Max Lucado Daily: Faith is Trusting
Faith is trusting what the eye cannot see! Eyes see storms. Faith sees Noah's rainbow. Your eyes see your faults. Your faith sees your Savior. Your eyes see your guilt. Your faith sees His blood. Your eyes look in the mirror and see a sinner, a failure. But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face.
How do I know this is true? someone might ask. It's nice prose, but give me the facts. "God's power is very great for those who believe," Paul taught. Ephesians 1:19-20 says, "That power is the same as the great strength God used to raise Christ from the dead."
Next time you wonder if God can forgive you, read that verse. The very hands that were nailed to the cross are open for you!
From When God Whispers Your Name
Revelation 4
A Door into Heaven
Then I looked, and, oh!—a door open into Heaven. The trumpet-voice, the first voice in my vision, called out, “Ascend and enter. I’ll show you what happens next.”
2-6 I was caught up at once in deep worship and, oh!—a Throne set in Heaven with One Seated on the Throne, suffused in gem hues of amber and flame with a nimbus of emerald. Twenty-four thrones circled the Throne, with Twenty-four Elders seated, white-robed, gold-crowned. Lightning flash and thunder crash pulsed from the Throne. Seven fire-blazing torches fronted the Throne (these are the Sevenfold Spirit of God). Before the Throne it was like a clear crystal sea.
6-8 Prowling around the Throne were Four Animals, all eyes. Eyes to look ahead, eyes to look behind. The first Animal like a lion, the second like an ox, the third with a human face, the fourth like an eagle in flight. The Four Animals were winged, each with six wings. They were all eyes, seeing around and within. And they chanted night and day, never taking a break:
Holy, holy, holy
Is God our Master, Sovereign-Strong,
The Was, The Is, The Coming.
9-11 Every time the Animals gave glory and honor and thanks to the One Seated on the Throne—the age-after-age Living One—the Twenty-four Elders would fall prostrate before the One Seated on the Throne. They worshiped the age-after-age Living One. They threw their crowns at the foot of the Throne, chanting,
Worthy, O Master! Yes, our God!
Take the glory! the honor! the power!
You created it all;
It was created because you wanted it.
Our Daily Bread reading and devotion
Saturday, July 15, 2017
Read: 1 Samuel 17:8, 32–37, 48–50
8-10 Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”
INSIGHT:
When you reflect on experiences in your life, can you identify any that God used to minister to others or to further His kingdom? Are you in a difficult situation right now? Ask God to help you learn from it and to trust Him for your future. J.R. Hudberg
Are You Being Prepared?
By Julie Schwab
The Lord who rescued me from the paw of the lion and . . . the bear will rescue me. 1 Samuel 17:37
I worked at a fast-food restaurant for over two years in high school. Some aspects of the job were difficult. Customers verbalized their anger while I apologized for the unwanted slice of cheese on the sandwich I didn’t make. Soon after I left, I applied for a computer job at my university. The employers were more interested in my fast-food experience than my computer skills. They wanted to know that I knew how to deal with people. My experience in unpleasant circumstances prepared me for a better job!
Young David persevered through an experience we might well call unpleasant. When Israel was challenged to send someone to fight Goliath, no one was brave enough to step up to the task. No one but David. King Saul was reluctant to send him to fight, but David explained that as a shepherd he had fought and killed a lion and a bear for the sake of the sheep (1 Sam. 17:34–36). Confidently he stated, “The Lord who rescued me from the paw of the lion and . . . the bear will rescue me from the hand of this Philistine” (v. 37).
God uses present circumstances to prepare us for the future.
Being a shepherd didn’t earn David much respect, but it prepared him to fight Goliath and eventually become Israel’s greatest king. We may be in difficult circumstances, but through them God might be preparing us for something greater!
Lord, help me to hold on during the unpleasant times in my life knowing that You may be preparing me for something greater.
God uses present circumstances to prepare us for the future.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 15, 2017
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
Saturday, July 15, 2017
Friday, July 14, 2017
Revelation 3 , Bible Reading and Daily Devotionals
Max Lucado Daily:GOD RECYCLES EVIL INTO GOOD
Life turns every person upside down. No one escapes unscathed. Not the woman who discovers her husband is having an affair. Not the businessman whose investments are embezzled by a crooked colleague. Not the pastor who feels his faith shaken by questions of suffering and fear. We would be foolish to think we’re invulnerable.
But we would be just as foolish to think that evil wins the day. The Bible vibrates with the steady drumbeat of faith. God recycles evil into righteousness. Joseph, saddled with family rejection, slavery, and imprisonment emerged triumphant— a hero of his generation. Among his final words to his brothers are these: “You meant evil against me; but God meant it for good” (Genesis 50:20). It is the repeated pattern in Scripture. Evil–God–Good. Trust God. No…really trust Him! God will make good out of this mess.
From You’ll Get Through This
Revelation 3
To Sardis
Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks:
“I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead.
2-3 “Up on your feet! Take a deep breath! Maybe there’s life in you yet. But I wouldn’t know it by looking at your busywork; nothing of God’s work has been completed. Your condition is desperate. Think of the gift you once had in your hands, the Message you heard with your ears—grasp it again and turn back to God.
“If you pull the covers back over your head and sleep on, oblivious to God, I’ll return when you least expect it, break into your life like a thief in the night.
4 “You still have a few followers of Jesus in Sardis who haven’t ruined themselves wallowing in the muck of the world’s ways. They’ll walk with me on parade! They’ve proved their worth!
5 “Conquerors will march in the victory parade, their names indelible in the Book of Life. I’ll lead them up and present them by name to my Father and his Angels.
6 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Philadelphia
7 Write this to Philadelphia, to the Angel of the church. The Holy, the True—David’s key in his hand, opening doors no one can lock, locking doors no one can open—speaks:
8 “I see what you’ve done. Now see what I’ve done. I’ve opened a door before you that no one can slam shut. You don’t have much strength, I know that; you used what you had to keep my Word. You didn’t deny me when times were rough.
9 “And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan—watch as I strip off their pretensions and they’re forced to acknowledge it’s you that I’ve loved.
10 “Because you kept my Word in passionate patience, I’ll keep you safe in the time of testing that will be here soon, and all over the earth, every man, woman, and child put to the test.
11 “I’m on my way; I’ll be there soon. Keep a tight grip on what you have so no one distracts you and steals your crown.
12 “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
13 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Laodicea
14 Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says:
15-17 “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.
18 “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see.
19 “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!
20-21 “Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you. Conquerors will sit alongside me at the head table, just as I, having conquered, took the place of honor at the side of my Father. That’s my gift to the conquerors!
22 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
Our Daily Bread reading and devotion
Friday, July 14, 2017
Read: Exodus 33:7–14
Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn’t leave the Tent.
12-13 Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you’re going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
14 God said, “My presence will go with you. I’ll see the journey to the end.”
INSIGHT:
Moses was described as privileged because he spoke with God “face to face” (Ex. 33:11). God affirmed this unique relationship a second time when he reminded Aaron and Miriam that “with [Moses] I speak face to face” (Num. 12:8). Four hundred years earlier, Abraham was called God’s friend (2 Chron. 20:7; Isa. 41:8; James 2:23). Validating His sacrificial love, Jesus says we are His friends (John 15:12–13).
Reflect on what it means to you that we have the privilege of speaking to God through prayer and sharing with Him as we share with a friend—our burdens, cares, and joys. Sim Kay Tee
Face to Face
By Amy Boucher Pye
The Lord would speak to Moses face to face, as one speaks to a friend. Exodus 33:11
Although the world is connected electronically like never before, nothing beats time together in person. As we share and laugh together, we can often sense—almost unconsciously—the other person’s emotions by watching their facial movements. Those who love each other, whether family or friends, like to share with each other face to face.
We see this face-to-face relationship between the Lord and Moses, the man God chose to lead His people. Moses grew in confidence over the years of following God, and he continued to follow Him despite the people’s rebelliousness and idolatry. After the people worshiped a golden calf instead of the Lord (see Ex. 32), Moses set up a tent outside of the camp in which to meet God, while they had to watch from a distance (33:7–11). As the pillar of cloud signifying God’s presence descended to the tent, Moses spoke on their behalf. The Lord promised that His Presence would go with them (v. 14).
We can speak to the Lord as a friend.
Because of Jesus’s death on the cross and His resurrection, we no longer need someone like Moses to speak with God for us. Instead, just as Jesus offered to His disciples, we can have friendship with God through Christ (John 15:15). We too can meet with Him, with the Lord speaking to us as one speaks to a friend.
Face to face! O blissful moment! Face to face—to see and know; face to face with my Redeemer, Jesus Christ who loves me so! Carrie E. Breck
We can speak to the Lord as a friend.
My Utmost for His Highest, by Oswald Chambers
Friday, July 14, 2017
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, July 14, 2017
Play-Doh People - #7960
Look, a lot of toys come and go with this year's fads. But there are a few classic toys that just keep showing up in generation after generation-like Play-Doh, for example. I mean, who hasn't either owned some Play-Doh or bought some for a child or tried to get it out of the carpet? I mean, look, it's great stuff! You take it out of its' can and it's in the shape of the can it came in. But that changes quickly, depending on what you want to make of it. You can make that colored clay round like a ball, or you can make it into a pancake, or you can make it into two or three objects with different shapes. Play-Doh just takes on whatever shape you want it to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh People".
Play-Doh toy, that's good. Pay-Doh people, not good. And a lot of people are-their shape is determined by the people they're with at the time.
Our word for today from the Word of God gives us an unforgettable example of some people who rose above the "Play-dohness" that most folks have. (That's not a word, but it is now.) Daniel 3 is where we find it. The pagan King Nebuchadnezzar builds a ninety-foot, gold image of himself and gives this command to everyone in his kingdom, "You must fall down and worship the image...whoever does not...will immediately be thrown into a blazing furnace." (Daniel 3:5-6) That turned out to be a great motivation to conform that day. The Bible says, "All the peoples...fell down and worshipped the image" (Daniel 3:7).
That is "all" except for three Jewish, young men whose loyalty to Jehovah God would not let them bow down. In Daniel 3:17, they tell the king, "If we are thrown into the blazing furnace, the God we serve is able to save us from it, and He will rescue us from your hand, O king. But even if He does not, we will not serve your gods." Everybody else was Play-Doh, squeezed into the shape their culture said they had to be in.
You remember that God sends a fourth man into that fire with these three men, who the soldiers said looked like the Son of God. "Then Nebuchadnezzar said, 'Praise be to the God of Shadrach, Meshach, and Abednego...They trusted in Him and defied the king's command..." This is the king they defied saying this. "...and were willing to give up their lives rather than serve or worship any god except their own God.'" The king then decreed that anyone who spoke against Jehovah would be executed. Oh, by the way, the Bible says, "The king promoted Shadrach, Meshach, and Abednego."
Wow! You talk about heavy pressure to compromise what you believe. That sound familiar? These three guys refused to be Play-Doh because they were rocks. Folks squeeze Play-Doh people into the shape they want them to be. But not the Rock People-no, they're solid all the way through, and no one can change their shape. It's set. So which one are you? At school, at work, out for a good time, in the way you do business, in your love life? Play-Doh - Rock?
No matter who you are, you are part of some culture or some subculture, and that culture has its definition of what is cool, what is acceptable and what is expected. If you're part of some corporate culture, for example, you know there are things they expect of their people. But some of those things are a betrayal of Jesus. Or the culture of your family, or the youth culture, or the academic culture you're in. In academia, there's always the temptation to compromise Biblical standards to do what your discipline says is intellectually or artistically or scientifically respectable.
Only you can answer this, but have you been too much like Play-Doh? Have you compromised things that really matter to your Savior so you can fit in to the mold of other people? That's a price too high to pay. Listen to your Lord: "Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind" (Romans 12:2).
You've been Play-Doh long enough - too pliable. Let Jesus make you a rock for Him-solid all the way to the center; too strong for anybody to squeeze into another shape.
Life turns every person upside down. No one escapes unscathed. Not the woman who discovers her husband is having an affair. Not the businessman whose investments are embezzled by a crooked colleague. Not the pastor who feels his faith shaken by questions of suffering and fear. We would be foolish to think we’re invulnerable.
But we would be just as foolish to think that evil wins the day. The Bible vibrates with the steady drumbeat of faith. God recycles evil into righteousness. Joseph, saddled with family rejection, slavery, and imprisonment emerged triumphant— a hero of his generation. Among his final words to his brothers are these: “You meant evil against me; but God meant it for good” (Genesis 50:20). It is the repeated pattern in Scripture. Evil–God–Good. Trust God. No…really trust Him! God will make good out of this mess.
From You’ll Get Through This
Revelation 3
To Sardis
Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks:
“I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead.
2-3 “Up on your feet! Take a deep breath! Maybe there’s life in you yet. But I wouldn’t know it by looking at your busywork; nothing of God’s work has been completed. Your condition is desperate. Think of the gift you once had in your hands, the Message you heard with your ears—grasp it again and turn back to God.
“If you pull the covers back over your head and sleep on, oblivious to God, I’ll return when you least expect it, break into your life like a thief in the night.
4 “You still have a few followers of Jesus in Sardis who haven’t ruined themselves wallowing in the muck of the world’s ways. They’ll walk with me on parade! They’ve proved their worth!
5 “Conquerors will march in the victory parade, their names indelible in the Book of Life. I’ll lead them up and present them by name to my Father and his Angels.
6 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Philadelphia
7 Write this to Philadelphia, to the Angel of the church. The Holy, the True—David’s key in his hand, opening doors no one can lock, locking doors no one can open—speaks:
8 “I see what you’ve done. Now see what I’ve done. I’ve opened a door before you that no one can slam shut. You don’t have much strength, I know that; you used what you had to keep my Word. You didn’t deny me when times were rough.
9 “And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan—watch as I strip off their pretensions and they’re forced to acknowledge it’s you that I’ve loved.
10 “Because you kept my Word in passionate patience, I’ll keep you safe in the time of testing that will be here soon, and all over the earth, every man, woman, and child put to the test.
11 “I’m on my way; I’ll be there soon. Keep a tight grip on what you have so no one distracts you and steals your crown.
12 “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
13 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Laodicea
14 Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says:
15-17 “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.
18 “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see.
19 “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!
20-21 “Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you. Conquerors will sit alongside me at the head table, just as I, having conquered, took the place of honor at the side of my Father. That’s my gift to the conquerors!
22 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
Our Daily Bread reading and devotion
Friday, July 14, 2017
Read: Exodus 33:7–14
Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn’t leave the Tent.
12-13 Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you’re going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
14 God said, “My presence will go with you. I’ll see the journey to the end.”
INSIGHT:
Moses was described as privileged because he spoke with God “face to face” (Ex. 33:11). God affirmed this unique relationship a second time when he reminded Aaron and Miriam that “with [Moses] I speak face to face” (Num. 12:8). Four hundred years earlier, Abraham was called God’s friend (2 Chron. 20:7; Isa. 41:8; James 2:23). Validating His sacrificial love, Jesus says we are His friends (John 15:12–13).
Reflect on what it means to you that we have the privilege of speaking to God through prayer and sharing with Him as we share with a friend—our burdens, cares, and joys. Sim Kay Tee
Face to Face
By Amy Boucher Pye
The Lord would speak to Moses face to face, as one speaks to a friend. Exodus 33:11
Although the world is connected electronically like never before, nothing beats time together in person. As we share and laugh together, we can often sense—almost unconsciously—the other person’s emotions by watching their facial movements. Those who love each other, whether family or friends, like to share with each other face to face.
We see this face-to-face relationship between the Lord and Moses, the man God chose to lead His people. Moses grew in confidence over the years of following God, and he continued to follow Him despite the people’s rebelliousness and idolatry. After the people worshiped a golden calf instead of the Lord (see Ex. 32), Moses set up a tent outside of the camp in which to meet God, while they had to watch from a distance (33:7–11). As the pillar of cloud signifying God’s presence descended to the tent, Moses spoke on their behalf. The Lord promised that His Presence would go with them (v. 14).
We can speak to the Lord as a friend.
Because of Jesus’s death on the cross and His resurrection, we no longer need someone like Moses to speak with God for us. Instead, just as Jesus offered to His disciples, we can have friendship with God through Christ (John 15:15). We too can meet with Him, with the Lord speaking to us as one speaks to a friend.
Face to face! O blissful moment! Face to face—to see and know; face to face with my Redeemer, Jesus Christ who loves me so! Carrie E. Breck
We can speak to the Lord as a friend.
My Utmost for His Highest, by Oswald Chambers
Friday, July 14, 2017
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, July 14, 2017
Play-Doh People - #7960
Look, a lot of toys come and go with this year's fads. But there are a few classic toys that just keep showing up in generation after generation-like Play-Doh, for example. I mean, who hasn't either owned some Play-Doh or bought some for a child or tried to get it out of the carpet? I mean, look, it's great stuff! You take it out of its' can and it's in the shape of the can it came in. But that changes quickly, depending on what you want to make of it. You can make that colored clay round like a ball, or you can make it into a pancake, or you can make it into two or three objects with different shapes. Play-Doh just takes on whatever shape you want it to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Play-Doh People".
Play-Doh toy, that's good. Pay-Doh people, not good. And a lot of people are-their shape is determined by the people they're with at the time.
Our word for today from the Word of God gives us an unforgettable example of some people who rose above the "Play-dohness" that most folks have. (That's not a word, but it is now.) Daniel 3 is where we find it. The pagan King Nebuchadnezzar builds a ninety-foot, gold image of himself and gives this command to everyone in his kingdom, "You must fall down and worship the image...whoever does not...will immediately be thrown into a blazing furnace." (Daniel 3:5-6) That turned out to be a great motivation to conform that day. The Bible says, "All the peoples...fell down and worshipped the image" (Daniel 3:7).
That is "all" except for three Jewish, young men whose loyalty to Jehovah God would not let them bow down. In Daniel 3:17, they tell the king, "If we are thrown into the blazing furnace, the God we serve is able to save us from it, and He will rescue us from your hand, O king. But even if He does not, we will not serve your gods." Everybody else was Play-Doh, squeezed into the shape their culture said they had to be in.
You remember that God sends a fourth man into that fire with these three men, who the soldiers said looked like the Son of God. "Then Nebuchadnezzar said, 'Praise be to the God of Shadrach, Meshach, and Abednego...They trusted in Him and defied the king's command..." This is the king they defied saying this. "...and were willing to give up their lives rather than serve or worship any god except their own God.'" The king then decreed that anyone who spoke against Jehovah would be executed. Oh, by the way, the Bible says, "The king promoted Shadrach, Meshach, and Abednego."
Wow! You talk about heavy pressure to compromise what you believe. That sound familiar? These three guys refused to be Play-Doh because they were rocks. Folks squeeze Play-Doh people into the shape they want them to be. But not the Rock People-no, they're solid all the way through, and no one can change their shape. It's set. So which one are you? At school, at work, out for a good time, in the way you do business, in your love life? Play-Doh - Rock?
No matter who you are, you are part of some culture or some subculture, and that culture has its definition of what is cool, what is acceptable and what is expected. If you're part of some corporate culture, for example, you know there are things they expect of their people. But some of those things are a betrayal of Jesus. Or the culture of your family, or the youth culture, or the academic culture you're in. In academia, there's always the temptation to compromise Biblical standards to do what your discipline says is intellectually or artistically or scientifically respectable.
Only you can answer this, but have you been too much like Play-Doh? Have you compromised things that really matter to your Savior so you can fit in to the mold of other people? That's a price too high to pay. Listen to your Lord: "Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind" (Romans 12:2).
You've been Play-Doh long enough - too pliable. Let Jesus make you a rock for Him-solid all the way to the center; too strong for anybody to squeeze into another shape.
Thursday, July 13, 2017
Zechariah 14, Bible Reading and Daily Devotionals
Max Lucado Daily: MAKE A PLAN AND TRUST GOD
You cannot control the weather. You are not in charge of the economy. You can’t un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask God to give you two or three steps you can take today. Seek counsel from someone who has faced a similar challenge. Ask friends to pray. Reach out to a support group. Most importantly, make a plan.
You’d prefer a miracle for your crisis? You’d rather see the bread multiplied or the stormy sea turned glassy calm in a finger snap? God may do this. Then again, He may say, I am with you. I can use this for good. Now let’s make a plan. God’s sovereignty does not negate our responsibility. It empowers it. Don’t let the crisis paralyze you. Trust God to do what you cannot. Obey God, and do what you can.
From You’ll Get Through This
Zechariah 14
The Day Is Coming
1-2 Note well: God’s Judgment Day is on the way:
“Plunder will be piled high and handed out.
I’m bringing all the godless nations
to war against Jerusalem—
Houses plundered,
women raped,
Half the city taken into exile,
the other half left behind.”
3-5 But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.
6-7 What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God’s—when it will be continuous day. Every evening will be a fresh morning.
8 What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter!
9 God will be king over all the earth, one God and only one. What a Day that will be!
10-11 The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.
12-14 But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People’s flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray!
14-15 Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.
16-19 All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don’t make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.
20-21 On that Day, the Big Day, all the horses’ harness bells will be inscribed “Holy to God.” The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
Thursday, July 13, 2017
Read: Psalm 139:1–18
A David Psalm
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
13-16 Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
Intimate Details
By Sheridan Voysey
You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space. Astounding!
In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13–16); He watches us as we go about our days and listens for our every thought (vv. 1–6).
You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19–20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.
The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times.
Father God, Your eye is on me as much as it is on the stars in the sky. Thank You for Your love, Your care, Your attention.
The God of the cosmos cares for us intimately.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 13, 2017
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, July 13, 2017
Your Daring Rescue - #7959
There were a lot of dramatic images from the military action known as Operation Iraqi Freedom – but I think few were more dramatic than the middle-of-the-night rescue of a prisoner of war, Jessica Lynch. If you were around at the time, you probably remember it. As Coalition forces advanced quickly from the Kuwaiti border to the capital of Baghdad, Pfc. Lynch's unit of Army maintenance troops made a wrong turn, ended up in the middle of an enemy ambush, and no one knew Jessie Lynch's fate. She was listed as missing in action. But acting on the tip of Iraqi sympathizers, a Special Operations Force fought their way into the hospital where she was imprisoned, found her, and quickly carried her to a waiting helicopter. And then, they had to fight their way out, too. But Private Lynch was safe – saved by rescuers who risked it all to bring her out.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Daring Rescue".
I'll never begin to know what it must have been like to be a prisoner of someone like Saddam Hussein's brutal regime. But I do know a little bit about how it feels to be rescued from a situation that I couldn't get out of, that otherwise would have been fatal. I know what it is to be rescued by someone who risked it all; actually, who gave it all, to bring me out. It's a life-saving experience shared by millions of people over 2,000 years. It's a rescue that can happen to you.
This rescue was planned in heaven and executed by no one less than the very Son of God, Jesus Christ. It's described by God Himself in Colossians 1:13-14, our word for today from the Word of God. It says of God that "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins."
We don't realize it, but we are in as deadly a situation as that rescued POW was in – actually a lot more deadly, because without a rescue we will be imprisoned forever in an awful place the Bible calls hell. That's where the death penalty is carried out for a human being who has run their own life instead of letting their Creator run it. Who has dared to say, "God, you run the universe. I'll run me." Which, according to the Bible, describes all of us, no matter how religious we might be, and no matter what religion we're from. We're sinners. We are unable to get ourselves out of our own dark side, we're unable to get ourselves out of the penalty for our sin. We are trapped in what the Bible calls "the dominion of darkness."
But Jesus came, fighting his way to rescue us. Dying on a cross to pay the penalty we deserve, so we could have (as the Bible says) "the forgiveness of sins" instead of the punishment for our sins. No religion can get you out – only a rescue can. And only Jesus did what had to be done to rescue you. This very day – maybe through these very words – He is breaking into your life, offering to be your personal Rescuer from your personal sin and its eternal penalty. If you'll grab Jesus by His hand and just say, "Jesus, You're my only hope. You paid for my sins when you died on the cross. You proved you're alive by walking out of your grave. I want you to walk into my life today. Beginning today, I am Yours."
Don't you want to know that you're right with God? Don't you want to know that eternity is settled? If you want to know you belong to this Rescuer that loves you more than anyone ever could, let this be the day you give yourself to Him.
Let this be the day that you check out a website that is all for you at a moment like this. It is literally designed for this crossroads moment in a person's life - ANewStory.com. I invite you, I urge you, I encourage you to go there as soon as you can.
Jesus paid the ultimate price; made the ultimate sacrifice to bring you out. The strong hand of your Rescuer; I wish you could actually see it. He's reaching for you right now Please – grab Him now.
You cannot control the weather. You are not in charge of the economy. You can’t un-wreck the car. But you can map out a strategy. Remember, God is in this crisis. Ask God to give you two or three steps you can take today. Seek counsel from someone who has faced a similar challenge. Ask friends to pray. Reach out to a support group. Most importantly, make a plan.
You’d prefer a miracle for your crisis? You’d rather see the bread multiplied or the stormy sea turned glassy calm in a finger snap? God may do this. Then again, He may say, I am with you. I can use this for good. Now let’s make a plan. God’s sovereignty does not negate our responsibility. It empowers it. Don’t let the crisis paralyze you. Trust God to do what you cannot. Obey God, and do what you can.
From You’ll Get Through This
Zechariah 14
The Day Is Coming
1-2 Note well: God’s Judgment Day is on the way:
“Plunder will be piled high and handed out.
I’m bringing all the godless nations
to war against Jerusalem—
Houses plundered,
women raped,
Half the city taken into exile,
the other half left behind.”
3-5 But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.
6-7 What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God’s—when it will be continuous day. Every evening will be a fresh morning.
8 What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter!
9 God will be king over all the earth, one God and only one. What a Day that will be!
10-11 The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.
12-14 But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People’s flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray!
14-15 Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.
16-19 All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don’t make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.
20-21 On that Day, the Big Day, all the horses’ harness bells will be inscribed “Holy to God.” The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
Thursday, July 13, 2017
Read: Psalm 139:1–18
A David Psalm
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
13-16 Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
Intimate Details
By Sheridan Voysey
You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space. Astounding!
In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13–16); He watches us as we go about our days and listens for our every thought (vv. 1–6).
You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19–20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.
The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times.
Father God, Your eye is on me as much as it is on the stars in the sky. Thank You for Your love, Your care, Your attention.
The God of the cosmos cares for us intimately.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 13, 2017
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, July 13, 2017
Your Daring Rescue - #7959
There were a lot of dramatic images from the military action known as Operation Iraqi Freedom – but I think few were more dramatic than the middle-of-the-night rescue of a prisoner of war, Jessica Lynch. If you were around at the time, you probably remember it. As Coalition forces advanced quickly from the Kuwaiti border to the capital of Baghdad, Pfc. Lynch's unit of Army maintenance troops made a wrong turn, ended up in the middle of an enemy ambush, and no one knew Jessie Lynch's fate. She was listed as missing in action. But acting on the tip of Iraqi sympathizers, a Special Operations Force fought their way into the hospital where she was imprisoned, found her, and quickly carried her to a waiting helicopter. And then, they had to fight their way out, too. But Private Lynch was safe – saved by rescuers who risked it all to bring her out.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Daring Rescue".
I'll never begin to know what it must have been like to be a prisoner of someone like Saddam Hussein's brutal regime. But I do know a little bit about how it feels to be rescued from a situation that I couldn't get out of, that otherwise would have been fatal. I know what it is to be rescued by someone who risked it all; actually, who gave it all, to bring me out. It's a life-saving experience shared by millions of people over 2,000 years. It's a rescue that can happen to you.
This rescue was planned in heaven and executed by no one less than the very Son of God, Jesus Christ. It's described by God Himself in Colossians 1:13-14, our word for today from the Word of God. It says of God that "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins."
We don't realize it, but we are in as deadly a situation as that rescued POW was in – actually a lot more deadly, because without a rescue we will be imprisoned forever in an awful place the Bible calls hell. That's where the death penalty is carried out for a human being who has run their own life instead of letting their Creator run it. Who has dared to say, "God, you run the universe. I'll run me." Which, according to the Bible, describes all of us, no matter how religious we might be, and no matter what religion we're from. We're sinners. We are unable to get ourselves out of our own dark side, we're unable to get ourselves out of the penalty for our sin. We are trapped in what the Bible calls "the dominion of darkness."
But Jesus came, fighting his way to rescue us. Dying on a cross to pay the penalty we deserve, so we could have (as the Bible says) "the forgiveness of sins" instead of the punishment for our sins. No religion can get you out – only a rescue can. And only Jesus did what had to be done to rescue you. This very day – maybe through these very words – He is breaking into your life, offering to be your personal Rescuer from your personal sin and its eternal penalty. If you'll grab Jesus by His hand and just say, "Jesus, You're my only hope. You paid for my sins when you died on the cross. You proved you're alive by walking out of your grave. I want you to walk into my life today. Beginning today, I am Yours."
Don't you want to know that you're right with God? Don't you want to know that eternity is settled? If you want to know you belong to this Rescuer that loves you more than anyone ever could, let this be the day you give yourself to Him.
Let this be the day that you check out a website that is all for you at a moment like this. It is literally designed for this crossroads moment in a person's life - ANewStory.com. I invite you, I urge you, I encourage you to go there as soon as you can.
Jesus paid the ultimate price; made the ultimate sacrifice to bring you out. The strong hand of your Rescuer; I wish you could actually see it. He's reaching for you right now Please – grab Him now.
Wednesday, July 12, 2017
Zechariah 13, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS IN YOUR CRISIS
Calamities can leave us off balance and confused. Consider the crisis of Joseph’s generation as recorded in Genesis 47:13. “Now there was no bread in all the land; for the famine was very severe, so that the land of Canaan languished because of the famine.” Joseph faced a calamity on a global scale. Joseph told his brothers, “God sent me before you to preserve life. For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. And God sent me before you” (Genesis 45:5-7). Joseph began and ended his crisis with God. God preceded the famine. God would outlive the famine.
How would you describe your crisis? Do you recite your woes more naturally than you do heaven’s strength? You are assuming God isn’t in the crisis. He is. Even a famine was fair game for God’s purpose!
From You’ll Get Through This
Zechariah 13
Washing Away Sins
“On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.
2-3 “On the Big Day”—this is God-of-the-Angel-Armies speaking—“I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I’ll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, ‘That’s it! You’re finished! Your lies about God put everyone in danger,’ and then they’ll stab him to death in the very act of prophesying lies about God—his own parents, mind you!
4-6 “On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they’ll wish they’d never swindled people with their ‘visions.’ No more masquerading in prophet clothes. But they’ll deny they’ve even heard of such things: ‘Me, a prophet? Not me. I’m a farmer—grew up on the farm.’ And if someone says, ‘And so where did you get that black eye?’ they’ll say, ‘I ran into a door at a friend’s house.’
7-9 “Sword, get moving against my shepherd,
against my close associate!”
Decree of God-of-the-Angel-Armies.
“Kill the shepherd! Scatter the sheep!
The back of my hand against even the lambs!
All across the country”—God’s Decree—
“two-thirds will be devastated
and one-third survive.
I’ll deliver the surviving third to the refinery fires.
I’ll refine them as silver is refined,
test them for purity as gold is tested.
Then they’ll pray to me by name
and I’ll answer them personally.
I’ll say, ‘That’s my people.’
They’ll say, ‘God—my God!’”
Our Daily Bread reading and devotion
Wednesday, July 12, 2017
Read: Hebrews 4:14–16
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
INSIGHT:
How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people. All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1–2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!
Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys of our lives. Bill Crowder
Approaching God
By Lawrence Darmani
But as for me, it is good to be near God. I have made the Sovereign Lord my refuge. Psalm 73:28
A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she imagined He was sitting on the chair and believed He was listening to her petition.
A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to Him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.
God is everywhere, is available every time, and listens always.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (v. 16).
Lord, thank You that I can pray to You in all places at all times. Put the desire to come near to You in my heart. I want to learn to come to You in faith and in confidence.
For help in your prayer time, read In His Presence at discoveryseries.org/q0718.
God is everywhere, is available every time, and listens always.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 12, 2017
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace, Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Wednesday, July 12, 2017
I once spoke for a large youth conference at one of the East Coast's most popular vacation spots: Ocean City, Maryland. The boardwalk, the hotels, the restaurants, the amusements seem to stretch for miles there. My friend told me he'd been coming to Ocean City since the 1970s, when most of what I was seeing wasn't there. Not that many folks used to come to Ocean City at all. I asked my friend what changed that. He said, "Oh, the bridge". The building of what is called the Bay Bridge opened up this beautiful spot to many people who literally had never experienced it before.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bridge In Your Mirror".
It's amazing what a difference a bridge can make-it literally brings people and places together. And for most people, there needs to be a bridge for them to get to the most important destination of all-to get to heaven. For some people you know, you are that bridge.
Actually, Jesus has bridged the grand canyon between a holy God and us sinners by His death for our sins. And most people will not make it to Jesus unless a Christian they know is the bridge they can cross to Jesus. You see, your lost friends can't see Jesus. But they can see you. The question is: "Are you taking them to Him?" If you don't, they may never make it to Him. They may never make it to heaven
Jesus spells out your role as His bridge in our word for today from the Word of God. First, there's God's part in bringing a lost person to Him. "God was reconciling the world to Himself in Christ." It might be good to put in this verse maybe the name of someone you know who doesn't belong to Jesus as far as you know. "God was reconciling (put their name in there) to Himself in Christ, not counting that person's sins against them. And He has committed to us (put your name in there) the message of reconciliation. We are, therefore, Christ's ambassadors, as though God were making His appeal through us (that's through you). We implore you on Christ's behalf: Be reconciled to God." That's 2 Corinthians 5:18-20.
Reconciling. Well, we know what that is; bringing two people together. I think sometimes we make this business we call "witnessing" way too complicated. You don't have to explain all about Christianity, all about Christians, everything the church has ever done, all about the differences between religions. Because it's all about Jesus. He said, "Follow Me." Not my followers, not my religion, not my rules. "Follow Me." I'm glad it's all about Jesus, aren't you?
So His invitation is still the same, "Follow Me." So your assignment as Jesus' ambassador-as Jesus' bridge-is to bring two people together. You take Jesus in one hand, you take that lost person you care about in the other hand and you bring them together-forever. What a beautiful picture! And what a beautiful eternal tribute to the life you lived here. They'll be in heaven with you.
Will you reach out to a person you know who doesn't belong to Jesus yet? There's somebody you know who doesn't know your Jesus. Would you listen to the Holy Spirit's voice and step up and be their bridge? Would you take them by the hand and walk with them up Skull Hill, and bring them to the bottom of that old rugged cross and let them stand there for a moment and look at what Jesus is doing for them there.
Show them Jesus. Show them His cross, and tell them, "What He's doing on that cross is for you, for every wrong thing you've ever done, and nobody loves you like Jesus does."
You are pointing them to the greatest love in the universe, proven at a cross, the greatest power in the universe, proven at an empty tomb.
If they don't get to Jesus, they're not going to get to heaven. And they may never get to Jesus without a bridge. That is why God put you there.
Calamities can leave us off balance and confused. Consider the crisis of Joseph’s generation as recorded in Genesis 47:13. “Now there was no bread in all the land; for the famine was very severe, so that the land of Canaan languished because of the famine.” Joseph faced a calamity on a global scale. Joseph told his brothers, “God sent me before you to preserve life. For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. And God sent me before you” (Genesis 45:5-7). Joseph began and ended his crisis with God. God preceded the famine. God would outlive the famine.
How would you describe your crisis? Do you recite your woes more naturally than you do heaven’s strength? You are assuming God isn’t in the crisis. He is. Even a famine was fair game for God’s purpose!
From You’ll Get Through This
Zechariah 13
Washing Away Sins
“On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.
2-3 “On the Big Day”—this is God-of-the-Angel-Armies speaking—“I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I’ll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, ‘That’s it! You’re finished! Your lies about God put everyone in danger,’ and then they’ll stab him to death in the very act of prophesying lies about God—his own parents, mind you!
4-6 “On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they’ll wish they’d never swindled people with their ‘visions.’ No more masquerading in prophet clothes. But they’ll deny they’ve even heard of such things: ‘Me, a prophet? Not me. I’m a farmer—grew up on the farm.’ And if someone says, ‘And so where did you get that black eye?’ they’ll say, ‘I ran into a door at a friend’s house.’
7-9 “Sword, get moving against my shepherd,
against my close associate!”
Decree of God-of-the-Angel-Armies.
“Kill the shepherd! Scatter the sheep!
The back of my hand against even the lambs!
All across the country”—God’s Decree—
“two-thirds will be devastated
and one-third survive.
I’ll deliver the surviving third to the refinery fires.
I’ll refine them as silver is refined,
test them for purity as gold is tested.
Then they’ll pray to me by name
and I’ll answer them personally.
I’ll say, ‘That’s my people.’
They’ll say, ‘God—my God!’”
Our Daily Bread reading and devotion
Wednesday, July 12, 2017
Read: Hebrews 4:14–16
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
INSIGHT:
How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people. All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1–2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!
Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys of our lives. Bill Crowder
Approaching God
By Lawrence Darmani
But as for me, it is good to be near God. I have made the Sovereign Lord my refuge. Psalm 73:28
A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she imagined He was sitting on the chair and believed He was listening to her petition.
A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to Him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.
God is everywhere, is available every time, and listens always.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (v. 16).
Lord, thank You that I can pray to You in all places at all times. Put the desire to come near to You in my heart. I want to learn to come to You in faith and in confidence.
For help in your prayer time, read In His Presence at discoveryseries.org/q0718.
God is everywhere, is available every time, and listens always.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 12, 2017
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace, Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Wednesday, July 12, 2017
I once spoke for a large youth conference at one of the East Coast's most popular vacation spots: Ocean City, Maryland. The boardwalk, the hotels, the restaurants, the amusements seem to stretch for miles there. My friend told me he'd been coming to Ocean City since the 1970s, when most of what I was seeing wasn't there. Not that many folks used to come to Ocean City at all. I asked my friend what changed that. He said, "Oh, the bridge". The building of what is called the Bay Bridge opened up this beautiful spot to many people who literally had never experienced it before.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bridge In Your Mirror".
It's amazing what a difference a bridge can make-it literally brings people and places together. And for most people, there needs to be a bridge for them to get to the most important destination of all-to get to heaven. For some people you know, you are that bridge.
Actually, Jesus has bridged the grand canyon between a holy God and us sinners by His death for our sins. And most people will not make it to Jesus unless a Christian they know is the bridge they can cross to Jesus. You see, your lost friends can't see Jesus. But they can see you. The question is: "Are you taking them to Him?" If you don't, they may never make it to Him. They may never make it to heaven
Jesus spells out your role as His bridge in our word for today from the Word of God. First, there's God's part in bringing a lost person to Him. "God was reconciling the world to Himself in Christ." It might be good to put in this verse maybe the name of someone you know who doesn't belong to Jesus as far as you know. "God was reconciling (put their name in there) to Himself in Christ, not counting that person's sins against them. And He has committed to us (put your name in there) the message of reconciliation. We are, therefore, Christ's ambassadors, as though God were making His appeal through us (that's through you). We implore you on Christ's behalf: Be reconciled to God." That's 2 Corinthians 5:18-20.
Reconciling. Well, we know what that is; bringing two people together. I think sometimes we make this business we call "witnessing" way too complicated. You don't have to explain all about Christianity, all about Christians, everything the church has ever done, all about the differences between religions. Because it's all about Jesus. He said, "Follow Me." Not my followers, not my religion, not my rules. "Follow Me." I'm glad it's all about Jesus, aren't you?
So His invitation is still the same, "Follow Me." So your assignment as Jesus' ambassador-as Jesus' bridge-is to bring two people together. You take Jesus in one hand, you take that lost person you care about in the other hand and you bring them together-forever. What a beautiful picture! And what a beautiful eternal tribute to the life you lived here. They'll be in heaven with you.
Will you reach out to a person you know who doesn't belong to Jesus yet? There's somebody you know who doesn't know your Jesus. Would you listen to the Holy Spirit's voice and step up and be their bridge? Would you take them by the hand and walk with them up Skull Hill, and bring them to the bottom of that old rugged cross and let them stand there for a moment and look at what Jesus is doing for them there.
Show them Jesus. Show them His cross, and tell them, "What He's doing on that cross is for you, for every wrong thing you've ever done, and nobody loves you like Jesus does."
You are pointing them to the greatest love in the universe, proven at a cross, the greatest power in the universe, proven at an empty tomb.
If they don't get to Jesus, they're not going to get to heaven. And they may never get to Jesus without a bridge. That is why God put you there.
Tuesday, July 11, 2017
Zechariah 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: A REUNION IS COMING
The word good-bye. This word may be the challenge of your life. How does a person get through raging loneliness, strength-draining grief? The rest of the world has moved on and you ache to do the same. Take heart. God has served notice. All farewells are on the clock.
1 Thessalonians 4:16 begins, “The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air. And there will be one huge family reunion with the Master. Reassure one another with these words!” (MSG).
Revelation 21:4 promises He will wipe every tear from our eyes. Isn’t this our hope? God has promised a restoration of all things. All things—and that includes yours.
From You’ll Get Through This
Zechariah 12
Home Again in Jerusalem
1-2 War Bulletin:
God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.
3 “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
4-5 “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’
6 “On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.
7-8 “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
9 “On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.
10-14 “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:
Everyone will weep and grieve,
the land and everyone in it:
The family of David off by itself
and their women off by themselves;
The family of Nathan off by itself
and their women off by themselves;
The family of Levi off by itself
and their women off by themselves;
The family of Shimei off by itself
and their women off by themselves;
And all the rest of the families off by themselves
and their women off by themselves.”
Our Daily Bread reading and devotion
Tuesday, July 11, 2017
Read: James 4:6–10
You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”
7-10 So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.
INSIGHT:
James’s emphasis on resisting temptation fits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).
In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8). Submitting to God means we are “friends” with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless.
Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives? Monica Brands
Giving in to Jesus
By James Banks
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11
They call it “The Devil’s Footprint.” It’s a foot-shaped impression in the granite on a hill beside a church in Ipswich, Massachusetts. According to local legend the “footprint” happened one fall day in 1740, when the evangelist George Whitefield preached so powerfully that the devil leaped from the church steeple, landing on the rock on his way out of town.
Though it’s only a legend, the story calls to mind an encouraging truth from God’s Word. James 4:7 reminds us, “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”
The prayer of the feeblest saint . . . is a terror to Satan. —Oswald Chambers
God has given us the strength we need to stand against our adversary and the temptations in our lives. The Bible tells us that “sin shall no longer be your master” (Rom. 6:14) because of God’s loving grace to us through Jesus Christ. As we run to Jesus when temptation comes, He enables us to stand in His strength. Nothing we face in this life can overcome Him, because He has “overcome the world” (John 16:33).
As we submit ourselves to our Savior, yielding our wills to Him in the moment and walking in obedience to God’s Word, He is helping us. When we give in to Him instead of giving in to temptation, He is able to fight our battles. In Him we can overcome.
Lord Jesus, I give my will to You today. Help me to stay close to You in every moment, and to love You by obeying You.
The prayer of the feeblest saint . . . is a terror to Satan. Oswald Chambers
For more insight from Oswald Chambers, visit utmost.org.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 11, 2017
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Tuesday, July 11, 2017
Leaving Your Dirt At The Door - #7957
We have some wonderful Native American friends in the Northwest, and during one of our reservation outreaches, they honored us by inviting us to stay in their home. We had a great stay, but I did have to learn a custom that was new to me. When you walk in their front door, you are greeted with a pile of shoes. Now, in many Native American homes in that area, it's expected that your shoes won't make it past the door. Which makes you think about what socks you're going to wear that day for sure; probably not the ones that look like Swiss cheese. Actually, to come into the house with your shoes on is to really dishonor your hosts. And anyone who has had to sweep or vacuum the trail left behind by dirty shoes knows it's not just about honor. It really makes sense to not track dirt into a clean house!
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Your Dirt At The Door".
The idea of taking off your shoes before you come in actually has a long history. Take Joshua, for example, on the eve of leading the Jewish people against Jericho. Our word for today from the Word of God begins in Joshua 5:13. "Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand.
Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, but as commander of the army of the Lord I have now come.' Then Joshua fell face down to the ground in reverence and asked him, 'What message does my Lord have for His servant?' The commander of the Lord's army replied, 'Take off your sandals, for the place where you are standing is holy.' And Joshua did so."
Now, Joshua is at a critical moment here. There are some major battles and obstacles ahead of him, as well as some major victories. And the Lord has important information to give him...but first, the shoes. After Joshua shucks his sandals, God gives him the battle plan he needs for the challenge he's facing. But first...the shoes.
Remember, Moses had that same experience at the burning bush. Before he could get the Lord's message for him, he had to take off his shoes. Now our friends in the Northwest don't want dirt brought into their house...so they expect people to remove the things that carry the dirt. And that seems to be God's message to Joshua, to Moses, to you and to me. Before you can hear from His heart; before you can get His word for the challenge you're facing, you've got to remove your shoes. You've got to get rid of the dirty stuff at the door of His Throne Room.
And that may be why your answer hasn't come-you've dishonored the Lord by entering His Throne Room, still hanging onto that dirty stuff. David learned, as he recorded in Psalm 66:18, "If I had cherished sin in my heart, the Lord would not have listened." Now there are many reasons why God delays His answers to His children's prayers: it just isn't His time yet, He knows it wouldn't be good for you right now, or He's building faith and patience in you. But sometimes the reason God doesn't answer is the dirt.
Remember, God's the One the angels call, "Holy, holy, holy." And the thrice-holy God cannot bless you while you are hanging onto some sin that killed His Son. You can't work hard enough, you can't pray hard enough, you can't cry hard enough to move the hand of God if you haven't repented of the dirty stuff. Maybe it's a habit or a wrong attitude, a wrong relationship, a compromise, some self-centeredness or deceitfulness. But like our friends in the Northwest, God is saying, "Don't come in here with that." So before we say "please" and "help me", we need to come with a prayer that says, "I'm sorry. I want to be clean."
You don't walk into God's presence, tracking in with you something dirty He cannot tolerate. You honor your Lord when you take off your spiritual shoes before you enter His presence. You honor Him when you leave your dirt at the door.
The word good-bye. This word may be the challenge of your life. How does a person get through raging loneliness, strength-draining grief? The rest of the world has moved on and you ache to do the same. Take heart. God has served notice. All farewells are on the clock.
1 Thessalonians 4:16 begins, “The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air. And there will be one huge family reunion with the Master. Reassure one another with these words!” (MSG).
Revelation 21:4 promises He will wipe every tear from our eyes. Isn’t this our hope? God has promised a restoration of all things. All things—and that includes yours.
From You’ll Get Through This
Zechariah 12
Home Again in Jerusalem
1-2 War Bulletin:
God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.
3 “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
4-5 “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’
6 “On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.
7-8 “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
9 “On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.
10-14 “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:
Everyone will weep and grieve,
the land and everyone in it:
The family of David off by itself
and their women off by themselves;
The family of Nathan off by itself
and their women off by themselves;
The family of Levi off by itself
and their women off by themselves;
The family of Shimei off by itself
and their women off by themselves;
And all the rest of the families off by themselves
and their women off by themselves.”
Our Daily Bread reading and devotion
Tuesday, July 11, 2017
Read: James 4:6–10
You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”
7-10 So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.
INSIGHT:
James’s emphasis on resisting temptation fits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).
In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8). Submitting to God means we are “friends” with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless.
Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives? Monica Brands
Giving in to Jesus
By James Banks
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11
They call it “The Devil’s Footprint.” It’s a foot-shaped impression in the granite on a hill beside a church in Ipswich, Massachusetts. According to local legend the “footprint” happened one fall day in 1740, when the evangelist George Whitefield preached so powerfully that the devil leaped from the church steeple, landing on the rock on his way out of town.
Though it’s only a legend, the story calls to mind an encouraging truth from God’s Word. James 4:7 reminds us, “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”
The prayer of the feeblest saint . . . is a terror to Satan. —Oswald Chambers
God has given us the strength we need to stand against our adversary and the temptations in our lives. The Bible tells us that “sin shall no longer be your master” (Rom. 6:14) because of God’s loving grace to us through Jesus Christ. As we run to Jesus when temptation comes, He enables us to stand in His strength. Nothing we face in this life can overcome Him, because He has “overcome the world” (John 16:33).
As we submit ourselves to our Savior, yielding our wills to Him in the moment and walking in obedience to God’s Word, He is helping us. When we give in to Him instead of giving in to temptation, He is able to fight our battles. In Him we can overcome.
Lord Jesus, I give my will to You today. Help me to stay close to You in every moment, and to love You by obeying You.
The prayer of the feeblest saint . . . is a terror to Satan. Oswald Chambers
For more insight from Oswald Chambers, visit utmost.org.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 11, 2017
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Tuesday, July 11, 2017
Leaving Your Dirt At The Door - #7957
We have some wonderful Native American friends in the Northwest, and during one of our reservation outreaches, they honored us by inviting us to stay in their home. We had a great stay, but I did have to learn a custom that was new to me. When you walk in their front door, you are greeted with a pile of shoes. Now, in many Native American homes in that area, it's expected that your shoes won't make it past the door. Which makes you think about what socks you're going to wear that day for sure; probably not the ones that look like Swiss cheese. Actually, to come into the house with your shoes on is to really dishonor your hosts. And anyone who has had to sweep or vacuum the trail left behind by dirty shoes knows it's not just about honor. It really makes sense to not track dirt into a clean house!
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Your Dirt At The Door".
The idea of taking off your shoes before you come in actually has a long history. Take Joshua, for example, on the eve of leading the Jewish people against Jericho. Our word for today from the Word of God begins in Joshua 5:13. "Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand.
Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, but as commander of the army of the Lord I have now come.' Then Joshua fell face down to the ground in reverence and asked him, 'What message does my Lord have for His servant?' The commander of the Lord's army replied, 'Take off your sandals, for the place where you are standing is holy.' And Joshua did so."
Now, Joshua is at a critical moment here. There are some major battles and obstacles ahead of him, as well as some major victories. And the Lord has important information to give him...but first, the shoes. After Joshua shucks his sandals, God gives him the battle plan he needs for the challenge he's facing. But first...the shoes.
Remember, Moses had that same experience at the burning bush. Before he could get the Lord's message for him, he had to take off his shoes. Now our friends in the Northwest don't want dirt brought into their house...so they expect people to remove the things that carry the dirt. And that seems to be God's message to Joshua, to Moses, to you and to me. Before you can hear from His heart; before you can get His word for the challenge you're facing, you've got to remove your shoes. You've got to get rid of the dirty stuff at the door of His Throne Room.
And that may be why your answer hasn't come-you've dishonored the Lord by entering His Throne Room, still hanging onto that dirty stuff. David learned, as he recorded in Psalm 66:18, "If I had cherished sin in my heart, the Lord would not have listened." Now there are many reasons why God delays His answers to His children's prayers: it just isn't His time yet, He knows it wouldn't be good for you right now, or He's building faith and patience in you. But sometimes the reason God doesn't answer is the dirt.
Remember, God's the One the angels call, "Holy, holy, holy." And the thrice-holy God cannot bless you while you are hanging onto some sin that killed His Son. You can't work hard enough, you can't pray hard enough, you can't cry hard enough to move the hand of God if you haven't repented of the dirty stuff. Maybe it's a habit or a wrong attitude, a wrong relationship, a compromise, some self-centeredness or deceitfulness. But like our friends in the Northwest, God is saying, "Don't come in here with that." So before we say "please" and "help me", we need to come with a prayer that says, "I'm sorry. I want to be clean."
You don't walk into God's presence, tracking in with you something dirty He cannot tolerate. You honor your Lord when you take off your spiritual shoes before you enter His presence. You honor Him when you leave your dirt at the door.
Monday, July 10, 2017
Zechariah 11, Bible Reading and Daily Devotionals
Max Lucado Daily: FORGIVENESS CAN BRING HEALING
Colossians 3:13 says, “As Christ forgave you, so you also must do.” Really, God? Begin the process of healing. How? Well, keep no list of wrongs. Pray for your antagonists rather than plot against them. Hate the wrong without hating the wrongdoers. Turn your attention away from what they did to you to what Christ did for you. Outrageous as it may seem, Jesus died for them, too. If He thinks they are worth forgiving, they are.
Does that make forgiveness easy? No. Quick? Seldom. Painless? Forgiveness vacillates. It has fits and starts, good days and bad. Anger intermingled with love. Irregular mercy. We make progress only to make a wrong turn. Step forward and fall back. But it’s okay. As long as you’re trying to forgive, you are forgiving. It is when you no longer try that bitterness sets in. Keep trying. Keep forgiving.
From You’ll Get Through This
Zechariah 11
1-4 Open your borders to the immigrants, proud Lebanon!
Your sentinel trees will burn.
Weep, great pine trees! Mourn, you sister cedars!
Your towering trees are cordwood.
Weep Bashan oak trees!
Your thick forest is now a field of stumps.
Do you hear the wailing of shepherds?
They’ve lost everything they once owned.
Do you hear the outrage of the lions?
The mighty jungle of the Jordan is wasted.
Make room for the returning exiles!
Breaking the Beautiful Covenant
4-5 God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”
6 God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don’t look for help from me.”
7-8 So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.
9 And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”
10-11 Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.
12 Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.
13 God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.
14 Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel.
15-16 God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.
17 “Doom to you, useless shepherd,
walking off and leaving the sheep!
A curse on your arm!
A curse on your right eye!
Your arm will hang limp and useless.
Your right eye will go stone blind.”
Our Daily Bread reading and devotion
Monday, July 10, 2017
Read: Genesis 4:1–12
Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”
2 Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.
3-5 Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.
6-7 God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”
8 Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.
9 God said to Cain, “Where is Abel your brother?”
He said, “How should I know? Am I his babysitter?”
10-12 God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
INSIGHT:
For more about suffering and injustice, read 10 Reasons to Believe in a God Who Allows Suffering at discoveryseries.org/ten-reasons/in-a-god-who-allows-suffering.
Getting Away with It
By Tim Gustafson
By faith Abel still speaks. Hebrews 11:4
In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.
It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.
God cares deeply about justice, about righting wrongs, and about defending the powerless.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).
But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).
God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.
Father, as Your Son taught us to pray, we ask that Your kingdom will come, Your will be done to change this broken world. Thank You for redeeming us.
Sin will not ultimately be judged by the way we see it, but by the way God sees it.
My Utmost for His Highest, by Oswald Chambers
Monday, July 10, 2017
The Spiritually Lazy Saint
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together… —Hebrews 10:24-25
We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.
The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.
“Yes, I think it is right,” Peter said, “…to stir you up by reminding you…” (2 Peter 1:13). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, “Go and tell My brethren…” (Matthew 28:10).
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, July 10, 2017
Close to the Trail, But Lost - #7956
Allison and her daughter and two friends were out for a trail ride in a remote area. They were to rendezvous later, actually, in the afternoon with other family members at their overnight campsite. When it came time to head back, they were somewhere on the side of a mountain, picking their way through very rocky ground. No matter which way they went, they couldn't find the main trail that would take them back down the mountain. They could see where they needed to be, but the terrain was too rugged to get down any other way. The hours wore on, dark began to fall, and Allison's two friends finally made an attempt to get to a cabin they could see. Well after dark, Allison and her daughter finally saw flashlights moving up the mountain. Her friends returned with the man from that cabin. He helped them pick their way to a point where they could actually get right back on the trail. Much to their surprise, while they had been lost, they had been very close to the trail all along!
I'm Ron Hutchcraft and I want to have A Word With You today about "Close to the Trail, But Lost".
It's possible to be close to the trail and still be lost in the great outdoors or in your search for God. And without a rescuer, you will never make it home – to God, to heaven.
Jesus met a man who was, like many of us, almost where he needed to be, but still lost. What He said to that man gives all of us religious folks something to think about. This man, who came to Jesus as an honest spiritual seeker, indicated that he really seemed to understand and agree with Jesus' teachings. Then in Mark 12:34, our word for today from the Word of God, "Jesus said to him, 'You are not far from the kingdom of God." My friend was "not far" from the trail home, but she was still lost. This man was "not far" from belonging to Jesus, but he was "not in."
That's what Jesus might say to a whole lot of us church folks, us Christianity veterans. We agree with Jesus. We go to His meetings. We like Him a lot. We look like we belong to Him. But see, you can have all that and still be lost because there's never been that moment when you fully committed yourself to Jesus as your personal Rescuer from your personal sins. You've never actually grabbed Him like a drowning person would grab a rescuer and you've said, "Jesus, you're my only hope! Save me!" It's His death for your sins on the cross that really is your only hope of having your sins forgiven...of having a relationship with your Creator...of going to His heaven when you die.
But the Rescuer has come to you right where you are – close to the trail, but still lost. He's come looking for you today. We'd never find Him. He'd have to come looking for us. The sheep never finds a shepherd. The shepherd always comes and finds the lost sheep.
He's come to where you are today to bring you home to Him. Maybe these words right now are His way of reaching out to you. He's ready to bring you home to the relationship you were made for; the relationship you've been missing your whole life. Let this be the day that you finally actually belong to the One you've been around for so long. Tell Him, "As of today, Jesus, I am Yours."
You know, our website is a destination for people who want to be sure they belong to Jesus Christ and their eternity is settled and their sins are forgiven. I want to urge you to get there as soon as you can today. Meet me there. It is ANewStory.com. Your new story can begin there today.
You may be very close, but you're not in. Could there be a greater tragedy than for you to get to the gates of heaven one day and hear Jesus say, "You were so close, but you're not in." That can change this very day. You can go to sleep tonight knowing that you belong to Him!
Colossians 3:13 says, “As Christ forgave you, so you also must do.” Really, God? Begin the process of healing. How? Well, keep no list of wrongs. Pray for your antagonists rather than plot against them. Hate the wrong without hating the wrongdoers. Turn your attention away from what they did to you to what Christ did for you. Outrageous as it may seem, Jesus died for them, too. If He thinks they are worth forgiving, they are.
Does that make forgiveness easy? No. Quick? Seldom. Painless? Forgiveness vacillates. It has fits and starts, good days and bad. Anger intermingled with love. Irregular mercy. We make progress only to make a wrong turn. Step forward and fall back. But it’s okay. As long as you’re trying to forgive, you are forgiving. It is when you no longer try that bitterness sets in. Keep trying. Keep forgiving.
From You’ll Get Through This
Zechariah 11
1-4 Open your borders to the immigrants, proud Lebanon!
Your sentinel trees will burn.
Weep, great pine trees! Mourn, you sister cedars!
Your towering trees are cordwood.
Weep Bashan oak trees!
Your thick forest is now a field of stumps.
Do you hear the wailing of shepherds?
They’ve lost everything they once owned.
Do you hear the outrage of the lions?
The mighty jungle of the Jordan is wasted.
Make room for the returning exiles!
Breaking the Beautiful Covenant
4-5 God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”
6 God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don’t look for help from me.”
7-8 So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.
9 And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”
10-11 Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.
12 Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.
13 God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.
14 Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel.
15-16 God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.
17 “Doom to you, useless shepherd,
walking off and leaving the sheep!
A curse on your arm!
A curse on your right eye!
Your arm will hang limp and useless.
Your right eye will go stone blind.”
Our Daily Bread reading and devotion
Monday, July 10, 2017
Read: Genesis 4:1–12
Adam slept with Eve his wife. She conceived and had Cain. She said, “I’ve gotten a man, with God’s help!”
2 Then she had another baby, Abel. Abel was a herdsman and Cain a farmer.
3-5 Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.
6-7 God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”
8 Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.
9 God said to Cain, “Where is Abel your brother?”
He said, “How should I know? Am I his babysitter?”
10-12 God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
INSIGHT:
For more about suffering and injustice, read 10 Reasons to Believe in a God Who Allows Suffering at discoveryseries.org/ten-reasons/in-a-god-who-allows-suffering.
Getting Away with It
By Tim Gustafson
By faith Abel still speaks. Hebrews 11:4
In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.
It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.
God cares deeply about justice, about righting wrongs, and about defending the powerless.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).
But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).
God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.
Father, as Your Son taught us to pray, we ask that Your kingdom will come, Your will be done to change this broken world. Thank You for redeeming us.
Sin will not ultimately be judged by the way we see it, but by the way God sees it.
My Utmost for His Highest, by Oswald Chambers
Monday, July 10, 2017
The Spiritually Lazy Saint
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together… —Hebrews 10:24-25
We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.
The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.
“Yes, I think it is right,” Peter said, “…to stir you up by reminding you…” (2 Peter 1:13). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, “Go and tell My brethren…” (Matthew 28:10).
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, July 10, 2017
Close to the Trail, But Lost - #7956
Allison and her daughter and two friends were out for a trail ride in a remote area. They were to rendezvous later, actually, in the afternoon with other family members at their overnight campsite. When it came time to head back, they were somewhere on the side of a mountain, picking their way through very rocky ground. No matter which way they went, they couldn't find the main trail that would take them back down the mountain. They could see where they needed to be, but the terrain was too rugged to get down any other way. The hours wore on, dark began to fall, and Allison's two friends finally made an attempt to get to a cabin they could see. Well after dark, Allison and her daughter finally saw flashlights moving up the mountain. Her friends returned with the man from that cabin. He helped them pick their way to a point where they could actually get right back on the trail. Much to their surprise, while they had been lost, they had been very close to the trail all along!
I'm Ron Hutchcraft and I want to have A Word With You today about "Close to the Trail, But Lost".
It's possible to be close to the trail and still be lost in the great outdoors or in your search for God. And without a rescuer, you will never make it home – to God, to heaven.
Jesus met a man who was, like many of us, almost where he needed to be, but still lost. What He said to that man gives all of us religious folks something to think about. This man, who came to Jesus as an honest spiritual seeker, indicated that he really seemed to understand and agree with Jesus' teachings. Then in Mark 12:34, our word for today from the Word of God, "Jesus said to him, 'You are not far from the kingdom of God." My friend was "not far" from the trail home, but she was still lost. This man was "not far" from belonging to Jesus, but he was "not in."
That's what Jesus might say to a whole lot of us church folks, us Christianity veterans. We agree with Jesus. We go to His meetings. We like Him a lot. We look like we belong to Him. But see, you can have all that and still be lost because there's never been that moment when you fully committed yourself to Jesus as your personal Rescuer from your personal sins. You've never actually grabbed Him like a drowning person would grab a rescuer and you've said, "Jesus, you're my only hope! Save me!" It's His death for your sins on the cross that really is your only hope of having your sins forgiven...of having a relationship with your Creator...of going to His heaven when you die.
But the Rescuer has come to you right where you are – close to the trail, but still lost. He's come looking for you today. We'd never find Him. He'd have to come looking for us. The sheep never finds a shepherd. The shepherd always comes and finds the lost sheep.
He's come to where you are today to bring you home to Him. Maybe these words right now are His way of reaching out to you. He's ready to bring you home to the relationship you were made for; the relationship you've been missing your whole life. Let this be the day that you finally actually belong to the One you've been around for so long. Tell Him, "As of today, Jesus, I am Yours."
You know, our website is a destination for people who want to be sure they belong to Jesus Christ and their eternity is settled and their sins are forgiven. I want to urge you to get there as soon as you can today. Meet me there. It is ANewStory.com. Your new story can begin there today.
You may be very close, but you're not in. Could there be a greater tragedy than for you to get to the gates of heaven one day and hear Jesus say, "You were so close, but you're not in." That can change this very day. You can go to sleep tonight knowing that you belong to Him!
Sunday, July 9, 2017
Revelation 2, Bible Reading and Daily Devotionals
Max Lucado Daily: The Definition of Greed
Jesus had a definition for greed. He called it the practice of measuring life by possessions! Greed equates a person's worth with a person's purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you are the sum of what you own, then by all means own it all. No price is too high. No payment is too much. But God's foremost rule of finance is that we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors.
Our money is not ours, it is His. It's not as if God kept the future a secret. One glance at a cemetery should remind us that everyone dies. The Bible says, "The Lord owns the world and everything in it-the heavens, even the highest heavens, are his!" (Psalm 24:1). This includes our money.
From When God Whispers Your Name
Revelation 2
To Ephesus
Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:
2-3 “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.
4-5 “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!
“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.
6 “You do have this to your credit: You hate the Nicolaitan business. I hate it, too.
7 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”
To Smyrna
8 Write this to Smyrna, to the Angel of the church. The Beginning and Ending, the First and Final One, the Once Dead and Then Come Alive, speaks:
9 “I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.
10 “Fear nothing in the things you’re about to suffer—but stay on guard! Fear nothing! The Devil is about to throw you in jail for a time of testing—ten days. It won’t last forever.
“Don’t quit, even if it costs you your life. Stay there believing. I have a Life-Crown sized and ready for you.
11 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Christ-conquerors are safe from Devil-death.”
To Pergamum
12 Write this to Pergamum, to the Angel of the church. The One with the sharp-biting sword draws from the sheath of his mouth—out come the sword words:
13 “I see where you live, right under the shadow of Satan’s throne. But you continue boldly in my Name; you never once denied my Name, even when the pressure was worst, when they martyred Antipas, my witness who stayed faithful to me on Satan’s turf.
14-15 “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?
16 “Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words.
17 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’ll give the sacred manna to every conqueror; I’ll also give a clear, smooth stone inscribed with your new name, your secret new name.”
To Thyatira
18 Write this to Thyatira, to the Angel of the church. God’s Son, eyes pouring fire-blaze, standing on feet of furnace-fired bronze, says this:
19 “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.
20-23 “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.
24-25 “The rest of you Thyatirans, who have nothing to do with this outrage, who scorn this playing around with the Devil that gets paraded as profundity, be assured I’ll not make life any harder for you than it already is. Hold on to the truth you have until I get there.
26-28 “Here’s the reward I have for every conqueror, everyone who keeps at it, refusing to give up: You’ll rule the nations, your Shepherd-King rule as firm as an iron staff, their resistance fragile as clay pots. This was the gift my Father gave me; I pass it along to you—and with it, the Morning Star!
29 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
Our Daily Bread reading and devotion
Sunday, July 09, 2017
Read: 2 Chronicles 7:1–10
The Temple Dedication
1-3 When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn’t get in—God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God:
Yes! God is good!
His love never quits!
4-6 Then the king and all Israel worshiped, offering sacrifices to God. King Solomon worshiped by sacrificing 22,000 cattle and 120,000 sheep at the dedication of The Temple. The priests were all on duty; the choir and orchestra of Levites that David had provided for singing and playing anthems to the praise and love of God were all there; across the courtyard the priests blew trumpets. All Israelites were on their feet.
7-10 Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.
A Joyful Heart
By Alyson Kieda
Shout for joy to the Lord, all the earth. Psalm 100:1
My granddaughter’s favorite tune is one of John Philip Sousa’s marches. Sousa, known as "The March King,” was a US composer in the late nineteenth century. Moriah isn’t in a marching band; she’s only twenty months old. She just loves the tune and can even hum a few notes. She associates it with joyful times. When our family gets together, we often hum this song along with claps and other boisterous noises, and the grandchildren dance or parade in circles to the beat. It always ends in dizzy children and lots of laughter.
Our joyful noise reminds me of the psalm that implores us to “worship the Lord with gladness” (Ps. 100:2). When King Solomon dedicated the temple, the Israelites celebrated with praises (2 Chron. 7:5–6). Psalm 100 may have been one of the songs they sang. The psalm declares: “Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. . . . Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name” (vv. 1-2, 4). Why? “For the Lord is good and his love endures forever”! (v. 5).
Praise is the overflow of a joyful heart.
Our good God loves us! In grateful response, let’s "shout for joy to the Lord"! (Ps. 100:1).
Dear Lord, give us thankful hearts to praise You, because You are good and all that You do is good. Your love endures forever!
Praise is the overflow of a joyful heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 09, 2017
Will You Examine Yourself?
Joshua said to the people, "You cannot serve the Lord…" —Joshua 24:19
Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, “I cannot live a holy life,” but you can decide to let Jesus Christ make you holy. “You cannot serve the Lord…”— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?
“The people said to Joshua, ‘No, but we will serve the Lord!’ ” (Joshua 24:21). This is not an impulsive action, but a deliberate commitment. We tend to say, “But God could never have called me to this. I’m too unworthy. It can’t mean me.” It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, “I will serve the Lord.”
We say, “Oh, if only I really could believe!” The question is, “Will I believe?” No wonder Jesus Christ placed such emphasis on the sin of unbelief. “He did not do many mighty works there because of their unbelief” (Matthew 13:58). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Jesus had a definition for greed. He called it the practice of measuring life by possessions! Greed equates a person's worth with a person's purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you are the sum of what you own, then by all means own it all. No price is too high. No payment is too much. But God's foremost rule of finance is that we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors.
Our money is not ours, it is His. It's not as if God kept the future a secret. One glance at a cemetery should remind us that everyone dies. The Bible says, "The Lord owns the world and everything in it-the heavens, even the highest heavens, are his!" (Psalm 24:1). This includes our money.
From When God Whispers Your Name
Revelation 2
To Ephesus
Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:
2-3 “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.
4-5 “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!
“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.
6 “You do have this to your credit: You hate the Nicolaitan business. I hate it, too.
7 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”
To Smyrna
8 Write this to Smyrna, to the Angel of the church. The Beginning and Ending, the First and Final One, the Once Dead and Then Come Alive, speaks:
9 “I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.
10 “Fear nothing in the things you’re about to suffer—but stay on guard! Fear nothing! The Devil is about to throw you in jail for a time of testing—ten days. It won’t last forever.
“Don’t quit, even if it costs you your life. Stay there believing. I have a Life-Crown sized and ready for you.
11 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Christ-conquerors are safe from Devil-death.”
To Pergamum
12 Write this to Pergamum, to the Angel of the church. The One with the sharp-biting sword draws from the sheath of his mouth—out come the sword words:
13 “I see where you live, right under the shadow of Satan’s throne. But you continue boldly in my Name; you never once denied my Name, even when the pressure was worst, when they martyred Antipas, my witness who stayed faithful to me on Satan’s turf.
14-15 “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?
16 “Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words.
17 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’ll give the sacred manna to every conqueror; I’ll also give a clear, smooth stone inscribed with your new name, your secret new name.”
To Thyatira
18 Write this to Thyatira, to the Angel of the church. God’s Son, eyes pouring fire-blaze, standing on feet of furnace-fired bronze, says this:
19 “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.
20-23 “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.
24-25 “The rest of you Thyatirans, who have nothing to do with this outrage, who scorn this playing around with the Devil that gets paraded as profundity, be assured I’ll not make life any harder for you than it already is. Hold on to the truth you have until I get there.
26-28 “Here’s the reward I have for every conqueror, everyone who keeps at it, refusing to give up: You’ll rule the nations, your Shepherd-King rule as firm as an iron staff, their resistance fragile as clay pots. This was the gift my Father gave me; I pass it along to you—and with it, the Morning Star!
29 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
Our Daily Bread reading and devotion
Sunday, July 09, 2017
Read: 2 Chronicles 7:1–10
The Temple Dedication
1-3 When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn’t get in—God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God:
Yes! God is good!
His love never quits!
4-6 Then the king and all Israel worshiped, offering sacrifices to God. King Solomon worshiped by sacrificing 22,000 cattle and 120,000 sheep at the dedication of The Temple. The priests were all on duty; the choir and orchestra of Levites that David had provided for singing and playing anthems to the praise and love of God were all there; across the courtyard the priests blew trumpets. All Israelites were on their feet.
7-10 Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.
A Joyful Heart
By Alyson Kieda
Shout for joy to the Lord, all the earth. Psalm 100:1
My granddaughter’s favorite tune is one of John Philip Sousa’s marches. Sousa, known as "The March King,” was a US composer in the late nineteenth century. Moriah isn’t in a marching band; she’s only twenty months old. She just loves the tune and can even hum a few notes. She associates it with joyful times. When our family gets together, we often hum this song along with claps and other boisterous noises, and the grandchildren dance or parade in circles to the beat. It always ends in dizzy children and lots of laughter.
Our joyful noise reminds me of the psalm that implores us to “worship the Lord with gladness” (Ps. 100:2). When King Solomon dedicated the temple, the Israelites celebrated with praises (2 Chron. 7:5–6). Psalm 100 may have been one of the songs they sang. The psalm declares: “Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. . . . Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name” (vv. 1-2, 4). Why? “For the Lord is good and his love endures forever”! (v. 5).
Praise is the overflow of a joyful heart.
Our good God loves us! In grateful response, let’s "shout for joy to the Lord"! (Ps. 100:1).
Dear Lord, give us thankful hearts to praise You, because You are good and all that You do is good. Your love endures forever!
Praise is the overflow of a joyful heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 09, 2017
Will You Examine Yourself?
Joshua said to the people, "You cannot serve the Lord…" —Joshua 24:19
Do you have even the slightest reliance on anything or anyone other than God? Is there a remnant of reliance left on any natural quality within you, or on any particular set of circumstances? Are you relying on yourself in any manner whatsoever regarding this new proposal or plan which God has placed before you? Will you examine yourself by asking these probing questions? It really is true to say, “I cannot live a holy life,” but you can decide to let Jesus Christ make you holy. “You cannot serve the Lord…”— but you can place yourself in the proper position where God’s almighty power will flow through you. Is your relationship with God sufficient for you to expect Him to exhibit His wonderful life in you?
“The people said to Joshua, ‘No, but we will serve the Lord!’ ” (Joshua 24:21). This is not an impulsive action, but a deliberate commitment. We tend to say, “But God could never have called me to this. I’m too unworthy. It can’t mean me.” It does mean you, and the more weak and feeble you are, the better. The person who is still relying and trusting in anything within himself is the last person to even come close to saying, “I will serve the Lord.”
We say, “Oh, if only I really could believe!” The question is, “Will I believe?” No wonder Jesus Christ placed such emphasis on the sin of unbelief. “He did not do many mighty works there because of their unbelief” (Matthew 13:58). If we really believed that God meant what He said, just imagine what we would be like! Do I really dare to let God be to me all that He says He will be?
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Saturday, July 8, 2017
Revelation 1, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Grace
I've never been surprised by God's judgment, but I'm still stunned by His grace! God's judgment has never been a problem for me. Lightning bolts on Sodom…fire on Gomorrah… good job, God! Discipline is easy for me to swallow; it's logical to assimilate.
But God's grace? Anything but. Peter denied Christ before he preached Christ. The thief on the cross was hell-bent and hung out to die one minute, then heaven-bound and smiling the next. I challenge you to find one story in the Bible of a person who came to God seeking grace and did not find it. I dare you. God gives a lot more grace than we would ever imagine.
We could do the same. I'm not for watering down the truth or compromising the Gospel. One thing is for sure. When we get to heaven, we'll be surprised at some of the folks we see. And some of them will be surprised when they see us.
From When God Whispers Your Name
Revelation 1
1-2 A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word— the witness of Jesus Christ!
3 How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!
Time is just about up.
His Eyes Pouring Fire-Blaze
4-7 I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.
Glory and strength to Christ, who loves us,
who blood-washed our sins from our lives,
Who made us a Kingdom, Priests for his Father,
forever—and yes, he’s on his way!
Riding the clouds, he’ll be seen by every eye,
those who mocked and killed him will see him,
People from all nations and all times
will tear their clothes in lament.
Oh, Yes.
8 The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”
9-17 I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.
I saw a gold menorah
with seven branches,
And in the center, the Son of Man,
in a robe and gold breastplate,
hair a blizzard of white,
Eyes pouring fire-blaze,
both feet furnace-fired bronze,
His voice a cataract,
right hand holding the Seven Stars,
His mouth a sharp-biting sword,
his face a perigee sun.
I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:
17-20 “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”
Our Daily Bread reading and devotion
Saturday, July 08, 2017
Read: Exodus 23:10–13
“Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.
12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.
13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.
INSIGHT:
The reality of our need of rest is reinforced by Jesus’s invitation in Matthew 11:28–30, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Jesus speaks of life’s burdens and His provisions for us (an easy yoke and a light burden), and that is good. Notice, however, that the rest He offers is not simply found in the cessation of activity or release from burdens. It is found in actively seeking His presence and His provision for our lives. Jesus speaks of rest “for [our] souls” which is far more than mere relaxing. It is the rest that replenishes us in the core of our being. This is the ultimate goal of Sabbath—a rest that recuperates the heart and restores the spirit. Bill Crowder
A Day to Rest
By Amy Boucher Pye
Six days do your work, but on the seventh day do not work. Exodus 23:12
One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.
The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.
In our faith and service, rest is as important as work.
We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.
How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives?
Lord God, in You we find our rest. Thank You that You’ve created us both to work and to rest. Please help us to find the right rhythm for our lives.
In our faith and service, rest is as important as work.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 08, 2017
Will To Be Faithful
…choose for yourselves this day whom you will serve… —Joshua 24:15
A person’s will is embodied in the actions of the whole person. I cannot give up my will— I must exercise it, putting it into action. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of truth, there is never a question of what He will do, but only of what I will do. The Lord has been placing in front of each of us some big proposals and plans. The best thing to do is to remember what you did before when you were touched by God. Recall the moment when you were saved, or first recognized Jesus, or realized some truth. It was easy then to yield your allegiance to God. Immediately recall those moments each time the Spirit of God brings some new proposal before you.
“…choose for yourselves this day whom you will serve….” Your choice must be a deliberate determination— it is not something into which you will automatically drift. And everything else in your life will be held in temporary suspension until you make a decision. The proposal is between you and God— do not “confer with flesh and blood” about it (Galatians 1:16). With every new proposal, the people around us seem to become more and more isolated, and that is where the tension develops. God allows the opinion of His other saints to matter to you, and yet you become less and less certain that others really understand the step you are taking. You have no business trying to find out where God is leading— the only thing God will explain to you is Himself.
Openly declare to Him, “I will be faithful.” But remember that as soon as you choose to be faithful to Jesus Christ, “You are witnesses against yourselves…” (Joshua 24:22). Don’t consult with other Christians, but simply and freely declare before Him, “I will serve You.” Will to be faithful— and give other people credit for being faithful too.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
I've never been surprised by God's judgment, but I'm still stunned by His grace! God's judgment has never been a problem for me. Lightning bolts on Sodom…fire on Gomorrah… good job, God! Discipline is easy for me to swallow; it's logical to assimilate.
But God's grace? Anything but. Peter denied Christ before he preached Christ. The thief on the cross was hell-bent and hung out to die one minute, then heaven-bound and smiling the next. I challenge you to find one story in the Bible of a person who came to God seeking grace and did not find it. I dare you. God gives a lot more grace than we would ever imagine.
We could do the same. I'm not for watering down the truth or compromising the Gospel. One thing is for sure. When we get to heaven, we'll be surprised at some of the folks we see. And some of them will be surprised when they see us.
From When God Whispers Your Name
Revelation 1
1-2 A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word— the witness of Jesus Christ!
3 How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!
Time is just about up.
His Eyes Pouring Fire-Blaze
4-7 I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.
Glory and strength to Christ, who loves us,
who blood-washed our sins from our lives,
Who made us a Kingdom, Priests for his Father,
forever—and yes, he’s on his way!
Riding the clouds, he’ll be seen by every eye,
those who mocked and killed him will see him,
People from all nations and all times
will tear their clothes in lament.
Oh, Yes.
8 The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”
9-17 I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.
I saw a gold menorah
with seven branches,
And in the center, the Son of Man,
in a robe and gold breastplate,
hair a blizzard of white,
Eyes pouring fire-blaze,
both feet furnace-fired bronze,
His voice a cataract,
right hand holding the Seven Stars,
His mouth a sharp-biting sword,
his face a perigee sun.
I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:
17-20 “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”
Our Daily Bread reading and devotion
Saturday, July 08, 2017
Read: Exodus 23:10–13
“Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.
12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.
13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.
INSIGHT:
The reality of our need of rest is reinforced by Jesus’s invitation in Matthew 11:28–30, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Jesus speaks of life’s burdens and His provisions for us (an easy yoke and a light burden), and that is good. Notice, however, that the rest He offers is not simply found in the cessation of activity or release from burdens. It is found in actively seeking His presence and His provision for our lives. Jesus speaks of rest “for [our] souls” which is far more than mere relaxing. It is the rest that replenishes us in the core of our being. This is the ultimate goal of Sabbath—a rest that recuperates the heart and restores the spirit. Bill Crowder
A Day to Rest
By Amy Boucher Pye
Six days do your work, but on the seventh day do not work. Exodus 23:12
One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.
The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.
In our faith and service, rest is as important as work.
We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.
How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives?
Lord God, in You we find our rest. Thank You that You’ve created us both to work and to rest. Please help us to find the right rhythm for our lives.
In our faith and service, rest is as important as work.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 08, 2017
Will To Be Faithful
…choose for yourselves this day whom you will serve… —Joshua 24:15
A person’s will is embodied in the actions of the whole person. I cannot give up my will— I must exercise it, putting it into action. I must will to obey, and I must will to receive God’s Spirit. When God gives me a vision of truth, there is never a question of what He will do, but only of what I will do. The Lord has been placing in front of each of us some big proposals and plans. The best thing to do is to remember what you did before when you were touched by God. Recall the moment when you were saved, or first recognized Jesus, or realized some truth. It was easy then to yield your allegiance to God. Immediately recall those moments each time the Spirit of God brings some new proposal before you.
“…choose for yourselves this day whom you will serve….” Your choice must be a deliberate determination— it is not something into which you will automatically drift. And everything else in your life will be held in temporary suspension until you make a decision. The proposal is between you and God— do not “confer with flesh and blood” about it (Galatians 1:16). With every new proposal, the people around us seem to become more and more isolated, and that is where the tension develops. God allows the opinion of His other saints to matter to you, and yet you become less and less certain that others really understand the step you are taking. You have no business trying to find out where God is leading— the only thing God will explain to you is Himself.
Openly declare to Him, “I will be faithful.” But remember that as soon as you choose to be faithful to Jesus Christ, “You are witnesses against yourselves…” (Joshua 24:22). Don’t consult with other Christians, but simply and freely declare before Him, “I will serve You.” Will to be faithful— and give other people credit for being faithful too.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
Friday, July 7, 2017
Zechariah 10, Bible Reading and Daily Devotionals
Max Lucado Daily: STAY THE COURSE OF FORGIVENESS
Vengeance is God’s. He will repay—whether ultimately on the Day of Judgment or intermediately in this life. God can discipline your abusive boss. He can bring your ex to his knees or to her senses. Forgiveness doesn’t diminish justice; it just entrusts it to God. He guarantees the right retribution. The God of justice has the precise prescription.
Forgive your enemies? Ah, that’s where you and I come in. “Do not let the sun go down on your anger,” Paul wrote, “and do not give the devil an opportunity” (Ephesians 4:26-27). Don’t give the devil territory or ground. Bitterness invites him to occupy a space in your heart, to rent a room. Believe me, he will move in and stink up the place! When it comes to forgiveness, all of us are beginners. Stay the course!
From You’ll Get Through This
Zechariah 10
God’s Work of Rebuilding
Pray to God for rain—it’s time for the spring rain—
to God, the rainmaker,
Spring thunderstorm maker,
maker of grain and barley.
2-3 “Store-bought gods babble gibberish.
Religious experts spout rubbish.
They pontificate hot air.
Their prescriptions are nothing but smoke.
And so the people wander like lost sheep,
poor lost sheep without a shepherd.
I’m furious with the so-called shepherds.
They’re worse than billy goats, and I’ll treat them like goats.”
3-5 God-of-the-Angel-Armies will step in
and take care of his flock, the people of Judah.
He’ll revive their spirits,
make them proud to be on God’s side.
God will use them in his work of rebuilding,
use them as foundations and pillars,
Use them as tools and instruments,
use them to oversee his work.
They’ll be a workforce to be proud of, working as one,
their heads held high, striding through swamps and mud,
Courageous and vigorous because God is with them,
undeterred by the world’s thugs.
6-12 “I’ll put muscle in the people of Judah;
I’ll save the people of Joseph.
I know their pain and will make them good as new.
They’ll get a fresh start, as if nothing had ever happened.
And why? Because I am their very own God,
I’ll do what needs to be done for them.
The people of Ephraim will be famous,
their lives brimming with joy.
Their children will get in on it, too—
oh, let them feel blessed by God!
I’ll whistle and they’ll all come running.
I’ve set them free—oh, how they’ll flourish!
Even though I scattered them to the far corners of earth,
they’ll remember me in the faraway places.
They’ll keep the story alive in their children,
and they will come back.
I’ll bring them back from the Egyptian west
and round them up from the Assyrian east.
I’ll bring them back to sweet Gilead,
back to leafy Lebanon.
Every square foot of land
will be marked by homecoming.
They’ll sail through troubled seas, brush aside brash ocean waves.
Roaring rivers will turn to a trickle.
Gaudy Assyria will be stripped bare,
bully Egypt exposed as a fraud.
But my people—oh, I’ll make them strong, God-strong!
and they’ll live my way.” God says so!
Our Daily Bread reading and devotion
Friday, July 07, 2017
Read: Philippians 3:1–11
To Know Him Personally
And that’s about it, friends. Be glad in God!
I don’t mind repeating what I have written in earlier letters, and I hope you don’t mind hearing it again. Better safe than sorry—so here goes.
2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
INSIGHT:
It can be easy to miss the phenomenal change of perspective Paul states in today’s passage. His claims of righteousness were not empty boasts; he had followed God-given laws meticulously—literally to the letter. For Paul to say that all of that was worthless signifies change at a fundamental level. He changed from outward performance—doing (vv. 4–7)—to knowing Christ and what He had done (v. 8).
For more on knowing Christ read, The Mind of Christ at discoveryseries.org/q0209. J.R. Hudberg
The Ultimate Good
By Karen Wolfe
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8
As I was growing up in Jamaica, my parents raised my sister and me to be “good people.” In our home, good meant obeying our parents, telling the truth, being successful in school and work, and going to church . . . at least Easter and Christmas. I imagine this definition of being a good person is familiar to many people, regardless of culture. In fact, the apostle Paul, in Philippians 3, used his culture’s definition of being good to make a greater point.
Paul, being a devout first-century Jew, followed the letter of the moral law in his culture. He was born into the “right” family, had the “right” education, and practiced the “right” religion. He was the real deal in terms of being a good person according to Jewish custom. In verse 4, Paul writes that he could boast in all of his goodness if he wanted to. But, as good as he was, Paul told his readers (and us) that there is something more than being good. He knew that being good, while good, was not the same as pleasing God.
God, help me remember that knowing Jesus is the way to ultimate goodness.
Pleasing God, Paul writes in verses 7–8, involves knowing Jesus. Paul considered his own goodness as “garbage” when compared to “the surpassing worth of knowing Christ Jesus.” We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.
Dear God, as I seek to live a good life, help me remember that knowing Jesus is the way to ultimate goodness.
Our Daily Bread welcomes writer Karen Wolfe! Meet Karen and all our authors at odb.org/all-authors.
We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.
My Utmost for His Highest, by Oswald Chambers
Friday, July 07, 2017
All Efforts of Worth and Excellence Are Difficult
Enter by the narrow gate….Because narrow is the gate and difficult is the way which leads to life…. —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but its difficulty does not make us faint and cave in— it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest— our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and “it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). But we have to “work out” that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is “bringing many sons to glory” (Hebrews 2:10), and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Friday, July 07, 2017
The Most Important Arrangements You Will Ever Make - #7955
When you're little, your parents seem immortal. They're not. Sooner or later, most of us get the kind of call that I got, and maybe you've gotten – a parent is gone. In my case, the hospital called to say my Mom had been admitted due to a medical emergency, but her body gave out and she was gone. No matter what the circumstances, the death of someone you love is always a shock, even if you knew maybe it was coming. When you're the only living child and your other parent is already gone, there's this numbing list of arrangements that you suddenly have to make. Thankfully, that wasn't the case with my Mom. Mercifully, funeral arrangements had been made and paid for years in advance.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Arrangements You Will Ever Make".
It was a real blessing to have funeral arrangements made in advance, believe me. But my mother had made much more important pre-arrangements for the day she died, and those arrangements were the greatest blessing of all. Years ago, my Mom had made a choice that guaranteed she would be in heaven for all eternity. These are the most important arrangements you will ever make – or fail to make.
God knows we're so busy living that we don't give much thought to dying. In fact, we generally try to avoid thinking about death as much as possible. Until we're looking in the casket at someone we've just lost. It's hard to look face-to-face at death like that and not think, "Where will I be when it's me there?" This isn't about being morbid. It's about being ready. If I know I'm prepared for something that's coming up, I don't have to keep thinking about it. It's settled. There's nothing more critical for you to settle than your eternal destination. Avoiding those arrangements carries a price too high to pay.
That's why the Bible says in Amos 4, verses 12 and 13, our word for today from the Word of God, "Prepare to meet your God...He who forms the mountains, creates the wind...and treads the high places of the earth – the Lord God Almighty is His name." It is this awesome God who will decide when you and I will take our last breath; when eternity will begin for each and every one of us. The Bible says that you and I actually have an appointment with our Creator – the time when the old-timers used to say you "meet your Maker." God's Book says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27) A divine appointment, the nearness of which we cannot know, and judgment for every wrong thing we have ever done.
When you face God, it's too late then to make your arrangements. That's got to be done here and now. So many people think they'll get to heaven by being good. They're wrong – they're eternally wrong. The Bible clearly explains: "It is by grace (that's undeserved love) that you have been saved, through faith – and this...is the gift of God – not by works" (Ephesians 2:8-9). All our good can't possibly cancel our sin because sin has this eternal death penalty, and a death penalty cannot be paid by somebody doing good. Somebody's got to die, and someone did. Jesus did – so you don't have to. Your only hope is grabbing Him like a drowning person would grab a rescuer.
If you've never done that, you are not (in the Bible's words) "prepared to meet your God." But you can be beginning today. You can actually know from this moment on that you are going to heaven when you die, because the sin that would keep you out of heaven has been forever forgiven by the One who died for that sin. Your spiritual rescue begins the moment you say, "Jesus, I'm putting my total trust in You and what You did on the cross for me. I'm Yours."
Our website is basically there to help you be sure you belong to Jesus. And we give you there in simple terms the information from God's Word that can help you make this the day. I invite you to go right away today to ANewStory.com.
There is no greater peace, there's no greater security, than to know your arrangements for eternity have all been made. This very day you can prepare to meet your God.
Vengeance is God’s. He will repay—whether ultimately on the Day of Judgment or intermediately in this life. God can discipline your abusive boss. He can bring your ex to his knees or to her senses. Forgiveness doesn’t diminish justice; it just entrusts it to God. He guarantees the right retribution. The God of justice has the precise prescription.
Forgive your enemies? Ah, that’s where you and I come in. “Do not let the sun go down on your anger,” Paul wrote, “and do not give the devil an opportunity” (Ephesians 4:26-27). Don’t give the devil territory or ground. Bitterness invites him to occupy a space in your heart, to rent a room. Believe me, he will move in and stink up the place! When it comes to forgiveness, all of us are beginners. Stay the course!
From You’ll Get Through This
Zechariah 10
God’s Work of Rebuilding
Pray to God for rain—it’s time for the spring rain—
to God, the rainmaker,
Spring thunderstorm maker,
maker of grain and barley.
2-3 “Store-bought gods babble gibberish.
Religious experts spout rubbish.
They pontificate hot air.
Their prescriptions are nothing but smoke.
And so the people wander like lost sheep,
poor lost sheep without a shepherd.
I’m furious with the so-called shepherds.
They’re worse than billy goats, and I’ll treat them like goats.”
3-5 God-of-the-Angel-Armies will step in
and take care of his flock, the people of Judah.
He’ll revive their spirits,
make them proud to be on God’s side.
God will use them in his work of rebuilding,
use them as foundations and pillars,
Use them as tools and instruments,
use them to oversee his work.
They’ll be a workforce to be proud of, working as one,
their heads held high, striding through swamps and mud,
Courageous and vigorous because God is with them,
undeterred by the world’s thugs.
6-12 “I’ll put muscle in the people of Judah;
I’ll save the people of Joseph.
I know their pain and will make them good as new.
They’ll get a fresh start, as if nothing had ever happened.
And why? Because I am their very own God,
I’ll do what needs to be done for them.
The people of Ephraim will be famous,
their lives brimming with joy.
Their children will get in on it, too—
oh, let them feel blessed by God!
I’ll whistle and they’ll all come running.
I’ve set them free—oh, how they’ll flourish!
Even though I scattered them to the far corners of earth,
they’ll remember me in the faraway places.
They’ll keep the story alive in their children,
and they will come back.
I’ll bring them back from the Egyptian west
and round them up from the Assyrian east.
I’ll bring them back to sweet Gilead,
back to leafy Lebanon.
Every square foot of land
will be marked by homecoming.
They’ll sail through troubled seas, brush aside brash ocean waves.
Roaring rivers will turn to a trickle.
Gaudy Assyria will be stripped bare,
bully Egypt exposed as a fraud.
But my people—oh, I’ll make them strong, God-strong!
and they’ll live my way.” God says so!
Our Daily Bread reading and devotion
Friday, July 07, 2017
Read: Philippians 3:1–11
To Know Him Personally
And that’s about it, friends. Be glad in God!
I don’t mind repeating what I have written in earlier letters, and I hope you don’t mind hearing it again. Better safe than sorry—so here goes.
2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
INSIGHT:
It can be easy to miss the phenomenal change of perspective Paul states in today’s passage. His claims of righteousness were not empty boasts; he had followed God-given laws meticulously—literally to the letter. For Paul to say that all of that was worthless signifies change at a fundamental level. He changed from outward performance—doing (vv. 4–7)—to knowing Christ and what He had done (v. 8).
For more on knowing Christ read, The Mind of Christ at discoveryseries.org/q0209. J.R. Hudberg
The Ultimate Good
By Karen Wolfe
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8
As I was growing up in Jamaica, my parents raised my sister and me to be “good people.” In our home, good meant obeying our parents, telling the truth, being successful in school and work, and going to church . . . at least Easter and Christmas. I imagine this definition of being a good person is familiar to many people, regardless of culture. In fact, the apostle Paul, in Philippians 3, used his culture’s definition of being good to make a greater point.
Paul, being a devout first-century Jew, followed the letter of the moral law in his culture. He was born into the “right” family, had the “right” education, and practiced the “right” religion. He was the real deal in terms of being a good person according to Jewish custom. In verse 4, Paul writes that he could boast in all of his goodness if he wanted to. But, as good as he was, Paul told his readers (and us) that there is something more than being good. He knew that being good, while good, was not the same as pleasing God.
God, help me remember that knowing Jesus is the way to ultimate goodness.
Pleasing God, Paul writes in verses 7–8, involves knowing Jesus. Paul considered his own goodness as “garbage” when compared to “the surpassing worth of knowing Christ Jesus.” We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.
Dear God, as I seek to live a good life, help me remember that knowing Jesus is the way to ultimate goodness.
Our Daily Bread welcomes writer Karen Wolfe! Meet Karen and all our authors at odb.org/all-authors.
We are good—and we please God—when our hope and faith are in Christ alone, not in our goodness.
My Utmost for His Highest, by Oswald Chambers
Friday, July 07, 2017
All Efforts of Worth and Excellence Are Difficult
Enter by the narrow gate….Because narrow is the gate and difficult is the way which leads to life…. —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but its difficulty does not make us faint and cave in— it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest— our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and “it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). But we have to “work out” that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is “bringing many sons to glory” (Hebrews 2:10), and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Friday, July 07, 2017
The Most Important Arrangements You Will Ever Make - #7955
When you're little, your parents seem immortal. They're not. Sooner or later, most of us get the kind of call that I got, and maybe you've gotten – a parent is gone. In my case, the hospital called to say my Mom had been admitted due to a medical emergency, but her body gave out and she was gone. No matter what the circumstances, the death of someone you love is always a shock, even if you knew maybe it was coming. When you're the only living child and your other parent is already gone, there's this numbing list of arrangements that you suddenly have to make. Thankfully, that wasn't the case with my Mom. Mercifully, funeral arrangements had been made and paid for years in advance.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Arrangements You Will Ever Make".
It was a real blessing to have funeral arrangements made in advance, believe me. But my mother had made much more important pre-arrangements for the day she died, and those arrangements were the greatest blessing of all. Years ago, my Mom had made a choice that guaranteed she would be in heaven for all eternity. These are the most important arrangements you will ever make – or fail to make.
God knows we're so busy living that we don't give much thought to dying. In fact, we generally try to avoid thinking about death as much as possible. Until we're looking in the casket at someone we've just lost. It's hard to look face-to-face at death like that and not think, "Where will I be when it's me there?" This isn't about being morbid. It's about being ready. If I know I'm prepared for something that's coming up, I don't have to keep thinking about it. It's settled. There's nothing more critical for you to settle than your eternal destination. Avoiding those arrangements carries a price too high to pay.
That's why the Bible says in Amos 4, verses 12 and 13, our word for today from the Word of God, "Prepare to meet your God...He who forms the mountains, creates the wind...and treads the high places of the earth – the Lord God Almighty is His name." It is this awesome God who will decide when you and I will take our last breath; when eternity will begin for each and every one of us. The Bible says that you and I actually have an appointment with our Creator – the time when the old-timers used to say you "meet your Maker." God's Book says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27) A divine appointment, the nearness of which we cannot know, and judgment for every wrong thing we have ever done.
When you face God, it's too late then to make your arrangements. That's got to be done here and now. So many people think they'll get to heaven by being good. They're wrong – they're eternally wrong. The Bible clearly explains: "It is by grace (that's undeserved love) that you have been saved, through faith – and this...is the gift of God – not by works" (Ephesians 2:8-9). All our good can't possibly cancel our sin because sin has this eternal death penalty, and a death penalty cannot be paid by somebody doing good. Somebody's got to die, and someone did. Jesus did – so you don't have to. Your only hope is grabbing Him like a drowning person would grab a rescuer.
If you've never done that, you are not (in the Bible's words) "prepared to meet your God." But you can be beginning today. You can actually know from this moment on that you are going to heaven when you die, because the sin that would keep you out of heaven has been forever forgiven by the One who died for that sin. Your spiritual rescue begins the moment you say, "Jesus, I'm putting my total trust in You and what You did on the cross for me. I'm Yours."
Our website is basically there to help you be sure you belong to Jesus. And we give you there in simple terms the information from God's Word that can help you make this the day. I invite you to go right away today to ANewStory.com.
There is no greater peace, there's no greater security, than to know your arrangements for eternity have all been made. This very day you can prepare to meet your God.
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