Max Lucado Daily: A REFINING FIRE - August 12, 2025
Fire is a chemical reaction that releases energy in the form of light and heat. If there is enough air, fuel, and heat, the fire will keep advancing.
Can’t something similar be said about the Spirit of God? If we let him do his work, he will not be quenched. Yet this flame is never intended for our harm. Everything that is good about a fire can be listed as a blessing of the Holy Spirit. Fire is a purifying force. The Holy Spirit is the ultimate purifier.
Are we fit to serve as a temple of the Holy Spirit? We need the cleansing, sanctifying work of the Spirit of God to prepare us for this assignment. Invite this refining fire to finish this work in your heart. “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16 NIV).
Help Is Here
Leviticus 3
The Peace-Offering
1–5 3 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.
6–11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.
12–16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.
16–17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”
Our Daily Bread reading and devotion
Tuesday, August 12, 2025
by Adam R. Holz
TODAY'S SCRIPTURE
Exodus 20:1, 8-17
God spoke all these words:
Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.
Today's Insights
The Israelites arrived at the base of Mount Sinai two months after escaping bondage in Egypt (Exodus 19:1). It was there that Moses climbed up the mountain to meet with God and receive the Ten Commandments (the law). These commandments were meant to guide Israel to a life of holiness, a life pleasing to God. The first four commands focused on their relationship with God, and the last six concerned their relationship with each other. Note the fourth commandment’s wording: “Remember the Sabbath day by keeping it holy” (20:8). The people were to remember that after creating the world, God rested on the Sabbath, or seventh day (Genesis 2:2-3)—and they were to do likewise. This commandment wasn’t meant to be a burden or restrictive but instead to provide needed rest from labor. It was a holy day set aside for their bodies and souls to be refreshed. Today, we also need rest from our work and to trust God to provide for our needs.
Distance ’Til Empty
The seventh day is a sabbath to the Lord your God. Exodus 20:10
My tired minivan has a digital readout with initials DTE: Distance ’Til Empty. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: Knowing exactly how far I can go before I need to fill the gas tank is important data to avoid being stranded!
Did you know the Ten Commandments offer something of an ancient analog to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10).
We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important?
We might think we can “cheat” here. But the gift the Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor.
Distance ’til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.
Reflect & Pray
When do you find it easy or hard to rest from your work? What are some things you need to do to enable you to rest?
Dear Father, it’s so tempting to believe it’s all up to me. Thank You for the Sabbath, Your invitation to cease from my work and to trust Your provision.
Click here to find out how God revealed His heart at Sinai.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 12, 2025
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
A Word with You, by Ron Hutchcraft
Tuesday, August 12, 2025
PEACE IN YOUR RAGING RIVER - #10067
My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river - preferably a river with some very challenging white water. He's a veteran kayaker and river rafter - with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just 'hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat. There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters - behind a big rock.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."
Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll - and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.
Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge" (Psalm 62:1-2, 6). Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.
It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.
If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.
The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.
You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."
There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. That website is ANewStory.com.
The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.
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