Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, August 22, 2024

2 Timothy 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: A MILESTONE MOMENT - August 22, 2024

Prior to 1948 Jews were dispersed to more than seventy countries for more than twenty centuries. Yet since 1948 we have seen them return. For the first time since AD 135, there are more Jews living in Israel than any other place on earth. The Bible repeatedly presents the regathering of the Jewish people as a watershed event that must occur before other end times events take place.

We’ve always had wars, always had disasters, and deceptions. But now that the milestone moment has happened and Israel is restored, the other signs progressively signal the impending end. We have entered the last days. So, let us be looking, and let us be declaring: the end is near.

What Happens Next

2 Timothy 2

Doing Your Best for God

1–7  2 So, my son, throw yourself into this work for Christ. Pass on what you heard from me—the whole congregation saying Amen!—to reliable leaders who are competent to teach others. When the going gets rough, take it on the chin with the rest of us, the way Jesus did. A soldier on duty doesn’t get caught up in making deals at the marketplace. He concentrates on carrying out orders. An athlete who refuses to play by the rules will never get anywhere. It’s the diligent farmer who gets the produce. Think it over. God will make it all plain.

8–13  Fix this picture firmly in your mind: Jesus, descended from the line of David, raised from the dead. It’s what you’ve heard from me all along. It’s what I’m sitting in jail for right now—but God’s Word isn’t in jail! That’s why I stick it out here—so that everyone God calls will get in on the salvation of Christ in all its glory. This is a sure thing:

If we die with him, we’ll live with him;

If we stick it out with him, we’ll rule with him;

If we turn our backs on him, he’ll turn his back on us;

If we give up on him, he does not give up—

for there’s no way he can be false to himself.

14–18  Repeat these basic essentials over and over to God’s people. Warn them before God against pious nitpicking, which chips away at the faith. It just wears everyone out. Concentrate on doing your best for God, work you won’t be ashamed of, laying out the truth plain and simple. Stay clear of pious talk that is only talk. Words are not mere words, you know. If they’re not backed by a godly life, they accumulate as poison in the soul. Hymenaeus and Philetus are examples, throwing believers off stride and missing the truth by a mile by saying the resurrection is over and done with.

19  Meanwhile, God’s firm foundation is as firm as ever, these sentences engraved on the stones:

god knows who belongs to him.

spurn evil, all you who name god as god.

20–21  In a well-furnished kitchen there are not only crystal goblets and silver platters, but waste cans and compost buckets—some containers used to serve fine meals, others to take out the garbage. Become the kind of container God can use to present any and every kind of gift to his guests for their blessing.

22–26  Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God’s servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil’s trap, where they are caught and held captive, forced to run his errands.

Our Daily Bread reading and devotion
Thursday, August 22, 2024
Today's Scripture
Psalm 55:16-23

 I call to God;

God will help me.

At dusk, dawn, and noon I sigh

deep sighs—he hears, he rescues.

My life is well and whole, secure

in the middle of danger

Even while thousands

are lined up against me.

God hears it all, and from his judge’s bench

puts them in their place.

But, set in their ways, they won’t change;

they pay him no mind.

20–21  And this, my best friend, betrayed his best friends;

his life betrayed his word.

All my life I’ve been charmed by his speech,

never dreaming he’d turn on me.

His words, which were music to my ears,

turned to daggers in my heart.

22–23  Pile your troubles on God’s shoulders—

he’ll carry your load, he’ll help you out.

He’ll never let good people

topple into ruin.

But you, God, will throw the others

into a muddy bog,

Cut the lifespan of assassins

and traitors in half.

And I trust in you.

Insight
David describes in deep anguish and emotional distress how he’s being venomously attacked—not by an enemy but by “my companion, my close friend, with whom I once enjoyed sweet fellowship” (Psalm 55:13-14). Some scholars say this trusted friend was likely Ahithophel, David’s counselor who switched sides and actively advised and emboldened Absalom, David’s son, to usurp the throne and pursue and kill David (2 Samuel 15:12; 16:20-17:3).

At first, the psalmist pictures himself as a dove escaping, isolating, and detaching himself from the conflict to seek respite and security in the desert (Psalm 55:6-8). But he found sustenance and rest in God instead. David says to “cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken” (v. 22; see 1 Peter 5:7). Some scholars say that Ahithophel’s betrayal of David foreshadowed Judas’ betrayal of Jesus (Luke 22:47-48). Interestingly, both Ahithophel and Judas hanged themselves (2 Samuel 17:23; Matthew 27:5). By: K. T. Sim

Place It on God’s Plate
Cast your cares on the Lord and he will sustain you. Psalm 55:22

For years, a mother prayed as she helped her adult daughter navigate the healthcare system and find counseling and the best medications. Her extreme highs and deep lows weighed on her mama’s heart day after day. Often exhausted from sadness, she realized she had to take care of herself too. A friend suggested writing out her worries and things she couldn’t control on small pieces of paper and placing them on “God’s plate” at her bedside. This simple practice didn’t eliminate all stress, but seeing that plate reminds her those concerns are on God’s plate, not hers.

In a way, many of David’s psalms were his way of listing his troubles and laying them on God’s plate (Psalm 55:1, 16-17). If the coup attempt by his son Absalom is what’s being described, David’s “close friend” Ahithophel had indeed betrayed him and was involved in the plot to kill him (2 Samuel 15-16). So “evening, morning and noon [David cried] out in distress,” and God heard his prayer (Psalm 55:1-2, 16-17). He chose to “cast [his] cares on the Lord” and experienced His care (v. 22).

We can authentically acknowledge that worries and fears affect us all. We may even have thoughts like David’s: “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6). God is near and is the only one who has the power to change situations. Place it all on His plate. By:  Anne Cetas

Reflect & Pray
Where are your worries—on God’s plate or yours? What will you give to Him right now?

I often have concerns on my heart, dear God. I relinquish them all to You again. I’m emptying my plate and filling Yours.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 22, 2024
I Indeed . . . but He

I indeed baptize you with water . . . but he . . . shall baptize you with the Holy Ghost, and with fire. — Matthew 3:11 kjv

Have I ever come to a place in my experience where I can say, “I indeed . . . but he”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. It means that “I indeed” am at an end; I can do nothing more. “But he” begins right there—he does what no one else can do.

“But after me comes one who is more powerful than I, whose sandals I am not worthy to carry” (Matthew 3:11). Am I prepared for his coming? Jesus cannot come to me as long as there’s something inside me blocking his way. It doesn’t matter whether the thing is bad or good, sin or something I consider a personal quality. When he comes, I must be prepared for him to drag everything into the light. Wherever I know I am unclean, he will put his feet. Wherever I think I am clean, he will withdraw them. Repentance doesn’t bring a sense of sin but a sense of total unworthiness. When I repent, I realize that I am completely helpless; I know that no part of me is worthy even to carry his sandals. Have I repented like that? Or do I have a lingering urge to defend myself? The reason God cannot come into my life is because I haven’t entered completely into repentance.

“He will baptize you with the Holy Spirit and fire” (Matthew 3:11). John doesn’t speak of the baptism of the Holy Spirit as an experience. He speaks of it as a work performed by Jesus Christ. The only conscious experience those who are baptized with the Holy Spirit ever have is a sense of being absolutely unworthy.

“I indeed” was unworthy, “but he” came, and a marvelous thing happened. Get to the place in the margin where he does everything.

Psalms 110-112; 1 Corinthians 5

WISDOM FROM OSWALD
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 
So Send I You, 1325 R

A Word with You, by Ron Hutchcraft
Thursday, August 22, 2024

FATAL FAVORITISM - #9814

When you have three children, of course only one can be the first, and that one becomes to the others the measuring stick for all privileges, all fairness, and all comparisons.

Now, in our family, our daughter is the oldest. The three kids would be getting along perfectly one day, and then suddenly the boys would learn about something their big sister got. Then I would hear the march of determined feet to my desk, and then those words, "How come she gets to...?"

Then the rest would be whatever they were comparing. They would discuss whatever blessing she had gotten that they had not. Actually knowing that kind of question was coming helped me make better decisions. It could help you too.

I'm Ron Hutchcraft and I want to have A Word With You today about "Fatal Favoritism."

Our word for today from the Word of God comes from Genesis 27:45. We're reading about Rebekah, the mother of two boys - Jacob and Esau. Those two boys are very much against each other at this point. The older, Esau, has a tremendous grudge and even an urge to kill his younger brother, Jacob. And now Rebekah says to her younger son, "When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back." He's going to have to be sent many miles away. "Why should I lose both of you in one day?"

Man! She says, "I'm losing both of my sons." She's sending Jacob away for his own safety; Esau wants to kill him. How did they get in this mess? Well, Jacob's Mom and he have tricked Father, Isaac, into giving Jacob Esau's blessing. How did this family end up with all this hatred and conflict, deceit between a husband and wife, and a mother who's physically losing one son and emotionally losing the other?

The answer: the great splitter-upper. In Genesis 25 it says at the boys' early ages, "The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob."

Did you get it? Here are two godly people who fell into the trap that divides parents from children, children from parents, employees and employers, spiritual leaders and the people they're trying to lead. It's the word partiality. It's the great splitter-upper. When my sons were asking, "How come she gets to...?" they were forcing me to take a partiality check. "Am I showing favoritism here?" It inevitably leads to conflict, bitterness, getting even, and loss of respect for the person who's been partial.

If you're a parent, you just can't afford to choose between your children. If you're a son or a daughter, you can't afford to pick one parent to be close to and the other one to kind of freeze out or ignore. In spiritual leadership you can't afford to get close to one person over another. If people work for you, you've got to treat them the same.

There's a natural attraction - a natural compatibility - sometimes between one or the other, but it can never be the basis for relationships. Rebekah lost both the insider and the outsider in her love game. You'll lose too if you fall into the favoritism trap. It's just way too expensive!

Partiality? It's the great splitter-upper.