Max Lucado Daily: Such Love
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
