(Click here to listen to God's love letter to you)
Max Lucado Daily: Your Stuff Isn’t Yours
When one of the wealthiest men in history, John D. Rockefeller, died, his accountant was asked, “How much did John D. leave?” His reply? “All of it!” No one takes anything with him. Think about the things you own—all your stuff. Then let me remind you—your stuff isn’t yours. And you know what else? Your stuff isn’t you.
Jesus explained in Luke 12:15 that life isn’t defined by what you have, even when you have a lot. Contentment comes when we can honestly say with the Apostle Paul, “I have learned to be satisfied with the things I have. I know how to live when I am poor, and I know how to live when I have plenty.” (Philippians 4:11-12).
You have so much! You have a God who hears you, the power of His love behind you, the Holy Spirit within you, and all of heaven ahead of you. You have everything you need!
From Traveling Light
Acts 23:16-35
New International Version (NIV)
16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.
17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.
The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”
19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”
20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”
Paul Transferred to Caesarea
23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”
25 He wrote a letter as follows:
26 Claudius Lysias,
To His Excellency, Governor Felix:
Greetings.
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
Our Daily Bread reading and devotion
Read: Luke 23:32-43
32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[a] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[b]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
Unfinished Business
June 12, 2013 — by Jennifer Benson Schuldt
Lord, remember me when You come into Your kingdom. —Luke 23:42
At age 99, Leo Plass received his college diploma from Eastern Oregon University. He had stopped working on his teaching degree during the 1930s when he left college to earn an income in the logging industry. Seventy-nine years later, he completed the three credits necessary to graduate and resolve this important unfinished business in his life.
Many of us can relate to Leo. Our unfinished business may include apologies left unsaid or, even more important, unfinished spiritual decisions. One of the criminals who was crucified with Jesus needed desperately to make such a decision. Just a few breaths away from eternity, he realized who Jesus was and wanted to be with Him in heaven. He recognized his sin and Jesus’ innocence, and said, “Lord, remember me when You come into Your kingdom” (Luke 23:42). Jesus replied, “Assuredly, . . . today you will be with Me in Paradise” (v.43).
God does not want anyone to perish (2 Peter 3:9). His offer of salvation is open to anyone, regardless of age, health, or stage in life. His offer is open to you. Don’t delay receiving Jesus as Savior (2 Cor. 6:2). Resolve this important, unfinished business, and you’ll look forward to eternity with Him.
Time after time, He has waited before,
And now He is waiting again
To see if you’re willing to open the door;
Oh, how He wants to come in! —Carmichael
To be saved here means to be safe hereafter.
My Utmost for His Highest, by Oswald Chambers
June 12, 2013
Getting There (2)
They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’ —John 1:38-39
Where our self-interest sleeps and the real interest is awakened. “They . . . remained with Him that day . . . .” That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.
“You are Simon . . . . You shall be called Cephas” (John 1:42). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him— self-interest, pride, and self-sufficiency have been completely erased.
Pride is the sin of making “self” our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14). For you to say, “Oh, I’m no saint,” is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, “I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ.” Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, “. . . We will come to him and make Our home with him” (John 14:23). Put no conditions on your life— let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.
A Word with You, by Ron Hutchcraft
Still Hungry - #6893
Wednesday, June 12, 2013
I'm seldom home for lunch. But one day, my travels had me at the right place at the right time. Unfortunately, that one visit wouldn't encourage me to do it a lot more times. I had an early breakfast that morning, and I usually do get a good head start on things, and so by the time I finally got around to lunch, I was really hungry. I came in ready for a major lunch. Well, we grilled a hot dog in the toaster oven. That was a good start, and then my wife went to cook some more things on the stove for me. Would you believe that the stove decided not to work at that point? And she said, "Wait a minute! Nothing's heating up." I said, "Well, that's okay. I know there are some chips here. I'll just load up on potato chips." So, I went to get the chips out of the cabinet. What chips? My son had fed them to his friends. So, I enjoyed my lonesome hot dog very slowly. I ate everything I was served. I was still hungry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Still Hungry."
I've spoken in different congregations over the years and I've often told them, "I'm a restless Christian. I keep feeling like there's got to be something more than I've experienced." Wow! You should see the reaction. I don't think I've been in a place where there haven't been a number of people who have come up and said, "You too? Well, restless, that's what I am."
I'm still discovering believers all across this country who are feeling as I did after my little lunch. They're eating everything they're being served spiritually. They go to the meetings, they're going to the activities, they're serving in their places that they need to serve, but they're still not satisfied. Are you like that? You say, "I've eaten everything I've been given and I'm not satisfied." Good! That kind of unsatisfied appetite sets the stage for a banquet that God wants to feed His people, and He calls it revival.
It's time for our word for today from the Word of God, 2 Chronicles 7:14. "If My people, who are called by My name will humble themselves and pray, and seek My face, and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land." Now you know, for centuries, restless people have been drawn to this verse; it's the appetizer for the banquet called revival. It calls God's people to create the conditions in which God can spawn revival.
Revival isn't some special series of meetings that we hold. Charles Finley, the great revival preacher, said, "It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God." Revival is the supernatural arrival and presence of the Holy Spirit in a way we've never seen Him - a unique power. Christians open up everything to the Lord; whole churches are changed. People begin to deal with all the darkness in their lives. Christians run to reconcile with each other. The lost are swept into the church even without evangelistic crusades. Aren't you hungry for something like that? Oh, it's happened. But it happens when you are restless enough to pay the price for it.
Why don't you begin to band together with some other restless Christians and beseech God to do a reviving work where you are? That prayer movement is growing around the world. Let it start in you. Humble yourself in a desperate prayer to God, "Lord, I give up on trying to make things happen myself." Forget the programs and the schedules, and all the old ways and the boxes we've kept God in. And then this verse says, "Pray." Seek His face; look for intimacy with Him. Root out those sinful strongholds. You'll begin to know Christ as you've never known Him before.
If all your work, and all your meetings, and your study, and your experience, and your theology still have you hungry, go for the banquet. Join the growing ranks of believers all over the world who are saying, "Lord, I'm radically Yours. Whatever it takes, satisfy our hungry hearts with a revival from heaven. We will pay the price. Jesus, please give us all of You."
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Wednesday, June 12, 2013
Tuesday, June 11, 2013
2 Chronicles 34, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: The Prison of Want
Come with me to the most populated prison in the world. It’s name is WANT—the prison of want. You’ve seen her prisoners. They want something bigger. Nicer. Faster. Thinner. They want a new job. A new house. A new spouse. If you feel better when you have more and worse when you have less—you’re in the prison of want. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you’re in the prison of want!
The good news is, you have a visitor. It is the psalmist, David. “I have a secret to tell you,” he whispers, “the secret of satisfaction.” From Psalm 23:1, “The Lord is my shepherd; I shall not want.” David has found where discontent goes to die. It’s as if he’s saying, “What I have in God is greater than what I don’t have in this life.” Oh, that you and I could learn to say the same!
From Traveling Light
2 Chronicles 34
Josiah’s Reforms
34 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David, not turning aside to the right or to the left.
3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.
8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.
9 They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the gatekeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they entrusted it to the men appointed to supervise the work on the Lord’s temple. These men paid the workers who repaired and restored the temple. 11 They also gave money to the carpenters and builders to purchase dressed stone, and timber for joists and beams for the buildings that the kings of Judah had allowed to fall into ruin.
12 The workers labored faithfully. Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites—all who were skilled in playing musical instruments— 13 had charge of the laborers and supervised all the workers from job to job. Some of the Levites were secretaries, scribes and gatekeepers.
The Book of the Law Found
14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan.
16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.
19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,[c] Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”
22 Hilkiah and those the king had sent with him[d] went to speak to the prophet Huldah, who was the wife of Shallum son of Tokhath,[e] the son of Hasrah,[f] keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
23 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 24 ‘This is what the Lord says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me and burned incense to other gods and aroused my anger by all that their hands have made,[g] my anger will be poured out on this place and will not be quenched.’ 26 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord. 28 Now I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”
So they took her answer back to the king.
29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 31 The king stood by his pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their ancestors.
33 Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.
Our Daily Bread reading and devotion
Read: Psalm 119:97-104
Mem
97 Oh, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
Savor Every Bite
June 11, 2013 — by Joe Stowell
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
My wife Martie often tells me, “Joe, you eat too fast! Slow down and enjoy your meal.” I’m usually done long before she is, because she takes the time to savor every bite.
I wonder how many of us rush through reading God’s Word without really savoring it. The psalmist said about it, “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103). That sounds good to me!
What are the benefits of delighting in the rich food of Scripture? A daily meal of God’s Word helps to keep anxiety, pride, fear, and temptation from plaguing our undernourished hearts, and strengthens us for a victorious journey. The Word gives us wisdom and understanding (vv.98-100). And it helps restrain our feet from evil (v.101). Just as our digestive system distributes nutrients to our bodies, God’s Word, when digested, nourishes our minds, our emotions, and our will.
Rather than grabbing the Word on the run just before dashing out the door, it’s important to read it at a time and in a place where we can really fellowship with God.
Take the time and enjoy savoring the richness of God’s Word.
Thank You, Father, for the gift of Your Word. Please
forgive us for the times when we’ve rushed through
reading without taking the time to savor the richness
of its meaning. Help us to listen to Your voice.
God’s Word provides the ingredients we need to thrive spiritually.
My Utmost for His Highest, by Oswald Chambers
June 11, 2013
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
The Gnats of Sin - #6892
Tuesday, June 11, 2013
Where are these gnats coming from? Not in the studio. I mean every family member - one after another - was asking that around our house. We had this sudden outbreak of pesky little bugs floating around through the air. Have you seen them? And you'd see every one of us swatting back and forth. We couldn't imagine where they were coming from. Where do these guys come from? We killed as many as we could.
One day my wife, who is no doubt the smartest member of the family, decided that we had to answer the original question, "Where are these gnats coming from?" One theory was that maybe they were coming from that flower pot in the corner in the living room. See we forgot that we had left a little water in that pot, and sure enough that turned out to be a lovely breeding ground. And as I looked in the water, there were all these little larvae waiting to become tomorrow's gnats for us to swat. So, I carried that pot outside. You know, I felt like we had won the battle because we got to the source.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gnats of Sin."
Our word for today from the Word of God comes from Mark 2:4-5, and maybe you remember the story of these four friends who had a paralyzed friend. When Jesus came to their town of Capernaum, they decided that the best hope for their friend to ever get well was to take him to Jesus. It says, "Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus, and after digging through it, lowered the mat that the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven.'"
Later it says in verse 11, "He said to the paralytic, 'I tell you, get up! Take up your mat and go home.' He got up, took his mat, and walked out in full view of them all." Can you imagine the reaction of these friends when they go to all this trouble literally coming through the roof, dropping their friend in front of Jesus to get his paralysis taken care of, and Jesus says, "Your sins are forgiven"? Sin? Was that even an issue?
It always is, because Jesus knows what our deepest problem is. And He knows that paralysis isn't the ultimate problem this young man has. He goes first to the much more difficult issue of dealing with the barrier between a man and God. He's concerned about what cripples us, and He'll deal with that. But He's more concerned about the cancer of sin that's killing us on the inside.
I was meeting with Bill. He was a championship high school football player, but he was in rehab the second time for cocaine addiction. He learned about God's help through the 12-step Narcotics Anonymous Program. I asked him, "Bill, did you learn how Jesus could be your helper with your addiction?" He said, "Yeah." I said, "Did you know that addiction is not your problem?" He said, "It isn't?" I said, "No. Sin is your problem. Addiction is your symptom. You need now to find out how He can be your Savior from your sin."
See, the gnats keep coming out in various ways until you get at the source of the gnats in your life, and that's sin. You say, "Well, my problem is my loneliness, or my relationships, or my family, or this frustrating obstacle." See, the fact is the symptom isn't the problem. At the root we're trying to handle life without the help of a Savior. We're trying to figure out the future without the personal leading of the One who designed us. We're trying every self-improvement plan we can; trying every smart idea. But the gnats keep coming.
We've got to remove the source of the problem, and only a Savior can do that. You cannot carry it out. He carried it in His body on a cross. All those problems, and hurts, and frustrations have been trying to bring you to the fact that you need a Savior. You have a Savior if you'll make Him yours.
If you're tired of the struggle, bring all your burdens, all your sin to the cross. You'll be forever forgiven. You will be changed. Please, if you want to begin a relationship with Him, meet me at our website and let me show you how to get started with Him. YoursForLife.net. Jesus being your helper with your hassles just isn't enough. You need Jesus to be the Savior from your sin.
Max Lucado Daily: The Prison of Want
Come with me to the most populated prison in the world. It’s name is WANT—the prison of want. You’ve seen her prisoners. They want something bigger. Nicer. Faster. Thinner. They want a new job. A new house. A new spouse. If you feel better when you have more and worse when you have less—you’re in the prison of want. If your happiness comes from something you deposit, drive, drink, or digest, then face it—you’re in the prison of want!
The good news is, you have a visitor. It is the psalmist, David. “I have a secret to tell you,” he whispers, “the secret of satisfaction.” From Psalm 23:1, “The Lord is my shepherd; I shall not want.” David has found where discontent goes to die. It’s as if he’s saying, “What I have in God is greater than what I don’t have in this life.” Oh, that you and I could learn to say the same!
From Traveling Light
2 Chronicles 34
Josiah’s Reforms
34 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David, not turning aside to the right or to the left.
3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poles and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powder and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.
8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.
9 They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the gatekeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. 10 Then they entrusted it to the men appointed to supervise the work on the Lord’s temple. These men paid the workers who repaired and restored the temple. 11 They also gave money to the carpenters and builders to purchase dressed stone, and timber for joists and beams for the buildings that the kings of Judah had allowed to fall into ruin.
12 The workers labored faithfully. Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites—all who were skilled in playing musical instruments— 13 had charge of the laborers and supervised all the workers from job to job. Some of the Levites were secretaries, scribes and gatekeepers.
The Book of the Law Found
14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan.
16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.
19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,[c] Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”
22 Hilkiah and those the king had sent with him[d] went to speak to the prophet Huldah, who was the wife of Shallum son of Tokhath,[e] the son of Hasrah,[f] keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.
23 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 24 ‘This is what the Lord says: I am going to bring disaster on this place and its people—all the curses written in the book that has been read in the presence of the king of Judah. 25 Because they have forsaken me and burned incense to other gods and aroused my anger by all that their hands have made,[g] my anger will be poured out on this place and will not be quenched.’ 26 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 27 Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord. 28 Now I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”
So they took her answer back to the king.
29 Then the king called together all the elders of Judah and Jerusalem. 30 He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the Levites—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 31 The king stood by his pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
32 Then he had everyone in Jerusalem and Benjamin pledge themselves to it; the people of Jerusalem did this in accordance with the covenant of God, the God of their ancestors.
33 Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.
Our Daily Bread reading and devotion
Read: Psalm 119:97-104
Mem
97 Oh, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
Savor Every Bite
June 11, 2013 — by Joe Stowell
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
My wife Martie often tells me, “Joe, you eat too fast! Slow down and enjoy your meal.” I’m usually done long before she is, because she takes the time to savor every bite.
I wonder how many of us rush through reading God’s Word without really savoring it. The psalmist said about it, “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103). That sounds good to me!
What are the benefits of delighting in the rich food of Scripture? A daily meal of God’s Word helps to keep anxiety, pride, fear, and temptation from plaguing our undernourished hearts, and strengthens us for a victorious journey. The Word gives us wisdom and understanding (vv.98-100). And it helps restrain our feet from evil (v.101). Just as our digestive system distributes nutrients to our bodies, God’s Word, when digested, nourishes our minds, our emotions, and our will.
Rather than grabbing the Word on the run just before dashing out the door, it’s important to read it at a time and in a place where we can really fellowship with God.
Take the time and enjoy savoring the richness of God’s Word.
Thank You, Father, for the gift of Your Word. Please
forgive us for the times when we’ve rushed through
reading without taking the time to savor the richness
of its meaning. Help us to listen to Your voice.
God’s Word provides the ingredients we need to thrive spiritually.
My Utmost for His Highest, by Oswald Chambers
June 11, 2013
Getting There (1)
Come to Me . . . —Matthew 11:28
Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words— “Come to Me.” Our Lord’s words are not, “Do this, or don’t do that,” but— “Come to me.” If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.
Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing— “Come to Me.” If you really want to experience ceasing from sin, you must come to Jesus.
Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord— “Come to Me,” and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be “foolish” enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.
“. . . and I will give you rest”— that is, “I will sustain you, causing you to stand firm.” He is not saying, “I will put you to bed, hold your hand, and sing you to sleep.” But, in essence, He is saying, “I will get you out of bed— out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity.” Yet we become so weak and pitiful and talk about “suffering” the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?
A Word with You, by Ron Hutchcraft
The Gnats of Sin - #6892
Tuesday, June 11, 2013
Where are these gnats coming from? Not in the studio. I mean every family member - one after another - was asking that around our house. We had this sudden outbreak of pesky little bugs floating around through the air. Have you seen them? And you'd see every one of us swatting back and forth. We couldn't imagine where they were coming from. Where do these guys come from? We killed as many as we could.
One day my wife, who is no doubt the smartest member of the family, decided that we had to answer the original question, "Where are these gnats coming from?" One theory was that maybe they were coming from that flower pot in the corner in the living room. See we forgot that we had left a little water in that pot, and sure enough that turned out to be a lovely breeding ground. And as I looked in the water, there were all these little larvae waiting to become tomorrow's gnats for us to swat. So, I carried that pot outside. You know, I felt like we had won the battle because we got to the source.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gnats of Sin."
Our word for today from the Word of God comes from Mark 2:4-5, and maybe you remember the story of these four friends who had a paralyzed friend. When Jesus came to their town of Capernaum, they decided that the best hope for their friend to ever get well was to take him to Jesus. It says, "Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus, and after digging through it, lowered the mat that the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven.'"
Later it says in verse 11, "He said to the paralytic, 'I tell you, get up! Take up your mat and go home.' He got up, took his mat, and walked out in full view of them all." Can you imagine the reaction of these friends when they go to all this trouble literally coming through the roof, dropping their friend in front of Jesus to get his paralysis taken care of, and Jesus says, "Your sins are forgiven"? Sin? Was that even an issue?
It always is, because Jesus knows what our deepest problem is. And He knows that paralysis isn't the ultimate problem this young man has. He goes first to the much more difficult issue of dealing with the barrier between a man and God. He's concerned about what cripples us, and He'll deal with that. But He's more concerned about the cancer of sin that's killing us on the inside.
I was meeting with Bill. He was a championship high school football player, but he was in rehab the second time for cocaine addiction. He learned about God's help through the 12-step Narcotics Anonymous Program. I asked him, "Bill, did you learn how Jesus could be your helper with your addiction?" He said, "Yeah." I said, "Did you know that addiction is not your problem?" He said, "It isn't?" I said, "No. Sin is your problem. Addiction is your symptom. You need now to find out how He can be your Savior from your sin."
See, the gnats keep coming out in various ways until you get at the source of the gnats in your life, and that's sin. You say, "Well, my problem is my loneliness, or my relationships, or my family, or this frustrating obstacle." See, the fact is the symptom isn't the problem. At the root we're trying to handle life without the help of a Savior. We're trying to figure out the future without the personal leading of the One who designed us. We're trying every self-improvement plan we can; trying every smart idea. But the gnats keep coming.
We've got to remove the source of the problem, and only a Savior can do that. You cannot carry it out. He carried it in His body on a cross. All those problems, and hurts, and frustrations have been trying to bring you to the fact that you need a Savior. You have a Savior if you'll make Him yours.
If you're tired of the struggle, bring all your burdens, all your sin to the cross. You'll be forever forgiven. You will be changed. Please, if you want to begin a relationship with Him, meet me at our website and let me show you how to get started with Him. YoursForLife.net. Jesus being your helper with your hassles just isn't enough. You need Jesus to be the Savior from your sin.
Monday, June 10, 2013
2 Chronicles 33, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: All Like Sheep
Isaiah 53:6 says, “We all have wandered away like sheep; each of us has gone his own way.” You wouldn’t think sheep would be obstinate. Of all God’s animals, the sheep is the least able to take care of himself. Sheep are dumb. Have you ever met a sheep trainer? Ever seen sheep tricks? Know anyone who’s taught his sheep to roll over? No. Sheep are just too dumb.
When David said in Psalm 23, “The Lord is my Shepherd,” couldn’t he have come up with a better metaphor than a Shepherd for sheep? When David, who was a warrior and ambassador for God, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep. How he watched over them. David rejoiced to say, “The Lord is my Shepherd” and in doing so, he proudly proclaimed, “I am His sheep!”
From Traveling Light
2 Chronicles 33
New International Version (NIV)
Manasseh King of Judah
33 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. 2 He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the Lord, of which the Lord had said, “My Name will remain in Jerusalem forever.” 5 In both courts of the temple of the Lord, he built altars to all the starry hosts. 6 He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
7 He took the image he had made and put it in God’s temple, of which God had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8 I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses.” 9 But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.
14 Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
15 He got rid of the foreign gods and removed the image from the temple of the Lord, as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city. 16 Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord, the God of Israel. 17 The people, however, continued to sacrifice at the high places, but only to the Lord their God.
18 The other events of Manasseh’s reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord, the God of Israel, are written in the annals of the kings of Israel.[a] 19 His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers.[b] 20 Manasseh rested with his ancestors and was buried in his palace. And Amon his son succeeded him as king.
Amon King of Judah
21 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. 22 He did evil in the eyes of the Lord, as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made. 23 But unlike his father Manasseh, he did not humble himself before the Lord; Amon increased his guilt.
24 Amon’s officials conspired against him and assassinated him in his palace. 25 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
Our Daily Bread reading and devotion
Read: 1 John 2:9-17
Anyone who claims to be in the light but hates a brother or sister[a] is still in the darkness. 10 Anyone who loves their brother and sister[b] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[c] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
A Letter From C. S. Lewis
June 10, 2013 — by David C. McCasland
I write to you, little children, because your sins are forgiven you for His name’s sake. —1 John 2:12
In September 1961, Harvey Karlsen, a high school student in Brooklyn, New York, wrote to C. S. Lewis in England. Harvey had read Lewis’ book The Screwtape Letters and asked the author, “When you wrote this book, did Satan give you any trouble, and if he did, what did you do about it?”
Three weeks later, Lewis penned a reply in which he affirmed that he still had plenty of temptations. He said that in facing them, “Perhaps . . . the most important thing is to keep on; not to be discouraged however often one yields to the temptation, but always to pick yourself up again and ask forgiveness.”
The New Testament letters of John are filled with encouragement to persevere in the face of temptation. “I write to you, little children, because your sins are forgiven you for His name’s sake. I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you have overcome the wicked one” (1 John 2:12-13).
Whatever our age or experience, we are in a spiritual battle together. “The world is passing away, and the lust of it; but he who does the will of God abides forever” (v.17).
Let us cling to God and keep on!
Lord, I get discouraged when I’ve given in again to one
of Satan’s schemes. I’m thankful, though, that Christ
paid for that sin on the cross. Help me to confess it and then
to keep on relying on You for my spiritual growth.
To master temptation, let Christ master you.
My Utmost for His Highest, by Oswald Chambers
June 10, 2013
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
Bad Break at the 'Big Dance' - #6891
Monday, June 10, 2013
The NCAA Men's Basketball Tournament is known for some strange reason as "The Big Dance." Well, it recently completed its annual March Madness. The Louisville Cardinals came out on top for the third time in their school's history. But the single event that defined this tournament did not happen in the championship game. It was two games earlier, in the elite eight game where Louisville got a very bad break - literally.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Break at the 'Big Dance.'"
I have never understood why theater folks tell a performer to "break a leg" just before they go on stage. Breaking a leg at a college basketball tournament? That's a really bad idea. Their star guard, Kevin Ware, suddenly went down with a season-ending injury; a leg so badly broken every reporter I heard insisted on using the same word to describe it "gruesome." The bone protruding some six inches. Networks deciding to quit showing it, it was so excruciating. Louisville's veteran coach - he's out there wiping tears from his eyes. Players were on the floor in tears next to their fallen teammate.
In the middle of it all was Kevin in what must have been agonizing pain. But that's not what he was talking about as his teammates gathered around him. No, he pulled them close and he just kept spitting out the same three words: "Win the game! Win the game!"
When play resumed, Louisville went three minutes without scoring a point. Then they exploded. One player traded his jersey for one of Kevin's. The team and the crowd chanted together, "Ke-vin! Ke-vin!" And Kevin's team went on to an 85-63 blowout victory and a ticket to play in the "Final Four" and ultimately to win the national championship.
The drama of all this has inspired people far beyond college basketball fans, and it actually touched my heart and inspired me in a somewhat surprising way. Not to try to be a basketball star. That's hopeless. But to hear another broken Man giving His team a game-changing challenge.
Because I serve a Savior who was, in His words, "broken for me." For all of us. Broken body. Broken heart. Dying a death so unbearable that we actually get the word "excruciating" from it. Ex cruces - from the cross. And now Jesus pulls us close to tell us what to do with the sacrifice He made for us... "Win the game! Win the game!" He was broken so we could be healed. He took our sin so we could stop sinning. He gave His life so people with no hope of heaven could have a chance to live forever.
And not long before He left the court, here's what happened and it's in our word for today from the Word of God in John 20:20-21. "He showed them His hands and side. And then Jesus said, 'As the Father has sent Me, I am sending you.'" To do what? Mark 16:15 - to "go into all the world and preach the Good News to everyone, everywhere" to bring the hope of heaven to people everywhere. To the people, first, right within your reach who you see every day; who are your responsibility before God. God has placed you in their lives to tell them that it was for them Jesus gave His life.
Hear Him now, "Finish what I started. Do what I died for. Rescue those I shed my blood for." Or, in other words - "Win the game! Win the game!"
We will, Jesus. In Your Name, we will.
Max Lucado Daily: All Like Sheep
Isaiah 53:6 says, “We all have wandered away like sheep; each of us has gone his own way.” You wouldn’t think sheep would be obstinate. Of all God’s animals, the sheep is the least able to take care of himself. Sheep are dumb. Have you ever met a sheep trainer? Ever seen sheep tricks? Know anyone who’s taught his sheep to roll over? No. Sheep are just too dumb.
When David said in Psalm 23, “The Lord is my Shepherd,” couldn’t he have come up with a better metaphor than a Shepherd for sheep? When David, who was a warrior and ambassador for God, searched for an illustration of God, he remembered his days as a shepherd. He remembered how he lavished attention on the sheep. How he watched over them. David rejoiced to say, “The Lord is my Shepherd” and in doing so, he proudly proclaimed, “I am His sheep!”
From Traveling Light
2 Chronicles 33
New International Version (NIV)
Manasseh King of Judah
33 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. 2 He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the Lord, of which the Lord had said, “My Name will remain in Jerusalem forever.” 5 In both courts of the temple of the Lord, he built altars to all the starry hosts. 6 He sacrificed his children in the fire in the Valley of Ben Hinnom, practiced divination and witchcraft, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
7 He took the image he had made and put it in God’s temple, of which God had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8 I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses.” 9 But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.
14 Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
15 He got rid of the foreign gods and removed the image from the temple of the Lord, as well as all the altars he had built on the temple hill and in Jerusalem; and he threw them out of the city. 16 Then he restored the altar of the Lord and sacrificed fellowship offerings and thank offerings on it, and told Judah to serve the Lord, the God of Israel. 17 The people, however, continued to sacrifice at the high places, but only to the Lord their God.
18 The other events of Manasseh’s reign, including his prayer to his God and the words the seers spoke to him in the name of the Lord, the God of Israel, are written in the annals of the kings of Israel.[a] 19 His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers.[b] 20 Manasseh rested with his ancestors and was buried in his palace. And Amon his son succeeded him as king.
Amon King of Judah
21 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. 22 He did evil in the eyes of the Lord, as his father Manasseh had done. Amon worshiped and offered sacrifices to all the idols Manasseh had made. 23 But unlike his father Manasseh, he did not humble himself before the Lord; Amon increased his guilt.
24 Amon’s officials conspired against him and assassinated him in his palace. 25 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
Our Daily Bread reading and devotion
Read: 1 John 2:9-17
Anyone who claims to be in the light but hates a brother or sister[a] is still in the darkness. 10 Anyone who loves their brother and sister[b] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[c] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
A Letter From C. S. Lewis
June 10, 2013 — by David C. McCasland
I write to you, little children, because your sins are forgiven you for His name’s sake. —1 John 2:12
In September 1961, Harvey Karlsen, a high school student in Brooklyn, New York, wrote to C. S. Lewis in England. Harvey had read Lewis’ book The Screwtape Letters and asked the author, “When you wrote this book, did Satan give you any trouble, and if he did, what did you do about it?”
Three weeks later, Lewis penned a reply in which he affirmed that he still had plenty of temptations. He said that in facing them, “Perhaps . . . the most important thing is to keep on; not to be discouraged however often one yields to the temptation, but always to pick yourself up again and ask forgiveness.”
The New Testament letters of John are filled with encouragement to persevere in the face of temptation. “I write to you, little children, because your sins are forgiven you for His name’s sake. I write to you, fathers, because you have known Him who is from the beginning. I write to you, young men, because you have overcome the wicked one” (1 John 2:12-13).
Whatever our age or experience, we are in a spiritual battle together. “The world is passing away, and the lust of it; but he who does the will of God abides forever” (v.17).
Let us cling to God and keep on!
Lord, I get discouraged when I’ve given in again to one
of Satan’s schemes. I’m thankful, though, that Christ
paid for that sin on the cross. Help me to confess it and then
to keep on relying on You for my spiritual growth.
To master temptation, let Christ master you.
My Utmost for His Highest, by Oswald Chambers
June 10, 2013
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
Bad Break at the 'Big Dance' - #6891
Monday, June 10, 2013
The NCAA Men's Basketball Tournament is known for some strange reason as "The Big Dance." Well, it recently completed its annual March Madness. The Louisville Cardinals came out on top for the third time in their school's history. But the single event that defined this tournament did not happen in the championship game. It was two games earlier, in the elite eight game where Louisville got a very bad break - literally.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Break at the 'Big Dance.'"
I have never understood why theater folks tell a performer to "break a leg" just before they go on stage. Breaking a leg at a college basketball tournament? That's a really bad idea. Their star guard, Kevin Ware, suddenly went down with a season-ending injury; a leg so badly broken every reporter I heard insisted on using the same word to describe it "gruesome." The bone protruding some six inches. Networks deciding to quit showing it, it was so excruciating. Louisville's veteran coach - he's out there wiping tears from his eyes. Players were on the floor in tears next to their fallen teammate.
In the middle of it all was Kevin in what must have been agonizing pain. But that's not what he was talking about as his teammates gathered around him. No, he pulled them close and he just kept spitting out the same three words: "Win the game! Win the game!"
When play resumed, Louisville went three minutes without scoring a point. Then they exploded. One player traded his jersey for one of Kevin's. The team and the crowd chanted together, "Ke-vin! Ke-vin!" And Kevin's team went on to an 85-63 blowout victory and a ticket to play in the "Final Four" and ultimately to win the national championship.
The drama of all this has inspired people far beyond college basketball fans, and it actually touched my heart and inspired me in a somewhat surprising way. Not to try to be a basketball star. That's hopeless. But to hear another broken Man giving His team a game-changing challenge.
Because I serve a Savior who was, in His words, "broken for me." For all of us. Broken body. Broken heart. Dying a death so unbearable that we actually get the word "excruciating" from it. Ex cruces - from the cross. And now Jesus pulls us close to tell us what to do with the sacrifice He made for us... "Win the game! Win the game!" He was broken so we could be healed. He took our sin so we could stop sinning. He gave His life so people with no hope of heaven could have a chance to live forever.
And not long before He left the court, here's what happened and it's in our word for today from the Word of God in John 20:20-21. "He showed them His hands and side. And then Jesus said, 'As the Father has sent Me, I am sending you.'" To do what? Mark 16:15 - to "go into all the world and preach the Good News to everyone, everywhere" to bring the hope of heaven to people everywhere. To the people, first, right within your reach who you see every day; who are your responsibility before God. God has placed you in their lives to tell them that it was for them Jesus gave His life.
Hear Him now, "Finish what I started. Do what I died for. Rescue those I shed my blood for." Or, in other words - "Win the game! Win the game!"
We will, Jesus. In Your Name, we will.
Sunday, June 9, 2013
Acts 23:1-15 as bible reading and devotionals.
Click to hear the word of the Lord or Gods love letter to you.
Max Lucado Daily: Try Again
Try Again
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
Acts 23:1-15
New International Version (NIV)
23 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4 Those who were standing near Paul said, “How dare you insult God’s high priest!”
5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a]”
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:13-23
New International Version (NIV)
13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”
14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”
16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”
“Tell me,” Saul replied.
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”
20 “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
22 But Samuel replied:
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.”
Obedience Is Worship
June 9, 2013 — by Dave Branon
To obey is better than sacrifice. —1 Samuel 15:22
While I was traveling with a chorale from a Christian high school, it was great to see the students praise God as they led in worship in the churches we visited. What happened away from church was even better to see. One day the group discovered that a woman had no money for gas—and they spontaneously felt led by God to take up a collection. They were able to give her enough money for several tankfuls of gas.
It’s one thing to worship and praise God at church; it’s quite another to move out into the real world and worship Him through daily obedience.
The students’ example causes us to think about our own lives. Do we confine our worship to church? Or do we continue to worship Him by obeying Him in our daily life, looking for opportunities to serve?
In 1 Samuel 15 we see that Saul was asked by the Lord to do a task; but when we review what he did (vv.20-21), we discover that he used worship (sacrifice) as an excuse for his failure to obey God. God’s response was, “To obey is better than sacrifice” (v.22).
It’s good to be involved in worship at church. But let’s also ask God to show us ways to continue to give Him the praise He deserves through our obedience.
Lord, I want my worship of You to extend beyond
the walls of my church. Help me to listen to
Your prompting and to serve others wherever
I can—no matter what day it is.
Our worship should not be confined to times and places; it should be the spirit of our lives.
My Utmost for His Highest, by Oswald Chambers
June 9, 2013
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
Max Lucado Daily: Try Again
Try Again
“We worked hard all night and caught nothing.” Luke 5:5 NASB
Do you know the feeling of a sleepless, fishless night? Of course you do. For what have you been casting? . . .
Faith? “I want to believe, but . . .”
Healing? “I’ve been sick so long . . .”
A happy marriage? “No matter what I do . . .”
You’ve sat where Peter sat. And now Jesus is asking you to go fishing. He knows your nets are empty. He knows your heart is weary . . . But he urges, “It’s not too late to try again.”
Acts 23:1-15
New International Version (NIV)
23 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4 Those who were standing near Paul said, “How dare you insult God’s high priest!”
5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a]”
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
The Plot to Kill Paul
12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:13-23
New International Version (NIV)
13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”
14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”
16 “Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.”
“Tell me,” Saul replied.
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”
20 “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
22 But Samuel replied:
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.”
Obedience Is Worship
June 9, 2013 — by Dave Branon
To obey is better than sacrifice. —1 Samuel 15:22
While I was traveling with a chorale from a Christian high school, it was great to see the students praise God as they led in worship in the churches we visited. What happened away from church was even better to see. One day the group discovered that a woman had no money for gas—and they spontaneously felt led by God to take up a collection. They were able to give her enough money for several tankfuls of gas.
It’s one thing to worship and praise God at church; it’s quite another to move out into the real world and worship Him through daily obedience.
The students’ example causes us to think about our own lives. Do we confine our worship to church? Or do we continue to worship Him by obeying Him in our daily life, looking for opportunities to serve?
In 1 Samuel 15 we see that Saul was asked by the Lord to do a task; but when we review what he did (vv.20-21), we discover that he used worship (sacrifice) as an excuse for his failure to obey God. God’s response was, “To obey is better than sacrifice” (v.22).
It’s good to be involved in worship at church. But let’s also ask God to show us ways to continue to give Him the praise He deserves through our obedience.
Lord, I want my worship of You to extend beyond
the walls of my church. Help me to listen to
Your prompting and to serve others wherever
I can—no matter what day it is.
Our worship should not be confined to times and places; it should be the spirit of our lives.
My Utmost for His Highest, by Oswald Chambers
June 9, 2013
Then What’s Next To Do?
Everyone who asks receives . . . —Luke 11:10
Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God . . . ” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.
“Everyone who asks receives . . . .” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (seeMatthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.
“If any of you lacks wisdom . . . .” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).
Saturday, June 8, 2013
Nahum 3 as the bible reading and devotionals
Click and hear God's devotion to you.
Max Lucado: The Infection of Sin
October–1347. A fleet returning from the Black Sea carries its death sentence for Europe. Most of the sailors are dead. The few who survive wish they hadn’t. Before it’s over, one-third of Europe’s population will be dead from bubonic plague!
Twenty-five million people died. No cure was known. No hope offered. The healthy quarantined the infected. The infected counted their days. But was it humanity’s deadliest scourge? No.
Scripture reserves that title for a darker blight. It makes the plague seem like a cold sore. No culture avoids, nor person sidesteps the infection of sin. Sin sees the world with no God in it.
The Bible says “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21.” Christ became that sin offering. He overcame the punishment for sin–death–through his glorious resurrection from the dead!
From Come Thirsty
Nahum 3
Woe to Nineveh
3 Woe to the city of blood,
full of lies,
full of plunder,
never without victims!
2 The crack of whips,
the clatter of wheels,
galloping horses
and jolting chariots!
3 Charging cavalry,
flashing swords
and glittering spears!
Many casualties,
piles of dead,
bodies without number,
people stumbling over the corpses—
4 all because of the wanton lust of a prostitute,
alluring, the mistress of sorceries,
who enslaved nations by her prostitution
and peoples by her witchcraft.
5 “I am against you,” declares the Lord Almighty.
“I will lift your skirts over your face.
I will show the nations your nakedness
and the kingdoms your shame.
6 I will pelt you with filth,
I will treat you with contempt
and make you a spectacle.
7 All who see you will flee from you and say,
‘Nineveh is in ruins—who will mourn for her?’
Where can I find anyone to comfort you?”
8 Are you better than Thebes,
situated on the Nile,
with water around her?
The river was her defense,
the waters her wall.
9 Cush[g] and Egypt were her boundless strength;
Put and Libya were among her allies.
10 Yet she was taken captive
and went into exile.
Her infants were dashed to pieces
at every street corner.
Lots were cast for her nobles,
and all her great men were put in chains.
11 You too will become drunk;
you will go into hiding
and seek refuge from the enemy.
12 All your fortresses are like fig trees
with their first ripe fruit;
when they are shaken,
the figs fall into the mouth of the eater.
13 Look at your troops—
they are all weaklings.
The gates of your land
are wide open to your enemies;
fire has consumed the bars of your gates.
14 Draw water for the siege,
strengthen your defenses!
Work the clay,
tread the mortar,
repair the brickwork!
15 There the fire will consume you;
the sword will cut you down—
they will devour you like a swarm of locusts.
Multiply like grasshoppers,
multiply like locusts!
16 You have increased the number of your merchants
till they are more numerous than the stars in the sky,
but like locusts they strip the land
and then fly away.
17 Your guards are like locusts,
your officials like swarms of locusts
that settle in the walls on a cold day—
but when the sun appears they fly away,
and no one knows where.
18 King of Assyria, your shepherds[h] slumber;
your nobles lie down to rest.
Your people are scattered on the mountains
with no one to gather them.
19 Nothing can heal you;
your wound is fatal.
All who hear the news about you
clap their hands at your fall,
for who has not felt
your endless cruelty?
Our Daily Bread reading and devotion
Read: Acts 17:22-31
New International Version (NIV)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Where Did I Come From?
June 8, 2013 — by Anne Cetas
[God] has made from one blood every nation of men to dwell on all the face of the earth. —Acts 17:26
My 7-year-old African-American friend Tobias asked me a thought-provoking question the other day: “Since Adam and Eve were white, where did black people come from?” When I told him we don’t know what “color” they were and asked him why he thought they were white, he said that’s what he always saw in Bible-story books at church and in the library. My heart sank. I wondered if that might make him think he was inferior or possibly not even created by the Lord.
All people have their roots in the Creator God, and therefore all are equal. That’s what the apostle Paul told the Athenians: “[God] has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:26). We are all “from one blood.” Darrell Bock, in his commentary on the book of Acts, says, “This affirmation would be hard for the Athenians, who prided themselves in being a superior people, calling others barbarians.” However, because we all descended from our first parents, Adam and Eve, no race nor ethnicity is superior or inferior to another.
We stand in awe of our Creator, who made us and gives to all “life, breath, and all things” (v.25). Equal in God’s sight, we together praise and honor Him.
Every life has been created—
God’s handiwork displayed;
When we cherish His creation,
We value what He’s made. —Sper
God loves each of us as if there were only one of us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2013
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
Max Lucado: The Infection of Sin
October–1347. A fleet returning from the Black Sea carries its death sentence for Europe. Most of the sailors are dead. The few who survive wish they hadn’t. Before it’s over, one-third of Europe’s population will be dead from bubonic plague!
Twenty-five million people died. No cure was known. No hope offered. The healthy quarantined the infected. The infected counted their days. But was it humanity’s deadliest scourge? No.
Scripture reserves that title for a darker blight. It makes the plague seem like a cold sore. No culture avoids, nor person sidesteps the infection of sin. Sin sees the world with no God in it.
The Bible says “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21.” Christ became that sin offering. He overcame the punishment for sin–death–through his glorious resurrection from the dead!
From Come Thirsty
Nahum 3
Woe to Nineveh
3 Woe to the city of blood,
full of lies,
full of plunder,
never without victims!
2 The crack of whips,
the clatter of wheels,
galloping horses
and jolting chariots!
3 Charging cavalry,
flashing swords
and glittering spears!
Many casualties,
piles of dead,
bodies without number,
people stumbling over the corpses—
4 all because of the wanton lust of a prostitute,
alluring, the mistress of sorceries,
who enslaved nations by her prostitution
and peoples by her witchcraft.
5 “I am against you,” declares the Lord Almighty.
“I will lift your skirts over your face.
I will show the nations your nakedness
and the kingdoms your shame.
6 I will pelt you with filth,
I will treat you with contempt
and make you a spectacle.
7 All who see you will flee from you and say,
‘Nineveh is in ruins—who will mourn for her?’
Where can I find anyone to comfort you?”
8 Are you better than Thebes,
situated on the Nile,
with water around her?
The river was her defense,
the waters her wall.
9 Cush[g] and Egypt were her boundless strength;
Put and Libya were among her allies.
10 Yet she was taken captive
and went into exile.
Her infants were dashed to pieces
at every street corner.
Lots were cast for her nobles,
and all her great men were put in chains.
11 You too will become drunk;
you will go into hiding
and seek refuge from the enemy.
12 All your fortresses are like fig trees
with their first ripe fruit;
when they are shaken,
the figs fall into the mouth of the eater.
13 Look at your troops—
they are all weaklings.
The gates of your land
are wide open to your enemies;
fire has consumed the bars of your gates.
14 Draw water for the siege,
strengthen your defenses!
Work the clay,
tread the mortar,
repair the brickwork!
15 There the fire will consume you;
the sword will cut you down—
they will devour you like a swarm of locusts.
Multiply like grasshoppers,
multiply like locusts!
16 You have increased the number of your merchants
till they are more numerous than the stars in the sky,
but like locusts they strip the land
and then fly away.
17 Your guards are like locusts,
your officials like swarms of locusts
that settle in the walls on a cold day—
but when the sun appears they fly away,
and no one knows where.
18 King of Assyria, your shepherds[h] slumber;
your nobles lie down to rest.
Your people are scattered on the mountains
with no one to gather them.
19 Nothing can heal you;
your wound is fatal.
All who hear the news about you
clap their hands at your fall,
for who has not felt
your endless cruelty?
Our Daily Bread reading and devotion
Read: Acts 17:22-31
New International Version (NIV)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
Where Did I Come From?
June 8, 2013 — by Anne Cetas
[God] has made from one blood every nation of men to dwell on all the face of the earth. —Acts 17:26
My 7-year-old African-American friend Tobias asked me a thought-provoking question the other day: “Since Adam and Eve were white, where did black people come from?” When I told him we don’t know what “color” they were and asked him why he thought they were white, he said that’s what he always saw in Bible-story books at church and in the library. My heart sank. I wondered if that might make him think he was inferior or possibly not even created by the Lord.
All people have their roots in the Creator God, and therefore all are equal. That’s what the apostle Paul told the Athenians: “[God] has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:26). We are all “from one blood.” Darrell Bock, in his commentary on the book of Acts, says, “This affirmation would be hard for the Athenians, who prided themselves in being a superior people, calling others barbarians.” However, because we all descended from our first parents, Adam and Eve, no race nor ethnicity is superior or inferior to another.
We stand in awe of our Creator, who made us and gives to all “life, breath, and all things” (v.25). Equal in God’s sight, we together praise and honor Him.
Every life has been created—
God’s handiwork displayed;
When we cherish His creation,
We value what He’s made. —Sper
God loves each of us as if there were only one of us.
My Utmost for His Highest, by Oswald Chambers
June 8, 2013
What’s Next To Do?
If you know these things, blessed are you if you do them —John 13:17
Be determined to know more than others. If you yourself do not cut the lines that tie you to the dock, God will have to use a storm to sever them and to send you out to sea. Put everything in your life afloat upon God, going out to sea on the great swelling tide of His purpose, and your eyes will be opened. If you believe in Jesus, you are not to spend all your time in the calm waters just inside the harbor, full of joy, but always tied to the dock. You have to get out past the harbor into the great depths of God, and begin to know things for yourself— begin to have spiritual discernment.
When you know that you should do something and you do it, immediately you know more. Examine where you have become sluggish, where you began losing interest spiritually, and you will find that it goes back to a point where you did not do something you knew you should do. You did not do it because there seemed to be no immediate call to do it. But now you have no insight or discernment, and at a time of crisis you are spiritually distracted instead of spiritually self-controlled. It is a dangerous thing to refuse to continue learning and knowing more.
The counterfeit of obedience is a state of mind in which you create your own opportunities to sacrifice yourself, and your zeal and enthusiasm are mistaken for discernment. It is easier to sacrifice yourself than to fulfill your spiritual destiny, which is stated in Romans 12:1-2. It is much better to fulfill the purpose of God in your life by discerning His will than it is to perform great acts of self-sacrifice. “Behold, to obey is better than sacrifice . . .” (1 Samuel 15:22). Beware of paying attention or going back to what you once were, when God wants you to be something that you have never been. “If anyone wills to do His will, he shall know . . .” (John 7:17).
Friday, June 7, 2013
Nahum 2 , Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: Do it God’s Way
In the game of golf, logic says, “Don’t go for the green.” Golf 101 says, “Don’t go for the green.” But I say, “Give me my driver, I’m going for the green!” Golf reveals a lot about a person. I don’t need advice—whack! I can handle this myself—clang!
Can you relate? We want to do things our way. Forget the easy way and forget the best way. Forget God’s way. Too much stubbornness. Too much independence. Too much self-reliance. All I needed to do was apologize, but I had to argue. All I needed to do was listen, but I had to open my big mouth. All I needed to do was be patient, but I had to take control. All I had to do was give it to God, but I tried to fix it myself.
Scripture says, “Do it God’s way.” Experience says, “Do it God’s way.” And every so often, we do! We might even make the green.
From Traveling Light
Nahum 2
Nineveh to Fall
2 [d]An attacker advances against you, Nineveh.
Guard the fortress,
watch the road,
brace yourselves,
marshal all your strength!
2 The Lord will restore the splendor of Jacob
like the splendor of Israel,
though destroyers have laid them waste
and have ruined their vines.
3 The shields of the soldiers are red;
the warriors are clad in scarlet.
The metal on the chariots flashes
on the day they are made ready;
the spears of juniper are brandished.[e]
4 The chariots storm through the streets,
rushing back and forth through the squares.
They look like flaming torches;
they dart about like lightning.
5 Nineveh summons her picked troops,
yet they stumble on their way.
They dash to the city wall;
the protective shield is put in place.
6 The river gates are thrown open
and the palace collapses.
7 It is decreed[f] that Nineveh
be exiled and carried away.
Her female slaves moan like doves
and beat on their breasts.
8 Nineveh is like a pool
whose water is draining away.
“Stop! Stop!” they cry,
but no one turns back.
9 Plunder the silver!
Plunder the gold!
The supply is endless,
the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
Hearts melt, knees give way,
bodies tremble, every face grows pale.
11 Where now is the lions’ den,
the place where they fed their young,
where the lion and lioness went,
and the cubs, with nothing to fear?
12 The lion killed enough for his cubs
and strangled the prey for his mate,
filling his lairs with the kill
and his dens with the prey.
13 “I am against you,”
declares the Lord Almighty.
“I will burn up your chariots in smoke,
and the sword will devour your young lions.
I will leave you no prey on the earth.
The voices of your messengers
will no longer be heard.”
Our Daily Bread reading and devotion
Read: 2 Timothy 2:10-18
New International Version (NIV)
10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.
Guarding Hearts
June 7, 2013 — by Randy Kilgore
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the Word of truth. —2 Timothy 2:15
For years I taught adult Bible-study classes in a local church and took great pains to consider Scripture carefully before answering questions during the lessons. Later, during a lecture in my first semester of seminary at age 40, I learned that I’d given a woman who had attended one of my classes a terrible answer to her heartfelt question. I was certain my response had been causing her distress over the 2 years since I had seen her, and I was eager to correct myself for her sake.
Racing home, I called her and instantly burst into an apology. A long pause was followed by her saying in a puzzled tone: “I’m sorry, but I’m having trouble placing you right now.” I was neither as memorable nor as damaging as I had believed! It was then I realized God is at work guarding His truth even as we grow in our understanding of His Word. I’m thankful He protected this woman’s heart.
We are human and will make mistakes sometimes as we share God’s Word with others. But we have an obligation to diligently seek His truth and exercise care when we talk about it (2 Tim. 2:15). Then we may boldly proclaim Him, praying that His Spirit will guard not only our hearts but also the hearts of those we seek to serve. God and His Word are deserving of the greatest care.
The words I spoke but yesterday
Are changed as I read Your Word;
I see more clearly Your perfect way,
And my heart is deeply stirred. —Kilgore
Let God’s Word fill your memory, rule your heart, and guide your words.
My Utmost for His Highest, by Oswald Chambers
June 7, 2013
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
A Word with You, by Ron Hutchcraft
Becoming Eyes - #6890
Friday, June 7, 2013
I remember the time my daughter volunteered to clean house, and it was a mess! Now, it wasn't our house, it wasn't her house, it was the house that her college boyfriend and some other guys wanted to move in to. Now when I use the word mess, that's charitable. This is no exaggeration! There were four college guys who lived there before, and frankly they did a lot of partying and they did very little cleaning.
Well, after two years of those guys living there, there were layers of dirt, trash everywhere, and holes in the walls. It was filthy! Well, I saw her at the end of a very hard-working day. She was beat, she was sweaty, but she was satisfied. I asked her, "What kept you going all those hours?" She said, "Well, Dad, it was really depressing to look at, but I kept seeing what it could be."
I'm Ron Hutchcraft and I want to have A Word With You today about "Becoming Eyes."
Our word for today from the Word of God comes from John 1:42. Andrew has just discovered who the Messiah is. He knows now it's Jesus Christ. He decides to bring his big brother, Simon the fisherman, to Jesus. And it says, "He brought him to Jesus. Jesus looked at him and said, 'You are Simon son of John. You will be called Cephas' (which, when translated, is Peter)." Let me go just one step beyond that verse and tell you what Peter means when it is translated. It means "the rock".
Now, a lot of people I think looked at Simon and they just saw John's son. He's this unstable, brazen, loud mouth, sometimes just impulsive guy. But Jesus looked at him and said, "He's going to be a rock." Some other people might have said, "Well, that's funny! I see a flake! He's Simon the flake not Simon the rock." But Jesus has becoming eyes. He looks at you and sees what you can become. Others look at what you are; Jesus looks at what you could be.
Remember the Apostle John? He was called the Son of Thunder. Sounds like something that would be on the back of a black, leather jacket on a motorcycle doesn't it? He tried to call down fire from heaven on the Samaritans that wouldn't let him come to their village, remember? He's an angry young man. But he becomes, when Jesus gets hold of him, the Apostle of Love of the New Testament church. He goes from Son of Thunder to Apostle of Love.
See, when Jesus looks at you, it's through His becoming eyes. Maybe you've lived most of your life not feeling highly valued by people. They've picked on your handicaps, they've emphasized your failures, and they've attacked your weaknesses. Maybe you think more about what you aren't than what you are.
I want to invite you today to look at yourself through Jesus' eyes. He's like my daughter walking into that dirty old house. She saw what could be. Maybe you're feeling like a nobody, but Jesus says, "You shall be a person who makes a difference in other people's lives." You say, "Well, I think I'm impatient." Jesus says, "You are, but I'm going to make you patient. I see a patient man that could be there." You say, "I'm pretty self-centered." Yeah, but Jesus said, "You shall be someone who puts other people first." You say, "Well, I've been a victim most of my life." Jesus says, "Well, you're going to be a victor when I'm done with you."
See, the Bible makes this great promise in 2 Corinthians 5:17. It says, "If anyone is in Christ, he is a new creation. The old has gone; a new life has begun." This is what happens when you go to the cross where Jesus died to pay for the sin that warps and distorts what we were meant to be. And He forgives you, He cleans you up, He moves inside of you and starts to make you what you were created to be.
I hope you've had that day where you've turned your life over to Him. My life is divided between B.C. and A.D. just like human history; before Christ and after. One event, asking Christ in, changes everything. By the way, if you've never done that, let me invite you to join me in our website YoursForLife.net. Let's get that taken care of.
See, if you've pinned your hopes on Jesus, you're being re-built. You're being remodeled by the Master Carpenter. Maybe this catches you on a day when you feel discouraged, defeated, or small. But Jesus is changing you. He isn't finished with you yet. He sees the mess, but He sees beyond it. Thank Him that He sees a rock. No matter what anyone else has seen, He is making something beautiful out of your life.
Max Lucado Daily: Do it God’s Way
In the game of golf, logic says, “Don’t go for the green.” Golf 101 says, “Don’t go for the green.” But I say, “Give me my driver, I’m going for the green!” Golf reveals a lot about a person. I don’t need advice—whack! I can handle this myself—clang!
Can you relate? We want to do things our way. Forget the easy way and forget the best way. Forget God’s way. Too much stubbornness. Too much independence. Too much self-reliance. All I needed to do was apologize, but I had to argue. All I needed to do was listen, but I had to open my big mouth. All I needed to do was be patient, but I had to take control. All I had to do was give it to God, but I tried to fix it myself.
Scripture says, “Do it God’s way.” Experience says, “Do it God’s way.” And every so often, we do! We might even make the green.
From Traveling Light
Nahum 2
Nineveh to Fall
2 [d]An attacker advances against you, Nineveh.
Guard the fortress,
watch the road,
brace yourselves,
marshal all your strength!
2 The Lord will restore the splendor of Jacob
like the splendor of Israel,
though destroyers have laid them waste
and have ruined their vines.
3 The shields of the soldiers are red;
the warriors are clad in scarlet.
The metal on the chariots flashes
on the day they are made ready;
the spears of juniper are brandished.[e]
4 The chariots storm through the streets,
rushing back and forth through the squares.
They look like flaming torches;
they dart about like lightning.
5 Nineveh summons her picked troops,
yet they stumble on their way.
They dash to the city wall;
the protective shield is put in place.
6 The river gates are thrown open
and the palace collapses.
7 It is decreed[f] that Nineveh
be exiled and carried away.
Her female slaves moan like doves
and beat on their breasts.
8 Nineveh is like a pool
whose water is draining away.
“Stop! Stop!” they cry,
but no one turns back.
9 Plunder the silver!
Plunder the gold!
The supply is endless,
the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
Hearts melt, knees give way,
bodies tremble, every face grows pale.
11 Where now is the lions’ den,
the place where they fed their young,
where the lion and lioness went,
and the cubs, with nothing to fear?
12 The lion killed enough for his cubs
and strangled the prey for his mate,
filling his lairs with the kill
and his dens with the prey.
13 “I am against you,”
declares the Lord Almighty.
“I will burn up your chariots in smoke,
and the sword will devour your young lions.
I will leave you no prey on the earth.
The voices of your messengers
will no longer be heard.”
Our Daily Bread reading and devotion
Read: 2 Timothy 2:10-18
New International Version (NIV)
10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.
Guarding Hearts
June 7, 2013 — by Randy Kilgore
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the Word of truth. —2 Timothy 2:15
For years I taught adult Bible-study classes in a local church and took great pains to consider Scripture carefully before answering questions during the lessons. Later, during a lecture in my first semester of seminary at age 40, I learned that I’d given a woman who had attended one of my classes a terrible answer to her heartfelt question. I was certain my response had been causing her distress over the 2 years since I had seen her, and I was eager to correct myself for her sake.
Racing home, I called her and instantly burst into an apology. A long pause was followed by her saying in a puzzled tone: “I’m sorry, but I’m having trouble placing you right now.” I was neither as memorable nor as damaging as I had believed! It was then I realized God is at work guarding His truth even as we grow in our understanding of His Word. I’m thankful He protected this woman’s heart.
We are human and will make mistakes sometimes as we share God’s Word with others. But we have an obligation to diligently seek His truth and exercise care when we talk about it (2 Tim. 2:15). Then we may boldly proclaim Him, praying that His Spirit will guard not only our hearts but also the hearts of those we seek to serve. God and His Word are deserving of the greatest care.
The words I spoke but yesterday
Are changed as I read Your Word;
I see more clearly Your perfect way,
And my heart is deeply stirred. —Kilgore
Let God’s Word fill your memory, rule your heart, and guide your words.
My Utmost for His Highest, by Oswald Chambers
June 7, 2013
The Greatest Source of Power
Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
A Word with You, by Ron Hutchcraft
Becoming Eyes - #6890
Friday, June 7, 2013
I remember the time my daughter volunteered to clean house, and it was a mess! Now, it wasn't our house, it wasn't her house, it was the house that her college boyfriend and some other guys wanted to move in to. Now when I use the word mess, that's charitable. This is no exaggeration! There were four college guys who lived there before, and frankly they did a lot of partying and they did very little cleaning.
Well, after two years of those guys living there, there were layers of dirt, trash everywhere, and holes in the walls. It was filthy! Well, I saw her at the end of a very hard-working day. She was beat, she was sweaty, but she was satisfied. I asked her, "What kept you going all those hours?" She said, "Well, Dad, it was really depressing to look at, but I kept seeing what it could be."
I'm Ron Hutchcraft and I want to have A Word With You today about "Becoming Eyes."
Our word for today from the Word of God comes from John 1:42. Andrew has just discovered who the Messiah is. He knows now it's Jesus Christ. He decides to bring his big brother, Simon the fisherman, to Jesus. And it says, "He brought him to Jesus. Jesus looked at him and said, 'You are Simon son of John. You will be called Cephas' (which, when translated, is Peter)." Let me go just one step beyond that verse and tell you what Peter means when it is translated. It means "the rock".
Now, a lot of people I think looked at Simon and they just saw John's son. He's this unstable, brazen, loud mouth, sometimes just impulsive guy. But Jesus looked at him and said, "He's going to be a rock." Some other people might have said, "Well, that's funny! I see a flake! He's Simon the flake not Simon the rock." But Jesus has becoming eyes. He looks at you and sees what you can become. Others look at what you are; Jesus looks at what you could be.
Remember the Apostle John? He was called the Son of Thunder. Sounds like something that would be on the back of a black, leather jacket on a motorcycle doesn't it? He tried to call down fire from heaven on the Samaritans that wouldn't let him come to their village, remember? He's an angry young man. But he becomes, when Jesus gets hold of him, the Apostle of Love of the New Testament church. He goes from Son of Thunder to Apostle of Love.
See, when Jesus looks at you, it's through His becoming eyes. Maybe you've lived most of your life not feeling highly valued by people. They've picked on your handicaps, they've emphasized your failures, and they've attacked your weaknesses. Maybe you think more about what you aren't than what you are.
I want to invite you today to look at yourself through Jesus' eyes. He's like my daughter walking into that dirty old house. She saw what could be. Maybe you're feeling like a nobody, but Jesus says, "You shall be a person who makes a difference in other people's lives." You say, "Well, I think I'm impatient." Jesus says, "You are, but I'm going to make you patient. I see a patient man that could be there." You say, "I'm pretty self-centered." Yeah, but Jesus said, "You shall be someone who puts other people first." You say, "Well, I've been a victim most of my life." Jesus says, "Well, you're going to be a victor when I'm done with you."
See, the Bible makes this great promise in 2 Corinthians 5:17. It says, "If anyone is in Christ, he is a new creation. The old has gone; a new life has begun." This is what happens when you go to the cross where Jesus died to pay for the sin that warps and distorts what we were meant to be. And He forgives you, He cleans you up, He moves inside of you and starts to make you what you were created to be.
I hope you've had that day where you've turned your life over to Him. My life is divided between B.C. and A.D. just like human history; before Christ and after. One event, asking Christ in, changes everything. By the way, if you've never done that, let me invite you to join me in our website YoursForLife.net. Let's get that taken care of.
See, if you've pinned your hopes on Jesus, you're being re-built. You're being remodeled by the Master Carpenter. Maybe this catches you on a day when you feel discouraged, defeated, or small. But Jesus is changing you. He isn't finished with you yet. He sees the mess, but He sees beyond it. Thank Him that He sees a rock. No matter what anyone else has seen, He is making something beautiful out of your life.
Thursday, June 6, 2013
Nahum 1, Bible Reading and Daily Devotionals
(Click here to listen to God's love letter to you)
Max Lucado Daily: Your Middle C
When author Lloyd Douglas attended college, he lived in a boardinghouse with a retired music professor who lived on the first floor. Douglas would stick his head in the door and ask, “Well, what’s the good news?” The old man would pick up his tuning fork, tap it on the side of his chair and say, “That’s middle C. It was middle C yesterday; it will be middle C tomorrow; it will be middle C a thousand years from now. The tenor upstairs sings flat. The piano across the hall is out of tune, but, my friend, that is middle C!”
You and I need a middle C. A still point in a turning world. An unchanging Shepherd. A God who can still the storm. A Lord who can declare the meaning of life. And according to David in Psalm 23—you have one. The Lord is your shepherd! He is your middle C!
From Traveling Light
Nahum 1
A prophecy concerning Nineveh. The book of the vision of Nahum the Elkoshite.
The Lord’s Anger Against Nineveh
2 The Lord is a jealous and avenging God;
the Lord takes vengeance and is filled with wrath.
The Lord takes vengeance on his foes
and vents his wrath against his enemies.
3 The Lord is slow to anger but great in power;
the Lord will not leave the guilty unpunished.
His way is in the whirlwind and the storm,
and clouds are the dust of his feet.
4 He rebukes the sea and dries it up;
he makes all the rivers run dry.
Bashan and Carmel wither
and the blossoms of Lebanon fade.
5 The mountains quake before him
and the hills melt away.
The earth trembles at his presence,
the world and all who live in it.
6 Who can withstand his indignation?
Who can endure his fierce anger?
His wrath is poured out like fire;
the rocks are shattered before him.
7 The Lord is good,
a refuge in times of trouble.
He cares for those who trust in him,
8 but with an overwhelming flood
he will make an end of Nineveh;
he will pursue his foes into the realm of darkness.
9 Whatever they plot against the Lord
he will bring[a] to an end;
trouble will not come a second time.
10 They will be entangled among thorns
and drunk from their wine;
they will be consumed like dry stubble.[b]
11 From you, Nineveh, has one come forth
who plots evil against the Lord
and devises wicked plans.
12 This is what the Lord says:
Our Daily Bread reading and devotion
Read: Psalm 23
A psalm of David.
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Leading From The Front
June 6, 2013 — by Bill Crowder
He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. —Psalm 23:2-3
Stephen Ambrose’s book Band of Brothers follows the US Army’s Easy Company from training in Georgia through the Normandy Invasion of D-Day (June 6, 1944) and ultimately to the end of World War II in Europe. For the bulk of that time, Easy Company was led by Richard Winters. Winters was an especially good officer because he led from the front. The most commonly heard words from Winters in combat were, “Follow me!” Other officers may have sought the safety of the rear areas, but if Winters’ men were going into combat, he was going to lead them.
Jesus is the one true Leader of His children. He knows what we need and where we are most vulnerable. His leading is part of what makes Psalm 23 the most beloved song in the Bible’s hymnal. In verse 2, David says that the Shepherd “leads me beside the still waters,” and in verse 3 he adds, “He leads me in the paths of righteousness for His name’s sake.” These twin ideas reveal why His care is so complete. Whether it is times of refreshing and strengthening (“still waters”) or seasons of doing what pleases Him (“paths of righteousness”), we can follow Him.
As the old song says, “My Lord knows the way through the wilderness; all I have to do is follow.”
My Lord knows the way through the wilderness;
All I have to do is follow.
Strength for today is mine always
And all that I need for tomorrow. —Cox
Jesus knows the way—follow Him!
My Utmost for His Highest, by Oswald Chambers
June 6, 2013
“Work Out” What God “Works in” You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
A Word with You, by Ron Hutchcraft
It's Not My Job - #6889
Thursday, June 6, 2013
t's almost become a gag line; it expresses the attitude of an employee who just wants to meet the bare minimums of their job. You ask them a question, ask them to do some small task; kind of shrugs his shoulders, puts his hands in the air and says, "Not my job!" Well, that can be a lazy response or maybe a wise one in some cases. For example, if you ask me to repair your car, I probably should say, "It's not my job." Or if you ask the local mechanic to take care of your toothache, it would be good if he said, "It's not my job." Or if you ask your dentist to program your computer, it would probably be good for him to say, "It's not my job." See, you really shouldn't be working out of what really isn't your job and you don't know how to do.
I'm Ron Hutchcraft and I want to have A Word With You today about "It's Not My Job."
Our word for today from the Word of God is Psalm 84:11, "For the Lord God is a sun and a shield. The Lord bestows favor and honor. No good thing does He withhold from them whose walk is blameless." Wow, that's a great promise, isn't it? No good thing... Any good thing; anything that's really good for you, He will never withhold if your walk is blameless. And, of course, He's the one who defines what's good for us, because He knows best.
What's interesting about this verse is that it tells you three responsibilities that are not your job. "It's not my job!" Number one it's not your job to provide. It says here, "The Lord bestows favor." God gives you what you need. Jesus told us in the Sermon on the Mount, "Don't go chasing after food and clothing like the rest of the world does, because your Father knows what you have need of. You seek the kingdom of God and all the things will be taken care of."
You lose a lot of peace worrying about where the dollars are going to come from, the transportation, the resources. Three times in that passage Jesus told us, "Don't worry! Don't worry!" They're going to come from your Jehovah Jireh-the Lord who provides. He will take care of it. Although He expects us to work, ultimately the provision of your needs is not your job.
Secondly, protecting is not your job. It says, "The Lord is your shield." We waste a lot of effort defending our position, trying to look good, answering criticism from people, trying to protect our spot, fearing injury, fearing disappointment. What are you doing to just try to protect yourself? The Lord is your shield. It's not your job.
Then it's also not your job to promote. It says, "The Lord gives honor to people." Quit trying to get the spotlight for yourself; God exalts people. What are you doing trying to promote yourself? So, what is your job? Well, it says, "He does this for those whose walk is blameless." Your job is your walk. You're supposed to concentrate on cleaning up your walk with God; getting rid of those traits that displease Him and that bring criticism from others. Your job is to focus on spending time with your Lord; treating people as your Lord does, eliminating those stubborn sins that you tolerate rather than eliminate.
God's job is to provide your needs, to protect you from hurt, and to promote you to positions that He chooses. I wonder, have you been trying to do one of His jobs? Why don't you concentrate on your own? Concentrate on the purity of your walk, and God will keep His promise, "No good thing will He withhold from those whose walk is blameless."
Max Lucado Daily: Your Middle C
When author Lloyd Douglas attended college, he lived in a boardinghouse with a retired music professor who lived on the first floor. Douglas would stick his head in the door and ask, “Well, what’s the good news?” The old man would pick up his tuning fork, tap it on the side of his chair and say, “That’s middle C. It was middle C yesterday; it will be middle C tomorrow; it will be middle C a thousand years from now. The tenor upstairs sings flat. The piano across the hall is out of tune, but, my friend, that is middle C!”
You and I need a middle C. A still point in a turning world. An unchanging Shepherd. A God who can still the storm. A Lord who can declare the meaning of life. And according to David in Psalm 23—you have one. The Lord is your shepherd! He is your middle C!
From Traveling Light
Nahum 1
A prophecy concerning Nineveh. The book of the vision of Nahum the Elkoshite.
The Lord’s Anger Against Nineveh
2 The Lord is a jealous and avenging God;
the Lord takes vengeance and is filled with wrath.
The Lord takes vengeance on his foes
and vents his wrath against his enemies.
3 The Lord is slow to anger but great in power;
the Lord will not leave the guilty unpunished.
His way is in the whirlwind and the storm,
and clouds are the dust of his feet.
4 He rebukes the sea and dries it up;
he makes all the rivers run dry.
Bashan and Carmel wither
and the blossoms of Lebanon fade.
5 The mountains quake before him
and the hills melt away.
The earth trembles at his presence,
the world and all who live in it.
6 Who can withstand his indignation?
Who can endure his fierce anger?
His wrath is poured out like fire;
the rocks are shattered before him.
7 The Lord is good,
a refuge in times of trouble.
He cares for those who trust in him,
8 but with an overwhelming flood
he will make an end of Nineveh;
he will pursue his foes into the realm of darkness.
9 Whatever they plot against the Lord
he will bring[a] to an end;
trouble will not come a second time.
10 They will be entangled among thorns
and drunk from their wine;
they will be consumed like dry stubble.[b]
11 From you, Nineveh, has one come forth
who plots evil against the Lord
and devises wicked plans.
12 This is what the Lord says:
“Although they have allies and are numerous,
they will be destroyed and pass away.
Although I have afflicted you, Judah,
I will afflict you no more.
13 Now I will break their yoke from your neck
and tear your shackles away.”
14 The Lord has given a command concerning you, Nineveh:
“You will have no descendants to bear your name.
I will destroy the images and idols
that are in the temple of your gods.
I will prepare your grave,
for you are vile.”
15 Look, there on the mountains,
the feet of one who brings good news,
who proclaims peace!
Celebrate your festivals, Judah,
and fulfill your vows.
No more will the wicked invade you;
they will be completely destroyed.[c]
Our Daily Bread reading and devotion
Read: Psalm 23
A psalm of David.
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Leading From The Front
June 6, 2013 — by Bill Crowder
He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. —Psalm 23:2-3
Stephen Ambrose’s book Band of Brothers follows the US Army’s Easy Company from training in Georgia through the Normandy Invasion of D-Day (June 6, 1944) and ultimately to the end of World War II in Europe. For the bulk of that time, Easy Company was led by Richard Winters. Winters was an especially good officer because he led from the front. The most commonly heard words from Winters in combat were, “Follow me!” Other officers may have sought the safety of the rear areas, but if Winters’ men were going into combat, he was going to lead them.
Jesus is the one true Leader of His children. He knows what we need and where we are most vulnerable. His leading is part of what makes Psalm 23 the most beloved song in the Bible’s hymnal. In verse 2, David says that the Shepherd “leads me beside the still waters,” and in verse 3 he adds, “He leads me in the paths of righteousness for His name’s sake.” These twin ideas reveal why His care is so complete. Whether it is times of refreshing and strengthening (“still waters”) or seasons of doing what pleases Him (“paths of righteousness”), we can follow Him.
As the old song says, “My Lord knows the way through the wilderness; all I have to do is follow.”
My Lord knows the way through the wilderness;
All I have to do is follow.
Strength for today is mine always
And all that I need for tomorrow. —Cox
Jesus knows the way—follow Him!
My Utmost for His Highest, by Oswald Chambers
June 6, 2013
“Work Out” What God “Works in” You
. . . work out your own salvation . . . for it is God who works in you . . . —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “. . . for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
A Word with You, by Ron Hutchcraft
It's Not My Job - #6889
Thursday, June 6, 2013
t's almost become a gag line; it expresses the attitude of an employee who just wants to meet the bare minimums of their job. You ask them a question, ask them to do some small task; kind of shrugs his shoulders, puts his hands in the air and says, "Not my job!" Well, that can be a lazy response or maybe a wise one in some cases. For example, if you ask me to repair your car, I probably should say, "It's not my job." Or if you ask the local mechanic to take care of your toothache, it would be good if he said, "It's not my job." Or if you ask your dentist to program your computer, it would probably be good for him to say, "It's not my job." See, you really shouldn't be working out of what really isn't your job and you don't know how to do.
I'm Ron Hutchcraft and I want to have A Word With You today about "It's Not My Job."
Our word for today from the Word of God is Psalm 84:11, "For the Lord God is a sun and a shield. The Lord bestows favor and honor. No good thing does He withhold from them whose walk is blameless." Wow, that's a great promise, isn't it? No good thing... Any good thing; anything that's really good for you, He will never withhold if your walk is blameless. And, of course, He's the one who defines what's good for us, because He knows best.
What's interesting about this verse is that it tells you three responsibilities that are not your job. "It's not my job!" Number one it's not your job to provide. It says here, "The Lord bestows favor." God gives you what you need. Jesus told us in the Sermon on the Mount, "Don't go chasing after food and clothing like the rest of the world does, because your Father knows what you have need of. You seek the kingdom of God and all the things will be taken care of."
You lose a lot of peace worrying about where the dollars are going to come from, the transportation, the resources. Three times in that passage Jesus told us, "Don't worry! Don't worry!" They're going to come from your Jehovah Jireh-the Lord who provides. He will take care of it. Although He expects us to work, ultimately the provision of your needs is not your job.
Secondly, protecting is not your job. It says, "The Lord is your shield." We waste a lot of effort defending our position, trying to look good, answering criticism from people, trying to protect our spot, fearing injury, fearing disappointment. What are you doing to just try to protect yourself? The Lord is your shield. It's not your job.
Then it's also not your job to promote. It says, "The Lord gives honor to people." Quit trying to get the spotlight for yourself; God exalts people. What are you doing trying to promote yourself? So, what is your job? Well, it says, "He does this for those whose walk is blameless." Your job is your walk. You're supposed to concentrate on cleaning up your walk with God; getting rid of those traits that displease Him and that bring criticism from others. Your job is to focus on spending time with your Lord; treating people as your Lord does, eliminating those stubborn sins that you tolerate rather than eliminate.
God's job is to provide your needs, to protect you from hurt, and to promote you to positions that He chooses. I wonder, have you been trying to do one of His jobs? Why don't you concentrate on your own? Concentrate on the purity of your walk, and God will keep His promise, "No good thing will He withhold from those whose walk is blameless."
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