Max Lucado Daily: MAKE ROOM - December 16, 2024
Some of the saddest words on earth are, “We don’t have room for you.” Jesus knew the sounds of those words. He was still in Mary’s womb when the innkeeper said, “We don’t have room for you.” And when he hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”
Today Jesus is given the same treatment. He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise: “In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and Jesus makes room for us in his house.
Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope
Ezra 10
Ezra Takes Charge
1 10 Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.
2–3 Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.
4 “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”
5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.
6 Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.
7–8 A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.
9 All the men of Judah and Ben-jamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.
10–11 Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”
12 The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”
13–14 They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”
15–17 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.
18–19 Among the families of priests, the following were found to have married foreign wives:
The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.
20 The family of Immer: Hanani and Zebadiah.
21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
From the temple security guards: Shallum, Telem, and Uri.
25 And from the other Israelites:
The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.
26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31–32 The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Ben-jamin, Malluch, and Shemariah.
33 The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34–37 The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.
38–42 The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.
43 The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had married foreign wives and some had also had children by them.
Our Daily Bread reading and devotion
Monday, December 16, 2024
by Kirsten Holmberg
TODAY'S SCRIPTURE
1 Thessalonians 5:4-11
But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love, and the hope of salvation.
9–11 God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.
Today's Insights
To encourage believers in Jesus who were suffering because of their faith, Paul reminded them of the blessed hope of His imminent return (1 Thessalonians 1:3, 10; 3:13; 4:13-17; 5:1-10). Twice, he instructed them to “encourage one another” (4:18; 5:11). The Greek word translated “encourage” (parakaleo) means “to come alongside”; “to give one the strength and courage to get up and get going again.” It’s like giving a much-needed push to a child’s swing to get it moving. The apostle John used parakletos to refer to the Holy Spirit, who comes alongside us to be our “Advocate” (John 14:26). It’s difficult to find an equivalent to this Greek word, so it’s translated in several different ways to describe the Spirit: “Helper,” “Counselor,” “Comforter,” “Companion,” or “Friend.” These are all apt descriptions of coming alongside to encourage.
Encouragement in Christ
Encourage one another and build each other up, just as in fact you are doing. 1 Thessalonians 5:11
An Indiana schoolteacher suggested that her students write notes of encouragement and inspiration for their peers. Days later, when a school tragedy occurred in a different part of the country, their notes buoyed the spirits of their fellow students as they dealt with the resulting fear and pain that something could happen to them too.
Encouragement and mutual concern were also on Paul’s mind when he wrote to the believers at Thessalonica. They had lost friends, and Paul instructed them to hope in Jesus’ promised return to bring their loved ones to life again (1 Thessalonians 4:14). While they didn’t know when that would occur, he reminded them that as believers they needn’t wait in fear of God’s judgment when He returned (5:9). Instead, they could wait with confidence in their future life with Him and meanwhile “encourage one another and build each other up” (v. 11).
When we experience painful losses or senseless tragedies, it’s easy to be overcome with fear and sadness. Yet Paul’s words are helpful to us today, just as when they were written. Let’s wait in hopeful expectation that Christ will restore all things. And meanwhile, we can encourage each other—with written notes, spoken words, acts of service, or a simple hug.
Reflect & Pray
How have you been encouraged by others? How can you encourage someone today?
Risen Jesus, despite my hurts in a messed-up world, please help me to wait on You with hope and faith and to encourage those around me until You come again.
My Utmost for His Highest, by Oswald Chambers
Monday, December 16, 2024
Wrestling before God
Put on the full armor of God. . . And always keep on praying. — Ephesians 6:13,18
You have to wrestle against the things that prevent you from getting to God, and you have to wrestle in prayer for other souls. But never say that you wrestle with God in prayer; this idea is scripturally unfounded. Attempt to wrestle with God, and you will be crippled for the rest of your life.
“He touched the socket of Jacob’s hip so that his hip was wrenched”
(Genesis 32:25). If God comes into your life in some way you don’t like, and you try, as Jacob did, to wrestle with him, you compel God to put your hip out of joint. You should wrestle; God doesn’t want you to hobble along weakly in his ways. Just make sure you’re wrestling the right things. Be someone who wrestles before God for other souls and against those things that would keep you from him, and you will be more than a conqueror through him (Romans 8:37).
Wrestling before God in prayer prevails in his kingdom, so long as the one praying is complete in Christ. If you ask me to pray for you and I’m not complete, my prayer counts for nothing. But if I’m complete in him, my prayer always prevails. I have to put on the full armor of God before I pray; prayer is effective only when there is completeness.
Always distinguish between God’s order and his permissive will. God’s order is unchangeable; the things he allows by his permissive will are what we have to wrestle against. God uses his permissive will providentially to turn us into his sons and daughters. Our reaction to the things he permits is what enables us to get at his order. He asks us to meet these things head–on, not to be like jellyfish, floating along and saying, “Oh, well, it’s the Lord’s will.” Beware of drifting lazily before God instead of putting up a glorious fight so that you may lay hold of his strength.
Amos 4-6; Revelation 7
WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.
Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Monday, December 16, 2024
Christmas - A Time for Outsiders - #9896
Well, for several years in a row our town was pretty lucky. We had a winning football team every year in high school. And every year the parents had a dinner in the team's honor, and everybody came. I mean, even people who had nothing to do with the football season suddenly showed up: the politicians, the board members, a variety of seemingly unconnected dignitaries. Oh, I'm sure they were there to honor the players.
But do you suppose they might have come for another reason? Hey, listen. We all like to be associated with winners, right? You have to ask yourself, "Who would be there if this team hadn't won a game?" Well, if you like to be associated with winners, there's something very unsettling about the Christmas Story.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas - A Time for Outsiders."
Now, our word for today from the Word of God comes from Luke 2:8-9, where we find the cast of the Christmas Story and how revealing it is concerning God's kind of people. Familiar words, "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them."
Now, if you know much about the shepherds of that day, you might want to say, "The angel of the Lord appeared to THEM?" It's almost like there's a question mark there, "To the shepherds? They're the first ones to know?" See, these were like the lowlifes of Judea at that time. They weren't even allowed to go in the temple. They were the classic outsiders.
And it is to them God announces the birth of Christ, and He goes beyond that. In verse 20 of Luke 2, it says, "The shepherds returned glorifying and praising God for all the things they had heard and seen." These guys turn out to be God's first ambassadors, the first evangelists. And think about the wise men; they were Gentiles. And in that Jewish culture they were considered outcasts - Gentile slime. But some of them were the first worshipers of Jesus.
It's pretty clear from the coming of Christ where His heart is, and where ours should be. Jesus goes with those that we call losers. He said in His first sermon in Luke 4, He was there for the poor, and the prisoners, and the blind, etc. It goes against our whole natural bent, though. I want to be with the power people. Jesus says, "Go to the powerless." "I want to spend time with those who make me look good." Jesus says, "Go to those who might diminish your reputation but who need you." "I want to be with those who can help me in some way, you know?" Jesus says, "Go to those who have nothing to give." Wow!
Look around you this Christmas season. Who's the outsider in your world, the reject, the left out person, the poor, the powerless, but they're within your reach? Go to some people Jesus would go to. They're all around us. From God's perspective, we're all like those shepherds - spiritually dirty, and smelly, and unattractive.
I can tell you this, Jesus knows how it feels to be an outsider. Oh yeah, He does. Yeah, the Bible says He was rejected by men. All the people who should have been there for Him ultimately seemed to abandon Him. And the Bible says, "He was a man of sorrows." And He ultimately ended up hanging alone on a cross, because He came to bring us inside the greatest love in the universe, because we were cut off from the God that loves us and the God that made us. He didn't cut himself off from us; we did it by running our own life and hijacking our life from Him and putting up a wall between us and Him.
And Jesus came here and became the ultimate outsider so we could become the ultimate insider; to be actually welcomed into the family of Almighty God. But it took Jesus' blood on the cross and His resurrection from the dead. It started in a manger, but it was what happened on that cross that tore down the wall.
And today He waits this Christmas season to welcome you into the family of God. Why don't you tell Him today, "Jesus, I love you for loving me the way you did. I am Yours beginning today." Could there be a better time to do it? Our website will help you know exactly how to begin that relationship. Please check it out - ANewStory.com.
Aren't you glad that Christmas is for losers like you and me? Let's be sure that we go to the people that Jesus came to on that first Christmas.
