Max Lucado Daily: THE PRAYERS OF A WEARY SOUL - July 17, 2025
There is often a gap between what we want from life and what we get in life. And during such times of weakness “we do not know what to pray for as we ought” (Romans 8:26 NKJV). What should the cancer patient request—healing, or deliverance into heaven? For what should the father of the prodigal pray—God’s patience for his son, or a pigpen for his son? For what should the persecuted prisoner ask—release from captivity, or endurance in captivity?
We do not know how to pray as we ought. What if our prayers are too sparse to deserve an audience with God? What if he turns us away? Does heaven hear the enfeebled prayers of a weary soul? Thanks to our heavenly helper the answer is yes. “The Spirit himself intercedes for us” (Romans 8:26 NIV).
Help Is Here
Exodus 27
The Altar
1–8 27 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.
The Courtyard
9–11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.
12–19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.
20–21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”
Our Daily Bread reading and devotion
Thursday, July 17, 2025
by Mike Wittmer
TODAY'S SCRIPTURE
Deuteronomy 15:1-11
At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.
4–6 There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.
7–9 When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.
10–11 Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.
Today's Insights
In the first century bc, the Jews practiced what was known as prozbul, where a lender could transfer a personal loan to an institution or bank, making it exempt from the law of debt forgiveness in Deuteronomy 15. This attempted to encourage rich Jews to continue lending to the poor because it meant they’d still get their money back.
In the New Testament, Jesus often spoke about money and challenged His disciples to live radical lives: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). When we love Christ, He helps us to love those in need.
Loving Jesus Most
There need be no poor people among you. Deuteronomy 15:4
The members asked why their church was buying a steeple. Was this the best use of God’s resources? What about feeding the poor? The pastor replied that the funds came from donors and needed to be spent as they wished. “Besides,” he quoted Jesus, “you will always have the poor among you” (John 12:8).
The pastor quickly apologized for his flippant, out-of-context remark, which led me to wonder, What was Jesus’ context? Six days before His death, a woman anointed Jesus’ feet with expensive perfume. The disciples were disgusted. Why wasn’t this perfume sold to help the poor? Jesus replied by quoting Deuteronomy 15:11: “You will always have the poor among you, but you will not always have me” (John 12:8).
Jesus often cited Deuteronomy, so He knew what was written a few sentences earlier: “There need be no poor people among you, for in the land the Lord your God is giving you . . . , he will richly bless you, if only you fully obey the Lord your God” (Deuteronomy 15:4-5). Perhaps this was another reason for Jesus’ rebuke. Poor people existed only because Israel hadn’t obeyed God’s instructions. Now the poor were being used to distract from Jesus—the true Israelite who would fully obey to the end.
We need not choose between Jesus and the poor. We love people best by loving Him most, and loving Him most inspires us to love others best.
Reflect & Pray
How do you help those less fortunate? How does the life of Jesus and the things He taught inspire you to share with those in need?
Dear Jesus, You’re beautiful and worthy of all my praise.
For further study, read Missing the Mission: Disciples in an Age of Abundance.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 17, 2025
The Miracle of Belief
My message and my preaching were not with wise and persuasive words. —1 Corinthians 2:4
Paul was a scholar and an orator of the highest abilities. When he says that he didn’t use “wise and persuasive words” in delivering the gospel, he isn’t speaking out of self-deprecating humility. He’s saying that if he’d tried to impress people with his talent when he preached the gospel, he would have veiled the power of God. Paul knew that belief in Jesus is a miracle produced by the redemption—by the sheer, unaided power of God—not by making fancy speeches.
As disciples of Jesus Christ, we are called to follow Paul’s example. If we are going to preach the gospel, we must practice a special kind of fasting—not from food but rather from eloquence and impressive diction, from everything that might hinder the word of God coming through us to reach others. The power of the redemption does flow through the preaching of the gospel, but we have to recognize that this power is never due to the personality or the eloquence of the preacher.
“We are therefore Christ’s ambassadors, as though God were making his appeal through us” (2 Corinthians 5:20). Preachers are representatives of God. We are commissioned to present his gospel, not human ideals. If it’s only because of my charisma that people desire to be better, they’ll never get anywhere near Jesus Christ. Anything that flatters me in my preaching will end in making me a traitor to Jesus, because I will prevent the creative power of his redemption from doing its work. “And I,” said Jesus, “when I am lifted up . . . will draw all people to myself” (John 12:32).
Psalms 18-19; Acts 20:17-38
WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.
Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, July 17, 2025
UNINTIMIDATED - #10049
When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence.
But in the meantime, the Alamo was the key to victory. One hundred eighty-six freedom fighters took a stand in that little mission called the Alamo - a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Un-intimidated."
Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people.
The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness.
Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier."
Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender - you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural.
Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!"
In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.
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