Max Lucado Daily: FORGIVE YOUR ENEMIES - May 19, 2025
Seems too easy. Doesn’t mom need to experience what she gave? A few years wondering if she’ll see her daughter again, some pain-filled nights, a bit of justice. Isn’t some vengeance in order? Of course it is. God cares about justice more than we do. In Romans 12, Paul says, “Never pay back evil for evil. Leave that to God, for he has said that he will repay those who deserve it” (Romans 12:17, 19 TLB).
We fear the evildoer will slip into the night, unknown and unpunished. Not to worry. God will repay, not he might repay. God will execute justice on behalf of truth and fairness. Fix your enemies? That’s God’s job. Forgive your enemies? Ahh, that’s where you and I come in. We forgive.
You'll Get Through This: Hope and Help for Turbulent Times
Genesis 43
The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3–5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’ ”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8–10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11–14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Ben-jamin. For me, nothing’s left; I’ve lost everything.”
15–16 The men took the gifts, double the money, and Ben-jamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Ben-jamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17–18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19–22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24–25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Ben-jamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30–31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32–34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Ben-jamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Monday, May 19, 2025
by Patricia Raybon
TODAY'S SCRIPTURE
Ecclesiastes 4:9-12
It’s better to have a partner than go it alone.
Share the work, share the wealth.
And if one falls down, the other helps,
But if there’s no one to help, tough!
11 Two in a bed warm each other.
Alone, you shiver all night.
12 By yourself you’re unprotected.
With a friend you can face the worst.
Can you round up a third?
A three-stranded rope isn’t easily snapped.
Today's Insights
Ecclesiastes portrays the sobering realism about life on earth “under the sun” (Ecclesiastes 1:3; 4:1)—that is, life experienced within the limits of our humanity. “The Teacher” (1:1) exposes the futility of “chasing after the wind” (4:4, 6, 16)—the vapor of what we often assume will bring fulfillment—work, wealth, power, prestige, pleasure, learning, and more. He’s resigned to our powerlessness in the face of oppression, poverty, illness, and death. In today’s passage, the Teacher contrasts the harsh reality of those who are utterly alone in this “meaningless” existence with those who have a helpful companion on life’s journey (4:9-12). On this side of eternity, a true friend can make all the difference. From end to end, the Bible instructs us to care for our neighbor as ourselves, even if that neighbor is someone we don’t know or one we might view as unworthy of our help (Deuteronomy 22:1-3; Luke 10:25-37).
Visit ODBU.org/OT022 to further study in Ecclesiastes.
Better Together
One can help the other up. Ecclesiastes 4:10
Meggie’s ten years of drug use kept her in and out of jail. Without a life change, she’d soon return. Then she met Hans, a former addict who almost lost his hand when a vein ruptured due to his substance abuse. “That was the first time I cried out to God,” Hans said. God’s answer prepared him to be a peer specialist for an organization that coordinates recovery for jailed addicts.
Called Stone Soup, the program is helping an American jail provide formerly imprisoned people with support to reenter their communities. Through the plan, Meggie moved into a sober-living house and has stayed sober. Hans now helps her and others with job placement, educational options, treatment, and family resources—a coordinated approach.
The Bible describes the strength of wise partnering: “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up” (Ecclesiastes 4:9-10). However, “pity anyone who falls and has no one to help them up” (v. 10).
Like the “Stone Soup” folktale, where a hungry traveler invites townspeople to each share one ingredient to make a delicious soup for all, the Bible confirms we’re stronger and better together (v. 12). God’s plan is for us to live in community, helping others and receiving help in return. That’s no fairy tale; it’s truth for life.
Reflect & Pray
How can pooling our resources help us serve people better? What can you give to make a “stone soup” for your community?
Please bless me, dear God, to join others to help well.
Learn how to be a better neighbor by listening to Me and My Neighbor from Discover the Word.
My Utmost for His Highest, by Oswald Chambers
Monday, May 19, 2025
Out of the Wreck I Rise
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?— Romans 8:35
God doesn’t promise to make us immune to trouble; God promises to be with us in trouble. It doesn’t matter what kind of trouble; even the most extreme hardship can never separate us from God.
“In all these things we are more than conquerors” (Romans 8:37). The “things” Paul is talking about in this verse aren’t imaginary; they are desperately real. And yet, Paul says, in the middle of all our hardships, we are super-victors—not because of our intelligence or our courage, but because nothing can affect our relationship to God in Jesus Christ. Whether we like it or not, we are where we are, exactly in the condition we’re in. I am sorry for Christians who have nothing difficult in their circumstances.
“Shall trouble . . . ?” Trouble is never a noble thing, but neither is it all-powerful. No trouble, says Paul, “will be able to separate us from the love of God” (v. 39). Let trouble be what it is. Let it be exhausting and irritating. But never let it separate you from the reality that God loves you.
“Shall . . . hardship . . . ?” Can God’s love hold when everything around us seems to be saying that his love is a lie, and that there is no such thing as justice?
“Shall . . . famine . . . ?” Can we not only believe in God’s love but be more than conquerors even when we are being starved? Either Jesus Christ is a deceiver and Paul is deluded, or something extraordinary happens to the soul who holds on to God’s love when the facts are against God’s character.
“More than conquerors . . .” Logic is silenced in the face of Paul’s claim. Only one thing can account for what he says: the love of God in Christ Jesus. “Out of the wreck I rise,” every time.
1 Chronicles 7-9; John 6:22-44
WISDOM FROM OSWALD
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!
Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, May 19, 2025
DEVILISH DISTRACTION - #10006
I guess it was just the way the light reflected off the building, but it set the stage for one of the more unusual boxing matches I've ever seen. It was night, and there was one large floodlight that illuminated the front of the chapel in this conference center where we were. There were two teenage guys standing out in front of the chapel. One stood in just the right place to cast a giant shadow of himself on that building. It looked like some monster up there on the building. The shadow must have been at least like five times the size of the guy, and of course you know what the other guy was doing. He was boxing with a giant shadow. It didn't look like he was in his weight class, that's for sure. Well, needless to say, you can never win if you're just boxing with a shadow.
I'm Ron Hutchcraft and I want to have A Word With You today about, "Devilish Distraction."
Now, our word for today from the Word of God. We're in Ephesians 6. I'll begin reading at verse 11: "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms."
I think here that the Devil's schemes refers to what's defined in the next verse when it says, "Our struggle is not against flesh and blood." The Devil's major scheme is to get you to think that you're fighting something earthly - something human. He wants you to forget that he's the only one you're battling. It may very well be that the battle that you're in right now is really a spiritual battle. It may also be that you've forgotten that. The Devil's been like those fellows shadow boxing at that conference center. He's been projecting shadows on the wall so you wouldn't throw your punches at him; you'd throw your punches at the symptom rather than the cause.
But James 4:7 says, "Resist the Devil and he will flee from you." He doesn't want you to directly resist him, so he's got you fighting shadows. The shadow might be a person you're fighting with that you think is the problem. Or it could be another believer or a group of believers you don't agree with. The enemy loves to have us waste our ammunition on each other so we won't get together to fight him. Hello! He's the real enemy.
Or maybe that shadow on the wall is a financial problem or a major discouragement you're facing right now, or just some very dark feelings. Whatever it is, the Devil wants to get you fighting a human enemy with human weapons. He can beat you then. Today, why don't you commit yourself to fight this as a supernatural battle, using supernatural weapons? Do some specific, bold combat praying. Cover all those involved with the spiritual protection of the blood of Jesus Christ. The death warrant of the Devil is signed in that blood. And the Bible says, "They overcame him with the word of their testimony and the blood of the Lamb."
You fight him with what Jesus did on the cross and what Jesus has done in your life. Consciously go to Ephesians 6 and go over this armor. And consciously put on each piece of spiritual armor each new morning. Don't fall for Satan's old trick of trying to get you to throw punches at a shadow.
"Resist the Devil" in Jesus' name and you can knock him right out of the ring.
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