Max Lucado Daily: JOY IS ALWAYS AN OPTION - October 15, 2025
It would be folly to think life can be lived with no setbacks. But problems have no more power over us than we allow them to have. Remember, joy is more than a good mood. It is a deep-seated confidence in God’s presence, power, and promises. Joy might feel elusive, and finding it might take a long time. But it always remains an option.
Some of the saddest words in Scripture are recorded in Mark 6:5 (CEB). “[Jesus] was unable to do any miracles there, except that he placed his hands on a few sick people and healed them.” Why was Jesus unable to do the works? The answer is found in the next passage: “He was appalled by their disbelief” (Mark 6:6 CEB).
What a tragic loss! God was in their midst, and they did not seek him. Let’s not make the same mistake.
Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life
Mark 15:1-25
Standing Before Pilate
1 15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2–3 Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4–5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
6–10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11–12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
16–20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
The Crucifixion
21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22–24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25–30 They nailed him up at nine o’clock in the morning.
Our Daily Bread reading and devotion
Wednesday, October 15, 2025
by Karen Huang
TODAY'S SCRIPTURE
1 John 1:5-10
Walk in the Light
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.
6–7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.
8–10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
Today's Insights
The prologue to the letter of 1 John (1:1-4) echoes the introduction to the gospel he’d written earlier (John 1:1-18). In the gospel of John, the apostle says, “In the beginning was the Word, and the Word was with God, and the Word was God” (1:1). The letter of 1 John begins, “That which was from the beginning . . .” (1:1). John’s gospel says of Jesus, “In him was life, and that life was the light of all mankind” (1:4). His letter says, “The life [Jesus] appeared” (1:2). The parallels continue as the gospel of John calls Christ “the true light” (1:9) and 1 John says, “God is light” (1:5). John then encourages us to “walk in the light, as he is in the light” (v. 7). Bringing our sin to the light of confession brings us forgiveness through the blood of Jesus (vv. 7, 9).
Walking in Christ’s Light
If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 1 John 1:6
When my two nieces were younger, they’d coax me into a game after dinner. They’d turn off all the lights in the house, and we’d shuffle through the darkness, clutching each other and laughing. They enjoyed scaring themselves by choosing to walk in the dark, knowing they could turn on the light anytime.
In his letter to the early believers in Jesus, the apostle John talked about choosing to walk in a different kind of darkness. First John 1:6 refers to sin as “darkness.” Walking in darkness isn’t a momentary lapse but a choice to keep engaging in wrongdoing. John reminds us that our holy God “is light” and “in him there is no darkness” (v. 5). So when we claim a relationship with Him yet willfully continue sinning, “we lie and do not live out the truth” (v. 6). Jesus, the light of the world, came so that “whoever follows [Him] will never walk in darkness, but will have the light of life” (John 8:12).
By God’s grace, after we’ve wandered in spiritual darkness and we turn to Him in repentance, we can walk in His light again—in His ways and purposes. He will “forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Only when we live in obedience to God can we enjoy the full blessing of relationship with Him and with other believers (v. 7).
Reflect & Pray
When have you chosen to “walk in the darkness”? How did this choice impact your relationship with God and with other believers?
Thank You, God, for Your forgiveness and help. Please enable me to walk in Your light.
For further study, watch The Scenery of Forgiveness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 15, 2025
The Key to the Missionary’s Message
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. — 1 John 2:2
The key to the missionary’s message is the atoning sacrifice of Jesus Christ. Take any phase of Christ’s work—the healing phase, the teaching phase, the saving and sanctifying phase. There’s nothing limitless about any of these. But “the Lamb of God, who takes away the sin of the world” (John 1:29)—that is limitless, and that is the missionary’s message. A missionary is one who has soaked in this revelation and has made it the basis of his or her appeal.
The key to the missionary’s message isn’t Jesus Christ’s kindness and goodness. It’s the great limitless significance of the fact that “he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” The missionary’s message isn’t patriotic. It has no allegiance to nations or to individuals. It’s meant for the whole world. When the Holy Spirit comes in, he doesn’t consider personal preferences. He simply brings everyone he touches into union with Jesus Christ.
A missionary is one who is wedded to Jesus Christ’s own message. A missionary has no desire to proclaim a personal point of view, only to proclaim the Lamb of God. It’s easier to share personal stories of salvation. It’s easier to be a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. Paul didn’t say, “Woe to me if I do not preach what the gospel has done for me.” He said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). What is the gospel? Only this: “the Lamb of God, who takes away the sin of the world.”
Isaiah 45-46; 1 Thessalonians 3
WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Wednesday, October 15, 2025
THE GREAT LIGHTHOUSE SHORTAGE - #10113
Because we lived along the East Coast for so many years, we had the opportunity to see many of America's old lighthouses. I mean, we came up over the top of a hill on an interstate one day and I saw what I certainly never expected to see hundreds of miles from the ocean. It was a lighthouse with a bright, functioning light on top. Obviously, it wasn't there to point any ships in the right direction. Actually, it was part of a church that stands right near the highway. This lighthouse is for people!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Lighthouse Shortage."
It seems to me that Jesus intended for every church to be a lighthouse, whether or not they have a lighted tower as part of their building, as He intended for every Christian to be a lighthouse, every ministry. Tragically, there are so many lives around us headed for eternal disaster, and there is a terrible lighthouse shortage.
We know that Jesus said that those who belong to Him are "the light of the world" (Matthew 5:16). And Matthew 4:16, our word for today from the Word of God, tells us which direction our light should be pointing. Jesus says, "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." See, it's the people in spiritual darkness, the people who are spiritually dying who should be the focus of all this light that God has given us.
The problem is that often we're content to have all the lights inside the church, shining on those who are already headed for heaven. Meanwhile, we let countless lost people just get another day closer to hell. We do what's easy. We just work with the sheep who are already in, when Jesus said He would leave ninety-nine of those just to go out and find one lost one. But notice, you have to go out to find them. You can't just stay in the Christian cocoon waiting for someone to stick their head in the door and say, "Excuse me, but is there any light in here?" The lighthouse needs to be out where they are!
We can go to all our Christian meetings, and fellowship with all our Christian friends, and enjoy all our Christian books and programs, and we feel like we must be winning. Well, not when two-thirds of Americans can't tell you half of the Ten Commandments or who did the Sermon on the Mount! Not when the number of people who say they believe in nothing has doubled in just a few years, not when the number of those who are self-declared witches grew over 1,500% in a decade. Even in one Bible Belt state, the statistics came in this way: two-thirds of the people even there are essentially un-churched! You have working near you, living near you, going to school with you - people who have no idea that what Jesus did on the cross was for them and that He's their only hope! If our Christian subculture makes us feel like we're winning, it's the illusion of winning.
How can we be content to spend all our time with the already rescued when we're living surrounded by a sea of dying people? How can we say that we're following the One who came, as He said, to "seek and save what was lost" and not be doing that with all our heart?
If you're following Jesus, I'll tell you where He's going. He's always headed for a sea of lost people. That should be where we end up, too. Oh, it's bright inside the lighthouse, but it's very dark outside the walls.
So many headed for eternal destruction! They desperately need a lighthouse - a lighthouse that's out where they are, pointing them to life in Jesus Christ. Please, be their lighthouse!
