Jeremiah 26, Bible Reading and Daily Devotionals

 
Max Lucado Daily: GOD’S WHOEVER LIST

Whoever. God’s wonderful word of welcome! We lose much in life—jobs and chances; we lose at love. We lose youth and idealism. We lose much, but we never lose our place on God’s “whoever” list.

I love to hear my wife say “whoever.” Sometimes it’s my favorite fragrance wafting from the kitchen: strawberry cake!  I follow the smell like a bird dog follows a trail. Yet I’ve learned to still my fork until Denalyn gives clearance. “Who is it for?” I ask. She might say, “For a friend.  Max don’t touch it!” Or she might throw open the door of delight and say, “Whoever!” And since I qualify as a whoever, I say “yes!”

I hope you will too. Not to the cake, but to God. No status is too low, no hour too late, no place too far. However. Whenever. Wherever. Whoever includes you…forever!

Jeremiah 26

Change the Way You’re Living

 At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:

2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.

4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”

7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”

All the people mobbed Jeremiah right in the Temple itself.

10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.

11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”

12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.

14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”

16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”

17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:

“‘Because of people like you,
    Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
    and instead of the Temple on the mountain,
    a few scraggly scrub pines.’

19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”

20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.

24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)

Our Daily Bread reading and devotion    
Tuesday, August 18, 2020
Today's Scripture & Insight:

1 Corinthians 1:10–17

A Church Divided Over Leaders

I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas[b]”; still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

Read full chapter
Footnotes
1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
1 Corinthians 1:12 That is, Peter

Insight
The night before Jesus’ crucifixion, He prayed for those who would believe in Him: “I pray . . . that all of them may be one, Father, just as you are in me and I am in you” (John 17:20–21). Paul’s letter to Corinth shows that such unity has always been a struggle (1 Corinthians 1:10–13). In another letter, Paul noted that differences on peripheral matters are fine. Writing about dietary concerns and the observance of religious holidays, he said, “Each [person] should be fully convinced in their own mind” (Romans 14:5). But we must agree on who Jesus is—fully God and fully human; born of a virgin; crucified, risen, and returning for His church; the sinless Son of God, who takes away the sin of the world. Such things are foundational to our faith and serve to unify us in God’s Spirit.

Rivals or Allies?
Be perfectly united in mind and thought. 1 Corinthians 1:10

The city of Texarkana sits squarely on the state border between Texas and Arkansas. The city of 70,000 inhabitants has two mayors, two city councils, and two police and fire departments. The cross-town sporting rivalry between high schools draws an uncommonly high attendance, reflecting the deep allegiance each has to their own state’s school. More significant challenges arise as well, such as disputes over the shared water system, governed by two sets of state laws. Yet the town is known for its unity despite the line that divides it. Residents gather annually for a dinner held on State Line Avenue to share a meal in celebration of their oneness as a community.

The believers in Corinth may not have drawn a line down their main thoroughfare, but they were divided. They’d been quarreling as a result of their allegiances to those who taught them about Jesus: Paul, Apollos, or Cephas (Peter). Paul called them all to oneness “in mind and thought” (1 Corinthians 1:10), reminding them it was Christ who was crucified for them, not their spiritual leaders.

We behave similarly today, don’t we? We sometimes oppose even those who share our singularly important belief—Jesus’ sacrifice for our wrongdoings—making them rivals instead of allies. Just as Christ Himself is not divided, we, as His earthly representation—His body—mustn’t allow differences over nonessentials to divide us. Instead, may we celebrate our oneness in Him. By:  Kirsten Holmberg

Reflect & Pray
Over what nonessential spiritual issues are you likely to allow division? How can you foster unity instead?

God, help me to remain focused on You and Your sacrifice for Your people. May I not be distracted by the less important issues but call others to oneness as a community of faith.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 18, 2020
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Psalms 100-102; 1 Corinthians 1

A Word with You, by Ron Hutchcraft
Tuesday, August 18, 2020
Looking Backward - #8767

The youth broadcast I did for many years, we decided to take it out of the studio one day and use an amusement park as our backdrop for the program. The park people suggested a super rollercoaster called Thunder Road as one of the venues. Now, roller coaster and I have never gotten along real well since my dad sort of made me go on one when I was little. And this one - well, it had two lines for you to choose from. One said, "Forward," and the other said, "Backward." You could ride Thunder Road in the conventional way, looking forward with at least a little chance to prepare yourself for what was coming. But the backward bunch - they rode backwards! Which means, of course, they had no idea what was about to happen to their body. What? They call this a choice?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Looking Backward."

In a way, we all have to choose which way we are going to ride through life. There are two lines: one says forward - looking ahead to what's going to happen, to the future. And the other says backward: looking back at the past. Those who choose to keep looking backward are going to have a much rougher road.

Our word for today from the Word of God comes from Isaiah 43:18-19. God says, "Forget the former things; do not dwell on the past. See, I am doing a new thing. Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Maybe that's a personal word for you right now. God's saying "I want to do a new thing; I want to start a great new chapter in your life."

But notice what has to happen before you can get God's new thing. You have to close the old chapter. "Forget the past; do not dwell on the former things." Could it be you're missing a new beginning from God, a better chapter because you keep looking back? Back at your pain, your hurt, your failures, back at your mistreatment, your betrayal, your old life? That's why your ride is so rough.

Paul gives us a formula for winning in Philippians 3:13, "Forgetting the things that are behind, and straining toward what is ahead, I press toward the mark to win the prize to which God called me heavenward in Christ Jesus." Those who keep looking back, who keep reliving the past, rehearsing the past, revenging the past - those people are too preoccupied to pursue the new thing God has for them.

The Bible describes the rough ride some of us have because we're looking the wrong direction in Hebrews 12:15, "See to it that no one misses the grace of God. Do not let any bitter root grow up among you or it will cause trouble and defile many." See, bitterness is a seat in the car that looks backward - and so is anger, unforgiveness, resentment. Someone has hurt you, but the unforgiveness in your heart isn't hurting them much at all. It's killing you.

God may want to do a new thing in your marriage, or between you and your parents, or one of your children, maybe in your church, or in some key relationships, or in your work. But He cannot fill your heart with His grace as long as it is full of your bitterness.

But today could be the day that you go to the Great Forgiver, that's Jesus, and say, "Lord, help me to treat them, not as they treated me, but as You treated me." As Colossians 3:13 says, "Forgive as the Lord forgave you." Let it go. Decide now not to base the future on the past. Declare today a new beginning. And with Jesus' help and grace, you can finally be free!

The best view is for those who get in the car that looks forward. It may not always be a smooth ride, but it isn't nearly as rough as the ride for someone who keeps looking at what has already happened. You can choose that other line today, the one that forgets the former things and does not dwell on the past.