler at that point, and you wouldn't know it, you just doze off and suddenly you'd hear a rooster crowing right there in downtown Singapore. The roosters didn't care; they were still crowing. You could hear then right after that, all the sounds of Singapore waking up...thank you Mr. Rooster, I just got to sleep. Now, I didn't grow up on a farm. So this was my first opportunity to listen each morning to the power of a rooster's wakeup call, whether I wanted to wake up or not.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Rooster in Your Heart."

Our word for today from the Word of God comes from Matthew 26. It's a familiar account of the denial of Jesus by His main man, Simon Peter. And in verse 73, we come upon the third time Peter is going to deny his Lord. "After a little while, those standing there went up to Peter and said, 'Surely you are one of them, for your accent gives you away.' Then he began to call down curses on himself, and he swore to them, 'I don't know the man!' Immediately a rooster crowed. Then Peter remembered the words Jesus had spoken, 'Before the rooster crows you'll disown me three times.' And he went outside and wept bitterly."

It appears here that Peter betrayed Jesus twice before and didn't deal with what he had done. He managed to get through that okay. But the third time, the Bible says, "He went out and wept bitterly." In fact, the Greek means he went out and wept bitterly and loudly. You could hear this man sobbing aloud after what he had done.

And it was the sound of the rooster that triggered repentance. In a sense, that rooster did to Peter what roosters often do; he woke Peter up. Now, Jesus told us the Holy Spirit would specialize in wakeup calls. He said in John 16, "When the Holy Spirit has come, He will convict the world of sin." When you betray your Lord in some sin or some compromise, there is - in a sense - a rooster calling in your heart saying, "Wake up! Look what you're doing! Do you know how this makes your Savior feel?" It's like an arrow to the heart.

The question is, "What do you do when the Holy Spirit's conviction says, 'What have you done?'" It's possible that the rooster's been crowing in your heart lately; things you've been doing in secret or when you're with that person that maybe you never should have been associated with. Or maybe when you've compromised the truth, or you've neglected your family again, you've hurt the people you love again, you rationalize what you should be repenting of.

Peter graduated from spiritual treason to spiritual greatness after his denial. Why? He let God break his heart over his sin. He responded emotionally to the stabbing pain in his heart. Do you? Spiritual disaster begins when you begin to quench the Spirit; you ignore the call that should wake you up.

Today, through this program, the rooster's crowing again. It's the Holy Spirit saying, "You're breaking Jesus' heart." It's time you shed some tears over it, as He is. It's the cry of a rooster that means a new day is dawning. The conviction of the Holy Spirit can begin a whole new day in your life if you'll wake up.

1 Chronicles 4 bible reading and devotionals.

 Clickto hear the word of the Lord Jesus Christ.

MaxLucado.com: Jesus Prayed

Oct 24, 2012 10:01 pm
 Today's MP3
Much of life is spent getting out of bed.  Fixing lunches.  Turning in assignments. Changing diapers.  Paying bills. Routine.  Regular.  More struggle than strut.

You thought marriage was going to be a lifelong date?  You thought having kids was going to be like baby-sitting?  You thought the company who hired you wanted to hear all the ideas you had in college? Then you learned otherwise.  The honeymoon ended.

But at the right time, God comes.  In the right way, He appears. So don’t bail out.  Don’t give up.  He is too wise to forget you, too loving to hurt you.  When you can’t see Him, trust Him.

So what does God do while we’re enduring the pain?  Mark 6:46 says, “Jesus prayed.”  He prayed for His disciples when they were in the storm.  And when He heard their cries, He remained in prayer.

He’s praying a prayer right now that He Himself will answer at the right time.

“Jesus is able always to save those who come to God through him because he always lives, asking God to help them.” (Hebrews 7:24-25)

From A Gentle Thunder

1 Chronicles 4

The descendants of Judah:

Perez, Hezron, Karmi, Hur and Shobal.

2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

3 These were the sons[a] of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur, the firstborn of Ephrathah and father[b] of Bethlehem.

5 Ashhur the father of Tekoa had two wives, Helah and Naarah.

6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

7 The sons of Helah:

Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

9 Jabez was more honorable than his brothers. His mother had named him Jabez,[c] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[d] These were the men of Rekah.

13 The sons of Kenaz:

Othniel and Seraiah.

The sons of Othniel:

Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim.[f] It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah the Garmite, and Eshtemoa the Maakathite.

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon

24 The descendants of Simeon:

Nemuel, Jamin, Jarib, Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[g] These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[h] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.


Our Daily Bread reading and devotion

Read: Psalm 145:1-13

Great Is the Lord

[a] A Song of Praise. Of David.

145 I will extol you, my God and King,
    and bless your name forever and ever.
2 Every day I will bless you
    and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.
4 One generation shall commend your works to another,
    and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
9 The Lord is good to all,
    and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to the children of man your[b] mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.
[The Lord is faithful in all his words
    and kind in all his works.][c]

A Fresh Glimpse Of Glory

October 25, 2012 — by Joe Stowell

I will meditate on the glorious splendor of Your majesty, and on Your wondrous works. —Psalm 145:5

Every summer, thousands of Good Morning America viewers cast their votes to select “The Most Beautiful Place in America.” I was delighted when the winner for 2011 was announced—Sleeping Bear Dunes National Lakeshore in my home state of Michigan. Admittedly, I didn’t expect the winning location to be in my own backyard. It reminded me of the time my wife, Martie, and I visited Niagara Falls. A man nearby watched our tourist behavior and quipped, “Ain’t nothin’ to it. I see it every day.”

How easily we grow accustomed to our surroundings and dulled to things that are familiar—even places and experiences that once brought great delight. Although God’s glory is clearly displayed all around us, sometimes the busyness of everyday life blocks our view. We take for granted His amazing work in our lives. We lose the wonder of the cross. We forget the privilege of being His child. We neglect the pleasure of His presence and miss the beauty of His creation.

I love the psalmist’s declaration: “I will meditate on the glorious splendor of Your majesty, and on Your wondrous works” (Ps. 145:5). Let’s take time today to meditate on God’s “wondrous works” and get a fresh glimpse of His glory!

For the beauty of each hour
Hill and vale and tree and flower,
Lord of all, to Thee we raise
This our hymn of grateful praise. —Pierpoint
If created things are so utterly lovely, how gloriously beautiful must be He who made them! —Antony of Padua


My Utmost for His Highest, by Oswald Chambers
October 25, 2012

Submitting to God’s Purpose

I have become all things to all men, that I might by all means save some —1 Corinthians 9:22

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).

“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.



A Word with You, by Ron Hutchcraft

No Name Like This Name - #6729

Thursday, October 25, 2012

These days when parents are expecting a baby, they put some care usually into picking a name. And one of the places they go is to these books where you find hundreds and hundreds of names and what is the meaning of that child's name. Now, my parents, I don't know if they didn't have books like that or they didn't care. But, you know, when they were on the way to the hospital, I guess they had a name picked out for a girl. They didn't think about a boy, but I was. So, as they're going, "What if we have a boy? What should we name him?" And they passed...oh, I hate to tell you this, because you're going to use it against me. I know you are. Ronnie's Used Car Lot. Yes, indeed. And so, they named me after a used car salesman. And some of you who listen all the time go, "The way you talk, I believe it. Yes, I understand it was predestination that you should be named after a used car salesman." Well, listen. Picking a name? Put some thought into it please. I'll tell you this, there was one name that God came up with, and it just so happens that it became the most powerful word in the world.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Name Like This Name."

You may remember that when Jesus was born, actually before He was born, God appeared to Joseph and He said, "You shall call His name Jesus, for He will save His people from their sins." And that name becomes now the most powerful word in the world.

Our word for today from the Word of God, Acts 4:12 says this: "There is salvation in no other name, for there is no other name under heaven given among men whereby you must be saved." Wow! No other name!

Paul said, "I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power." Paul says, "When I come to you I'm going to talk about Jesus."

Now, the issue has always been, and continues to be today, the name of Jesus. All through the book of Acts, the apostles insist on saying, "You need to come in the name of Jesus. That's where salvation is. There's no other name." And what did the religious leaders say? "You can talk all you want, just don't talk about the name of Jesus." See the Devil doesn't care if we talk about church, or religion, or God, or family values, or love. He hates the name of Jesus. Don't say Jesus! Why? Because it's the name by which people are saved. It's the name at which according to Philippians 2 every knee shall bow, including every demon.

But did you ever notice how hard it is to talk about Jesus? Oh yeah, God's okay, but Jesus seems to be the threshold that we have a hard time crossing to say, "It's Jesus who changed my life." Not just God; it's Jesus. We choke on the name of Jesus. But see, for 2,000 years the order from hell has been, "Edit out Jesus." And He's trying to tell us to do that.

Now, the challenge is, will those who love the name of Jesus be as bold to speak that name as those who defile that name? See, they'll talk about Him openly, boldly. Unbelievers are bold; they'll talk about Jesus all day irreverently. Isn't it time we quit choking on that name? Jesus is a stranger in our world because we don't talk about Him; His love, His life, His personality, His death, His explosion in the graveyard when He blasted out of His grave. Oh, this is a time for boldness!

And I've got to tell you this: I am so glad that it's all about Jesus. Jesus said, "Follow Me." Paul said, "Nothing but Jesus and His cross." And then maybe you've gotten confused along the way and you've rejected Jesus because you've got Him confused with Christians, or Christianity, or church. He's none of those. You've got a problem with Christians? You've got a problem with Christianity? You've got a problem with the church? Well, do you have a problem with Jesus? Because He's the One who died for you; He's the One you'll meet as soon as you die. He's the One God says, "What did you do with My Son?"

Maybe today you need to get things settled with Jesus, because there is no other name. Would you go to our website, YoursForLife.net and find out how to get started with Him? And if your hope for eternity is in anything other than Jesus, in anyone else, this is the day to pin your hopes on the only name that can get you to heaven.