Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, December 17, 2024

Revelation 16, Bible Reading and Daily Devotionals

Max Lucado Daily: THE DECISION OF DISCIPLESHIP - December 17, 2024

Jesus’ earthly father is a small-town carpenter who lives in Nazareth. Now why Joseph? A major part of the answer lies in his reputation, and he gives it up for Jesus. Nazareth viewed Joseph as we might view an elder, deacon, or Bible class teacher. Now what? His fiancée is blemished, tainted; he is righteous, godly. The law says stone her. Love says forgive her. And Joseph is caught in the middle.

Then comes the angel’s announcement: she carries the Son of God in her womb. But who would believe it? Joseph makes his decision. “Joseph…took to him his wife, and did not know her until she had brought forth her firstborn Son” (Matthew 1:24-25 NKJV). He swapped his Torah studies for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own.

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Revelation 16

Pouring Out the Seven Disasters

1  16 I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”

2  The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.

3  The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.

4–7  The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,

Righteous you are, and your judgments are righteous,

The Is, The Was, The Holy.

They poured out the blood of saints and prophets

so you’ve given them blood to drink—

they’ve gotten what they deserve!

Just then I heard the Altar chime in,

Yes, O God, the Sovereign-Strong!

Your judgments are true and just!

8–9  The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.

10–11  The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.

12–14  The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.

15  “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”

16  The frog-demons gathered the kings together at the place called in Hebrew Armageddon.

17–21  The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing a ton plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.

Our Daily Bread reading and devotion
Tuesday, December 17, 2024
by Marvin Williams
TODAY'S SCRIPTURE
Matthew 1:18-25

The Birth of Jesus

18–19  The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

20–23  While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:

Watch for this—a virgin will get pregnant and bear a son;

They will name him Immanuel (Hebrew for “God is with us”).

24–25  Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

Today's Insights
Matthew clearly states that Mary was pregnant “before [she and Joseph] came together” (1:18). Joseph would have considered this apparent violation of their engagement to be the same as adultery, which carried the death penalty (Leviticus 20:10). That Joseph, who was “faithful to the law” (Matthew 1:19), planned to divorce Mary discreetly reveals his gracious character. Just as important, he believed what the angel told him (v. 24) and married Mary. This exposed them both to public ridicule. When Jesus later returned to “his hometown” to carry out His ministry, the people wondered, “Where did this man get this wisdom and these miraculous powers? . . . Isn’t this the carpenter’s son?” (13:54-55). But He was more than just “the carpenter’s son.” He was the Messiah.

Jesus Our Rescuer
You are to give him the name Jesus, because he will save his people from their sins. Matthew 1:21

What began as a normal cable car ride across a Pakistani valley turned into a frightful ordeal. Shortly after the ride began, two supporting cables snapped, leaving eight passengers—including school children—suspended hundreds of feet in the air. The situation sparked an arduous twelve-hour rescue operation by the Pakistani military, who used ziplines, helicopters, and more to rescue the passengers.

Those well-trained rescuers are to be commended, but their work pales in comparison to the eternal work of Jesus, whose mission was to save and rescue us from sin and death. Prior to Christ’s birth, an angel instructed Joseph to take Mary home because her pregnancy was from “the Holy Spirit” (Matthew 1:18, 20). Joseph was also told to name his son Jesus, because He would “save his people from their sins” (v. 21). Yet, while this name was common in the first century, only this child was qualified to be the Savior (Luke 2:30-32). Christ came at the right time to seal and secure the eternal salvation of all who repent and believe in Him.

We were all trapped in the cable car of sin and death, suspended over the valley of eternal separation from God. But in His love and grace, Jesus came to rescue us and bring us safely home to our heavenly Father. Praise Him!

Reflect & Pray
What significant mission would Mary’s baby have? What does the rescue Jesus secured mean to you?

Dear Jesus, please help me to rejoice in the reality that though I once was lost, I can now be found because of Your grace.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 17, 2024
Redemption Creates the Need It Satisfies

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness. — 1 Corinthians 2:14

The gospel of God creates a sense of needing the gospel. Paul says, “If our gospel is veiled, it is veiled”—to whom? To those who behave immorally? No—“to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel” (2 Corinthians 4:3–4). By “unbelievers,” Paul means those who haven’t had the life of God created in them through personal redemption. As redemption creates the life of God in a human soul, it also creates the things belonging to that life, including a sense of needing the Lord. It is God who creates the need of which no human being is conscious until God manifests himself; nothing can satisfy the need but that which created the need. This is the meaning of redemption: it both creates and satisfies.

The majority of people have no sense of needing the gospel because they have morality and self–sufficiency well within their grasp. Jesus said, “Ask and it will be given to you” (Matthew 7:7). This is true, but God can’t give until we ask, and we won’t ask if we don’t feel a need. It isn’t that God withholds; this is simply how he has constituted things on the basis of the redemption. Through our asking, God sets a process in motion by which he creates what doesn’t exist until we ask. The inner reality of redemption is that it creates all the time.

“And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). We preach our own experiences, and people are interested, but no sense of need is awakened. But when Jesus Christ is lifted up, the Spirit of God will create a conscious need of him. Behind the preaching of the gospel is the creative redemption of God at work in people’s souls. Personal testimony is never what saves: “The words I have spoken to you—they are full of the Spirit and life” (John 6:63).

Amos 7-9; Revelation 8

WISDOM FROM OSWALD
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft
Tuesday, December 17, 2024

The Only Feedback That Matters - #9897

I remember that time when our son got a new haircut and a pretty noticeably different hair style. Not something real radical, but it was different. Needless to say, he was a little unsure of how he looked the first day after he had the makeover. At least he was used to the old style; he knew how to feel about it. We tried to reassure him. We gave him our parent's opinion about how he looked, but of course, what does our opinion matter...right?

So, he went off to school looking for feedback, and he returned all smiles that afternoon. Yeah, well guess who had liked it. Several girls - the right girls - had noticed and they had complimented him on his new hair style. It didn't matter what anybody else said, whether they liked it or not, he decided whose feedback really mattered to him. You know, that's actually a good thing to decide.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Feedback That Matters."

Now, there are a lot of choices more significant, of course, than a change of hair style. And we usually evaluate our decisions and our performance based on how well we please the audience that really matters to us. Right? My son wanted to make sure the girls liked his hair style; he decided what audience he needed to please. It's sort of like a boy who wants to know if his Dad likes what he did, or an athlete who has decided that above all else he just wants to please his coach. "What does the coach think of my performance?"

When you decide to follow Jesus Christ with your life, you've decided whom you want to please. You've said by following Christ, "I've decided my bottom line is this: 'Is Jesus happy with it?'" It's as if all the significant people in your life are sitting in this circle. Just imagine them in a room and they're waiting for you to make whatever life decision you're dealing with right now. Members of your family are there, maybe your pastor is there, some of your key friends, some coworkers, maybe your boss is there, or your teachers, a professor, and Jesus is in that circle.

And then you announce the choice you've made. Whose smile are you looking for? Whose smile lets you know you did the right thing? My son decided that the approval of certain girls would determine the rightness of his hair style choice. Well, the smile you should be looking for in that circle is the smile of Jesus.

So, how do you judge whether He's pleased or not? I mean, He isn't visibly there. Well, our word for today from the Word of God - you thought we'd never get there. We just did. Colossians 3:15 says this: "Let the peace of Christ rule in your hearts." Now, the word rule there actually means be the umpire; be the deciding factor in your life. "The peace of God." See, if God is smiling, He will show His pleasure by giving you this supernatural sense of His peace deep inside; this stubborn confidence; a poise that's there even if everyone else in the circle is frowning.

Oh, you may still have doubts, but when you're alone in His presence - it's just you and Him - you'll just know that you've done the right thing. That peace, that sense of rightness, okay-ness, will be there in the midst of the confusion. Live for that green light of God's peace. Believe that peace deep down in your soul. It will stand the test of the worst of storms.

Over and over in our family, when one or the other of us has been faced with a major life choice, we've given each other the advice that sometimes we tend to forget, "Go with the peace." After all, Jesus' smile expressed through the inner peace He gives you, is the only feedback that really matters.

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