Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, June 19, 2025

Matthew 26:36-75, Bible Reading and Daily Devotionals

Max Lucado Daily: FOR THE MISFITS - June 19, 2025

1 Samuel 16:7 (NKJV) says, “…man looks at the outward appearance, but the Lord looks at the heart.” Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel, Sarah ran out of hope, Lot ran with the wrong crowd, but God used them all. And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, “Arise, anoint him, for this is the one!” (1 Samuel 16:12 NKJV).

God saw what no one else saw: a God-seeking heart. David took after God’s heart, because he stayed after God’s heart. And in the end, that’s all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. And when he finds one set on him, he calls it and claims it.

Facing Your Giants: God Still Does the Impossible

Matthew 26:36-75

Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, “This sorrow is crushing my life out. Stay here and keep vigil with me.”

39  Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?”

40–41  When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God. But there’s another part that’s as lazy as an old dog sleeping by the fire.”

42  He then left them a second time. Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”

43–44  When he came back, he again found them sound asleep. They simply couldn’t keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.

45–46  When he came back the next time, he said, “Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let’s get going! My betrayer is here.”

With Swords and Clubs

47–49  The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: “The one I kiss, that’s the one—seize him.” He went straight to Jesus, greeted him, “How are you, Rabbi?” and kissed him.

50–51  Jesus said, “Friend, why this charade?”

Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest’s servant, cut off his ear.

52–54  Jesus said, “Put your sword back where it belongs. All who use swords are destroyed by swords. Don’t you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?”

55–56  Then Jesus addressed the mob: “What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You’ve done it this way to confirm and fulfill the prophetic writings.”

Then all the disciples cut and ran.

False Charges

57–58  The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest’s courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.

59–60  The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.

60–61  Finally two men came forward with this: “He said, ‘I can tear down this Temple of God and after three days rebuild it.’ ”

62  The Chief Priest stood up and said, “What do you have to say to the accusation?”

63  Jesus kept silent.

Then the Chief Priest said, “I command you by the authority of the living God to say if you are the Messiah, the Son of God.”

64  Jesus was curt: “You yourself said it. And that’s not all. Soon you’ll see it for yourself:

The Son of Man seated at the right hand of the Mighty One,

Arriving on the clouds of heaven.”

65–66  At that, the Chief Priest lost his temper, ripping his robes, yelling, “He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?”

They all said, “Death! That seals his death sentence.”

67–68  Then they were spitting in his face and banging him around. They jeered as they slapped him: “Prophesy, Messiah: Who hit you that time?”

Denial in the Courtyard

69  All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.”

70  In front of everybody there, he denied it. “I don’t know what you’re talking about.”

71  As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.”

72  Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.”

73  Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.”

74–75  Then he got really nervous and swore. “I don’t know the man!”

Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Our Daily Bread reading and devotion
Thursday, June 19, 2025
by Lisa M. Samra

TODAY'S SCRIPTURE
Galatians 3:26-29

By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

In Christ’s Family

28–29  In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

Today's Insights
In Galatians 3-4, Paul makes an extended argument for the exalted position of believers in Jesus as members of the family of God. He says that through Christ, we’re no longer treated like minors but have become full heirs to the promises of God (3:23-29; 4:1-7).

The apostle makes the declaration that we’re all “children of God” (3:26). Everyone who comes to Jesus—Jews and gentiles, slave and free, male and female—receives the privileged status of sonship (v. 28). Those who follow Christ share in His full inheritance with all its blessings (v. 29). For an infant church populated with people of all different backgrounds, social standings, and levels of wealth, the promise of the gospel is that all receive the same blessing through the Son of God and are one in Him.

One in Christ
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

Phillis Wheatley, the first published African American poet, used biblical themes to persuade believers in Jesus to abolish slavery. Born around 1753 in western Africa, Wheatley was sold to a slave trader at only seven years of age. Quicky distinguishing herself as a remarkable student, she finally secured her emancipation in 1773. In her poems and correspondence, Wheatley pressed her readers to embrace the scriptural affirmation of the equality of all people. She wrote, “In every human Breast, God has implanted a Principle, which we call Love of Freedom; It is impatient of Oppression, and pants for Deliverance; and . . . the same Principle lives in us.”

Equality before God is a truth emphasized by Paul when he wrote, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). Because we’re “all children of God through faith” (v. 26), differences such as race, ethnicity, gender, or social status shouldn’t lead to discrimination in the church.

Even as equal recipients of God’s love, we still struggle to live out this principle. But Scripture teaches that diverse peoples united through faith in Christ best reflect God’s heart and is His plan for life in eternity. That reality can help us to celebrate the diversity in our communities of faith now.

Reflect & Pray

How does diversity better represent God? How can you celebrate diversity in Christ?
Dear Jesus, please help me love my brothers and sisters through the unity only made possible in You.

My Utmost for His Highest, by Oswald Chambers
Thursday, June 19, 2025
The Service of Passionate Devotion

Do you love me? . . . Feed my sheep. — John 21:17

Jesus doesn’t say, “Make converts to your way of thinking.” He says, “Look after my sheep. Make sure they are nourished with knowledge of me.” We think that the work we do in Christian ministry counts as service; Jesus Christ says that service is what we are to him, not only what we do for him. Christianity is not devotion to a work or a cause or a doctrine; it is devotion to a person.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t argue or compel. He simply says that if we wish to be his disciples, we must be devoted to him. When we are touched by the Spirit of God, we see suddenly who Jesus is, and this becomes the source of our devotion.

Today, we’ve substituted ideological belief for personal belief. This is why so many are devoted to causes and so few to him. People don’t want to be devoted to Jesus; they want to be devoted to the cause he started. Jesus Christ the person is deeply offensive to the educated mind of today, to those who don’t want to see him as anything other than a champion of their cause.

Our Lord’s obedience was to the will of the Father, not to the needs of humanity. The saving of humanity was the natural outcome of that obedience. If we are devoted only to humanity, our love will falter, and we will soon be exhausted. But if we love Jesus, personally and passionately, we will be able to serve humanity, even if people treat us like doormats.

The secret of the disciple’s life is devotion to Jesus Christ; its hallmark is unobtrusiveness. It is like a kernel of wheat that falls to the ground and dies, then springs up, transforming the entire landscape (John 12:24).

Nehemiah 12-13; Acts 4:23-37

WISDOM FROM OSWALD
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 
Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft
Thursday, June 19, 2025

CURING CANCER OF THE HEART - #10029

It's the word you hope you'll never hear when you're in your doctor's office - cancer. Recently, though, there's been a beautiful four-letter word that may go with that ugly word. It's the word "cure." At least they're hoping so. The possible breakthroughs have to do with one of the greatest killers of women - breast cancer. But the discoveries may turn out to open up ways to cure other cancers, too. This entirely new approach to fighting cancer - one that has so far shown promising results in lengthening the lives of terminally ill cancer patients has been described as "attacking cancer at its genetic roots."

The gene is called HER-2, and it produces this protein on the surface of our cells that ultimately helps accelerate that abnormal growth that becomes cancer. Scientists have developed a treatment that attacks this genetic malfunction that causes some cancers. One researcher offers hope to millions who have cancer or may develop cancer when he puts it this way, "If we understand what is broken in the malignant cell, we might be able to fix it." They're calling this one of the hottest areas of cancer research, and it makes sense - stop the cancer by stopping its genetic root.

I'm Ron Hutchcraft and I want to have A Word With You today about "Curing Cancer of the Heart."

Now you may be one of the blessed people like me who when you hear about cancer, you can say, "Well, not me so far." I wish I could say that about the cancer that infects every single one of us - the deadliest cancer there is. You might call it heart cancer. It's that spiritual cancer in the human heart that causes so much hurt, guilt, shame, and brokenness. The Bible calls it sin, with the middle letter "I."

We were created by God to live life His way. According to the Bible, we've all said, "No. No God's way. My way." That's the root of our deadly spiritual cancer. And it is always terminal. No matter how religious or how nice we are, God makes it clear, "the wages of our sin is death" (Romans 6:23) - that's death as in being eternally cut off from God, from His life and from His love.

This is the spiritual cancer that devastates our self-respect, our family, the people we love - and that's the ones we hurt the most. It takes away our inner peace, and it destroys our eternity. And like mankind's battle against physical cancer, the battle against this disease of "me" has been going on for a long time.

Our word for today from the Word of God comes from Romans 7:15. "What I want to do, I do not do, but what I hate I do." Sound familiar? That's our losing battle against the dark disease in our heart. The writer of these words is desperate for a cure, and he asks, "Who will rescue me from this body of death?" (Romans 7:24) Just like us, he's found no cure that can get at the root cause of all the dark things that come out of us.

Then comes the announcement of the breakthrough, as this fellow-sinner asks, "Who will rescue me?" He answers, "Thanks be to God - through Jesus Christ our Lord!" Jesus has pioneered the cure for this spiritual cancer that has seemed so unstoppable, so incurable. He shed His blood on the cross, absorbed all the sin, all the punishment, and attacked the root causes of the actions and the attitudes we hate - and He broke the power of sin by taking all its punishment.

So many people - maybe even people you know - have opened their lives to Jesus and they have found forgiveness and moral victory that is changing their lives and their homes. And it's within your reach today if you will say, "Jesus, I'm trusting you to be my savior for my sin."

You know our website is all about beginning to win the battle by beginning a relationship with Him. It's ANewStory.com - I hope you'll go there today.

The disease of me is a ravaging spiritual cancer and it's terminal. But the cure is within your reach. The only reason you would go one more day still dying is if you refuse to reach out to Jesus for this cure He paid for with his life.

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