Acts 28, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK TO JESUS

Some of us have written our own Bible verse from Popular Opinion chapter 1, verse 1: “God helps those who help themselves.” We’ll fix ourselves, thank you. We’ll make up for our mistakes with contributions, our guilt with busyness. We’ll overcome failures with hard work. We’ll find salvation the old-fashioned way: we’ll earn it!

Christ, in contrast, says to us, “Your role is to trust. Trust me to do what you can’t.” By the way, you take similar steps of trust daily. You believe the chair will support you, so you set your weight on it. You trust the work of the light switch, so you flip it. You daily trust power you cannot see to do a work you cannot accomplish. Jesus invites you to do the same with Him, but just Him. Not another leader, not even yourself. Just Christ. Look to Jesus and believe.

Acts 28

Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.

3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!

7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.

Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”

12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.

14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.

17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”

21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”

23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.

24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:

Go to this people and tell them this:
“You’re going to listen with your ears,
    but you won’t hear a word;
You’re going to stare with your eyes,
    but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.”

28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”

30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.

Our Daily Bread reading and devotion   
Wednesday, August 19, 2020
Today's Scripture & Insight:

1 Kings 17:8–16

Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”

12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”

15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

Insight
An interesting part of this story is the difference between what God tells Elijah and the widow’s initial response. God said he’d “directed” a widow to supply him with food (1 Kings 17:9). But when he asked the widow for bread, she replies that she doesn’t have enough to spare. She even swears by “the Lord your God” (v. 12)—a direct reference to the One who gave her the instructions. It was common to swear by a deity to prove someone was telling the truth—in this case the woman did so to declare that she didn’t have the means to feed Elijah. Despite the reminder (from her own lips) of the instructions she received, she obeys only after Elijah reassured her that God would provide for them until the famine was over.

Only Trust
So there was food every day for Elijah and for the woman and her family. 1 Kings 17:15

Three hundred children were dressed and seated for breakfast, and a prayer of thanks was offered for the food. But there was no food! Situations like this were not unusual for orphanage director and missionary George Mueller (1805–1898). Here was yet another opportunity to see how God would provide. Within minutes of Mueller’s prayer, a baker who couldn’t sleep the night before showed up at the door. Sensing that the orphanage could use the bread, he had made three batches. Not long afterward, the town milkman appeared. His cart had broken down in front of the orphanage. Not wanting the milk to spoil, he offered it to Mueller.

It’s normal to experience bouts of worry, anxiety, and self-pity when we lack resources essential to our well-being—food, shelter, health, finances, friendships. First Kings 17:8–16 reminds us that God’s help can come through unexpected sources like a needy widow. “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug” (v. 12). Earlier it was ravens that provided for Elijah (vv. 4–6). Concerns for our needs to be met can send us searching in many directions. A clear vision of God as the Provider who has promised to supply our needs can be liberating. Before we seek solutions, may we be careful to seek Him first. Doing so can save us time, energy, and frustration. By:  Arthur Jackson

Reflect & Pray
What’s been your experience when you’ve focused on securing provision before seeking the Provider in prayer? What current needs will you bring before God?

Father, sharpen my vision of You as the Provider for all my needs. Forgive me for times I have futilely sought to find my way without seeking You first.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 19, 2020
Self-Awareness
Come to Me… —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

Bible in a Year: Psalms 103-104; 1 Corinthians 2

A Word with You, by Ron Hutchcraft
Wednesday, August 19, 2020
The Witness Protection Program - #8768

You know, it's kind of a dangerous thing being in organized crime. (Not that I know personally.) But they have this federal government's witness program, it's called the Witness Protection Program. It used to be very hard to get people to testify in organized crime cases for a very good reason. They knew it could cost them their lives. Today they know that the government will, through the Witness Protection Program, set them up for a whole new identity, in a whole new location, and they can live out the rest of their lives safely if they play by the rules.

Recently I was with a man who was deeply involved in leadership in this program. I said, "Did you ever lose one?" He said, "Well, we have never lost one person who stayed within the rules of the Witness Protection Program." They give them certain rules regarding family contacts, financial dealings, and how to handle all those things. I said, "Well, what about some who didn't stay within the rules?" He said, "Some of them are dead." Well, no witness ever needs to get hurt, I guess if they just stay within the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Witness Protection Program."

Let me take you now to the day Jesus prayed for you in the Garden of Gethsemane. He's prayed for you many times since then, but in the Garden of Gethsemane, John 17, it's called his Great High Priestly prayer. You're going to see how He prayed for all of us. He's praying for His disciples, and then He says, "My prayer is not for them alone. I pray also for those who will believe in Me through their message." Well, that's you and me.

Here's what He says, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them" - by the way, that means to set them apart or make them holy - "by the truth. Your Word is truth. As You sent Me into the world, I have sent them into the world."

Now, if you're a believer in Christ, here are the two dangers. First danger - they won't go into the world. They'll just settle back and be safe, sing choruses, and set up a little premature paradise where they don't have to really get intimately involved with non-Christian people, and abandon a lost world except maybe from a distance. That's the opposite of what our Lord did. He came and got totally involved - all in - with lost people.

The other danger is that they will let the world get into them. That's why He talks about us being sanctified - set apart, kept special, treating ourselves as if we know we're special to Him, not because of something special in us. Being meaningfully engaged with lost people, but not letting the pollution get inside you. Jesus is saying, "I want you to be My witnesses. Get close to sinners, but don't get close to sin." That's His witness protection program. Witness for Me, but make sure you stay within the rules.

Now, Jesus hopes you're involved with the people Christ died for; going into their world. Not letting their world infect you though. It's okay if the ship is in the water; it's not okay if the water is in the ship. The way to keep from being infected by the world is to be with your Lord every day before you go into that world. Be alert to the small compromises in your life. Take a spiritual shower where you wash off anything that's accumulated during the day that shouldn't be there. Fight the growing tendency to get used to it; to get hardened to sin because you see so much of it. Stay special.

You need to go out there and be a witness for Christ. You are their hope humanly speaking. The more you're with lost people and the more you're in lost places, the more tightly you need to hold on to Jesus. Stay within the rules. Never flirt with sin so you can continue to be His faithful witness. Flirting with sin's a trap. God's Witness Protection Program says, "Go witness, but always stay safely inside of God's rules."

Go into the world. They need you so much, but keep the world out of you.