Deuteronomy 26 , Bible Reading and Daily Devotionals

Max Lucado Daily: My God, My God

Calvary's Hill, Christ lifts his heavy head toward the heavens crying out, "Eli, Eli, lama sabachthani"-that is, "My God, my God, why have you forsaken me?" (Mark 15:34). We would ask the same. Why him? Why forsake your son? Forsake the murderers. Desert the evildoers. Turn your back on the perverts and peddlers of pain. Abandon them, not him.
What did Christ feel on the cross? The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, "Treat me as you would treat them." And God did. In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.
My God, My God, why have you forsaken me?" Why did God scream those words? So you'll never have to!
From On Calvary's Hill

Deuteronomy 26

Once you enter the land that God, your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God, your God, is giving you, put them in a basket and go to the place God, your God, sets apart for you to worship him. At that time, go to the priest who is there and say, “I announce to God, your God, today that I have entered the land that God promised our ancestors that he’d give to us.” The priest will take the basket from you and place it on the Altar of God, your God. And there in the Presence of God, your God, you will recite:

5-10
    A wandering Aramean was my father,
    he went down to Egypt and sojourned there,
    he and just a handful of his brothers at first, but soon
    they became a great nation, mighty and many.
    The Egyptians abused and battered us,
    in a cruel and savage slavery.
    We cried out to God, the God-of-Our-Fathers:
    He listened to our voice, he saw
    our destitution, our trouble, our cruel plight.
    And God took us out of Egypt
    with his strong hand and long arm, terrible and great,
    with signs and miracle-wonders.
    And he brought us to this place,
    gave us this land flowing with milk and honey.
    So here I am. I’ve brought the firstfruits
    of what I’ve grown on this ground you gave me, O God.

10-11 Then place it in the Presence of God, your God. Bow low in the Presence of God, your God. And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.

* * *

12-14 Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God, your God, say this:

    I have brought the sacred share,
    I’ve given it to the Levite, foreigner, orphan, and widow.
    What you commanded, I’ve done.
    I haven’t detoured around your commands,
    I haven’t forgotten a single one.
    I haven’t eaten from the sacred share while mourning,
    I haven’t removed any of it while ritually unclean,
    I haven’t used it in funeral feasts.
    I have listened obediently to the Voice of God, my God,
    I have lived the way you commanded me.

15
    Look down from your holy house in Heaven!
    Bless your people Israel and the ground you gave us,
    just as you promised our ancestors you would,
    this land flowing with milk and honey.

* * *

16-17 This very day God, your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You’ve renewed your vows today that God is your God, that you’ll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him.

18-19 And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he’s made, high in praise, fame, and honor: you’re a people holy to God, your God. That’s what he has promised.

* * *

Our Daily Bread reading and devotion    
Sunday, March 20, 2022

Today's Scripture
1 Corinthians 15:35–44
(NIV)

The Resurrection Body

35 Someone will ask, “How can the dead be raised to life? What kind of body will they have?” 36You fool! When you sow a seed in the ground, it does not sprout to life unless it dies. 37And what you sow is a bare seed, perhaps a grain of wheat or some other grain, not the full-bodied plant that will later grow up. 38God provides that seed with the body he wishes; he gives each seed its own proper body.

39 And the flesh of living beings is not all the same kind of flesh; human beings have one kind of flesh, animals another, birds another, and fish another.

40 And there are heavenly bodies and earthly bodies; the beauty that belongs to heavenly bodies is different from the beauty that belongs to earthly bodies. 41The sun has its own beauty, the moon another beauty, and the stars a different beauty; and even among stars there are different kinds of beauty.

42 This is how it will be when the dead are raised to life. When the body is buried, it is mortal; when raised, it will be immortal. 43When buried, it is ugly and weak; when raised, it will be beautiful and strong. 44When buried, it is a physical body; when raised, it will be a spiritual body. There is, of course, a physical body, so there has to be a spiritual body.

Insight

The Bible Knowledge Commentary elaborates on Paul’s teaching in 1 Corinthians 15:35–37 about “how foolish it is” to ask about our resurrection bodies: “Belief in the Resurrection was like belief in seedtime and harvest. Neither could be completely understood but both were real. As a plant which sprouted from a seed was directly linked to it but remarkably different from it, so too was the relationship of a natural and a resurrected body.” Our resurrection body will be so much more than our natural body, which is weak, imperfect, and temporal. Elsewhere Paul states: “Our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who . . . will transform our lowly bodies so that they will be like his glorious body” (Philippians 3:20–21). We will be like Him! By: Alyson Kieda

Rising to Dance

The body that is sown is perishable, it is raised imperishable.
1 Corinthians 15:42

In a widely shared video, an elegant elderly woman sits in a wheelchair. Once a famed ballet dancer, Marta González Saldaña now suffers from Alzheimer’s disease. But something magical happens when Tchaikovsky’s Swan Lake is played to her. As the music builds, her frail hands slowly rise; and as the first trumpets blast, she starts performing from her chair. Though her mind and body are perishing, her talent is still there.

Reflecting on that video, my thoughts went to Paul’s teaching on resurrection in 1 Corinthians 15. Likening our bodies to a seed that is buried before it sprouts into a plant, he says that though our bodies may perish through age or illness, may be a source of dishonor, and may be wracked with weakness, the bodies of believers will be raised imperishable, full of glory and power (vv. 42–44). Just as there is an organic link between the seed and the plant, we will be “us” after our resurrection, our personalities and talents intact, but we will flourish like never before.

When the haunting melody of Swan Lake began to play, Marta at first looked downcast, perhaps mindful of what she once was and could no longer do. But then a man reached over and held her hand. And so it will be for us. Trumpets will blast (v. 52), a hand will reach out, and we’ll rise to dance like never before. By:  Sheridan Voysey

Reflect & Pray

What do you look forward to being able to do after the resurrection? How can this give you hope for loved ones suffering the effects of age?

I praise You, Jesus, that nothing will be lost, but only regained, in the future.

My Utmost for His Highest, by Oswald Chambers
Sunday, March 20, 2022
Friendship with God

Shall I hide from Abraham what I am doing…? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.

Wisdom From Oswald Chambers

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Joshua 4-6; Luke 1:1-20