Leviticus 18, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM CLAY-LIKE TO CHRISTLIKE - September 3, 2025

Satan aims to derail our thinking with unruly and ungodly thoughts.  Hence Paul’s challenge from Romans 12:2:  “Don’t let the world around you squeeze you into its own mold.” By the power of Jesus, you can avoid being conformed and, instead, be “transformed by the renewal of your mind.”

What a choice word!   The process of turning a caterpillar into a butterfly is called metamorphosis.  God promises you a metamorphosis…an even greater transformation.

Are you stuck in your head?  Are you ticked off at the world?  Are you on edge like DEFCON I?  There is hope!  The thoughts that have characterized your past need not characterize the rest of your life.  God will move you from worm to butterfly. He will transform you by the renewal of your mind.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 18

Sex

1–5  18 God spoke to Moses: “Speak to the People of Israel. Tell them, I am God, your God. Don’t live like the people of Egypt where you used to live, and don’t live like the people of Canaan where I’m bringing you. Don’t do what they do. Obey my laws and live by my decrees. I am your God. Keep my decrees and laws: The person who obeys them lives by them. I am God.

6  “Don’t have sex with a close relative. I am God.

7  Don’t violate your father by having sex with your mother. She is your mother. Don’t have sex with her.

8  Don’t have sex with your father’s wife. That violates your father.

9  Don’t have sex with your sister, whether she’s your father’s daughter or your mother’s, whether she was born in the same house or elsewhere.

10  Don’t have sex with your son’s daughter or your daughter’s daughter. That would violate your own body.

11  Don’t have sex with the daughter of your father’s wife born to your father. She is your sister.

12  Don’t have sex with your father’s sister; she is your aunt, closely related to your father.

13  Don’t have sex with your mother’s sister; she is your aunt, closely related to your mother.

14  Don’t violate your father’s brother, your uncle, by having sex with his wife. She is your aunt.

15  Don’t have sex with your daughter-in-law. She is your son’s wife; don’t have sex with her.

16  Don’t have sex with your brother’s wife; that would violate your brother.

17  Don’t have sex with both a woman and her daughter. And don’t have sex with her granddaughters either. They are her close relatives. That is wicked.

18  Don’t marry your wife’s sister as a rival wife and have sex with her while your wife is living.

19  Don’t have sex with a woman during the time of her menstrual period when she is unclean.

20  Don’t have sex with your neighbor’s wife and violate yourself by her.

21  Don’t give any of your children to be burned in sacrifice to the god Molech—an act of sheer blasphemy of your God. I am God.

22  Don’t have sex with a man as one does with a woman. That is abhorrent.

23  Don’t have sex with an animal and violate yourself by it.

A woman must not have sex with an animal. That is perverse.

24–28  Don’t pollute yourself in any of these ways. This is how the nations became polluted, the ones that I am going to drive out of the land before you. Even the land itself became polluted and I punished it for its iniquities—the land vomited up its inhabitants. You must keep my decrees and laws—natives and foreigners both. You must not do any of these abhorrent things. The people who lived in this land before you arrived did all these things and polluted the land. And if you pollute it, the land will vomit you up just as it vomited up the nations that preceded you.

29–30  Those who do any of these abhorrent things will be cut off from their people. Keep to what I tell you; don’t engage in any of the abhorrent acts that were practiced before you came. Don’t pollute yourselves with them. I am God, your God.”

Our Daily Bread reading and devotion

Wednesday, September 03, 2025

by Xochitl Dixon

TODAY'S SCRIPTURE

Romans 15:30-33

 I have one request, dear friends: Pray for me. Pray strenuously with and for me—to God the Father, through the power of our Master Jesus, through the love of the Spirit—that I will be delivered from the lions’ den of unbelievers in Judea. Pray also that my relief offering to the Jerusalem believers will be accepted in the spirit in which it is given. Then, God willing, I’ll be on my way to you with a light and eager heart, looking forward to being refreshed by your company. God’s peace be with all of you. Oh, yes!

Today's Insights

When Paul asked believers in Jesus to “join” him in earnest prayer (Romans 15:30), the Greek word used conveys the idea of straining or striving together. Like athletes struggling to reach the finish line, he wanted the Roman believers to wrestle faithfully with God in prayer for the challenges he’d soon be facing. Paul’s concerns about the likelihood of facing fierce opposition in Judea (v. 31; Acts 20:22-25) were well founded. In Acts 21-27, we read of what the apostle experienced there. He was seized by a mob and arrested (21:27-36), religious leaders conspired to murder him (23:12-15), and he spent two years in prison before finally being sent to Rome (24:27; 26:32–27:1).

This likely wasn’t what Paul was hoping for when he asked for prayers to “be kept safe” (Romans 15:31), but he was able to trust in “God’s will” (v. 32) and powerful presence. As believers in Jesus, we can also trust in the one who’s with us and who will fight for us.

Ready to Pray

Join me in my struggle by praying to God for me. Romans 15:30

A pack of hyenas surrounded a lone lioness. When the cackling beasts attacked, the lioness fought back. Biting, clawing, growling, and roaring in a desperate attempt to ward off her enemies, she finally fell. As the clan engulfed her, another lioness came to the rescue with three helpers only seconds behind her. Though outnumbered, the big cats fought off the hyenas until they scattered. The lionesses stood together, scanning the horizon as if expecting another attack.

Believers in Jesus desperately need help from others too. The most powerful help we can offer is prayer. The apostle Paul wrote in a letter to the church in Rome, “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me” (Romans 15:30). Paul asked them to pray that he would “be kept safe from the unbelievers in Judea” and that the “Lord’s people” would receive him and his gifts “favorably” (v. 31). He acknowledged the rewards of being a part of their community (v. 32). He stood with them in prayer, too, ending his letter with a blessing: “The God of peace be with you all” (v. 33).

As we live for Jesus, we’ll face adversaries in the physical and spiritual realms. God promises to be with us and fight on our behalf, however, as we stand together . . . always ready to pray.

Reflect & Pray

How has God used intercessory prayer to strengthen you? How does He keep you ready to pray?

Mighty God, please make me steadfast in prayer as I thrive in community with You and others.

Discover the life-changing power of prayer.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 03, 2025

The Waters of Satisfaction Scattered

The three mighty warriors . . . drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. — 2 Samuel 23:16

Have you recently received something that is like water from the well near Bethlehem? Has God given you love? Friendship? Spiritual blessings? It’s at the peril of your soul’s well-being that you use his gift to satisfy yourself. If you do, you cannot pour it out before the Lord. Remember that you can never sacrifice to God that with which you long to satisfy yourself. Satisfy yourself with one of his blessings and it will corrupt you. Rather, you must do what common sense says is an absurd waste and pour it out.

How am I to pour out before the Lord the love I receive from others? There’s only one way: through the determination of my mind. People may do certain things for me which are humanly impossible to repay, things I could never accept if I didn’t know God. Since I do know him, I am able to accept others’ loving acts because I know that God will repay them—so long as I give the thing back to him in my mind. I do this by saying, “This is too great and worthy for me; it’s not meant for a human being at all. I must pour it out.” The moment I commit something to the Lord, it will begin to flow in rivers of living water all around. If instead I hoard the love others give me, it will turn to poison. Love has to be transfigured by being poured out before the Lord.

Have you become bitter and sour because you have clutched one of God’s blessings for yourself? If instead you had poured it out to him, you would have been the sweetest person on earth. God wants to use you to enlarge other people’s horizons. Get into the habit of immediately giving back to him everything he gives to you, and he will make you an immeasurable blessing to others.

Psalms 140-142; 1 Corinthians 14:1-20

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R

A Word with You, by Ron Hutchcraft

Wednesday, September 03, 2025

HOW TO SHOW YOUR JESUS - #10083

I was speaking for a youth camp, and I'd been pouring out my heart to those teenagers in service after service. At the end of the week, some kids came up to me and said, "Do you know what really affected us the most this week?" I was kind of waiting to hear which message, or which illustration, or which challenge had impacted them. It wasn't any of those things. These teenagers said, "You know, Ron, we've been watching you with your wife this week. We've seen how you treat her, how you put your arm around her, and how you talk to her. That's what impressed us."

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Show Your Jesus."

Well, I can tell you, my wife and I weren't trying to impress those teenagers. We were just having our relationship in front of them, and it touched their hearts. You know, there's something powerful about showing people your relationship, especially when it comes to life's most important relationship-your personal relationship with Jesus Christ. The relationship the lost people in your world desperately need, because their lives - their eternities - depend on it.

In Acts 16:25 and following, our word for today from the Word of God, we have a clear example of how showing your Jesus-relationship can make people want that relationship. After Paul and Silas have been beaten and imprisoned for their Christian witness it says, "About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them."

Later, when crisis hits in the form of a violent earthquake, the Bible says, "The jailer rushed in and fell trembling before Paul and Silas. He then brought them out and asked, 'Sirs, what must I do to be saved?' They replied, 'Believe in the Lord Jesus, and you will be saved.'" He heard them praying, he heard them praising-just having their relationship with Jesus in front of him, right there in his jail. And he knew where to look when the crunch came.

Over the years, I've seen unbelievers touched by a promise that believers almost always take for granted, "I'll pray for you." You know, you may have a place to start in sharing and showing Jesus to them you don't even realize. If they share a concern with you about a family member or a health issue, a crisis, a hurt they're experiencing, or a financial need, then it's time for you to promise that you will talk to God about it.

And when you're alone with them, you can actually ask them if they mind if you start talking to God about it while you're still with them. In other words, don't just pray for them, pray with them. It's just a matter of gently asking, "Would you mind if I prayed about it right here, while we're still together?" Often I have asked people who don't have a relationship with Christ if I could pray with them. No one has ever told me no. In fact, it's not uncommon to open my eyes at the end of the prayer and see tears in their eyes.

See, that person you're praying with has probably never heard their name mentioned in a prayer in their entire life. And when you're talking to God in their presence, you're actually letting that person hear you have your personal relationship with God. God might even give you a green light then to tell them what it means to you to be able to go to God like this, and how there used to be a wall between you and God and you couldn't always talk to Him like this. But you found out how you could have a personal love relationship with Him, how that wall came down - what Jesus did for you.

In hurting times, lost people are generally far more ready to be prayed for than we are ready to pray for them. Your offer to pray with them is actually a nothing-to-lose deal, even if they turn you down. Either way, you've shown them that you care. And either way, you have demonstrated your personal love relationship with your God-the relationship you so want them to share.

Leviticus 17, Bible Reading and Daily Devotionals

Max Lucado Daily: SATAN’S PLAYBOOK - September 2, 2025

Culture prompts us to value money over people; grade people by looks, awards, and bank balances; and place our value in what we wear, drive, own, or achieve. The mastermind behind these attacks? The devil. Satan has one primary aim—to entangle us in a web of unhealthy thoughts. He wants to corrupt, contaminate, and confuse our minds with a false system.

The classic example of the devil’s influence occurred in the garden of Eden. In 2 Corinthians 11:3 (ESV), Paul stated, “I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.” There it is. Satan commandeered Eve’s mind by infecting her thoughts. He uses the same playbook today.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 17

Holy Living: Sacrifices and Blood

1–7  17 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.

8–9  “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.

10–12  “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’

13–14  “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’

15–16  “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”

Our Daily Bread reading and devotion

Tuesday, September 02, 2025

by Kenneth Petersen

TODAY'S SCRIPTURE

Acts 9:1-6, 8, 10-12, 15

The Blinding of Saul

1–2  9 All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.

3–4  He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”

5–6  He said, “Who are you, Master?”

“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”

while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus.

15–16  But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews.

15–16  But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews.

Today's Insights

The book of Acts contains three accounts of Saul’s conversion: 9:1-19; 22:3-16; and 26:9-18. Saul (later called Paul) made “murderous threats” (9:1) against those who “belonged to the Way” of Christ (v. 2). The second and third times we read of his conversion, Paul is giving testimony of how he turned to Christ. He admitted, “I persecuted the followers of this Way to their death” (22:4). The apostle would’ve continued in the way of opposition to Christ had not Jesus intervened (9:3-5) and led him in a different direction. At times, God will also lead us in a different direction for our good and His honor.

See What God Has Done

Suddenly a light from heaven flashed around [Saul]. He fell to the ground and heard a voice. Acts 9:3-4

Morse was the son of a Protestant minister and a struggling painter of landscapes. In the 1820s, he made a meager living as a limner—“an itinerant painter” of colonial America. But his was a life God led in another direction. Morse also had an interest in science. He learned about electromagnets, conceiving an idea that would change the world. In 1832, Samuel F. B. Morse conceived the idea of an electric telegraph and later went on to make the first working telegraph.

Probably the most dramatic biblical account of “career change” was that of Saul, who was “breathing out murderous threats” against believers in Christ (Acts 9:1). Jesus appeared to him in a great light (v. 3) saying that Saul was persecuting Him. Essentially, Saul was told to stop because he was under new orders now (v. 6). Saul did a U-turn in his life and assumed a new identity in Christ as the apostle who would eventually spread the gospel wherever he went.

Sometimes what we think is our future really isn’t. God leads us in another direction. Perhaps He needs to call us out of our sin. Or maybe it’s a change of ministry or vocation. When God redirects our lives, we do well to stop what we’re doing and follow our new orders. And as our new path opens before us, we might just echo the joy of the first dot-and-dash message of Morse’s telegraph: “What hath God wrought!”

Reflect & Pray

How has God led your life in a different direction? What word has He given you today to encourage others?

Dear God, please help me be open to Your leading as You guide my path and career in this current season.

For further study, read It’s Not Fair: Trusting God When Life Doesn’t Make Sense.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 02, 2025

The Sacrament of Sacrifice

Whoever believes in me, as Scripture has said, rivers of living water will flow from within them. — John 7:38

Jesus didn’t say, “Whoever believes in me, every blessing they receive will be theirs to keep.” He said, “Whoever believes in me, every blessing they receive will escape from them.” Our Lord’s teaching is always anti-self-realization. His purpose isn’t to develop our personal qualities. It’s to make us exactly like him—and his chief characteristic is self-sacrifice.

If we believe in Jesus, it isn’t what we gain but what he pours through us that counts. God doesn’t turn us into beautifully rounded grapes; he squeezes sweetness out of us. Spiritually, we can’t measure our lives by success. We can only measure them by what God pours through us—and we can’t measure that at all.

When Mary of Bethany broke a box of precious perfume and poured it over Jesus’s head, no one else thought the act necessary. Even the disciples were scornful. “‘Why this waste?’ they asked” (Matthew 26:8). But Jesus commended Mary for her extravagant act of devotion. He said that wherever his gospel was preached, “what she has done will also be told, in memory of her” (v. 13). Our Lord is carried away by joy whenever he sees any of us acting as Mary did, abandoning ourselves to him with no thought of the cost.

“Whoever believes in me . . .” If we believe in Jesus, hundreds of lives will continually be refreshed through us. It’s time to break our ceaseless craving for personal satisfaction. God poured out the life of his Son so that the world might be saved. Are we ready to pour out our lives for him?

Psalms 137-139; 1 Corinthians 13

WISDOM FROM OSWALD

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. 

The Highest Good—The Pilgrim’s Song Book, 530 L

A Word with You, by Ron Hutchcraft

Tuesday, September 02, 2025

WISDOM TO GO - #10082

If you asked me to choose between a fast-food hamburger or let's say a home cooked pot roast dinner with all the trimmings, it wouldn't take me much time to decide. It probably wouldn't take you much time either. But having lived in metropolitan areas most of my life, it was great to rush into McDonald's or Burger King and grab something. See, often the choice has been between dinner on the run and no dinner at all. So, that was an easy choice.

But there was a time, believe it or not, when there weren't many fast-food places. (And yes, I can remember those.) We had to drive almost an hour where we lived at one point to get to a McDonald's. Oh, there were diners or expensive restaurants, but nothing really that fast.

Now it is always, of course, my preference to have carefully prepared, full course meals. But sometimes, hey, you need what you need fast.

I'm Ron Hutchcraft and I want to have A Word With You today about "Wisdom To Go."

Now, our word for today from the Word of God comes from Nehemiah 2, and Nehemiah is the cupbearer to the King of Persia. He's had his heart broken when he's heard about the destroyed condition of his home city of Jerusalem, and he has been praying about this now for several months. And he goes before the king, and this particular conversation will turn out to change the course of history.

"I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, 'Why does your face look so sad when you are not ill? This could be nothing more than sadness of heart.' I was very much afraid, but I said to the king, 'May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins and its gates have been destroyed by fire?' The king said to me, 'What is it you want?'" Now, you can almost hear Nehemiah's knees shaking here as he says, "Then I prayed to the God of heaven and I answered the king."

Well, he proceeds from here to tell all about his burden for the city. And the king responds and equips Nehemiah to go there, and miraculously that city is rebuilt in 52 days. Now, this turns out to be a decisive conversation. Nehemiah is really on the spot. Everything is riding on his answer.

Now, it's nice when you have a week to pray for something but when you have just a moment and you really need some wisdom? But there are those moments when there is no chance for you to do any of those things. You have to get it fast. So, what does Nehemiah do? He's on the spot. He taps into one of God's most practical gifts - wisdom to go.

You're faced with those kinds of crunches on many occasions. Whenever it's possible, of course, it's best to take some time to decide your next step. It's like taking time to prepare and eat a great dinner. But in some situations you barely have time to drive up to the window and say, "Wisdom to go please...with everything on it." But God will give it to you in those pressure moments, maybe like the ones you're in right now.

He promises in James 1:5, "If we ask for wisdom, when we lack it, He will give it to us liberally." Notice the kind of lifestyle, though, that gets that instant insight. Nehemiah gets it because he is already a prayed up person. He's been praying for four months about this situation. He's bathed it in prayer. He has surrendered the situation to the Lord. Back to Nehemiah 1:11 he says, "I am your servant (talking to the Lord). Give your servant success today. Lord, it's all up to you." Now comes that sudden moment of truth when the king says, "What is it you want?" Nehemiah fires off a "Help!" to heaven.

Now, your wisdom crunch may come in a moment of needing to know how to handle a situation with your child, or a situation at work, or how to respond to fast-breaking developments, or to an unexpected call. The good news is you can get the discernment you need to answer in God's will. Now, pray through the major arenas, the major relationships of your day. Bathe your life in prayer, and then pause before you answer to be sure that your line to heaven is open.

And then, fire off that prayer in your heart, and then pick up your wisdom to go.

Mark 8:22-38, Bible Reading and Daily Devotionals

Max Lucado Daily: YOU CAN TAME YOUR THOUGHTS! - September 1, 2025

Thoughts have consequences, which prompts this question: Can we manage our lives by managing our thoughts?

Those who study the brain talk about neuroplasticity, the mutability of the brain. It is less like a chunk of concrete and more like a ball of putty. Adaptable. The brain is an editable manuscript. You can, quite literally, change your mind. Just as a sculptor shapes a ball of putty, it’s possible to sculpt your brain.

The apostle Paul said our attitudes and thoughts can be “constantly changing for the better” (Ephesians 4:23 TLB).

Victims of our inner voices? Not necessarily. Indeed, harnessed and helpful thoughts can change our lives. Perpetually anxious? Hounded by inner critics?  You can tame your thoughts!  A new “you” will appear as new thoughts begin to emerge.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 8:22-38

  They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”

24–26  He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”

The Messiah

27  Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”

28  “Some say ‘John the Baptizer,’ ” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’ ”

29  He then asked, “And you—what are you saying about me? Who am I?”

Peter gave the answer: “You are the Christ, the Messiah.”

30–32  Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.

32–33  But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”

34–37  Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?

38  “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”

Our Daily Bread reading and devotion

Monday, September 01, 2025

by Tim Gustafson

TODAY'S SCRIPTURE

1 John 1:1-4

 From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.

3–4  We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

Today's Insights

John wrote this letter to refute false teachers who said that Jesus wasn’t the Messiah and wasn’t a real human person (1 John 2:22; 4:1-3). The apostle testified that he’d personally heard, seen, touched, and been in fellowship with Christ, thus affirming His humanity (1:1-3). John also declared Jesus’ deity by calling Him “the Word of life” (v. 1), “the eternal life” (v. 2), and the “Son” of God (v. 3). 

The same theme is seen in John’s gospel, which he wrote so that we’d “believe that Jesus is the Messiah, the Son of God, and that by believing [we’d] have life in his name” (John 20:31). Eternal life is the privilege and joy of knowing God and Christ (17:3; 1 John 2:25). Jesus promised that those who remained in Him would experience His joy to the fullest (John 15:11). He invites us to bring our struggles and regrets to Him and exchange them for His joy.

Wishing for Joy

We proclaim to you the eternal life, which . . . has appeared to us. . . . We write this to make our joy complete. 1 John 1:2, 4

In her blog post “Regrets of the Dying,” Bronnie Ware outlines regrets she heard as a nurse caring for the terminally ill. Among them were “I wish I hadn’t worked so hard” and “I wish I had stayed in touch with my friends.” Perhaps most intriguing: “I wish that I had let myself be happier.”

“Facing our own inevitable death is a fabulous tool for joy-filled living,” Ware writes. That’s sound advice, but what is the source of such joy? Where do we find ultimate meaning?

As a young man, John the disciple held a distorted view of life’s purpose. He and his brother asked Jesus, “Let one of us sit at your right and the other at your left in your glory” (Mark 10:37). Their request only sparked dissension among the disciples (v. 41).

Decades later John held a drastically different view—one of love and community in Jesus. John saw Jesus’ life, death, and resurrection as foundational to everything. “We proclaim to you the eternal life,” he wrote (1 John 1:2). John told us about Jesus so that “you also may have fellowship with us” (v. 3). Then he added, “Our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete” (vv. 3-4).

Life can bring regrets. Jesus invites us to exchange them for the complete joy only He can give.

Reflect & Pray

What regrets do you have? What’s keeping you from letting Jesus make your joy complete?

Heavenly Father, I regret ____________. Please step into this pain in my life. I need the joy that comes from being united with You.

For further study, read Origin Story: Following Jesus Back to the Beginning.

My Utmost for His Highest, by Oswald Chambers

Monday, September 01, 2025

Destiny of Holiness

Be holy, because I am holy. — 1 Peter 1:16

Continually restate to yourself the purpose of your life: God’s destiny for humanity isn’t happiness or wealth; it’s holiness. His one aim, for all men and women, is to turn us into his sons and daughters. God isn’t an eternal blessing machine, and he didn’t come to save humanity out of pity. He came to save humanity because he created us to be holy. The atonement means that through the death of Jesus Christ, God can put each of us back into perfect union with himself, without a shadow in between.

Do I believe I need to be holy? Do I believe God can come into me and make me holy? If a preacher, by preaching the gospel, convinces me that I am unholy, I will resent it. The preaching of the gospel always awakens intense resentment, because it reveals that I am unholy. Yet it also awakens an intense craving: the craving to realize the destiny God has for me.

Today, far too many things are calling to us. Some of these things aren’t inherently bad; they’re good and noble and morally justifiable things. But if they are distracting us from our relationship with God, he will take them away until we get right with him. What matters is that we accept the God who will make us holy. At all costs, we must be rightly related to him.

Never adopt any practice that isn’t in keeping with a holy God. Guard against any sympathy for yourself or for others that causes you to tolerate unholy thoughts or deeds. Holiness means keeping every detail of your life under God’s scrutiny. It means unsullied thinking with the mind, unsullied talking with the tongue, and unsullied walking with the feet. Holiness is not only what God gives; it’s manifesting what God gives: “Be holy, because I am holy.”

Psalms 135-136; 1 Corinthians 12

WISDOM FROM OSWALD

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 

The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft

Monday, September 01, 2025

ONE HAND SHORT OF HEAVEN - #10081

It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper past the lake bottom where it dropped off. We started swimming. Well, not we because I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under twice, and I was thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. And then he came - the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was.

I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven."

As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me.

The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead in our sins."

Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. And it's all of us, even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences.

We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day - a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross.

Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son."

It isn't what you do with some religion or some set of beliefs that matters. It all comes down to what you do with Jesus - whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands.

Some people miss Him because they try to grab Jesus with just one hand - because there's something else in the other hand they don't want to let go of. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands.

Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands - nail-scarred hands. It's time you grabbed Him with both of yours.

I'd love to help you do that today. Our website's all about this beginning with Jesus. Go there today, will you? It's ANewStory.com.

Grabbing Jesus with one hand or with both hands - that may be the difference between being saved and being lost.

Leviticus 16, bible reading and devotions.

MaxLucado.com: Pigeonholing

Life is so much easier if we can put labels on people!  Pigeonholing permits us to wash our hands and leave.

“Oh I know him—he’s an alcoholic.

“She’s a liberal Democrat.”

“He’s divorced.”

Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement.  Jesus took an entirely different approach.  He was all about including people.

John 1:14 says, “The Word became flesh and blood, and moved into the neighborhood.”

Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent, and some floozy he met at Simon’s house.  Jesus set aside the privileges of deity and took on the status of a slave.  He became human!

Jesus sends this message: Don’t call any person common.  Don’t call any person unfit! Every person matters to God.

From GRACE

Leviticus 16

The Day of Atonement

1–2  16 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.

3–5  “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.

6–10  “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.

11–14  “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.

15–17  “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.

18–19  “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.

20–22  “When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat’s head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat’s head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.

23–25  “Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.

26–28  “The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.

29–31  “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.

32  “The priest who is anointed and ordained to succeed his father is to make the atonement:

He puts on the sacred linen garments;

33  He purges the Holy of Holies by making atonement;

He purges the Tent of Meeting and the Altar by making atonement;

He makes atonement for the priests and all the congregation.

34  “This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel.”

And Aaron did it, just as God commanded Moses.

Our Daily Bread reading and devotion

Sunday, August 31, 2025

by Karen Huang

TODAY'S SCRIPTURE

Mark 1:40-45

A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41–45  Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

Today's Insights

After Jesus showed compassion and healed the man with leprosy, He gave him “a strong warning: ‘See that you don’t tell this to anyone’ ” (Mark 1:43-44). He gave similar warnings in Mark 1:34; 3:12 (these commands were to evil spirits); 5:43; 7:36; 8:30; and 9:9. Why wouldn’t Christ want people to know He was the Messiah? Because it wasn’t yet time for His identity to be fully revealed. Jesus was still establishing His authority over our enemy the devil with His miracles and teaching. Christ understood how seeing these miracles might cause people to jump to the wrong conclusion about His mission and purpose. Regardless, He never sought publicity. In Mark 1, because the man spread the news of his healing despite Jesus’ warning, He chose to remain “outside [the towns] in lonely places. Yet the people still came to Him from everywhere” (v. 45). We’re always drawn to this one who lovingly removes our shame as we believe in Him.

Jesus Reaches for You

Jesus . . . reached out his hand and touched the man. Mark 1:41

Letty, a cleaner in an office building, was known for walking fast—really fast. In doing so, she could easily avoid people. Wounded by poverty and accustomed to condescension, she passed others with one hand reflexively covering part of her face. Her shame, in her words, over not being “like normal, beautiful, educated people,” was profoundly deep. When a woman at work extended her friendship, Letty began to heal.

A man with leprosy lived with a shame perhaps deeper than Letty’s. His disease rendered him revolting and ceremonially unclean by standards of the Mosaic law, separating him from mainstream society. The man’s wounds weren’t just physical; they were also lesions of the soul and spirit. With this woundedness, the leper approached Christ, begging, “If you are willing, you can make me clean” (Mark 1:40). Heal me, he was saying, but also remove my shame.

Jesus responded not with repulsion but with compassion. “I am willing,” He said, “Be clean!” as He reached out and touched the man (v. 41). Just like the friendship extended to Letty by a coworker, Jesus’ gesture was one of understanding all that the man had suffered and of acceptance despite it all.

We may walk through life hiding what we feel separates us from “normal, beautiful, educated people.” May we allow Jesus to touch and redeem these things that cause us shame. May we know that as God's children, we’re accepted and loved.

Reflect & Pray

What makes you feel shame? How can you entrust this to Christ’s redeeming love?

Dear Jesus, thank You for reaching out to me.

For further study, read Fully Human and Fully Free.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 31, 2025

I have told you this so that my joy may be in you and that your joy may be complete. — John 15:11

What is the joy Jesus mentions here? It isn’t mere happiness; using the word happiness in connection with Jesus Christ is an insult. The joy of Jesus was the joy of surrendering and sacrificing himself to his Father. It was the joy of doing exactly what his Father sent him to do: “For I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38). Jesus prayed that our joy might go on fulfilling itself until it was the same joy as his. Have I allowed Jesus Christ to introduce his joy to me?

The fullness of my life lies not in bodily health, not in external events, not in seeing God’s work succeed. It lies in the perfect understanding of God, and in the communion with him that Jesus himself had. The first thing that will upset this communion is the irritation that comes from trying to control my circumstances. The worries of this life, said Jesus, will choke the word of God (Mark 4:19). God’s aim is to get me beyond worry to the place where I will be his witness and proclaim who Jesus is. Everything God has done for me until now is the mere threshold of this deeper relationship with him.

Be rightly related to God, find your joy in him, and out of you will flow rivers of living water. Be a center through which Jesus Christ can pour living water. Stop being self-conscious, stop being smug and self-righteous, and start living the life that is hidden with Christ in God (Colossians 3:3). The life that is rightly related to God is as natural as breathing. The lives that have been of most blessing to you are those which were unconscious of their influence.

Psalms 132-134; 1 Corinthians 11:17-34

WISDOM FROM OSWALD

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word.

Disciples Indeed, 386 R

Leviticus 15, Bible reading and devotions.

Max Lucado Daily: God Keeps His Promises

God keeps His promises. Shouldn't God's promise-keeping inspire yours?

People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired.  You're angry.  You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.

Whatever that is, may I urge you to do all you can to keep it?  To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.

When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God  invites you to understand His love by loving others the way he does.

from Facing Your Giants

Leviticus 15

Bodily Discharges

1–3  15 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.

4–7  “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.

8–11  “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.

12  “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.

13–15  “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.

16–18  “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.

19–23  “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.

24  “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.

25–27  “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.

28–30  “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.

31  “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.

32–33  “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”

Our Daily Bread reading and devotion

Saturday, August 30, 2025

by Tom Felten

TODAY'S SCRIPTURE

Ecclesiastes 8:14-17

Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.

15  So, I’m all for just going ahead and having a good time—the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time—compensation for the struggle for survival these few years God gives us on earth.

16–17  When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you’ll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you’re not going to make sense of it. No matter how smart you are, you won’t get to the bottom of it.

Today's Insights

Ecclesiastes exposes the futility of pursuing things that life has to offer (good or not-so-good) rather than the God who gives life. The word vanity (hebel), often repeated in the book, means “emptiness,” “futility,” “uselessness.” It’s also used to describe situations that defy common sense, as in 8:14, where hebel is translated “meaningless”: “There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.” While we vainly pursue many things in life, our search for wisdom isn’t normally one of them. Those who sincerely seek and dig deep for wisdom—which is “more precious than rubies” (Proverbs 8:11)—will find it. Scripture encourages us to do so: “I [wisdom] love those who love me, and those who seek me find me” (v. 17).

Digging Deep for Wisdom

I saw all that God has done. Ecclesiastes 8:17

A Florida construction crew working on a $42 million drain project unearthed a valuable treasure. Deep in the soil, they found a well-preserved fishing boat from the 1800s. The vessel contained interesting artifacts, including part of a kerosene lamp, drinking cups made from coconut shells, and coins. The ship is being studied with the hope that it will provide details of what life was like in that region more than one hundred years ago. “[It’s] more than just the vessel itself. [It’s] this reminder of everyday people,” said one maritime archaeologist. By digging deep, knowledge and wisdom were gained.

Ecclesiastes contains great treasures of wisdom as we study it—ancient wisdom reflecting on the everyday events of that time and ours as well. Solomon reveals how a “wise heart will know the . . . proper time and procedure for every matter” (Ecclesiastes 8:5-6). He wrote that wisdom is found in remembering “all that God has done” (v. 17) and who He is (12:1). God alone provides meaning to life that—apart from Him—is “meaningless” (8:14). His wisdom allows us to experience a contented, joy-filled life in His presence (v. 15).

Ecclesiastes reveals that people will “come and . . . go” (1:4), as evidenced by the ship found in Florida. But God’s wisdom leads to real and lasting life and purpose (John 10:10). Let’s dig deep into the Scriptures to find the ancient wisdom He provides.

Reflect & Pray

How do the Scriptures provide wisdom for you? How can you dig deeply into them?

All-wise God, thank You for providing real wisdom.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 30, 2025

Rightly Related to Him

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

When the disciples came back from their first mission, they were filled with joy because the spirits had submitted to them. Jesus replied that they should rejoice instead that their “names are written in heaven.” He was telling them, “Don’t rejoice in successful service; rejoice because you are rightly related to me.”

The snare in Christian work is to rejoice in how much you’ve done or in the fact that God has used you. If you are rightly related to Jesus Christ, you won’t be able to measure what God does through you. Jesus will pour rivers of living water through you all the time (John 7:38), and by his mercy he will not let you know what he’s doing.

Once you have been rightly related to God through salvation and sanctification, you can rest assured that wherever you find yourself, you have been put there by God. As long as you keep in the light as God is in the light, you will fulfill his purpose, simply by the way your life reacts to the circumstances around you.

Our tendency is to place the emphasis on service rather than relationship. Beware of people who make usefulness their standard. If usefulness is the measure of our success, then Jesus Christ was the greatest failure who ever lived. Consider how our Lord spent his time on earth: for three years all he did was to walk about saying things and healing sick people—a useless life according to every human standard of success and of enterprise.

When we are following the example of our Lord, we know that what counts is the work God does through us, not the work we do for him. The only standard our Lord takes note of in our lives is our relationship to God, which is meant to be the relationship between a Father and his children. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10).

Psalms 129-131; 1 Corinthians 11:1-16

WISDOM FROM OSWALD

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

Mark 8:1-21, Bible Reading and Daily Devotionals

Max Lucado Daily: “ONLY GOD” MOMENTS - August 29, 2025

There is something unique about your story. Would you be willing to share it? Become well versed in your “only God” moments. Those precious events in your life that only God could have orchestrated.

There was an occasion when Jesus healed a deranged man. The fellow had made his home in a cemetery and cut himself with rocks. When Jesus delivered him from the affliction, the man wanted to go with Jesus. Christ, however, said, “Go home to your friends, and tell them what great things the Lord has done for you…” (Mark 5:19 NKJV).

In other words, speak up! Do you feel ill equipped to do so? That’s okay. You have God’s Spirit to help you, and God’s plan is reduced to one strategy: ordinary folks telling the extraordinary story of Jesus with the extraordinary power of the Holy Spirit.

Help Is Here

Mark 8:1-21

A Meal for Four Thousand

1–3  8 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, “This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they’ll faint along the way—some of them have come a long distance.”

4  His disciples responded, “What do you expect us to do about it? Buy food out here in the desert?”

5  He asked, “How much bread do you have?”

“Seven loaves,” they said.

6–10  So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.

11–12  When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”

Contaminating Yeast

13–15  He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”

16–19  Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”

They said, “Twelve.”

20  “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”

“Seven.”

21  He said, “Do you still not get it?”

Our Daily Bread reading and devotion

Friday, August 29, 2025

by Alyson Kieda

TODAY'S SCRIPTURE

2 Samuel 6:1-2, 6-15

David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.

When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.

8–11  Then David got angry because of God’s deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, “This Chest is too hot to handle. How can I ever get it back to the City of David?” He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.

12–16  It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts.

Today's Insights

The ark of the covenant (or ark of God) was the physical manifestation of God’s presence with the Israelites (2 Samuel 6:2; see Exodus 25:22; 30:6). In one of their battles, they brought the ark to the battlefield. The Philistines captured it, holding it in Philistine territory for seven months before they returned it to Israel (1 Samuel 4-6). Because of the unfaithfulness of the Israelites, the ark was neglected and remained in the Israelite town of Kiriath Jearim for another twenty years (7:1-2) before David brought it to Jerusalem and placed it in the tabernacle (2 Samuel 6). Today, God’s presence is with all who believe in Christ.

The Lost Ark

David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 2 Samuel 6:12

During his church’s fall retreat at a nearby camp, Pastor Jeff took a walk with my son, who led him through a wooded trail to the outdoor chapel. Suddenly they came upon the ark of the covenant! Of course, it wasn’t the real ark but a life-sized, gold-colored replica begun by my husband years ago, with Jeff’s encouragement, and recently completed by my son as a surprise.

Jeff was so thrilled he hurried to enlist others to help him bring the ark to the camp dining hall. What a sight to see the men carrying the ark down the road as two of the pastor’s little grandsons trailed behind hand in hand!

Scripture tells of the joyous occasion when the real ark of the covenant, which symbolized God’s presence with His people, was brought from the house where it had been kept into its proper place in Jerusalem, “the City of David” (2 Samuel 6:12). King David was so overjoyed he danced “before the Lord with all his might” as the people shouted and trumpets sounded (vv. 14-15).

Years later, the Israelites were taken captive to Babylon, and Jerusalem was destroyed (2 Kings 25). We don't know what happened to the ark. Legends abound, but we no longer need it to enjoy God’s presence (John 14:16-17). Through Jesus’ death, resurrection, and sending of the Spirit, God is with all who believe in Christ. That’s an excellent reason to rejoice!

Reflect & Pray

How does it impact you to know God is with you? When have you felt His presence?

Dear God, thank You for sending Your Holy Spirit.

For further study, read A Story of a Life Led by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Friday, August 29, 2025Sublime Intimacy

Did I not tell you that if you believe, you will see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something which, from a commonsense standpoint, flatly contradicts your faith. Common sense is not faith, and faith is not common sense. They stand in the relation of the natural to the spiritual. Can you trust Jesus Christ when your common sense fails? Can you venture heroically on his words when the facts of your life shout, “It’s a lie”? Up on the mountaintop with God, it’s easy to say, “I believe God can do anything.” But you have to come down from the heights into the valley and meet with facts that laugh ironically at your belief.

Every time my program of belief is clear to my own mind, I will come across something that contradicts it. Let me say to myself, “I believe God will meet all my needs,” then my provisions run dry; I have no idea how they’ll be replenished. Then let me see whether I will go through the trial of faith or whether I will sink back to a lower level.

Faith must be tested. It can be turned into a personal possession only through conflict. What is your faith up against just now? Either the test will prove that your faith is right, or it will kill it. “Blessed is anyone who does not stumble on account of me” (Matthew 11:6). The supreme thing is confidence in Jesus. Believe steadfastly in him, and all you come up against will strengthen and develop your faith. There’s continual testing in the life of faith, and the last great test is death.

May God keep us in fighting shape! Faith is indescribable trust in God, trust which never dreams he will not stand by us.

Psalms 126-128; 1 Corinthians 10:19-33

A Word with You, by Ron Hutchcraft

Friday, August 29, 2025

YOUR BIBLE - INFORMED OR TRANSFORMED? - #10080

I'll bet you didn't know that Christianity is like suntan lotion. Huh? Neither did I until I was speaking at a conference, and I took my oldest son with me. He was about 12 or 13 I think (my poor kids had to listen to their Dad speak so many times).

Well, we were on our way home on the plane, and all of a sudden on this long trip from the West, my son said to me, "Hey, Dad, you know what? I finally listened to a lot of your talks this time." Let's see, was that's good news/bad news. I don't know what he was doing before. But he said, "You know what? I've figured out that Christianity is a lot like suntan lotion." I said what you would have said, "What?" He said, "You know, if you put a big, old blob of suntan lotion on your arm, it doesn't do you any good until you rub it in."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Bible - Informed or Transformed?"

Now, our word for today from the Word of God comes from Joshua 1:8 where we have God's formula for success. "Do not let this Book of the Law depart from your mouth: meditate on it day and night..." By the way, that word meditate is used in Hebrew to talk about a cow chewing its cud. So, chew it over and over again. Why? "...so that you may be careful to do everything written in it. Then you will be prosperous and successful."

Now, you get what God is saying to Joshua? I think it's His message to you and me today. The purpose of reading is not just to know something. It's to find something to do. When Jesus was talking to the 12 disciples about going out in the Great Commission to disciple people all around the world, He said, "Go and make disciples of all nations teaching them to obey everything I have commanded you." Don't just tell them what there is to know; teach them to do it.

James 1 again says that the Bible is like a mirror. When you look in a mirror, you're supposed to change something because of what you see there. Right? The one reason there's such a gap between our beliefs and our behavior is because we won't in my son's words, "Rub it in." We have these great big blobs of spiritual truth all over us. We've been hearing it forever. We went to church a couple of times this week, we've got this guy that keeps coming at us on the radio, we've got Bible studies, we've got websites. The problem is that we tend to go for information rather than transformation; for application of what God says. To answer the question, "So what? What's this supposed to do in my life." It's one thing to read the Bible; it's another thing to let the Bible read you.

God's interested in what difference His Word is making in you today, not just whether you can pass a Bible quiz. What did you read today? What are you doing differently today because of it? When God says meditate on it, what does that mean? Does that mean you stare into space blankly, kind of an Eastern mysticism thing? Not at all! You think about something you read in the Bible until you have made a connection between what you read and something you're going to face today. That's Christian meditation. It's not focusing on nothing; it's focusing on what God said and then you've meditated when you've connected that there's something you should do with it today. I think you ought to keep a spiritual journal and write down every day, "What did I read today in my own words? What did God say today and what am I going to do differently because God said it?"

If you're in a position where you teach God's Word to people, even if you're just a parent doing that, make sure you always answer the unspoken question I think people are asking, "So what? Okay, it's true. So, what do you want me to do with it?" By all means answer that question for yourself. Look, have you gotten a little lazy as you read God's Word, just sort of accumulating more Bible information? That leads to boredom, it leads to powerlessness, and the illusion of spiritual life.

Those Bible blobs? They're not going to do you much good until you rub them in.

Leviticus 14, Bible Reading and Daily Devotionals

Max Lucado Daily: UNCOMMON FORCES - August 28, 2025

“Do not be anxious how you are to speak or what you are to say… For it is not you who speak, but the Spirit of your Father speaking through you’” (Matthew 10:19-20 ESV). Best I can tell, this promise of Jesus has not been rescinded.

On the day Brenda Jones went to see the plastic surgeon, she was in a battle with breast cancer. She asked if she could share a story, and Dr. Pete politely said “yes.” He listened to the story about the God who became a baby, then a man, and then a sacrifice for humanity. “He died for you, Dr. Pete,” she told him. The fifteen-minute conversation changed Dr. Pete forever!

The promise of Pentecost. The Spirit turns common folk into uncommon forces, and turns those who are lost into those who are saved. Might the Spirit do the same with us? With you?

Help Is Here

Leviticus 14

God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.

10–18  “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.

19–20  “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.

21–22  “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.

23–29  “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.

30–31  “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”

32  These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.

33–42  God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.

43–47  “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.

48–53  “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.

54–57  “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”

Our Daily Bread reading and devotion

Thursday, August 28, 2025

by Arthur Jackson

TODAY'S SCRIPTURE

Jeremiah 31:10-14

“Hear this, nations! God’s Message!

Broadcast this all over the world!

Tell them, ‘The One who scattered Israel

will gather them together again.

From now on he’ll keep a careful eye on them,

like a shepherd with his flock.’

I, God, will pay a stiff ransom price for Jacob;

I’ll free him from the grip of the Babylonian bully.

The people will climb up Zion’s slopes shouting with joy,

their faces beaming because of God’s bounty—

Grain and wine and oil,

flocks of sheep, herds of cattle.

Their lives will be like a well-watered garden,

never again left to dry up.

Young women will dance and be happy,

young men and old men will join in.

I’ll convert their weeping into laughter,

lavishing comfort, invading their grief with joy.

I’ll make sure that their priests get three square meals a day

and that my people have more than enough.’ ” God’s Decree.

Today's Insights

Jeremiah 31 proclaimed hope to God’s people still devastated by the suffering of the exile when He promised to return them to their home (vv. 8-10). Not only that, but He promised to undo completely the harm that had been done, so that they’d have in abundance everything they needed to flourish (vv. 12-14). In the ancient Near East, drought was a constant threat, so the promise that God’s people would “be like a well-watered garden” (v. 12) would’ve been a particularly rich metaphor.

The foundation of this promise was God’s “everlasting love” (v. 3) and faithfulness. He reminded His people that His grace had been there even during their exile—just as they’d experienced His grace during their journey from Egypt to Canaan while wandering in the wilderness because of their sin (v. 2). God’s faithfulness in the past reminds us that we can trust Him to be faithful in our circumstances today.

God’s Superior Strength

The Lord will deliver Jacob . . . from the hand of those stronger than they. Jeremiah 31:11

In his book From the Pit to the Pulpit, John Stroup shares about powerful, unfriendly forces of life that battered and bruised him physically, sexually, and emotionally. He notes, “I started using drugs before I could drive a car. . . . I quit school and began to get farther and farther into the criminal lifestyle.” Eventually John’s crimes landed him behind bars. While serving a five-year sentence, the Bible became real to him, and he was humbled before God. By God’s grace, he was liberated from habits that were previously stronger than he was.

Ancient Israel’s experience often included oppression and sometimes captivity “from the hand of those stronger than they” (Jeremiah 31:11). Even when their predicaments were because of their own folly, God Himself exercised His mercy and might on behalf of His wayward people. Renewal—including joyful singing, abundant harvests, and celebration (vv. 12-14)—was to be expected when God exercised His superior strength for their good.

John Stroup’s life is a testimony to God’s might on behalf of those who place their faith in God’s Son, Jesus. The Gospels witness to Christ’s power to counter the ugly forces of evil in human life. And the strength and power of Jesus can be accessed today through sincere, faith-filled prayer, and heartfelt surrender for “everyone who calls” on Him (Acts 2:21).

Reflect & Pray

What life forces are you facing that are too strong for you? What’s keeping you from calling on Jesus for help?

Heavenly Father, please exercise Your superior strength in my life today.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 28, 2025

What’s the Good of Prayer?

Lord, teach us to pray. — Luke 11:1

Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.

When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.

“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.

It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.

Psalms 123-125; 1 Corinthians 10:1-18

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft

Thursday, August 28, 2025

Peace in the Midst of the Storm - #10079

Years ago a major art gallery sponsored a competition for painters. They were offering prizes for the best painting on the subject of "Peace." As the attenders browsed through the entries, most had decided that one certain painting was almost sure to win. It portrayed this lush green pasture under a vivid blue sky, with the cows grazing lazily and a little boy walking through the grass with his fishing pole over his shoulder. It really made you feel all peaceful. But it came in second. The painting that won was a big surprise. The scene was the ocean in a violent storm. The sky was ominous, the lightning was cutting across the sky, and the waves were crashing into the rock walls of the cliffs by the shore. No peace. But you had to look twice to understand what was going on. There, about halfway up the cliff was a birds' nest, tucked into a tiny hollow in the rock. A mother bird was sitting on that nest with her little babies, tucked underneath her, sleeping soundly. That was peace!

I'm Ron Hutchcraft and I want to have A Word With You today about "Peace in the Midst of the Storm."

Now, that was the title of the prize-winning painting - and rightly so, because peace is not just the absence of a storm. It's peace in the middle of the storm. The kind of peace many of us could use right now; the kind of peace maybe you could have right now if you're resting where you ought to be.

As our headlines have become more dominated with new dangers, as so many hearts have been struggling with new anxieties and new fears, I think we're ready for the incredible peace offered in Psalm 46. I call it "Good News for Troubled Times." It's our word for today from the Word of God. Maybe it should be our word for every day right now!

"God is our refuge and strength, an ever-present help in trouble." So, the more troubled things are, the more present God makes Himself. The psalmist then says, "Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging." Everything's collapsing here - things that have always been there for us. But no fear. Why? "God is our refuge and strength."

This psalm continues: "There is a river whose streams make glad the city of God, the holy place where The Most High dwells." Where does God live today? Well, it's in those who belong to Him through faith in Jesus. So this might be about you. "God is within her, and she will not fall...Nations are in uproar, kingdoms fall...the Lord Almighty is with us; the God of Jacob is our fortress." Then as everything seems to be melting down, God says, "Be still, and know that I am God."

OK, turn off the news, leave those other voices, and get where you can just be with God. And realize that as long as you're in His hands, there's no such thing as out of control. He is still God and you are still His!

And if you have never given yourself to Jesus, the Man who died for you to pay for your sin, I'd say there's never been a better time than this. With so much uncertainty, it's so great to know that you're safe forever in a relationship with Him.

I wonder if there's ever been a time when you began your personal relationship with Jesus. Not just have a religion about Jesus or agree with Jesus, but when you've pinned all your hopes on Him as the man who died for your sin and rose from the grave to give you eternal life. If you want that security, if you want that anchor, if you want that forgiveness, that rock to stand on, tell Him that today. Say, "Jesus, I want to belong to You. I'm giving myself to You because You gave yourself for me."

I'd love to have you go to our website today because there is help to be sure that you are anchored to Jesus Christ from this day on and forever. It's called ANewStory.com. Would you check it out?

When you are nesting in the care of the Lord Jesus Christ, you can rest through any storm, because you belong to the One who can give you peace in the middle of the storm.