Max Lucado Daily: Simple Ways
Simple Ways
Posted: 01 Apr 2011 11:01 PM PDT
“He had no special beauty of form to make us notice him.” Isaiah 53:2
Drop-dead smile? Steal-your-breath-physique? No. Heads didn’t turn when Jesus passed. If he was anything like his peers, he had a broad peasant’s face, dark olive skin, short curly hair, and a prominent nose. He stood five feet one inch tall and weighed around 110 pounds. Hardly worthy of a GQ cover . . .
Are your looks run-of-the-mill and your ways simple? So were his. He’s been there.
Mark 11
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
“Blessed is he who comes in the name of the Lord!”[b]
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus Curses a Fig Tree and Clears the Temple Courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]”
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Our Daily Bread reading and devotion
Read: Acts 11:19-26
The Church in Antioch
19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Known For Compassion
April 2, 2011 — by David C. McCasland
He was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. —Acts 11:24
During Major Gen. Mark Graham’s 2 years as commander of Fort Carson, Colorado, he became known and loved for the way he treated others. One US Army colleague said: “I have never come across another general officer who was so compassionate and so concerned about the well-being of soldiers and their families.” After losing one son to suicide and another who was killed in action, Mark and his wife, Carol, dedicated themselves to helping soldiers and their families cope with service-related stress, depression, and loss.
In the book of Acts, a follower of Christ was well known for his care and concern toward others. His name was Joseph, but in the early church, the apostles called him Barnabas—“son of encouragement.” It was Barnabas who vouched for the newly converted Saul when others doubted the sincerity of his faith (Acts 9:26-27). Later, Barnabas brought Saul from Tarsus to teach the believers in Antioch (11:25-26). And it was Barnabas who wanted to give John Mark a second chance after his failure on a previous missionary journey (15:36-38).
Compassion is an inner feeling resulting in outward action. It should be our daily uniform of service (Col. 3:12). By God’s grace, may we be known for it.
Lord, help us be compassionate
To people in their grief;
Then tell them of the love of Christ,
Who’ll bring their souls relief. —Sper
True compassion is love in action.
My Utmost for His Highest, by Oswald Chambers
April 2nd, 2011
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
Saturday, April 2, 2011
Friday, April 1, 2011
Leviticus 25, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Joy
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
“I have said these things to you that my joy may be in you.” John 15:11 RSV
Think about God’s joy. What can cloud it? What can quench it? . . . Is God ever in a bad mood because of bad weather? Does God get ruffled over long lines or traffic jams? Does God ever refuse to rotate the earth because his feelings are hurt?
No. His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses at Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a year of sabbath rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 “‘In this Year of Jubilee everyone is to return to their own property.
14 “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15 You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 “‘Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 “‘The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24 Throughout the land that you hold as a possession, you must provide for the redemption of the land.
25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.
32 “‘The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 “‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36 Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37 You must not lend them money at interest or sell them food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner’s clan, 48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Read: Hebrews 5:12–6:2
12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment.
Feeding Ourselves
April 1, 2011 — by Julie Ackerman Link
By this time you ought to be teachers. —Hebrews 5:12
The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.
What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.
The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).
While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.
You’ve given us Your Spirit, Lord,
To help us grow, mature, and learn,
To teach us from Your written Word,
So truth from error we’ll discern. —Sper
Spiritual growth requires the solid food of God’s Word.
My Utmost for His Highest, by Oswald Chambers
April 1st, 2011
Helpful or Heartless Toward Others?
It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27
Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.
Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.
Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?
A Word with You, by Ron Hutchcraft
Hugging the Furniture - #6320
Friday, April 1, 2011
Years ago we had a big move to make from Chicago to New Jersey. And our girl, who's now all grown up and a mother herself, was only 18 months old. I still remember how she responded to all that transition.
Now, we had three weeks in between the time we left Chicago and when we arrived in our new place in New Jersey. And after three weeks of not seeing everything that we owned, I had no idea how she was going to react. But as the mover was moving the couches and the chairs and all the furniture up the stairs to our new apartment, I noticed what my little daughter did. She went around and she started to caress the chair, and she said, "Love chair." Then she walked over to the couch and started to caress it. And she said, "Love couch." I'll tell you, it was really cute! It was obvious that those objects were an important part of her security. Now, you and I are all grown up, but well, may have become equally attached. In our case, uh, not so cute.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Furniture."
Now, our word for today from the Word of God comes from 1 John chapter 2, and I'm going to begin reading at verse 15. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does, comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever."
I guess the message John's communicating to us here, at least in part, is don't get too attached to the things of this world. It's okay to live in the world, but, well, don't let the world live in you. Don't love the world. He's describing a wrong relationship with the things of this world. Because, if you love the things of this world, well, then they can pull you off course.
Paul told us about a man named Demas, who had been one of his trusted associates in the ministry. But the Bible sadly says, "Demas has forsaken me because he loved this present world." You see, you love the Lord; you enjoy His gifts as they come to us here on earth, but you always have to be ready to relinquish them. Hold them loosely.
I wonder, as God looks at us, maybe He sees us saying, "Love house" like my daughter did when she saw the furniture. "Love my car." "Love my music." We've formed too strong an attachment. "Love this career I'm in." "Love this position." "Love this income." "Love this location." And we're holding it too tightly. You see, if we do, then it tends to make us unwilling to move when God asks us to do that.
Abraham had to leave his comfortable hometown to get to the Promised Land. Peter had to leave the boat that was his business. Paul had to leave his position as an intellectual giant in the world to become what he called "a fool for Christ's sake." Could it be that the Lord is asking you to do something that might call for a material sacrifice; to be willing to relinquish something that is earth stuff that you're holding too tightly? Maybe without you even realizing it, it's become a non-negotiable in your life.
Well, when any earth object becomes a deciding or a limiting factor in God's will, it has become an idol. Not only do you become unwilling to move, but you become willing to compromise, to cut spiritual corners so you won't risk losing this thing that has become so precious. Maybe it's time for an inventory. You know we need one regularly. Could it be that I'm limiting God by my love for something that is earth stuff? Something I'm not willing to relinquish?
See, when the Lord asks us to move, to change, to risk, let's not miss it because we're hugging the furniture.
Thursday, March 31, 2011
Mark 10, Bible Reading and Daily Devotionals
Max Lucado Daily: On Behalf Of Jesus
On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Mark 10:32-52 (New International Version, ©2011)
Jesus Predicts His Death a Third Time
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Read: John 14:1-10
John 14
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Valid Entry
March 31, 2011 — by Bill Crowder
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” —John 14:6
On a teaching trip outside the US, my wife and I were denied entry into our country of destination because of visa problems. Although we were under the assumption our visas had been correctly issued by the country we planned to visit, they were deemed invalid. Despite the efforts of several government officials, nothing could be done. We weren’t allowed in. We were placed on the next flight back to the States. No amount of intervention could change the fact that we did not have the proper validation for entrance.
That experience with my visa was inconvenient, but it can’t begin to compare with the ultimate entry rejection. I’m speaking of those who will stand before God without valid entry into heaven. What if they were to present the record of their religious efforts and good deeds? That would not be enough. What if they were to call character references? That wouldn’t work. Only one thing can give anyone entry into heaven. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Christ alone, through His death and resurrection, paid the price for our sins. And only He can give us valid entry into the presence of the Father. Have you put your faith in Jesus? Make sure you have a valid entry into heaven.
There aren’t many ways into heaven;
The Bible says there’s only one;
Good works won’t gain anyone entrance;
It’s only through faith in God’s Son. —Sper
Only through Christ can we enter the Father’s presence.
My Utmost for His Highest, by Oswald Chambers
March 31th, 2011
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
No Amount of Watering - #6319
Thursday, March 31, 2011
Okay, I'm pretty much a village idiot when it comes to taking care of growing things, I admit that. I have to be careful laughing therefore; at what a cousin of ours did. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Which he did. Including this good-sized ficus plant. Now, I don't what that is, but I can still tell the story, right. He watered it faithfully every day, and he proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."
You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life. In hopes that it will win them points with God. And help them go to heaven some day.
In Proverbs 14:12 , our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow. If you ask most folks if they're going to heaven, well they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.
Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5 ). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20 ). And it couldn't be much clearer than this statement: "It is by grace," that's God's underserved favor, "it is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9 ). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.
So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may be really sincere, but the Bible says human goodness can't produce eternal life.
Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23 ). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.
We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him is the difference between eternal life and eternal death. Now, if you're not sure that there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. You can just say to Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. Putting all my trust in you, to take me to heaven someday and to forgive my sin. I'm yours starting now."
Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, I urge you to go to our website. And it would be great to know if you've begun this relationship with Him, because I'd love to send you the "5 Secrets to a Great Relationship with God." I want you to know about those. Listen, check out our website, will you? It's YoursForLife.net.
Look, you've know about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You're so close. Don't miss Him.
On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Mark 10:32-52 (New International Version, ©2011)
Jesus Predicts His Death a Third Time
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Our Daily Bread reading and devotion
Read: John 14:1-10
John 14
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.”
9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Valid Entry
March 31, 2011 — by Bill Crowder
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” —John 14:6
On a teaching trip outside the US, my wife and I were denied entry into our country of destination because of visa problems. Although we were under the assumption our visas had been correctly issued by the country we planned to visit, they were deemed invalid. Despite the efforts of several government officials, nothing could be done. We weren’t allowed in. We were placed on the next flight back to the States. No amount of intervention could change the fact that we did not have the proper validation for entrance.
That experience with my visa was inconvenient, but it can’t begin to compare with the ultimate entry rejection. I’m speaking of those who will stand before God without valid entry into heaven. What if they were to present the record of their religious efforts and good deeds? That would not be enough. What if they were to call character references? That wouldn’t work. Only one thing can give anyone entry into heaven. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Christ alone, through His death and resurrection, paid the price for our sins. And only He can give us valid entry into the presence of the Father. Have you put your faith in Jesus? Make sure you have a valid entry into heaven.
There aren’t many ways into heaven;
The Bible says there’s only one;
Good works won’t gain anyone entrance;
It’s only through faith in God’s Son. —Sper
Only through Christ can we enter the Father’s presence.
My Utmost for His Highest, by Oswald Chambers
March 31th, 2011
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
No Amount of Watering - #6319
Thursday, March 31, 2011
Okay, I'm pretty much a village idiot when it comes to taking care of growing things, I admit that. I have to be careful laughing therefore; at what a cousin of ours did. Oh, it was a nice thing. His wife was gone for a couple of weeks; he volunteered to take care of some of the household jobs she was leaving behind. Including watering her plants. Which he did. Including this good-sized ficus plant. Now, I don't what that is, but I can still tell the story, right. He watered it faithfully every day, and he proudly reported that to his wife when she got home. That's when he learned a revealing fact about that ficus plant - it wasn't real. He had been faithfully watering a lifeless plant.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Amount of Watering."
You know, no amount of watering is going to make something lifeless real. No matter how sincere the efforts. One of the disturbing revelations in the Bible is the fact that many people are sincerely nurturing something that has no life. In hopes that it will win them points with God. And help them go to heaven some day.
In Proverbs 14:12 , our word for today from the Word of God, it says: "There is a way that seems right to a man, but in the end it leads to death." Wow. If you ask most folks if they're going to heaven, well they'll say "yeah," or "I hope so." And those hopes, in most cases, are based on the good things I do, the nice person I'm trying to be, the religion I'm faithfully following.
Unfortunately, God explicitly tells us that is not how to get to heaven. Listen to God's own words, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5 ). In another place, God says, "No one will be declared righteous in His sight by observing the law" (Romans 3:20 ). And it couldn't be much clearer than this statement: "It is by grace," that's God's underserved favor, "it is by grace you have been saved through faith - and this is not from yourselves, it is the gift of God - not by works..." (Ephesians 2:8-9 ). Well, that couldn't be any plainer. Not by works - no amount of religion, no amount of human goodness.
So a person may be faithfully pursuing some spiritual system or lifestyle and still miss heaven. They're watering something that can't produce life. It may be beautiful...it may look like something that has life. They may be really sincere, but the Bible says human goodness can't produce eternal life.
Because our sin carries an eternal death penalty that the Bible describes as the "wages of sin" (Romans 6:23 ). And doing good can't pay a death penalty - someone has to die to pay a death penalty. I deserve that penalty for hijacking my life from the God who gave it to me. But Someone loved me - and you - so much that He said, "I will die in your place." That was God's only Son, Jesus. And He is our only hope of heaven.
We're drowning. We can't save ourselves. Our only hope is grabbing the Rescuer, Jesus, holding onto Him like He's our only hope. Grabbing Him is the difference between eternal life and eternal death. Now, if you're not sure that there's ever been a time when you've put all your trust in Jesus, I urge you; make this day your Jesus-day. You can just say to Him, "Jesus, I believe that some of those sins You died for on that cross were mine. I'm turning over the wheel of my life to you. I'm not driving anymore, I've done that enough. Putting all my trust in you, to take me to heaven someday and to forgive my sin. I'm yours starting now."
Listen, if you prayed that prayer, or if you'd really like to check out a simple explanation of how to be sure you belong to Jesus, I urge you to go to our website. And it would be great to know if you've begun this relationship with Him, because I'd love to send you the "5 Secrets to a Great Relationship with God." I want you to know about those. Listen, check out our website, will you? It's YoursForLife.net.
Look, you've know about Jesus. You've tried to do things that please Jesus. But maybe you've never really given yourself to Jesus. You're so close. Don't miss Him.
Wednesday, March 30, 2011
Leviticus 24, Bible Reading and Daily Devotionals
Max Lucado Daily: He Is Our Peace
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
He Is Our Peace
“He himself is our peace . . . and has destroyed the barrier, the dividing wall of hostility.” Ephesians 2:14, NIV
We are guilty and He is innocent.
We are filthy and He is pure.
We are wrong and He is right.
He is not on that cross for His sins. He is there for ours.
Leviticus 24
Olive Oil and Bread Set Before the LORD
1 The LORD said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah[f] for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. 7 By each stack put some pure incense as a memorial[g] portion to represent the bread and to be a food offering presented to the LORD. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.
13 Then the LORD said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death. 18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.
Our Daily Bread reading and devotion
Read: 1 Samuel 12:19-25
19 The people all said to Samuel, “Pray to the LORD your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
20 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your heart. 21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless. 22 For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own. 23 As for me, far be it from me that I should sin against the LORD by failing to pray for you. And I will teach you the way that is good and right. 24 But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you. 25 Yet if you persist in doing evil, both you and your king will perish.”
Serve Him Today
March 30, 2011 — by David C. McCasland
You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart. —1 Samuel 12:20
Most of us have wanted something so badly that even though we knew it was wrong, we plunged after it anyway. Later we have felt sorrow for our spiritual stubbornness and stupidity. In the aftermath of willfully disobeying God, we may become angry with ourselves, numbed by regret, or resigned to the consequences of our foolish mistake. But there is another choice.
When the people of Israel insisted on having a king despite the warnings of Samuel the prophet (1 Sam. 8:4-9), God allowed them to have their way. But when they realized the tragic results of their choice, they asked for Samuel’s help and prayers (12:19). Samuel told the people, “Do not fear. You have done all this wickedness; yet do not turn aside from following the Lord, but serve the Lord with all your heart” (12:20).
We can’t undo yesterday, but we can act today to influence tomorrow. Samuel promised to pray for them and teach them the right way. He urged them, “Only fear the Lord, and serve Him in truth with all your heart; for consider what great things He has done for you” (v.24).
God invites us to serve Him today, humbly acknowledging His forgiveness and His faithfulness.
Sins confessed you must forget;
Look not back to yesterday—
Full of failure and regret;
Look ahead and seek God’s way. —D. De Haan
My Utmost for His Highest, by Oswald Chambers
March 30th, 2011
Holiness or Hardness Toward God?
He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Losing Over Turf - #6318
Wednesday, March 30, 2011
Every once in a while another turf fight breaks out in places like New York City, and it's not between rival youth gangs. It can be between, well say, the police department and the fire department. They'll clash over whose job is whose.
A while back there was a commuter helicopter that crashed in the East River. I've never forgotten this incident, it was haunting. The passengers were trapped in that helicopter under water. And here's what the news reported, "Some police divers arrived on the scene first, and they went right to work. Minutes later, nine divers arrived from the fire department all suited up ready to go, and the police supervisor said, 'We got it covered. It's our territory; don't worry about it.'" You know, five passengers were rescued that day, but one man died. He was strapped in under water for an hour and a half while nine possible rescuers stood on the dock and watched, apparently because of a turf battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Losing Over Turf."
Well, our word for today from the Word of God comes from 1 Corinthians chapter 1. The Apostle Paul says, "I appeal to you, brothers, in the name of our Lord Jesus Christ that all of you agree with one another, so that there may be no division among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, 'I follow Paul.' Another, 'I follow Apollos.' Another, 'I follow Cephas.' Still another, 'I follow Christ.'"
Sound like turf? The church was divided into turf and well, I'm afraid nothing has changed. Today our turf is denomination, or our organization, or my church. "We're charismatic." "We're not. We're against that." Or even a personal empire that someone is building in Jesus' name. Or, "Who will get the credit?" "Is my name next to that in the bulletin?" "Are you going to announce who did this?"
Paul brings them back to the real issue in verses 17 and 18, "Christ did not send me to baptize, but to preach the Gospel. Not with words of human wisdom, less the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing. But to those who are being saved, it is the power of God." Paul says, "Guys, people are dying because they don't understand what happened on the cross. How can you waste time arguing among yourselves?"
A man died there in New York in the East River while the rescuers argued over territory. But don't we do that? We're so concerned about losing our members, or our contributions, or our credit. And all that really matters is that we're losing the people around us to a Christ-less eternity. The two factors that really matter are number one, the lostness of our neighbors, and number two, the message of the cross. Those two essentials are bigger than any of our differences, or any of our labels, or any of our empires or egos.
Maybe you and I have cared too much about our group, or our glory. And while we're building our little kingdoms and our walls, people are dying. We need to get together to make a greater difference. Are we standing on the dock arguing? Or are we all in the river together, rescuing every person we can find? Time's running out!
Turf is for now; lost is forever. Dear Lord, may we never let the people around us be lost over turf.
Tuesday, March 29, 2011
Leviticus 23, Bible Reading and Daily Devotionals
Max Lucado Daily: Such Love
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
Such Love
“Father, forgive them, for they do not know what they are doing.” Luke 23:34, NIV
How Jesus, with a body wracked with pain, eyes blinded by his own blood, and lungs yearning for air, could speak on behalf of some heartless thugs is beyond my comprehension. Never, never have I seen such love. If ever a person deserved a shot at revenge, Jesus did. But he didn’t take it. Instead he died for them. How could he do it? I don’t know. But I do know that all of a sudden my wounds seem very painless. My grudges and hard feelings are suddenly childish.
Leviticus 23
The Appointed Festivals
1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the LORD, which you are to proclaim as sacred assemblies.
The Sabbath
3 “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the LORD.
The Passover and the Festival of Unleavened Bread
4 “‘These are the LORD’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD’s Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present a food offering to the LORD. And on the seventh day hold a sacred assembly and do no regular work.’”
Offering the Firstfruits
9 The LORD said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah[a] of the finest flour mixed with olive oil—a food offering presented to the LORD, a pleasing aroma—and its drink offering of a quarter of a hin[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the LORD your God.’”
The Festival of Trumpets
23 The LORD said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the LORD.’”
The Day of Atonement
26 The LORD said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,[d] and present a food offering to the LORD. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
33 The LORD said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the LORD, and on the eighth day hold a sacred assembly and present a food offering to the LORD. It is the closing special assembly; do no regular work.
37 (“‘These are the LORD’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the LORD—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD’s Sabbaths and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.’”
44 So Moses announced to the Israelites the appointed festivals of the LORD.
Our Daily Bread reading and devotion
Read: Judges 7:24–8:3
24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Judges 8
Zebah and Zalmunna
1 Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? 3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Talk Low, Talk Slow
March 29, 2011 — by Jennifer Benson Schuldt
A soft answer turns away wrath. —Proverbs 15:1
John Wayne, famous American actor and film icon, once said, “Talk low, talk slow, and don’t say too much.” His advice is hard for me to follow since I’m a fast talker and I don’t always speak quietly or limit my words. However, this idea of controlling our speech can be a useful tool when dealing with anger. The Bible says we are supposed to be “slow to speak” (James 1:19), and that “a soft answer turns away wrath” (Prov. 15:1).
Gideon gave a soft answer during a verbal scuffle with some fellow Israelites (Judg. 8). Just after his army defeated the Midianites, a group of his countrymen criticized him sharply (v.1). They were miffed because they missed out on the main part of the battle. Gideon did not fling back a rough response. Instead, he reminded them that they had captured and killed the Midianite princes. He also honored the men by asking, “What was I able to do in comparison with you?” Finally, “their anger toward him subsided when he said that” (v.3).
With the Lord’s help, we can defuse heated situations by reining in our words. Responding gently and carefully to angry people can promote unity, for God’s glory.
Lord, set a guard upon my lips,
My tongue control today;
Help me evaluate each thought
And watch each word I say. —Hess
Bite your tongue before your tongue bites others.
My Utmost for His Highest, by Oswald Chambers
March 29th, 2011
Our Lord’s Surprise Visits
You also be ready . . . —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle-we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
A Word with You, by Ron Hutchcraft
Running Into Busyness - #6317
Tuesday, March 29, 2011
As we watched the tragedies of the earthquake, and cholera, and the misery of Haiti unfold in recent months, it's really touched our hearts, because my wife and I have had the opportunity to be in Haiti a couple of times. I remember some years ago when my wife brought back a strange souvenir from her visit. She came home with I guess you'd call it a bacterial souvenir from a mission trip there.
We got home from the airport, opened up the luggage, greeted our three children and started to hand out the little souvenirs that we got them. Well, meanwhile, my wife retreated to the bedroom and within an hour she was in intestinal agony with gastroenteritis. Well, I went to the doctor a couple of times and I tried to get her something to give her relief. When all else failed, he said, "Well, you had better get the emergency medical people over there and bring her to the hospital.
That was a little scary. I mean, here comes the EMS people barging in, they've got a stretcher, they've got the ambulance out in front, they're barking orders to each other. Our boys just stood there wide-eyed trying to process it all, but not our 14-year-old daughter. No. No, she responded to this bad news situation differently. Suddenly she's in the kitchen doing dishes; cleaning madly; working frantically. I guess she didn't want to deal directly with what was going on, so she just got busy. Maybe it's a first-born thing. Now that's not all bad unless it's God you're not dealing with.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Into Busyness."
Our word for today from the Word of God comes from Isaiah chapter 30. I'll begin reading at verse 15. It's about people on the run. "This is what the sovereign Lord, the Holy One of Israel says, 'In repentance and rest is your salvation. In quietness and trust is your strength.' But you would have none of it. You said, 'No, we will flee on horses.' Therefore you will flee! You said, 'We will ride off on swift horses.' Therefore, your pursuers will be swift."
Now, notice here, God says to people, "I want you to repent; to rest, to trust." And they say, "I want to run. I want to run as fast as I can." You know, some of us are lifetime fugitives, running from something God is trying to get us to face. This says your pursuers will be swift; they will always catch up with you. Some escapes are obviously destructive: alcohol, drugs, physically running away. But many Christians take the noble escape from facing issues. They just get busy in worthy causes, like my daughter bustling around in the kitchen. We get so busy, so we don't have to face a situation.
Now, on the one hand, serving others is a positive way to find personal healing, but not if you're working as a substitute for dealing with the issue. Now think about it. When you slow down, don't you start to see some things about yourself that you don't see any other time? Some of it, well, it may be hard to face: a deeply entrenched personal sin, a deep wound maybe you've never dealt with. Something God wants you to do that you'd rather avoid. It's the still, small voice of God trying to get through.
Now, either we face what He's saying, or we run like mad. If you run into busyness, oh, well, everyone will praise you for your dedication. But busyness that is running from the truth is an escape, as surely as drugs or alcohol. And it's just as addicting. Isn't it time to stop running finally and unload the stress of a neurotic, destructive busyness and just listen to God? Deal with what he's been chasing you for all these years, and you won't have to run nearly so much. Wouldn't it would be nice to live without always having to look over your shoulder.
Monday, March 28, 2011
Mark 10, Bible Reading and Daily Devotionals
Max Lucado Daily: A Tree That Will Never Fall
A Tree That Will Never Fall
Posted: 27 Mar 2011 11:01 PM PDT
“God is strong and can help you not to fall.” Jude 24
Can God really keep you from falling?
To answer that, go to a . . . tree on a barren hill. A tree older than time. A tree that covers the mistakes of your past and the problems of your future. Be assured—that tree will never fall.
Mark 10
Divorce
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Our Daily Bread reading and devotion
Read: Philippians 2:4-11
not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Gold-Medal Effort
March 28, 2011 — by Dave Branon
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: “Our theme for the year was to run not for our glory, but for God’s glory.” As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
When we set aside our own interests and accomplishments to recognize that it’s better to care for the interests of others (Phil. 2:4), we see God’s name glorified. Acting with grace and kindness toward others is one of the best ways to point people to God.
Love is not blind but looks
Abroad through others’ eyes,
And asks not, “Must I give?”
But, “May I sacrifice?” —Ziegler
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 28th, 2011
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
When Cranking isn't Enough - #6316
Monday, March 28, 2011
Okay, I don't remember a lot of the content from my science classes in school, but I remember some of the experiments. Remember the one with the hand generator? They connect it to this light bulb, and the harder you crank, the brighter the light gets. If you're gonna try and run your stove, your lights, your air conditioner, your TV with a little hand crank generator, you've got a power shortage.
Now, we have just outside our window on the street on this pole, a big transformer. And fortunately, that's the power we have plugged into to run all the things we need to run. I'm glad we've got that transformer voltage to depend on. Depending on the power that I could crank, it would never do the job.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Cranking isn't Enough."
Now, our word for today from the Word of God comes from Acts chapter 12 and I'll begin reading in verse 4. The scene is that King Herod has just arrested Peter, feeling that by arresting the key leader of the church in Jerusalem, he will break the back of the Christian movement. The scripture says, "After arresting Peter, Herod put him in prison; handed him over to be guarded by four squads of four soldiers each." This is only one guy, huh! "Herod intended to bring him out for public trial after the Passover. So Peter was kept in prison," - there's not a period there, there is a comma. Listen to this: "but, the church was earnestly praying to God for him."
You probably remember that during the night an angel came and took care of the guards, took care of the soldiers, took care of the chains, took care of the locked gates, and delivered Peter much to his amazement and the amazement of the very people who were praying for him.
I think this prison situation goes beyond just Peter's own incident here. It's one of those situations where an answer is totally beyond your reach. I mean, that's where Peter was. He was totally beyond the reach of the church. They could not in any way affect this situation. They had no power to reach where he was. But they had a prayer meeting.
Maybe you're in one of those "beyond your reach" situations, and you're still cranking your little hand generator saying, "I've got to come up with more power! I've got to come up with an answer." The Bible says their response was to be earnestly praying. And earnest praying reached where no man could, did what no man could do, opened doors no man could open. God is still in the business of opening doors on prisons around people the same way.
Now, when we have unmoving mountains, we tend to have all kinds of meetings. "We need to have a planning meeting." "We need to have a committee meeting." "We need to have a finance meeting." "We need to have an emergency meeting." The power is in the prayer meeting, and usually that's the shortest meeting we have. We have a four-hour committee meeting. We're lucky if we have a half-hour prayer meeting. Guess what will do more.
The great Christian leader of another generation, Dr. Bob Cook taught me this. He said, "Prayer is a method of getting things done. It's not something that helps your methods; it's the way to get it done." We usually open our meetings; close our meetings with prayer, right? But do we stake everything on prayer? And when we pray, do we pray expecting the supernatural?
D. L. Moody said when he was asked the secret of his power, "For 50 years I have had access to the Throne of Grace." A person, or a situation, or a need that's beyond your reach. Well, don't keep trying to crank out a man-powered answer. Plug into the awesome generator of God's power.
Make the prayer meeting your first stop.
A Tree That Will Never Fall
Posted: 27 Mar 2011 11:01 PM PDT
“God is strong and can help you not to fall.” Jude 24
Can God really keep you from falling?
To answer that, go to a . . . tree on a barren hill. A tree older than time. A tree that covers the mistakes of your past and the problems of your future. Be assured—that tree will never fall.
Mark 10
Divorce
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”
5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a] 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c] So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”
The Little Children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”
Our Daily Bread reading and devotion
Read: Philippians 2:4-11
not looking to your own interests but each of you to the interests of the others.
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Gold-Medal Effort
March 28, 2011 — by Dave Branon
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: “Our theme for the year was to run not for our glory, but for God’s glory.” As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
When we set aside our own interests and accomplishments to recognize that it’s better to care for the interests of others (Phil. 2:4), we see God’s name glorified. Acting with grace and kindness toward others is one of the best ways to point people to God.
Love is not blind but looks
Abroad through others’ eyes,
And asks not, “Must I give?”
But, “May I sacrifice?” —Ziegler
When we love God, we will serve people.
My Utmost for His Highest, by Oswald Chambers
March 28th, 2011
Isn’t There Some Misunderstanding?
’Let us go to Judea again.’ The disciples said to Him, ’. . . are You going there again?’ —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it ” (John 2:5).
A Word with You, by Ron Hutchcraft
When Cranking isn't Enough - #6316
Monday, March 28, 2011
Okay, I don't remember a lot of the content from my science classes in school, but I remember some of the experiments. Remember the one with the hand generator? They connect it to this light bulb, and the harder you crank, the brighter the light gets. If you're gonna try and run your stove, your lights, your air conditioner, your TV with a little hand crank generator, you've got a power shortage.
Now, we have just outside our window on the street on this pole, a big transformer. And fortunately, that's the power we have plugged into to run all the things we need to run. I'm glad we've got that transformer voltage to depend on. Depending on the power that I could crank, it would never do the job.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Cranking isn't Enough."
Now, our word for today from the Word of God comes from Acts chapter 12 and I'll begin reading in verse 4. The scene is that King Herod has just arrested Peter, feeling that by arresting the key leader of the church in Jerusalem, he will break the back of the Christian movement. The scripture says, "After arresting Peter, Herod put him in prison; handed him over to be guarded by four squads of four soldiers each." This is only one guy, huh! "Herod intended to bring him out for public trial after the Passover. So Peter was kept in prison," - there's not a period there, there is a comma. Listen to this: "but, the church was earnestly praying to God for him."
You probably remember that during the night an angel came and took care of the guards, took care of the soldiers, took care of the chains, took care of the locked gates, and delivered Peter much to his amazement and the amazement of the very people who were praying for him.
I think this prison situation goes beyond just Peter's own incident here. It's one of those situations where an answer is totally beyond your reach. I mean, that's where Peter was. He was totally beyond the reach of the church. They could not in any way affect this situation. They had no power to reach where he was. But they had a prayer meeting.
Maybe you're in one of those "beyond your reach" situations, and you're still cranking your little hand generator saying, "I've got to come up with more power! I've got to come up with an answer." The Bible says their response was to be earnestly praying. And earnest praying reached where no man could, did what no man could do, opened doors no man could open. God is still in the business of opening doors on prisons around people the same way.
Now, when we have unmoving mountains, we tend to have all kinds of meetings. "We need to have a planning meeting." "We need to have a committee meeting." "We need to have a finance meeting." "We need to have an emergency meeting." The power is in the prayer meeting, and usually that's the shortest meeting we have. We have a four-hour committee meeting. We're lucky if we have a half-hour prayer meeting. Guess what will do more.
The great Christian leader of another generation, Dr. Bob Cook taught me this. He said, "Prayer is a method of getting things done. It's not something that helps your methods; it's the way to get it done." We usually open our meetings; close our meetings with prayer, right? But do we stake everything on prayer? And when we pray, do we pray expecting the supernatural?
D. L. Moody said when he was asked the secret of his power, "For 50 years I have had access to the Throne of Grace." A person, or a situation, or a need that's beyond your reach. Well, don't keep trying to crank out a man-powered answer. Plug into the awesome generator of God's power.
Make the prayer meeting your first stop.
Sunday, March 27, 2011
Max Lucado Daily: Three O’Clock
Three O’Clock
Posted: 26 Mar 2011 11:01 PM PDT
“At noon the whole country was covered with darkness, which lasted for three hours.” Matthew 27:45 TEV
Of course the sky is dark; people are killing the Light of the World . . .
The sky weeps. And a lamb bleats. Remember the time of the scream? “At about three o’clock Jesus cried out.” Three o’clock in the afternoon, the hour of the temple sacrifice. Less than a mile to the east, a finely clothed priest leads a lamb to the slaughter, unaware that his work is futile. Heaven is not looking at the lamb of man but at “the Lamb of God, who takes away the sin of the world” (John 1:29, RSV).
Leviticus 22
1 The LORD said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.
4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.
9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy.
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”
Unacceptable Sacrifices
17 The LORD said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The LORD said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.
31 “Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy 33 and who brought you out of Egypt to be your God. I am the LORD.”
Our Daily Bread reading and devotion
Read: Jeremiah 23:25-32
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?
30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.
Theology Is For Everyone
March 27, 2011 — by Julie Ackerman Link
I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. —Jeremiah 9:24
Some say that theology is only for “professionals.” But the situation in the days of the prophet Jeremiah illustrates why it’s important for everyone to know what God says about Himself.
The religious experts in Jeremiah’s day were misrepresenting God by prophesying “the delusions of their own minds” (Jer. 23:26 NIV) and leading people astray with their lies (v.32). Due to their dishonesty, the people did not know the true nature of God.
Today there are people who portray God as angry, vengeful, and eager to punish people for every minor offense. God, however, describes Himself as “merciful and gracious, longsuffering, and abounding in goodness and truth” (Ex. 34:6). Others show the world a picture of a loving God who is too kind to punish wrongdoing. But God describes Himself as one who exercises judgment and righteousness (Jer. 9:24). He is both a just Judge and a loving Father. If we emphasize one over the other, we paint a false picture of God.
The most important thing we can know about God and proclaim to the world is that God does not want to punish people; He wants them to repent so that He can forgive (2 Peter 3:9). But to be truly loving, He must also be absolutely just.
Though love for God should always move
My heart to do what’s good and right,
It’s wise to fear His judgments true
And stand in awe of His great might. —D. De Haan
Everyone must face God as Savior or as Judge.
My Utmost for His Highest, by Oswald Chambers
March 27th, 2011
Spiritual Vision Through Personal Purity (2)
Come up here, and I will show you things which must take place . . . —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
Three O’Clock
Posted: 26 Mar 2011 11:01 PM PDT
“At noon the whole country was covered with darkness, which lasted for three hours.” Matthew 27:45 TEV
Of course the sky is dark; people are killing the Light of the World . . .
The sky weeps. And a lamb bleats. Remember the time of the scream? “At about three o’clock Jesus cried out.” Three o’clock in the afternoon, the hour of the temple sacrifice. Less than a mile to the east, a finely clothed priest leads a lamb to the slaughter, unaware that his work is futile. Heaven is not looking at the lamb of man but at “the Lamb of God, who takes away the sin of the world” (John 1:29, RSV).
Leviticus 22
1 The LORD said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.
4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.
9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy.
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”
Unacceptable Sacrifices
17 The LORD said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The LORD said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.
31 “Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy 33 and who brought you out of Egypt to be your God. I am the LORD.”
Our Daily Bread reading and devotion
Read: Jeremiah 23:25-32
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?
30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.
Theology Is For Everyone
March 27, 2011 — by Julie Ackerman Link
I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. —Jeremiah 9:24
Some say that theology is only for “professionals.” But the situation in the days of the prophet Jeremiah illustrates why it’s important for everyone to know what God says about Himself.
The religious experts in Jeremiah’s day were misrepresenting God by prophesying “the delusions of their own minds” (Jer. 23:26 NIV) and leading people astray with their lies (v.32). Due to their dishonesty, the people did not know the true nature of God.
Today there are people who portray God as angry, vengeful, and eager to punish people for every minor offense. God, however, describes Himself as “merciful and gracious, longsuffering, and abounding in goodness and truth” (Ex. 34:6). Others show the world a picture of a loving God who is too kind to punish wrongdoing. But God describes Himself as one who exercises judgment and righteousness (Jer. 9:24). He is both a just Judge and a loving Father. If we emphasize one over the other, we paint a false picture of God.
The most important thing we can know about God and proclaim to the world is that God does not want to punish people; He wants them to repent so that He can forgive (2 Peter 3:9). But to be truly loving, He must also be absolutely just.
Though love for God should always move
My heart to do what’s good and right,
It’s wise to fear His judgments true
And stand in awe of His great might. —D. De Haan
Everyone must face God as Savior or as Judge.
My Utmost for His Highest, by Oswald Chambers
March 27th, 2011
Spiritual Vision Through Personal Purity (2)
Come up here, and I will show you things which must take place . . . —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
Saturday, March 26, 2011
Leviticus 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ Claims You
Christ Claims You
Posted: 25 Mar 2011 11:01 PM PDT
“The LORD won’t leave his people nor give up his children.” Psalm 94:14
When everyone else rejects you, Christ accepts you. When everyone else leaves you, Christ finds you. When no one else wants you, Christ claims you. When no one else will give you the time of day, Jesus will give you the words of eternity . . .
What is the work of God? Accepting people . . . Caring before condemning.
Leviticus 21
Rules for Priests
1 The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the LORD, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the LORD, who makes him holy.’”
16 The LORD said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the LORD. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Read: 2 Corinthians 2:14-17
2 Corinthians 2:14-17 (New International Version, ©2011)
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
Columbus’ Eclipse
March 26, 2011 — by Dennis Fisher
We are not, as so many, peddling the Word of God. —2 Corinthians 2:17
On one of Christopher Columbus’ voyages, he found that his crew’s food supply was almost depleted. Anchored off the island of Jamaica, he was grateful to be given food by the islanders. But as time went on, the gifts of food decreased so that the crew began to starve.
Columbus knew from an astronomy book that a lunar eclipse would soon occur. He called the native chiefs together and told them God was angry about their selfishness and would blot out the moon. At first the islanders scoffed. But when they watched the night’s silver disc slowly become dark, they became terrified and quickly brought food. Columbus said that if he prayed, the moon would be restored. Though we may empathize with his circumstances, Columbus’ “message from God” was dishonest and self-serving.
Aware of religious charlatans who “peddled” God’s Word for their own desires, the apostle Paul wrote, “We are not, as so many, peddling the Word of God; but as of sincerity, but as from God, we speak in the sight of God” (2 Cor. 2:17).
At all times we must be on guard not to misrepresent God’s message to acquire what we want from others. With a heart yielded to God, we must honestly share spiritual truths that will benefit those who hear.
Don’t compromise the Word of God
Or twist what He has said;
For blessing comes from faithfully
Proclaiming truth instead. —Sper
The purpose of sharing God’s truth is to profit others,
not to prosper ourselves.
My Utmost for His Highest, by Oswald Chambers
March 26th, 2011
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
Christ Claims You
Posted: 25 Mar 2011 11:01 PM PDT
“The LORD won’t leave his people nor give up his children.” Psalm 94:14
When everyone else rejects you, Christ accepts you. When everyone else leaves you, Christ finds you. When no one else wants you, Christ claims you. When no one else will give you the time of day, Jesus will give you the words of eternity . . .
What is the work of God? Accepting people . . . Caring before condemning.
Leviticus 21
Rules for Priests
1 The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the LORD, the food of their God, they are to be holy.
7 “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy.
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt[b] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.
13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the LORD, who makes him holy.’”
16 The LORD said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the LORD. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Our Daily Bread reading and devotion
Read: 2 Corinthians 2:14-17
2 Corinthians 2:14-17 (New International Version, ©2011)
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
Columbus’ Eclipse
March 26, 2011 — by Dennis Fisher
We are not, as so many, peddling the Word of God. —2 Corinthians 2:17
On one of Christopher Columbus’ voyages, he found that his crew’s food supply was almost depleted. Anchored off the island of Jamaica, he was grateful to be given food by the islanders. But as time went on, the gifts of food decreased so that the crew began to starve.
Columbus knew from an astronomy book that a lunar eclipse would soon occur. He called the native chiefs together and told them God was angry about their selfishness and would blot out the moon. At first the islanders scoffed. But when they watched the night’s silver disc slowly become dark, they became terrified and quickly brought food. Columbus said that if he prayed, the moon would be restored. Though we may empathize with his circumstances, Columbus’ “message from God” was dishonest and self-serving.
Aware of religious charlatans who “peddled” God’s Word for their own desires, the apostle Paul wrote, “We are not, as so many, peddling the Word of God; but as of sincerity, but as from God, we speak in the sight of God” (2 Cor. 2:17).
At all times we must be on guard not to misrepresent God’s message to acquire what we want from others. With a heart yielded to God, we must honestly share spiritual truths that will benefit those who hear.
Don’t compromise the Word of God
Or twist what He has said;
For blessing comes from faithfully
Proclaiming truth instead. —Sper
The purpose of sharing God’s truth is to profit others,
not to prosper ourselves.
My Utmost for His Highest, by Oswald Chambers
March 26th, 2011
Spiritual Vision Through Personal Purity (1)
Blessed are the pure in heart, for they shall see God —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
Friday, March 25, 2011
Mark 9, Bible Reading and Daily Devotionals
Max Lucado Daily: All Things
All Things
Posted: 24 Mar 2011 11:01 PM PDT
“By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”
Colossians 1:16 NASB
What a phenomenal list! Heavens and earth. Visible and invisible. Thrones, dominions, rulers and authorities. No thing, place, or person omitted. The scale on the sea urchin. The hair on the elephant hide.
The hurricane that wrecks the coast, the rain that nourishes the desert, the infant’s first heartbeat, the elderly person’s final breath -– all can be traced back to the hand of Christ, the firstborn of creation.
Mark 9:30-50 (New International Version, ©2011)
Jesus Predicts His Death a Second Time
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Whoever Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [a] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [b] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where
“‘the worms that eat them do not die,
and the fire is not quenched.’[c]
49 Everyone will be salted with fire.
50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
Our Daily Bread reading and devotion
Read: John 21:3-17
John 21:3-17 (New International Version, ©2011)
3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[a] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.
Failures Anonymous
March 25, 2011 — by Joe Stowell
As soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. —John 21:9
It’s my duty to grill the burgers, brats, steaks, or whatever else my wife has on the menu. And while I’m not the greatest chef when it comes to outdoor cooking, I love the unforgettable aroma of grilling over a charcoal fire. So the mention of a “fire of coals” in John 21:9 catches my attention. And I find myself wondering why John would include this detail in the story about Jesus calling a failing Peter back to serve and follow Him.
In verses 1-3, it’s apparent that Peter had reopened his fishing business. Just a few days before, Peter was warming his hands over a charcoal fire when he denied Jesus to save his own skin (John 18:17-18 ESV). So why not go back to fishing?
While Peter and his cohorts were casting nets, Jesus built a fire on the beach. Coincidence? I doubt it! And as Peter approached Jesus, I wonder if the pungent aroma of the burning charcoal brought back memories of that other fire where he had failed Christ. Yet Jesus in His mercy took the initiative to call Peter back into His service.
Think of it: Jesus is willing to forgive our failures and call us into His service. After all, if only perfect people qualified to serve Him, He wouldn’t have anyone to choose from!
Although we are imperfect,
The Lord can use us still,
If we confess our sins to Him
And seek to do His will. —Sper
Being imperfect doesn’t disqualify us from serving God;
it just emphasizes our dependence on His mercy.
My Utmost for His Highest, by Oswald Chambers
March 25th, 2011
Maintaining the Proper Relationship
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Turning Over Your Treasure - #6315
Friday, March 25, 2011
You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.
Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with a conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."
Our word for today from the Word of God is from 1 Samuel chapter 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!
Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.
My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid-20s, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."
Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.
If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.
Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place
All Things
Posted: 24 Mar 2011 11:01 PM PDT
“By Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.”
Colossians 1:16 NASB
What a phenomenal list! Heavens and earth. Visible and invisible. Thrones, dominions, rulers and authorities. No thing, place, or person omitted. The scale on the sea urchin. The hair on the elephant hide.
The hurricane that wrecks the coast, the rain that nourishes the desert, the infant’s first heartbeat, the elderly person’s final breath -– all can be traced back to the hand of Christ, the firstborn of creation.
Mark 9:30-50 (New International Version, ©2011)
Jesus Predicts His Death a Second Time
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Whoever Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [a] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [b] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where
“‘the worms that eat them do not die,
and the fire is not quenched.’[c]
49 Everyone will be salted with fire.
50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
Our Daily Bread reading and devotion
Read: John 21:3-17
John 21:3-17 (New International Version, ©2011)
3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[a] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.
Failures Anonymous
March 25, 2011 — by Joe Stowell
As soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. —John 21:9
It’s my duty to grill the burgers, brats, steaks, or whatever else my wife has on the menu. And while I’m not the greatest chef when it comes to outdoor cooking, I love the unforgettable aroma of grilling over a charcoal fire. So the mention of a “fire of coals” in John 21:9 catches my attention. And I find myself wondering why John would include this detail in the story about Jesus calling a failing Peter back to serve and follow Him.
In verses 1-3, it’s apparent that Peter had reopened his fishing business. Just a few days before, Peter was warming his hands over a charcoal fire when he denied Jesus to save his own skin (John 18:17-18 ESV). So why not go back to fishing?
While Peter and his cohorts were casting nets, Jesus built a fire on the beach. Coincidence? I doubt it! And as Peter approached Jesus, I wonder if the pungent aroma of the burning charcoal brought back memories of that other fire where he had failed Christ. Yet Jesus in His mercy took the initiative to call Peter back into His service.
Think of it: Jesus is willing to forgive our failures and call us into His service. After all, if only perfect people qualified to serve Him, He wouldn’t have anyone to choose from!
Although we are imperfect,
The Lord can use us still,
If we confess our sins to Him
And seek to do His will. —Sper
Being imperfect doesn’t disqualify us from serving God;
it just emphasizes our dependence on His mercy.
My Utmost for His Highest, by Oswald Chambers
March 25th, 2011
Maintaining the Proper Relationship
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Turning Over Your Treasure - #6315
Friday, March 25, 2011
You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.
Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with a conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."
Our word for today from the Word of God is from 1 Samuel chapter 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!
Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.
My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid-20s, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."
Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.
If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.
Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place
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