Genesis 31 , Bible Reading and Daily Devotionals

Max Lucado Daily: Time to Stand Up! - August 20, 2021

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you wake up to the same hang-ups and habits. When heartache becomes a permanent mailing address.

Jesus sees you, my friend, and he has a new version of you waiting to happen. He says to you what he said to the man at the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up. Do something. Write a letter. Apply for the job. Reach out to a counselor. Stand up. Pick up. Pick up your mat. Make a clean break with the past. And walk. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out.

Genesis 31

 Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.

3 That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”

4-9 So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.

10-11 “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’

“I said, ‘Yes?’

12-13 “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”

14-16 Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”

17-18 Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.

19-21 Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.

22-24 Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”

25 When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.

26-30 “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

31-32 Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.

33-35 Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.

36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.

38-42 “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”

43-44 Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”

45 Jacob took a stone and set it upright as a pillar.

46-47 Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).

48-50 Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”

51-53 Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”

53-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.

Our Daily Bread reading and devotion    
Friday, August 20, 2021

Today's Scripture
Psalm 121
(NIV)

I lift up my eyes to the mountains—

where does my help come from?

2 My help comes from the Lord,

the Maker of heavenb and earth.c

3 He will not let your foot slip—

he who watches over you will not slumber;

4 indeed, he who watchesd over Israel

will neither slumber nor sleep.

5 The Lord watches overe you—

the Lord is your shade at your right hand;

6 the sunf will not harm you by day,

nor the moon by night.

7 The Lord will keep you from all harmg—

he will watch over your life;

8 the Lord will watch over your coming and going

both now and forevermore.h

Insight

Three times a year, all male Israelites were to come to the temple in Jerusalem to observe the three annual national feasts (Deuteronomy 16:16): Passover (Unleavened Bread), Pentecost (Weeks), and Tabernacles. As the pilgrims walked the mountain paths to Jerusalem, they sang from an anthology of fifteen songs known as the “Pilgrim Psalms,” characteristically titled “A song of ascents” in the superscription.

Psalm 121, known as “The Traveler’s Psalm,” is a prayer for journeying mercies, addressing safety and security concerns as we journey through life. This psalm is dominated by the Hebrew verb šamar, rendered watches/watch (vv. 3, 4, 5, 7, 8) or keep (v. 7), meaning “to preserve, to guard, to watch carefully over.” Even as the psalmist speaks of unknown dangers, he confidently affirms that God—our Helper (vv. 1–3) and Keeper (vv. 4–8)—will continually watch over us. By: K. T. Sim

Peace in the Chaos

[Our] help comes from the Lord, the Maker of heaven and earth.
Psalm 121:2

Something that sounded like firecrackers roused Joanne from sleep. Glass shattered. Wishing she didn’t live alone, she got up to see what was going on. The dark streets were empty and the house seemed to be okay—then she saw the broken mirror.

Investigators found a bullet only a half-inch from the gas line. If it had struck the line, she probably wouldn’t have made it out alive. Later they discovered it was a stray bullet from nearby apartments, but Joanne was afraid to be at home. She prayed for peace, and once the glass was cleaned up, her heart calmed.

Psalm 121 is a reminder for us to look to God in times of trouble. Here, we see that we can have peace and calm because our “help comes from the Lord, the Maker of heaven and earth” (v. 2). The God who created the universe helps and watches over us (v. 3)—even while we sleep—but He Himself never sleeps (v. 4). He watches over us day and night (v. 6), “both now and forevermore” (v. 8).

No matter what kind of situations we find ourselves in, God sees. And He’s waiting for us to turn to Him. When we do, our circumstances may not always change, but He’s promised His peace in the midst of it all. By:  Julie Schwab

Reflect & Pray

When have you experienced God’s peace in a troubling situation? How have you seen Him help others?

Loving God, thank You for Your peace. Please continue to calm my heart in the areas of my life that feel chaotic

My Utmost for His Highest, by Oswald Chambers
Friday, August 20, 2021

Christ-Awareness

…and I will give you rest. —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

Wisdom From Oswald Chambers

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R

Bible in a Year: Psalms 105-106; 1 Corinthians 3

A Word with You, by Ron Hutchcraft
Friday, August 20, 2021

The King Thing - #9030

I'm not sure who "Simon" was, but I know a lot of kids - including me - have had to play his little game. You know, "Simon says." Just in case you were lucky enough to escape Simon, it goes like this. One person, often a grownup or another student, stands up in front and gives you commands. "Simon says stand up. Simon says sit down. Simon says hop on one foot. Simon says wave at all the girls in the class." The trick is that in the middle of all these commands, the leader slips in one command without a "Simon says." If you obey that command, you're out. You're only supposed to do what Simon says.

I'm Ron Hutchcraft and I want to have A Word With You today about "The King Thing."

So that's the game: do something just because someone else says it. We're all grown up now, but some of us are still playing that game. Some of us have a tendency to let someone else do our thinking for us, and we just unthinkingly, uncritically go along with what they say. Especially if it's a Christian leader we really like and respect. Anything he or she says must be right. Not always.

We tend to have what I call this "king thing." It goes back at least as far as God's ancient people in our word for today from the Word of God. In 1 Samuel 8, beginning in verse 6, the Jews say, "Give us a king to lead us." Up to that point, they had been governed by God's direct leading through His appointed judge, Samuel. Samuel didn't like this king idea, but "the Lord told him: 'Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected Me as their king. Warn them solemnly and let them know what the king who will reign over them will do.'"

So, Samuel told them about how a king would take some of their money to build his kingdom, how he would take their children to run his kingdom and fight his battles. But the Bible says, "The people refused to listen to Samuel. 'No!' they said. 'We want a king over us...to lead us and go out before us and fight our battles.'" They got their king, along with the burdens of having one.

As God's people, we still have this king thing today. We want a human to follow, to fight our battles, to do our thinking. So we tend to elevate a human leader higher than any human should be elevated. Our "king" may be a powerful Christian speaker, a Christian radio personality, a charismatic Christian leader, a compelling Christian writer, or even a great church. Now the Bible clearly teaches that we should honor and respect those who teach us God's truth, who are in positions of spiritual leadership.

But no one's right about everything. No one's right all the time. Every teacher, every leader has their flaws; they have imbalances in what they teach. That's why, in the Book of Acts, the Bereans were described as being "of more noble character...for they received the message (this is from the Apostle Paul) with great eagerness and examined the Scriptures every day to see if what Paul said was true." They even checked out what Paul said. God has given us teachers to teach His truth to us, but that doesn't mean we just put away our Bible and stop thinking for ourselves. That's how cults and theological detours get started.

See, your primary source of truth must always be the Word of God, which you personally, one-on-one with God, examine every day to see what is true; trusting His Holy Spirit to lead you into truth. Jesus promised He would do that. The "Simon says" approach of doing it or believing it just because someone up in front says it, that's for children. Spiritual maturity recognizes that only one King is worthy of our total reverence and trust, and that's the King of Kings.