Genesis 32, Bible Reading and Daily Devotionals

Max Lucado Daily: By Grace Through Faith

The supreme force in salvation is God's grace. Not our works. Not our talents. Not our feelings. Not our strength. Faith is not born at the negotiating table where we barter our gifts in exchange for God's goodness. Faith is not an award given to the most learned. It's not a prize given to the most disciplined.
Paul wrote in Ephesians 2:8-9, "For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God, not by works, so that no one can boast."
We, like Paul, are aware of two things. We are great sinners and we need a great Savior. Salvation is God's sudden, calming presence during the stormy seas of our lives. Death is disarmed. Failures are forgiven. Life has real purpose. And God is not only within sight-He is within reach!
From In the Eye of the Storm

Genesis 32

And Jacob went his way. Angels of God met him. When Jacob saw them he said, “Oh! God’s Camp!” And he named the place Mahanaim (Campground).

3-5 Then Jacob sent messengers on ahead to his brother Esau in the land of Seir in Edom. He instructed them: “Tell my master Esau this, ‘A message from your servant Jacob: I’ve been staying with Laban and couldn’t get away until now. I’ve acquired cattle and donkeys and sheep; also men and women servants. I’m telling you all this, my master, hoping for your approval.’”

6 The messengers came back to Jacob and said, “We talked to your brother Esau and he’s on his way to meet you. But he has four hundred men with him.”

7-8 Jacob was scared. Very scared. Panicked, he divided his people, sheep, cattle, and camels into two camps. He thought, “If Esau comes on the first camp and attacks it, the other camp has a chance to get away.”

9-12 And then Jacob prayed, “God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents’ homeland and I’ll treat you well.’ I don’t deserve all the love and loyalty you’ve shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I’m afraid he’ll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I’ll make your descendants like the sands of the sea, far too many to count.’”

13-16 He slept the night there. Then he prepared a present for his brother Esau from his possessions: two hundred female goats, twenty male goats, two hundred ewes and twenty rams, thirty camels with their nursing young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. He put a servant in charge of each herd and said, “Go ahead of me and keep a healthy space between each herd.”

17-18 Then he instructed the first one out: “When my brother Esau comes close and asks, ‘Who is your master? Where are you going? Who owns these?’—answer him like this, ‘Your servant Jacob. They are a gift to my master Esau. He’s on his way.’”

19-20 He gave the same instructions to the second servant and to the third—to each in turn as they set out with their herds: “Say ‘Your servant Jacob is on his way behind us.’” He thought, “I will soften him up with the succession of gifts. Then when he sees me face-to-face, maybe he’ll be glad to welcome me.”

21 So his gifts went before him while he settled down for the night in the camp.

22-23 But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.

24-25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.

26 The man said, “Let me go; it’s daybreak.”

Jacob said, “I’m not letting you go ’til you bless me.”

27 The man said, “What’s your name?”

He answered, “Jacob.”

28 The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”

29 Jacob asked, “And what’s your name?”

The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.

30 Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”

31-32 The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)

Our Daily Bread reading and devotion   
Saturday, August 21, 2021

Today's Scripture
Psalm 107:1–3,23–32 (NIV)

Give thanks to the Lord,f for he is good;g

his love endures forever.

2 Let the redeemedh of the Lord tell their story—

those he redeemed from the hand of the foe,

3 those he gatheredi from the lands,

from east and west, from north and south.

Some went out on the seaa in ships;b

they were merchants on the mighty waters.

24 They saw the works of the Lord,c

his wonderful deeds in the deep.

25 For he spoked and stirred up a tempeste

that lifted high the waves.f

26 They mounted up to the heavens and went down to the depths;

in their perilg their courage meltedh away.

27 They reeledi and staggered like drunkards;

they were at their wits’ end.

28 Then they criedj out to the Lord in their trouble,

and he brought them out of their distress.k

29 He stilled the storml to a whisper;

the wavesm of the seab were hushed.n

30 They were glad when it grew calm,

and he guided themo to their desired haven.

31 Let them give thanksp to the Lord for his unfailing loveq

and his wonderful deedsr for mankind.

32 Let them exalts him in the assemblyt of the people

and praise him in the council of the elders.

Insight

The Hebrew word yâm, translated “sea” in Psalm 107:23, occurs nearly four hundred times in the Old Testament. The root word from which yâm is derived means “to roar.” As is the case in Psalm 107:23, on many occasions the word is used of bodies of water—seas, rivers, lakes, etc. Biblical uses of the word sea, however, also aptly picture chaos—roaring, troublesome, untamed waters (see Psalm 46:2–3). Wycliffe Bible Encyclopedia comments: “To the land-loving Hebrews the sea was a dangerous and stormy place, and it furnished an apt simile for the troubled restless soul of the sinner (Isaiah 57:20) and for the rebellious, seething nations of the world (Daniel 7:2; Matthew 13:47; Revelation 13:1).” With such an understanding, some Bible scholars interpret the phrase “there was no longer any sea” in Revelation 21:1 to mean the absence of “restless godlessness.” By: Arthur Jackson

Carried Through the Storm

He stilled the storm to a whisper; the waves of the sea were hushed.
Psalm 107:29

During Scottish missionary Alexander Duff’s first voyage to India in 1830, he was shipwrecked in a storm off the coast of South Africa. He and his fellow passengers made it to a small, desolate island; and a short time later, one of the crew found a copy of a Bible belonging to Duff washed ashore on the beach. When the book dried, Duff read Psalm 107 to his fellow survivors, and they took courage. Finally, after a rescue and yet another shipwreck, Duff arrived in India.

Psalm 107 lists some of the ways God delivered the Israelites. Duff and his shipmates no doubt identified with and took comfort in the words: “He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven” (vv. 29–30). And, like the Israelites, they too “[gave] thanks to the Lord for his unfailing love and his wonderful deeds for mankind” (v. 31).

We see a parallel to Psalm 107:28–30 in the New Testament (Matthew 8:23–27; Mark 4:35–41). Jesus and His disciples were in a boat at sea when a violent storm began. His disciples cried out in fear, and Jesus—God in flesh—calmed the sea. We too can take courage! Our powerful God and Savior hears and responds to our cries and comforts us in the midst of our storms. By:  Alyson Kieda

Reflect & Pray

When have you cried out to God in a “storm”? What was the result?

Thank You, God, for not leaving me to face the storms on my own. I need You!

My Utmost for His Highest, by Oswald Chambers
Saturday, August 21, 2021

The Ministry of the Unnoticed

Blessed are the poor in spirit… —Matthew 5:3

The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

Wisdom From Oswald Chambers

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Psalms 107-109; 1 Corinthians 4