Max Lucado Daily: You Have a Place With Him
You Have a Place With Him
Posted: 19 Feb 2011 10:01 PM PST
“The blind receive sight, the lame walk; those who have leprosy are cured, the deaf hear.” Matthew 11:5 NIV
None were more shunned by their culture than the blind, the lame, the lepers, and the deaf. They had no place. No name. No value. Canker sores on the culture. Excess baggage on the side of the road. But those whom the people called trash, Jesus called treasures.
Exodus 39
The Priestly Garments
1 From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the LORD commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the LORD commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the LORD commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the LORD commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the LORD commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31 Then they fastened a blue cord to it to attach it to the turban, as the LORD commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the LORD commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the LORD had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them.
Our Daily Bread reading and devotion
Read: Psalm 50:7-15
7-15 "Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."
Who’s The Audience?
February 20, 2011 — by Philip Yancey
Whoever offers praise glorifies Me. —Psalm 50:23
I used to view the worship service in church as a time for entertainment. Speaking of folks like me, Sören Kierkegaard said that we tend to think of church as a kind of theater: We sit in the audience, attentively watching the actors onstage. If sufficiently entertained, we show our gratitude with applause. Church, though, should be the opposite of the theater. God is the audience for our worship.
What matters most takes place within the hearts of the congregation—not onstage. We should leave a worship service asking ourselves not “What did I get out of it?” but rather “Was God pleased with what happened?”
God took pains to specify details of animal sacrifice for the ancient Israelites in their worship. Yet He said that He didn’t need their animals: “I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills” (Ps. 50:9-10). What He wanted was their praise and obedience (v.23).
By focusing on the externals of worship, we too miss the point: The Lord is interested in a sacrifice of the heart, an internal attitude of submission and thanksgiving. The goal of worship is nothing less than to meet and please our God.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
At the heart of worship is worship from the heart.
My Utmost for His Highest, by Oswald Chambers
February 20th, 2011
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
