Max Lucado Daily: EXERCISE CROWD CONTROL
Look over your shoulder. The crowd is one step back. They don’t consult your strengths or know your story. Still, they seem to know more about your life than you do. They’ll lead your life if you allow them.
Jesus didn’t. “When Jesus saw the crowd around him, he told his followers to go to the other side of the lake” (Matthew 8:18). After a day of teaching, “Jesus left the crowd and went into the house” (Matthew 13:36). Christ repeatedly escaped the noise of the crowd in order to hear the voice of God. He resisted the undertow of people by anchoring to the rock of his purpose—employing his uniqueness to make a big deal out of God. Jesus said no to good things so he could say yes to the right thing—his unique call! And He calls on you and me to do likewise.
Read more Cure for the Common Life
Joshua 23
Joshua’s Charge
A long time later, after God had given Israel rest from all their surrounding enemies, and Joshua was a venerable old man, Joshua called all Israel together—elders, chiefs, judges, and officers. Then he spoke to them:
2-3 “I’m an old man. I’ve lived a long time. You have seen everything that God has done to these nations because of you. He did it because he’s God, your God. He fought for you.
4-5 “Stay alert: I have assigned to you by lot these nations that remain as an inheritance to your tribes—these in addition to the nations I have already cut down—from the Jordan to the Great Sea in the west. God, your God, will drive them out of your path until there’s nothing left of them and you’ll take over their land just as God, your God, promised you.
6-8 “Now, stay strong and steady. Obediently do everything written in the Book of The Revelation of Moses—don’t miss a detail. Don’t get mixed up with the nations that are still around. Don’t so much as speak the names of their gods or swear by them. And by all means don’t worship or pray to them. Hold tight to God, your God, just as you’ve done up to now.
9-10 “God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.
11-13 “Now, vigilantly guard your souls: Love God, your God. Because if you wander off and start taking up with these remaining nations still among you (intermarry, say, and have other dealings with them), know for certain that God, your God, will not get rid of these nations for you. They’ll be nothing but trouble to you—horsewhips on your backs and sand in your eyes—until you’re the ones who will be driven out of this good land that God, your God, has given you.
14 “As you can see, I’m about to go the way we all end up going. Know this with all your heart, with everything in you, that not one detail has failed of all the good things God, your God, promised you. It has all happened. Nothing’s left undone—not so much as a word.
15-16 “But just as sure as everything good that God, your God, has promised has come true, so also God will bring to pass every bad thing until there’s nothing left of you in this good land that God has given you. If you leave the path of the Covenant of God, your God, that he commanded you, go off and serve and worship other gods, God’s anger will blaze out against you. In no time at all there’ll be nothing left of you, no sign that you’ve ever been in this good land he gave you.”
Our Daily Bread reading and devotion
Wednesday, July 18, 2018
Read: Psalm 20:6–9
Now I know that the Lord saves his anointed;
he will answer him from his holy heaven
with the saving might of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.
8 They collapse and fall,
but we rise and stand upright.
9 O Lord, save the king!
May he answer us when we call.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
INSIGHT
Psalm 20 warns against idolatry—worshiping and trusting in human objects instead of the Lord Himself. King David saw how easy it could be to shift his trust in the Lord to trust in military might: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God” (v. 7). In our culture, idolatry can take many different forms. But for the believer there’s only One who should be the object of our adoration and the One in whom we place our trust. It’s Christ who is the supreme example of courage, character, and compassion.
How is God teaching you that He’s the only true source of satisfaction? - Dennis Fisher
What’s Your Passion?
By David H. Roper
Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7
One of the tellers at my bank has a photograph of a Shelby Cobra roadster on his window. (The Cobra is a high-performance automobile built by the Ford Motor Company.)
One day, while transacting business at the bank, I asked him if that was his car. “No,” he replied, “that’s my passion, my reason to get up every morning and go to work. I’m going to own one someday.”
I understand this young man’s passion. A friend of mine owned a Cobra, and I drove it on one occasion! It’s a mean machine! But a Cobra, like everything else in this world, isn’t worth living for. Those who trust in things apart from God “are brought to their knees and fall,” according to the psalmist (Psalm 20:8).
That’s because we were made for God and nothing else will do—a truth we validate in our experience every day: We buy this or that because we think these things will make us happy, but like a child receiving a dozen Christmas presents or more, we ask ourselves, “Is this all?” Something is always missing.
Nothing this world has to offer us—even very good things—fully satisfies us. There is a measure of enjoyment in them, but our happiness soon fades away (1 John 2:17). Indeed, “God cannot give us happiness and peace apart from Himself,” C. S. Lewis concluded. “There is no such thing.”
I have found Him whom my soul so long has craved! Jesus satisfies my longings—through His blood I now am saved. Clara Williams
There is a longing in every heart that only Jesus can satisfy.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 18, 2018
The Mystery of Believing
He said, "Who are You, Lord?" —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Wednesday, July 18, 2018
Too Many Fans - #8223
If you've ever listened to the fans at a college or professional football game, you know some of them are the ultimate experts at what their team is doing wrong and what they should be doing. It's just amazing some of those fans haven't been hired as like head coach of the team, right? Yeah. After speaking for professional football chapels and getting to know some of the players, I was less than patient with their critics all around me up in the stands. I mean, I knew some of those guys on the field. I knew they had everything on the line when they played and that they were the only heroes in the game. You know, there were no heroes in the stands. Sometimes I just wanted to stand up and say to one of those guys: by the way, I never did because they were all bigger than I am. But I wanted to say, "Hey! Why don't you get out of the stands and get in the game!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Too Many Fans."
I've got to wonder if Jesus isn't trying to say something like that to many of His "fans", which by the way, He has plenty of. There are millions of believers who are willing to go to Jesus' meetings, give to Jesus' causes, and cheer for the ones that are on the field. Oh yeah, and sometimes criticize from the stands how the players are playing. But Jesus doesn't need any more fans. He needs players; players who will join Him in winning some victories; some lives for the cause that He gave His life for!
In Numbers 32, where we find our word for today from the Word of God, there is a sobering picture of the spiritual dynamics in Christ's church today. The Jews are preparing to go in and challenge the Canaanites for the Promised Land. The Jewish tribes of Reuben and Gad had been told that the land God was giving them was on the East side of the Jordan-the safe side. All the other tribes would have to go in and fight for their land on the other side of the river. The "East-siders" had this great idea, "Moses, how about we just stay here with our families and set up our little homes and farms?"
Moses' reply in Numbers 32:6 comes echoing down through the centuries as a wakeup call for complacent Christians today. He said, "Shall your countrymen go to war while you sit here?" Man, I can almost hear Jesus saying that to us today. "Should persecuted Christians and struggling missionaries take all the risks and fight all the battles to reach the lost while you sit here?" Or, in other words, "Get out of the stands and get in the game!"
Later, Moses said that if they failed to leave their comfort zone and go with their brothers into the combat zone, they should "be sure your sin will find you out" (Numbers 32:23). Did you know that's where that verse comes from? Sin that will find you out is the sin of complacency and passivity when there are battles to fight for the Lord!
Today, the battle isn't for land, it's for lives; people who will spend eternity in either heaven or hell; people all around us and half a world away. Jesus' Great Commission to get out His Gospel cannot be delegated to a few spiritual daredevils we call missionaries. His Great Commission, His final orders before He left for heaven is always first person singular! Jesus intends for the cost and the risk of rescuing a dying world to be equally shared by all those who belong to Him! The Son of God sacrificed everything for it, and many have over the years, including this past year, sacrificed their lives for it. And many others have given their whole lives to this greatest cause in the universe.
So who are we to just sit passively in the stands, just cheering or even jeering? So many of our brothers and sisters have gone to war. How can we sit here and ask them to make all the sacrifices? There is a war to win for Jesus Christ! It's time to get out of your comfort zone and go where your Savior is - in the combat zone!
Wednesday, July 18, 2018
Tuesday, July 17, 2018
Joshua 22, Bible Reading and Daily Devotionals
Max Lucado Daily: OUR WORK CAN BE WORSHIP
Many people dread their work. If you’re one of them, try changing your attitude toward your work! God’s eyes fall on the work of our hands. One stay-at-home-mom keeps this sign over her sink: “Divine tasks performed here, daily.” Indeed, work can be worship.
Peter wrote, “You are a chosen people. You are a kingdom of priests, a holy nation, God’s very own possession. This is so you can show others the goodness of God.” (1 Peter 2:9). So, let every detail in your life—your words, actions, whatever—be done in the name of the Master, Jesus. (Colossians 3:17). You don’t drive to an office, you drive to a sanctuary. You don’t attend a school, you attend a temple. You may not wear a clerical collar, but you could, because your work is God’s pulpit!
Read more Cure for the Common Life
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Tuesday, July 17, 2018
Read: 1 Corinthians 1:26–31
For consider your calling, brothers: not many of you were wise according to worldly standards,[a] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[b] might boast in the presence of God. 30 And because of him[c] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
Footnotes:
1 Corinthians 1:26 Greek according to the flesh
1 Corinthians 1:29 Greek no flesh
1 Corinthians 1:30 Greek And from him
INSIGHT
The Bible is filled with stories of how God used weak, unlikely, or flawed characters to bring about His purposes. Included in that lineup are Abraham, Isaac, Jacob, Moses, Rahab, Gideon, and Peter—just to name a few. God chose elderly Abraham and his barren wife to be “the father [and mother] of many nations” (Genesis 17:5). He used Isaac, who played favorites (25:27–28), and Jacob, a deceiver, to continue that line (25:29–34; 27:1–29). God called the reluctant Moses, a murderer on the run, to lead His people out of slavery in Egypt (Exodus 2:11–15; 14:1–31). God chose the prostitute Rahab to hide the spies in Jericho (Joshua 2) and to be included in the genealogy of Jesus (Matthew 1:5); He called Gideon, who cowered in fear, to serve as judge and rescue the Israelites from the Midianites (Judges 6–8); and He appointed Peter, an outspoken fisherman, to be His disciple (Matthew 16:22). God still uses flawed characters—you and me—to fulfill His purposes.
For more on how God can use you, check out christianuniversity.org/SF212. - Alyson Kieda
Growing Closer to God
By Tim Gustafson
The law was our tutor to bring us to Christ, that we might be justified by faith. Galatians 3:24 nkjv
“I just can’t do it!” lamented the dejected student. On the page he could see only small print, difficult ideas, and an unforgiving deadline. He needed the help of his teacher.
We might experience similar despair when we read Jesus’s Sermon on the Mount. “Love your enemies” (Matthew 5:44). Anger is as bad as murder (v. 22). Lust equals adultery (v. 28). And if we dare think we can live up to these standards, we bump into this: “Be perfect, therefore, as your heavenly Father is perfect” (v. 48).
“The Sermon on the Mount produces despair,” says Oswald Chambers. But he saw this as good, because at “the point of despair we are willing to come to [Jesus] as paupers to receive from Him.”
In the counterintuitive way God so often works, those who know they can’t do it on their own are the ones who receive God’s grace. As the apostle Paul put it, “Not many of you were wise by human standards. . . . But God chose the foolish things of the world to shame the wise” (1 Corinthians 1:26–27).
In God’s wisdom, the Teacher is also our Savior. When we come to Him in faith, through His Spirit we enjoy His “righteousness, holiness and redemption” (v. 30), and the grace and power to live for Him. That’s why He could say, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).
Thank You, Lord, for blessing those who are poor in spirit, who mourn, and who hunger and thirst for Your righteousness. You are our righteousness!
Read more from Oswald Chambers at utmost.org.
Through the Son we can enjoy life in God’s kingdom.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 17, 2018
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, July 17, 2018
The Best Seats In The House - #8222
Over the years it's been an honor and a pleasure to speak for a lot of professional football chapels. You should have seen me with the New York Giants. I was like the New York dwarf! Hey, listen, I'm tall inside okay. Their "thank you" for speaking was two tickets for the game; great seats reserved for the chapel speaker – midfield under cover. Of course, any time you go to a public event like a game or a concert or a show, you hope for great seats. On occasion, I've even looked up a seating chart for the facility where an event was being held so I knew what seats to ask for. Unfortunately, well, you've got to pay a little for the best seats, but you get a view that most folks can't see.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Best Seats In the House."
For some fifty years, Joni Eareckson Tada's view has been from a wheelchair. She has been a quadriplegic since a horrible diving accident when she was only 17. After some early battles with bitterness and despondency, Joni found in Almighty God her source of joy and hope. Today, her ministry of compassion and hope reaches around the world. She has represented her Lord again and again in major arenas with Christian leaders like Billy Graham, and her radio ministry has a powerful impact on countless lives. But she lives with constant pain, in need of help just to get through each day, imprisoned some might say, in her wheelchair and in her broken body.
In her book "The God I Love," Joni says this to God. "I know I wouldn't know You...I wouldn't love and trust You...were it not for this wheelchair." See, Joni believes that the wheelchair she has often wished she didn't need has actually given her a front row seat on the love and greatness of God. Those who have suffered painfully, those who have been hurt deeply, they're the people who have – or can have – a view of the awesomeness of God that others just never see. And if you're going through a long, dark valley right now, there's hope here for you in seeing beyond the hurt to what could happen if you let your big need open you up to a big God.
In Romans 5, beginning with verse 2, our word for today from the Word of God, the Lord shows us the view that will redeem our pain and turn it into something beautiful. "We rejoice in hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit."
You see, suffering surrendered to the Master Potter is the wheel on which He can make you into a masterpiece. And you will experience a depth of hope, a strength of character, and a flood of God's love and grace that can only be experienced by those who need Him desperately. There's no way to really, really know Him until you really, really need Him.
If this is such a time, would you thank Him for it? And don't miss the view because you're all focused on yourself. Condoleezza Rice, the former National Security Advisor and Secretary of State to President George Bush, said in a church where she spoke on "The Privilege of Struggle": "How else, but through struggle are we to get to know the full measure of the Lord's capability for intervention in our lives? If there are no burdens, how can we know that He can be there to lift them?" Or, as in Joni Tada's life, you might never know the Lord, you might never love the Lord, you might never trust the Lord if it weren't for your heavy burden.
Yes, you do have to pay a price for the best seats in the house, but you have a view of the grace and greatness of God that others can't see. The price you pay will last a little while. The view? That will last forever.
Many people dread their work. If you’re one of them, try changing your attitude toward your work! God’s eyes fall on the work of our hands. One stay-at-home-mom keeps this sign over her sink: “Divine tasks performed here, daily.” Indeed, work can be worship.
Peter wrote, “You are a chosen people. You are a kingdom of priests, a holy nation, God’s very own possession. This is so you can show others the goodness of God.” (1 Peter 2:9). So, let every detail in your life—your words, actions, whatever—be done in the name of the Master, Jesus. (Colossians 3:17). You don’t drive to an office, you drive to a sanctuary. You don’t attend a school, you attend a temple. You may not wear a clerical collar, but you could, because your work is God’s pulpit!
Read more Cure for the Common Life
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Tuesday, July 17, 2018
Read: 1 Corinthians 1:26–31
For consider your calling, brothers: not many of you were wise according to worldly standards,[a] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[b] might boast in the presence of God. 30 And because of him[c] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
Footnotes:
1 Corinthians 1:26 Greek according to the flesh
1 Corinthians 1:29 Greek no flesh
1 Corinthians 1:30 Greek And from him
INSIGHT
The Bible is filled with stories of how God used weak, unlikely, or flawed characters to bring about His purposes. Included in that lineup are Abraham, Isaac, Jacob, Moses, Rahab, Gideon, and Peter—just to name a few. God chose elderly Abraham and his barren wife to be “the father [and mother] of many nations” (Genesis 17:5). He used Isaac, who played favorites (25:27–28), and Jacob, a deceiver, to continue that line (25:29–34; 27:1–29). God called the reluctant Moses, a murderer on the run, to lead His people out of slavery in Egypt (Exodus 2:11–15; 14:1–31). God chose the prostitute Rahab to hide the spies in Jericho (Joshua 2) and to be included in the genealogy of Jesus (Matthew 1:5); He called Gideon, who cowered in fear, to serve as judge and rescue the Israelites from the Midianites (Judges 6–8); and He appointed Peter, an outspoken fisherman, to be His disciple (Matthew 16:22). God still uses flawed characters—you and me—to fulfill His purposes.
For more on how God can use you, check out christianuniversity.org/SF212. - Alyson Kieda
Growing Closer to God
By Tim Gustafson
The law was our tutor to bring us to Christ, that we might be justified by faith. Galatians 3:24 nkjv
“I just can’t do it!” lamented the dejected student. On the page he could see only small print, difficult ideas, and an unforgiving deadline. He needed the help of his teacher.
We might experience similar despair when we read Jesus’s Sermon on the Mount. “Love your enemies” (Matthew 5:44). Anger is as bad as murder (v. 22). Lust equals adultery (v. 28). And if we dare think we can live up to these standards, we bump into this: “Be perfect, therefore, as your heavenly Father is perfect” (v. 48).
“The Sermon on the Mount produces despair,” says Oswald Chambers. But he saw this as good, because at “the point of despair we are willing to come to [Jesus] as paupers to receive from Him.”
In the counterintuitive way God so often works, those who know they can’t do it on their own are the ones who receive God’s grace. As the apostle Paul put it, “Not many of you were wise by human standards. . . . But God chose the foolish things of the world to shame the wise” (1 Corinthians 1:26–27).
In God’s wisdom, the Teacher is also our Savior. When we come to Him in faith, through His Spirit we enjoy His “righteousness, holiness and redemption” (v. 30), and the grace and power to live for Him. That’s why He could say, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).
Thank You, Lord, for blessing those who are poor in spirit, who mourn, and who hunger and thirst for Your righteousness. You are our righteousness!
Read more from Oswald Chambers at utmost.org.
Through the Son we can enjoy life in God’s kingdom.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 17, 2018
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, July 17, 2018
The Best Seats In The House - #8222
Over the years it's been an honor and a pleasure to speak for a lot of professional football chapels. You should have seen me with the New York Giants. I was like the New York dwarf! Hey, listen, I'm tall inside okay. Their "thank you" for speaking was two tickets for the game; great seats reserved for the chapel speaker – midfield under cover. Of course, any time you go to a public event like a game or a concert or a show, you hope for great seats. On occasion, I've even looked up a seating chart for the facility where an event was being held so I knew what seats to ask for. Unfortunately, well, you've got to pay a little for the best seats, but you get a view that most folks can't see.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Best Seats In the House."
For some fifty years, Joni Eareckson Tada's view has been from a wheelchair. She has been a quadriplegic since a horrible diving accident when she was only 17. After some early battles with bitterness and despondency, Joni found in Almighty God her source of joy and hope. Today, her ministry of compassion and hope reaches around the world. She has represented her Lord again and again in major arenas with Christian leaders like Billy Graham, and her radio ministry has a powerful impact on countless lives. But she lives with constant pain, in need of help just to get through each day, imprisoned some might say, in her wheelchair and in her broken body.
In her book "The God I Love," Joni says this to God. "I know I wouldn't know You...I wouldn't love and trust You...were it not for this wheelchair." See, Joni believes that the wheelchair she has often wished she didn't need has actually given her a front row seat on the love and greatness of God. Those who have suffered painfully, those who have been hurt deeply, they're the people who have – or can have – a view of the awesomeness of God that others just never see. And if you're going through a long, dark valley right now, there's hope here for you in seeing beyond the hurt to what could happen if you let your big need open you up to a big God.
In Romans 5, beginning with verse 2, our word for today from the Word of God, the Lord shows us the view that will redeem our pain and turn it into something beautiful. "We rejoice in hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit."
You see, suffering surrendered to the Master Potter is the wheel on which He can make you into a masterpiece. And you will experience a depth of hope, a strength of character, and a flood of God's love and grace that can only be experienced by those who need Him desperately. There's no way to really, really know Him until you really, really need Him.
If this is such a time, would you thank Him for it? And don't miss the view because you're all focused on yourself. Condoleezza Rice, the former National Security Advisor and Secretary of State to President George Bush, said in a church where she spoke on "The Privilege of Struggle": "How else, but through struggle are we to get to know the full measure of the Lord's capability for intervention in our lives? If there are no burdens, how can we know that He can be there to lift them?" Or, as in Joni Tada's life, you might never know the Lord, you might never love the Lord, you might never trust the Lord if it weren't for your heavy burden.
Yes, you do have to pay a price for the best seats in the house, but you have a view of the grace and greatness of God that others can't see. The price you pay will last a little while. The view? That will last forever.
Monday, July 16, 2018
Joshua 21, Bible Reading and Daily Devotionals
Max Lucado Daily: WORK WITH ENTHUSIASM FOR THE LORD
What if everyone worked with Ephesians 6:7 in mind? “Work with enthusiasm, as though you were working for the Lord rather than for people.” Suppose no one worked to satisfy self or please the bottom line but everyone worked to please God. Many occupations would instantly cease– drug trafficking, thievery, prostitution, nightclub and casino management.
Certain behaviors would cease as well. If I’m repairing a car for God, I’m not going to overcharge his children. Imagine if everyone worked for the audience of One. Every nurse, thoughtful. Every officer, careful. Every teacher, hopeful. Every lawyer, skillful. Impossible? Well, not entirely. All we need is someone to start a worldwide revolution. Might as well be us!
Read more Cure for the Common Life
Joshua 21
Cities for the Levites
The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”
3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:
4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron
9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):
11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.
13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.
17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.
19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.
20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.
23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.
25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.
26 All told, ten cities with their pastures went to the remaining Kohathite families.
27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.
30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.
32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.
33 For the Gershonites and their families: thirteen towns with their pastures.
34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.
36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.
38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.
40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.
41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.
43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.
45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.
Our Daily Bread reading and devotion
Monday, July 16, 2018
Read: Hebrews 6:13–20
The Certainty of God's Promise
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,[a] having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
Footnotes:
Hebrews 6:15 Greek he
INSIGHT
In Hebrews 6:19, the metaphor of an anchor is used to describe the believer’s secure hope. This metaphor was a common one in Greco-Roman literature and was used to describe a person’s security and hope based on their good character.
But the author of Hebrews does not describe the believer’s “anchor”—their hope (6:11–12)—as based on their own character. Instead, the author says our hope is found “behind the curtain” (v. 19)—alluding to the “holy of holies” in the temple. In the past, this was the primary place where God’s people could fully experience God’s presence. Only the high priest could enter, and only once a year.
But now Jesus, the One both fully God and fully human, is our priest, the One who gives access to God. Because He has conquered sin and death, our rock-solid hope is anchored in Him. Through Christ we experience the very presence and power of God (v. 20). - Monica Brands
No Co-Signer Required
By Kirsten Holmberg
People swear by someone greater than themselves, and the oath confirms what is said. Hebrews 6:16
When a person without a long history of paying his or her bills on time wants to obtain a loan to purchase a home or car, lenders are often reluctant to take the financial risk. Without a track record, that person’s promise to repay what he borrows is insufficient for the bank. The would-be borrower usually resorts to finding someone who does have a history of making good on their debts, asking them to put their name on the loan too. The co-signer’s promise assures the lender the loan will be repaid.
When someone makes a promise to us—whether for financial, marital, or other reasons—we expect them to keep it. We want to know that God will keep His promises too. When He promised Abraham that He would bless him and give him “many descendants” (Hebrews 6:14; see Genesis 22:17), Abraham took God at His word. As the Creator of all that exists, there is no one greater than He; only God could guarantee His own promise.
Abraham had to wait for the birth of his son (Hebrews 6:15) (and never saw how innumerable his offspring would grow to be), but God proved faithful to His promise. When He promises to be with us always (13:5), to hold us securely (John 10:29), and to comfort us (2 Corinthians 1:3–4), we too can trust Him to be true to His word.
Lord, thank You for being so trustworthy. I need no other promises but Your word. Help me to trust You more and more each day.
God’s promises are sure.
My Utmost for His Highest, by Oswald Chambers
Monday, July 16, 2018
The Concept of Divine Control
…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Monday, July 16, 2018
The Beautiful Side of a Brutal Storm - #8220
If you ask our kids about four or five of the most indelible memories from their childhood, I think at least one is bound to bring up the night of the hurricane. Some friends had offered their home on Eastern Long Island; we could use it for our vacation. I wonder if they had advance word that Hurricane Belle would make it all the way up the East Coast that week and smack Long Island right on the chin? Thankfully, the home we were in was on a cliff above the ocean so we didn't have to evacuate. But we made all the appropriate preparations. We loaded up on batteries and candles, stored water in the bathtub, and lined the freezer with newspaper in case the power went out. The leading winds of the hurricane started blowing in about bedtime that night, and I mean, you could hear it howling around our bedrooms upstairs. The kids were pretty unnerved (including this kid). So, we all moved out of our rooms to the downstairs living room. We laid out some sleeping bags, and we slept side by side together in the living room. The kids loved it! They actually said, "Hey, Dad, hurricanes are fun!" Really?
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Beautiful Side of a Brutal Storm."
Now that hurricane was pretty brutal. I mean, it did a lot of damage across that area, and it was definitely scary. The reason our children enjoyed it so much was simple. The storm brought our family together in a special way! Yeah. You know, storms have a way of doing that with families, if we respond to the heavy weather in the right way.
Actually, when a storm hits your family, it probably won't leave you the same. It will either drive you and your spouse, you and your children, closer together or farther apart. Again, it all depends, not on the storm, but on how you respond to the storm. Do it right and you and your loved ones will come out closer than you have ever been before.
There's a helpful lesson in managing life's storms in our word for today from the Word of God in Acts 27:33. Paul is a prisoner of the Emperor of Rome, being transported to Rome on a grain ship crossing the Mediterranean. They hit this violent storm that pummels their ship relentlessly for two weeks. They can't see the moon, the sun, the stars. They're adrift; they're powerless against the storm. Then this angel appears to Paul and assures him that he will make it to Rome and that none of the people on board will die.
The story picks up: "Just before dawn Paul urged them all to eat...I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head. After he had said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate...When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea."
Paul managed to make this storm into a God-moment for everyone on board. And a group of people who had started out as not having much in common – soldiers, sailors, passengers, an apostle. They're acting like family now. And that storm really clarified their priorities. So much so that they ended up throwing overboard cargo they never would have dreamed they could do without.
The heavy weather that's hitting your family right now, would you let it bring you closer together? That's going to happen if you pray together as you have never prayed before, perhaps as you never would have if it weren't for this storm. And let the storm clarify your priorities. Is there cargo you're carrying that the Lord wants you to throw overboard? A family hurricane has a way of sorting out things that really don't matter, and some things that might need to go. And all of a sudden, you have an opportunity to overlook the differences and the conflicts that have been building walls between you, because you need each other too much now to let anything come between you.
The winds are howling, the storm is intense, and it may do some damage. But it can also be one of the best things that has ever happened to your family, if you huddle together to face it and let it make you close in a new and special way.
What if everyone worked with Ephesians 6:7 in mind? “Work with enthusiasm, as though you were working for the Lord rather than for people.” Suppose no one worked to satisfy self or please the bottom line but everyone worked to please God. Many occupations would instantly cease– drug trafficking, thievery, prostitution, nightclub and casino management.
Certain behaviors would cease as well. If I’m repairing a car for God, I’m not going to overcharge his children. Imagine if everyone worked for the audience of One. Every nurse, thoughtful. Every officer, careful. Every teacher, hopeful. Every lawyer, skillful. Impossible? Well, not entirely. All we need is someone to start a worldwide revolution. Might as well be us!
Read more Cure for the Common Life
Joshua 21
Cities for the Levites
The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”
3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:
4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron
9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):
11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.
13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.
17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.
19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.
20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.
23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.
25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.
26 All told, ten cities with their pastures went to the remaining Kohathite families.
27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.
30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.
32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.
33 For the Gershonites and their families: thirteen towns with their pastures.
34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.
36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.
38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.
40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.
41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.
43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.
45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.
Our Daily Bread reading and devotion
Monday, July 16, 2018
Read: Hebrews 6:13–20
The Certainty of God's Promise
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,[a] having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
Footnotes:
Hebrews 6:15 Greek he
INSIGHT
In Hebrews 6:19, the metaphor of an anchor is used to describe the believer’s secure hope. This metaphor was a common one in Greco-Roman literature and was used to describe a person’s security and hope based on their good character.
But the author of Hebrews does not describe the believer’s “anchor”—their hope (6:11–12)—as based on their own character. Instead, the author says our hope is found “behind the curtain” (v. 19)—alluding to the “holy of holies” in the temple. In the past, this was the primary place where God’s people could fully experience God’s presence. Only the high priest could enter, and only once a year.
But now Jesus, the One both fully God and fully human, is our priest, the One who gives access to God. Because He has conquered sin and death, our rock-solid hope is anchored in Him. Through Christ we experience the very presence and power of God (v. 20). - Monica Brands
No Co-Signer Required
By Kirsten Holmberg
People swear by someone greater than themselves, and the oath confirms what is said. Hebrews 6:16
When a person without a long history of paying his or her bills on time wants to obtain a loan to purchase a home or car, lenders are often reluctant to take the financial risk. Without a track record, that person’s promise to repay what he borrows is insufficient for the bank. The would-be borrower usually resorts to finding someone who does have a history of making good on their debts, asking them to put their name on the loan too. The co-signer’s promise assures the lender the loan will be repaid.
When someone makes a promise to us—whether for financial, marital, or other reasons—we expect them to keep it. We want to know that God will keep His promises too. When He promised Abraham that He would bless him and give him “many descendants” (Hebrews 6:14; see Genesis 22:17), Abraham took God at His word. As the Creator of all that exists, there is no one greater than He; only God could guarantee His own promise.
Abraham had to wait for the birth of his son (Hebrews 6:15) (and never saw how innumerable his offspring would grow to be), but God proved faithful to His promise. When He promises to be with us always (13:5), to hold us securely (John 10:29), and to comfort us (2 Corinthians 1:3–4), we too can trust Him to be true to His word.
Lord, thank You for being so trustworthy. I need no other promises but Your word. Help me to trust You more and more each day.
God’s promises are sure.
My Utmost for His Highest, by Oswald Chambers
Monday, July 16, 2018
The Concept of Divine Control
…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Monday, July 16, 2018
The Beautiful Side of a Brutal Storm - #8220
If you ask our kids about four or five of the most indelible memories from their childhood, I think at least one is bound to bring up the night of the hurricane. Some friends had offered their home on Eastern Long Island; we could use it for our vacation. I wonder if they had advance word that Hurricane Belle would make it all the way up the East Coast that week and smack Long Island right on the chin? Thankfully, the home we were in was on a cliff above the ocean so we didn't have to evacuate. But we made all the appropriate preparations. We loaded up on batteries and candles, stored water in the bathtub, and lined the freezer with newspaper in case the power went out. The leading winds of the hurricane started blowing in about bedtime that night, and I mean, you could hear it howling around our bedrooms upstairs. The kids were pretty unnerved (including this kid). So, we all moved out of our rooms to the downstairs living room. We laid out some sleeping bags, and we slept side by side together in the living room. The kids loved it! They actually said, "Hey, Dad, hurricanes are fun!" Really?
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Beautiful Side of a Brutal Storm."
Now that hurricane was pretty brutal. I mean, it did a lot of damage across that area, and it was definitely scary. The reason our children enjoyed it so much was simple. The storm brought our family together in a special way! Yeah. You know, storms have a way of doing that with families, if we respond to the heavy weather in the right way.
Actually, when a storm hits your family, it probably won't leave you the same. It will either drive you and your spouse, you and your children, closer together or farther apart. Again, it all depends, not on the storm, but on how you respond to the storm. Do it right and you and your loved ones will come out closer than you have ever been before.
There's a helpful lesson in managing life's storms in our word for today from the Word of God in Acts 27:33. Paul is a prisoner of the Emperor of Rome, being transported to Rome on a grain ship crossing the Mediterranean. They hit this violent storm that pummels their ship relentlessly for two weeks. They can't see the moon, the sun, the stars. They're adrift; they're powerless against the storm. Then this angel appears to Paul and assures him that he will make it to Rome and that none of the people on board will die.
The story picks up: "Just before dawn Paul urged them all to eat...I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head. After he had said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate...When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea."
Paul managed to make this storm into a God-moment for everyone on board. And a group of people who had started out as not having much in common – soldiers, sailors, passengers, an apostle. They're acting like family now. And that storm really clarified their priorities. So much so that they ended up throwing overboard cargo they never would have dreamed they could do without.
The heavy weather that's hitting your family right now, would you let it bring you closer together? That's going to happen if you pray together as you have never prayed before, perhaps as you never would have if it weren't for this storm. And let the storm clarify your priorities. Is there cargo you're carrying that the Lord wants you to throw overboard? A family hurricane has a way of sorting out things that really don't matter, and some things that might need to go. And all of a sudden, you have an opportunity to overlook the differences and the conflicts that have been building walls between you, because you need each other too much now to let anything come between you.
The winds are howling, the storm is intense, and it may do some damage. But it can also be one of the best things that has ever happened to your family, if you huddle together to face it and let it make you close in a new and special way.
Sunday, July 15, 2018
Joshua 20, Bible Reading and Daily Devotionals
Max Lucado Daily: Faith is Trusting
Faith is trusting what the eye cannot see! Eyes see storms. Faith sees Noah's rainbow. Your eyes see your faults. Your faith sees your Savior. Your eyes see your guilt. Your faith sees His blood. Your eyes look in the mirror and see a sinner, a failure. But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face.
How do I know this is true? someone might ask. It's nice prose, but give me the facts. "God's power is very great for those who believe," Paul taught. Ephesians 1:19-20 says, "That power is the same as the great strength God used to raise Christ from the dead."
Next time you wonder if God can forgive you, read that verse. The very hands that were nailed to the cross are open for you!
From When God Whispers Your Name
Joshua 20
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Sunday, July 15, 2018
Read: Luke 11:9–13
And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[a] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Footnotes:
Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
INSIGHT
While mentioned all throughout the New Testament, the mission and work of the Holy Spirit is a particular focus of two key biblical texts: John 14–16 and Romans 8. In John 14–16, we find Jesus’s last teaching time with His followers before going to the cross. There He explained the ministry of the Spirit to the disciples who were reeling from the news that Jesus was going away—and they could not follow. After the Master’s departure, the gift of the Spirit would be to them a helper (14:16), teacher (14:26), and guide (16:13). In a very different setting, Paul tells Christ-followers in Rome that the Holy Spirit has a comprehensive ministry in the life of God’s child. The Spirit empowers (Romans 8:5), leads (v. 14), assures (v. 16), and assists in our prayers (vv. 26–27). The gift of the Spirit is the amazing spiritual resource that God has given to us to enable us to live for Him.
For more on the work of the Spirit, check out Free in the Spirit at discoveryseries.org/q0307. - Bill Crowder
The Best Gift
By Amy Boucher Pye
Seek and you will find. Luke 11:9
When I was packing up to go home to London, my mother approached me with a gift—one of her rings I had long admired. Surprised, I asked, “What’s this for?” She replied, “I think you should enjoy it now. Why wait until I die? It doesn’t fit me anyway.” With a smile I received her unexpected gift, an early inheritance that brings me joy.
My mom gave me a material gift, but Jesus promises that His Father will give the Holy Spirit to those who ask (Luke 11:13). If parents who are marred with sin can provide necessities (such as fish or eggs) for their children, how much more will our Father in heaven give to His children. Through the gift of the Holy Spirit (John 16:13), we can experience hope, love, joy, and peace even in times of trouble—and we can share these gifts with others.
Growing up, we may have had parents who were unable to love and care for us fully. Or we may have had mothers and fathers who were shining examples of sacrificial love. Or our experience may have been somewhere in between. Whatever we’ve known with our earthly parents, we can hold onto the promise that our heavenly Father loves us unceasingly. He gave His children the gift of the Holy Spirit.
Heavenly Father, I’m amazed at Your love for me. Help me to dwell in Your presence this day, sharing Your love with those I meet.
Our Father gives good gifts.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 15, 2018
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
Faith is trusting what the eye cannot see! Eyes see storms. Faith sees Noah's rainbow. Your eyes see your faults. Your faith sees your Savior. Your eyes see your guilt. Your faith sees His blood. Your eyes look in the mirror and see a sinner, a failure. But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face.
How do I know this is true? someone might ask. It's nice prose, but give me the facts. "God's power is very great for those who believe," Paul taught. Ephesians 1:19-20 says, "That power is the same as the great strength God used to raise Christ from the dead."
Next time you wonder if God can forgive you, read that verse. The very hands that were nailed to the cross are open for you!
From When God Whispers Your Name
Joshua 20
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Sunday, July 15, 2018
Read: Luke 11:9–13
And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[a] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Footnotes:
Luke 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
INSIGHT
While mentioned all throughout the New Testament, the mission and work of the Holy Spirit is a particular focus of two key biblical texts: John 14–16 and Romans 8. In John 14–16, we find Jesus’s last teaching time with His followers before going to the cross. There He explained the ministry of the Spirit to the disciples who were reeling from the news that Jesus was going away—and they could not follow. After the Master’s departure, the gift of the Spirit would be to them a helper (14:16), teacher (14:26), and guide (16:13). In a very different setting, Paul tells Christ-followers in Rome that the Holy Spirit has a comprehensive ministry in the life of God’s child. The Spirit empowers (Romans 8:5), leads (v. 14), assures (v. 16), and assists in our prayers (vv. 26–27). The gift of the Spirit is the amazing spiritual resource that God has given to us to enable us to live for Him.
For more on the work of the Spirit, check out Free in the Spirit at discoveryseries.org/q0307. - Bill Crowder
The Best Gift
By Amy Boucher Pye
Seek and you will find. Luke 11:9
When I was packing up to go home to London, my mother approached me with a gift—one of her rings I had long admired. Surprised, I asked, “What’s this for?” She replied, “I think you should enjoy it now. Why wait until I die? It doesn’t fit me anyway.” With a smile I received her unexpected gift, an early inheritance that brings me joy.
My mom gave me a material gift, but Jesus promises that His Father will give the Holy Spirit to those who ask (Luke 11:13). If parents who are marred with sin can provide necessities (such as fish or eggs) for their children, how much more will our Father in heaven give to His children. Through the gift of the Holy Spirit (John 16:13), we can experience hope, love, joy, and peace even in times of trouble—and we can share these gifts with others.
Growing up, we may have had parents who were unable to love and care for us fully. Or we may have had mothers and fathers who were shining examples of sacrificial love. Or our experience may have been somewhere in between. Whatever we’ve known with our earthly parents, we can hold onto the promise that our heavenly Father loves us unceasingly. He gave His children the gift of the Holy Spirit.
Heavenly Father, I’m amazed at Your love for me. Help me to dwell in Your presence this day, sharing Your love with those I meet.
Our Father gives good gifts.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 15, 2018
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
Saturday, July 14, 2018
Joshua 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Revenge is Natural, Not Spiritual
When we are mistreated, our animalistic response is to go on the hunt. Getting even is only natural. Which, incidentally, is precisely the problem. Revenge is natural, not spiritual. Getting even is the rule of the jungle. Giving grace is the rule of the kingdom.
You may be thinking, easy for you to say, Max, you have no idea how hard my life has been. You are right, I don’t. But I have a very clear idea how miserable your future will be unless you deal with your anger.
X-ray the soul of the vengeful and behold the tumor of bitterness; menacing, malignant. Yesterday you cannot alter, but your reaction to yesterday you can. After all, don’t we have enough things to do without trying to do God’s work too? Forgiveness is not saying the one who hurt you was right. Forgiveness is stating that God will do what is right.
From When God Whispers Your Name
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Saturday, July 14, 2018
Read: Hebrews 4:12–13
Hebrews 4:12-13 English Standard Version (ESV)
12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
INSIGHT
Hebrews 4:12–13 has long been interpreted as referring to the Bible itself. And it’s certainly true that God’s Word is “alive and active.” But when we consider that in John 1:1–14 Jesus Himself is called the Word, we gain a fuller comprehension of how this Word can judge the “thoughts and attitudes of the heart” (Hebrews 4:12).
As we become aware of God’s intimate knowledge of our hearts and motives, we might find that awareness intimidating. Yet this knowledge isn’t intended to drive us from God’s presence but rather to draw us to Him. In this same context of Hebrews 4, the writer points to Jesus, our “great high priest who has ascended into heaven” (v. 14). We may draw close to Him because He can “empathize with our weaknesses” (v. 15) and has Himself made the way for us to “approach God’s throne of grace with confidence” (v. 16).
As we learn to be increasingly open and honest with God, who knows every hidden corner of our hearts, we also gain confidence to be transparent with each other. - Tim Gustafson
Hiding Our Hurts
By Elisa Morgan
The word of God . . . judges the thoughts and attitudes of the heart. Hebrews 4:12
I was guest-speaking in a local church and my topic was an honest story about presenting our brokenness before God and receiving the healing He wants to give. Before closing in prayer, the pastor stood in the center aisle, looked deeply into the eyes of his gathered congregants, and said, “As your pastor I have the privilege of seeing you midweek and hearing your heart-breaking stories of brokenness. Then in our weekend worship services, I have the pain of watching you hide your hurt away.”
My heart ached at the hidden hurts God came to heal. The writer of Hebrews describes the Word of God as alive and active. Many have understood this “word” to be the Bible, but it’s even more than that. Jesus is the living Word of God. He evaluates our thoughts and attitudes—and loves us still.
Jesus died to give us access to God’s presence, all the time. And while we all know it’s not wise to share everything with everyone, we also know that God intends His church be a place where we can live unapologetically as broken and forgiven followers of Christ. It’s to be a place where we “carry each other’s burdens” (Galatians 6:2).
What are you hiding from others today? And how are you trying to hide from God as well? God sees us through Jesus. And He still loves us. Will we let Him?
Who will you prayerfully consider letting help you carry your burdens?
God sees us with the eyes of a Father.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 14, 2018
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
When we are mistreated, our animalistic response is to go on the hunt. Getting even is only natural. Which, incidentally, is precisely the problem. Revenge is natural, not spiritual. Getting even is the rule of the jungle. Giving grace is the rule of the kingdom.
You may be thinking, easy for you to say, Max, you have no idea how hard my life has been. You are right, I don’t. But I have a very clear idea how miserable your future will be unless you deal with your anger.
X-ray the soul of the vengeful and behold the tumor of bitterness; menacing, malignant. Yesterday you cannot alter, but your reaction to yesterday you can. After all, don’t we have enough things to do without trying to do God’s work too? Forgiveness is not saying the one who hurt you was right. Forgiveness is stating that God will do what is right.
From When God Whispers Your Name
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Saturday, July 14, 2018
Read: Hebrews 4:12–13
Hebrews 4:12-13 English Standard Version (ESV)
12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
INSIGHT
Hebrews 4:12–13 has long been interpreted as referring to the Bible itself. And it’s certainly true that God’s Word is “alive and active.” But when we consider that in John 1:1–14 Jesus Himself is called the Word, we gain a fuller comprehension of how this Word can judge the “thoughts and attitudes of the heart” (Hebrews 4:12).
As we become aware of God’s intimate knowledge of our hearts and motives, we might find that awareness intimidating. Yet this knowledge isn’t intended to drive us from God’s presence but rather to draw us to Him. In this same context of Hebrews 4, the writer points to Jesus, our “great high priest who has ascended into heaven” (v. 14). We may draw close to Him because He can “empathize with our weaknesses” (v. 15) and has Himself made the way for us to “approach God’s throne of grace with confidence” (v. 16).
As we learn to be increasingly open and honest with God, who knows every hidden corner of our hearts, we also gain confidence to be transparent with each other. - Tim Gustafson
Hiding Our Hurts
By Elisa Morgan
The word of God . . . judges the thoughts and attitudes of the heart. Hebrews 4:12
I was guest-speaking in a local church and my topic was an honest story about presenting our brokenness before God and receiving the healing He wants to give. Before closing in prayer, the pastor stood in the center aisle, looked deeply into the eyes of his gathered congregants, and said, “As your pastor I have the privilege of seeing you midweek and hearing your heart-breaking stories of brokenness. Then in our weekend worship services, I have the pain of watching you hide your hurt away.”
My heart ached at the hidden hurts God came to heal. The writer of Hebrews describes the Word of God as alive and active. Many have understood this “word” to be the Bible, but it’s even more than that. Jesus is the living Word of God. He evaluates our thoughts and attitudes—and loves us still.
Jesus died to give us access to God’s presence, all the time. And while we all know it’s not wise to share everything with everyone, we also know that God intends His church be a place where we can live unapologetically as broken and forgiven followers of Christ. It’s to be a place where we “carry each other’s burdens” (Galatians 6:2).
What are you hiding from others today? And how are you trying to hide from God as well? God sees us through Jesus. And He still loves us. Will we let Him?
Who will you prayerfully consider letting help you carry your burdens?
God sees us with the eyes of a Father.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 14, 2018
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Friday, July 13, 2018
Joshua 18, Bible Reading and Daily Devotionals
Max Lucado Daily: WORK FOR THE LORD RATHER THAN PEOPLE
When Michelangelo was in his early thirties, the pope invited him to paint a dozen figures on the ceiling of a Vatican chapel. Painting wasn’t Michelangelo’s first passion and he almost refused the project, thinking it was an insignificant one. But he accepted, and as he painted his enthusiasm mounted. Four years, four-hundred figures, and nine scenes later, Michelangelo had changed more than the chapel; he’d changed the direction of art and the style of European painting.
What turned Michelangelo’s work of obligation into an act of inspiration? An observer asked why he focused such attention on the corners of the chapel. “No one will ever see them,” he suggested. Michelangelo’s reply? “God will.” The artist must have known the scripture, “Work with enthusiasm, as though you were working for the Lord rather than for people” (Ephesians 6:7).
Read more Cure for the Common Life
Joshua 18
The Shiloh Survey
Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting.
The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
3-5 Joshua addressed the People of Israel: “How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.
6 “You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.
7 “Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God.”
8 So the men set out. As they went out to survey the land, Joshua charged them: “Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God.”
9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.
10 Joshua cast the lots for them at Shiloh in the presence of God. That’s where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin
11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.
12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.
14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.
20 The east border was formed by the Jordan.
This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.
21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.
Our Daily Bread reading and devotion
Friday, July 13, 2018
Read: Psalm 139:1–14
Search Me, O God, and Know My Heart
To the choirmaster. A Psalm of David.
O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;
you knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.[a]
Wonderful are your works;
my soul knows it very well.
Footnotes:
Psalm 139:14 Or for I am fearfully set apart
INSIGHT
In Psalm 139 David marvels at the Creator God. In these verses the poet-king reflects on God’s omniscience (vv. 1–6), omnipresence (vv. 7–12), and omnipotence (vv. 13–18)—clearly marking God out as distinct and above the creation He has made. This is the God who has welcomed us into relationship with Himself—and that invitation is based on His complete knowledge of who we are and how we have failed. His total awareness of our brokenness makes it all the more amazing that He desires for us to know Him. - Bill Crowder
He Knows Us
By Lawrence Darmani
You have searched me, Lord, and you know me. You know when I sit and when I rise. Psalm 139:1–2
Did God know about me as I drove at night on a 100-mile journey to my village? Given the condition I was in, the answer was not simple. My temperature ran high and my head ached. I prayed, “Lord, I know you are with me, but I’m in pain!”
Tired and weak, I parked by the road near a small village. Ten minutes later, I heard a voice. “Hello! Do you need any help?” It was a man with his companions from the community. Their presence felt good. When they told me the name of their village, Naa mi n’yala (meaning, “The King knows about me!”), I was amazed. I had passed this community dozens of times without stopping. This time, the Lord used its name to remind me that, indeed, He, the King, was with me while I was alone on that road in my ailing condition. Encouraged, I pressed on toward the nearest clinic.
God knows us thoroughly as we go about our everyday chores, at different locations and situations, no matter our condition (Psalm 139:1–4, 7–12). He does not abandon us or forget us; nor is He so busy that He neglects us. Even when we are in trouble or in difficult circumstances—“darkness” and “night” (vv. 11–12)—we are not hidden from His presence. This truth gives us such hope and assurance that we can praise the Lord who has carefully created us and leads us through life (v. 14).
Thank You, Lord, that You always know where I am and how I am doing. You know me inside and out. I’m thankful I can count on You to care.
No matter where we are, God knows about us.
My Utmost for His Highest, by Oswald Chambers
Friday, July 13, 2018
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, July 13, 2018
The Beautiful Side of a Brutal Storm - #8220
If you ask our kids about four or five of the most indelible memories from their childhood, I think at least one is bound to bring up the night of the hurricane. Some friends had offered their home on Eastern Long Island; we could use it for our vacation. I wonder if they had advance word that Hurricane Belle would make it all the way up the East Coast that week and smack Long Island right on the chin? Thankfully, the home we were in was on a cliff above the ocean so we didn't have to evacuate. But we made all the appropriate preparations. We loaded up on batteries and candles, stored water in the bathtub, and lined the freezer with newspaper in case the power went out. The leading winds of the hurricane started blowing in about bedtime that night, and I mean, you could hear it howling around our bedrooms upstairs. The kids were pretty unnerved (including this kid). So, we all moved out of our rooms to the downstairs living room. We laid out some sleeping bags, and we slept side by side together in the living room. The kids loved it! They actually said, "Hey, Dad, hurricanes are fun!" Really?
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Beautiful Side of a Brutal Storm."
Now that hurricane was pretty brutal. I mean, it did a lot of damage across that area, and it was definitely scary. The reason our children enjoyed it so much was simple. The storm brought our family together in a special way! Yeah. You know, storms have a way of doing that with families, if we respond to the heavy weather in the right way.
Actually, when a storm hits your family, it probably won't leave you the same. It will either drive you and your spouse, you and your children, closer together or farther apart. Again, it all depends, not on the storm, but on how you respond to the storm. Do it right and you and your loved ones will come out closer than you have ever been before.
There's a helpful lesson in managing life's storms in our word for today from the Word of God in Acts 27:33. Paul is a prisoner of the Emperor of Rome, being transported to Rome on a grain ship crossing the Mediterranean. They hit this violent storm that pummels their ship relentlessly for two weeks. They can't see the moon, the sun, the stars. They're adrift; they're powerless against the storm. Then this angel appears to Paul and assures him that he will make it to Rome and that none of the people on board will die.
The story picks up: "Just before dawn Paul urged them all to eat...I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head. After he had said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate...When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea."
Paul managed to make this storm into a God-moment for everyone on board. And a group of people who had started out as not having much in common – soldiers, sailors, passengers, an apostle. They're acting like family now. And that storm really clarified their priorities. So much so that they ended up throwing overboard cargo they never would have dreamed they could do without.
The heavy weather that's hitting your family right now, would you let it bring you closer together? That's going to happen if you pray together as you have never prayed before, perhaps as you never would have if it weren't for this storm. And let the storm clarify your priorities. Is there cargo you're carrying that the Lord wants you to throw overboard? A family hurricane has a way of sorting out things that really don't matter, and some things that might need to go. And all of a sudden, you have an opportunity to overlook the differences and the conflicts that have been building walls between you, because you need each other too much now to let anything come between you.
The winds are howling, the storm is intense, and it may do some damage. But it can also be one of the best things that has ever happened to your family, if you huddle together to face it and let it make you close in a new and special way.
When Michelangelo was in his early thirties, the pope invited him to paint a dozen figures on the ceiling of a Vatican chapel. Painting wasn’t Michelangelo’s first passion and he almost refused the project, thinking it was an insignificant one. But he accepted, and as he painted his enthusiasm mounted. Four years, four-hundred figures, and nine scenes later, Michelangelo had changed more than the chapel; he’d changed the direction of art and the style of European painting.
What turned Michelangelo’s work of obligation into an act of inspiration? An observer asked why he focused such attention on the corners of the chapel. “No one will ever see them,” he suggested. Michelangelo’s reply? “God will.” The artist must have known the scripture, “Work with enthusiasm, as though you were working for the Lord rather than for people” (Ephesians 6:7).
Read more Cure for the Common Life
Joshua 18
The Shiloh Survey
Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting.
The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
3-5 Joshua addressed the People of Israel: “How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.
6 “You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.
7 “Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God.”
8 So the men set out. As they went out to survey the land, Joshua charged them: “Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God.”
9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.
10 Joshua cast the lots for them at Shiloh in the presence of God. That’s where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin
11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.
12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.
14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.
20 The east border was formed by the Jordan.
This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.
21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.
Our Daily Bread reading and devotion
Friday, July 13, 2018
Read: Psalm 139:1–14
Search Me, O God, and Know My Heart
To the choirmaster. A Psalm of David.
O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;
you knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.[a]
Wonderful are your works;
my soul knows it very well.
Footnotes:
Psalm 139:14 Or for I am fearfully set apart
INSIGHT
In Psalm 139 David marvels at the Creator God. In these verses the poet-king reflects on God’s omniscience (vv. 1–6), omnipresence (vv. 7–12), and omnipotence (vv. 13–18)—clearly marking God out as distinct and above the creation He has made. This is the God who has welcomed us into relationship with Himself—and that invitation is based on His complete knowledge of who we are and how we have failed. His total awareness of our brokenness makes it all the more amazing that He desires for us to know Him. - Bill Crowder
He Knows Us
By Lawrence Darmani
You have searched me, Lord, and you know me. You know when I sit and when I rise. Psalm 139:1–2
Did God know about me as I drove at night on a 100-mile journey to my village? Given the condition I was in, the answer was not simple. My temperature ran high and my head ached. I prayed, “Lord, I know you are with me, but I’m in pain!”
Tired and weak, I parked by the road near a small village. Ten minutes later, I heard a voice. “Hello! Do you need any help?” It was a man with his companions from the community. Their presence felt good. When they told me the name of their village, Naa mi n’yala (meaning, “The King knows about me!”), I was amazed. I had passed this community dozens of times without stopping. This time, the Lord used its name to remind me that, indeed, He, the King, was with me while I was alone on that road in my ailing condition. Encouraged, I pressed on toward the nearest clinic.
God knows us thoroughly as we go about our everyday chores, at different locations and situations, no matter our condition (Psalm 139:1–4, 7–12). He does not abandon us or forget us; nor is He so busy that He neglects us. Even when we are in trouble or in difficult circumstances—“darkness” and “night” (vv. 11–12)—we are not hidden from His presence. This truth gives us such hope and assurance that we can praise the Lord who has carefully created us and leads us through life (v. 14).
Thank You, Lord, that You always know where I am and how I am doing. You know me inside and out. I’m thankful I can count on You to care.
No matter where we are, God knows about us.
My Utmost for His Highest, by Oswald Chambers
Friday, July 13, 2018
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, July 13, 2018
The Beautiful Side of a Brutal Storm - #8220
If you ask our kids about four or five of the most indelible memories from their childhood, I think at least one is bound to bring up the night of the hurricane. Some friends had offered their home on Eastern Long Island; we could use it for our vacation. I wonder if they had advance word that Hurricane Belle would make it all the way up the East Coast that week and smack Long Island right on the chin? Thankfully, the home we were in was on a cliff above the ocean so we didn't have to evacuate. But we made all the appropriate preparations. We loaded up on batteries and candles, stored water in the bathtub, and lined the freezer with newspaper in case the power went out. The leading winds of the hurricane started blowing in about bedtime that night, and I mean, you could hear it howling around our bedrooms upstairs. The kids were pretty unnerved (including this kid). So, we all moved out of our rooms to the downstairs living room. We laid out some sleeping bags, and we slept side by side together in the living room. The kids loved it! They actually said, "Hey, Dad, hurricanes are fun!" Really?
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Beautiful Side of a Brutal Storm."
Now that hurricane was pretty brutal. I mean, it did a lot of damage across that area, and it was definitely scary. The reason our children enjoyed it so much was simple. The storm brought our family together in a special way! Yeah. You know, storms have a way of doing that with families, if we respond to the heavy weather in the right way.
Actually, when a storm hits your family, it probably won't leave you the same. It will either drive you and your spouse, you and your children, closer together or farther apart. Again, it all depends, not on the storm, but on how you respond to the storm. Do it right and you and your loved ones will come out closer than you have ever been before.
There's a helpful lesson in managing life's storms in our word for today from the Word of God in Acts 27:33. Paul is a prisoner of the Emperor of Rome, being transported to Rome on a grain ship crossing the Mediterranean. They hit this violent storm that pummels their ship relentlessly for two weeks. They can't see the moon, the sun, the stars. They're adrift; they're powerless against the storm. Then this angel appears to Paul and assures him that he will make it to Rome and that none of the people on board will die.
The story picks up: "Just before dawn Paul urged them all to eat...I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head. After he had said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate...When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea."
Paul managed to make this storm into a God-moment for everyone on board. And a group of people who had started out as not having much in common – soldiers, sailors, passengers, an apostle. They're acting like family now. And that storm really clarified their priorities. So much so that they ended up throwing overboard cargo they never would have dreamed they could do without.
The heavy weather that's hitting your family right now, would you let it bring you closer together? That's going to happen if you pray together as you have never prayed before, perhaps as you never would have if it weren't for this storm. And let the storm clarify your priorities. Is there cargo you're carrying that the Lord wants you to throw overboard? A family hurricane has a way of sorting out things that really don't matter, and some things that might need to go. And all of a sudden, you have an opportunity to overlook the differences and the conflicts that have been building walls between you, because you need each other too much now to let anything come between you.
The winds are howling, the storm is intense, and it may do some damage. But it can also be one of the best things that has ever happened to your family, if you huddle together to face it and let it make you close in a new and special way.
Thursday, July 12, 2018
Joshua 17 , Bible Reading and Daily Devotionals
Max Lucado Daily: A USEFUL VESSEL
When you are full of yourself, God cannot fill you. But when you empty yourself, God has a useful vessel!
Paul, the Bible’s most prolific author, referred to himself as “the least of the apostles” (1 Corinthians 15:9). King David wrote no psalm celebrating his victory over Goliath, but he did write a public poem of penitence confessing his sin with Bathsheba. And then there’s Joseph, the quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And he was given the privilege of naming the son, “and he called his name Jesus” (Matthew 1:25). Queue up the millions who’ve spoken the name of Jesus, and look at the person selected to stand at the front of the line, Joseph. It seems right, don’t you think? Joseph gave up his name, so Jesus let Joseph say his. Do you think Joseph ever regretted his choice?
Read more Cure for the Common Life
Joshua 17
This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.
5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”
15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”
16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”
Our Daily Bread reading and devotion
Thursday, July 12, 2018
Read: Isaiah 51:12–16
“I, I am he who comforts you;
who are you that you are afraid of man who dies,
of the son of man who is made like grass,
13 and have forgotten the Lord, your Maker,
who stretched out the heavens
and laid the foundations of the earth,
and you fear continually all the day
because of the wrath of the oppressor,
when he sets himself to destroy?
And where is the wrath of the oppressor?
14 He who is bowed down shall speedily be released;
he shall not die and go down to the pit,
neither shall his bread be lacking.
15 I am the Lord your God,
who stirs up the sea so that its waves roar—
the Lord of hosts is his name.
16 And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing[a] the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”
Footnotes:
Isaiah 51:16 Or planting
INSIGHT
Isaiah is fond of using imagery to display distinct ideas that are sometimes complementary and sometimes contrasting. Today’s passage presents contrasting ideas. In offering comfort to the people of Israel, Isaiah paints a portrait that gives the reader a beautiful vision of who God is in comparison to those who were trying to harm them. Notice the contrasts in verses 12–15: Mortals are like grass, while God stretches out the heavens and lays the foundations of the earth; the oppressor who stirs up wrath is nothing compared to the God who stirs the sea. While these words are comforting—after all, God is the one who covers us with the shadow of His hand—it’s important to understand that they don’t simply bypass the struggles we face. Isaiah acknowledges there is in fact an oppressor, and that oppressor is full of wrath. But he encourages us to see our difficulties in light of who God is and what He can do.
What difficult situation do you need to view in comparison with God’s power? - J.R. Hudberg
An Anchor When We’re Afraid
By Adam Holz
I, even I, am he who comforts you. Isaiah 51:12
Are you a worrier? I am. I wrestle with anxiety almost daily. I worry about big things. I worry about small things. Sometimes, it seems like I worry about everything. Once in my teens, I called the police when my parents were four hours late getting home.
Scripture repeatedly tells us not to be afraid. Because of God’s goodness and power, and because He sent Jesus to die for us and His Holy Spirit to guide us, our fears don’t have to rule our lives. We may well face hard things, but God has promised to be with us through it all.
One passage that has helped me profoundly in fearful moments is Isaiah 51:12–16. Here, God reminded His people, who had endured tremendous suffering, that He was still with them, and that His comforting presence is the ultimate reality. No matter how bad things may seem: “I, even I, am he who comforts you,” He told them through the prophet Isaiah (v. 12).
I love that promise. Those eight words have been an emotion-steadying anchor for my soul. I’ve clung to this promise repeatedly when life has felt overwhelming, when my own “constant terror” (v. 13) has felt oppressive. Through this passage, God reminds me to lift my eyes from my fears and in faith and dependence to look to the One who “stretches out the heavens” (v. 13)—the One who promises to comfort us.
Lord, sometimes the struggles we face in life seem so big. But You are bigger. Help us to cling to Your promise of comfort in fearful moments and to experience Your loving provision as we trust You.
God’s comforting presence is more powerful than our fears.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 12, 2018
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
A Word with You, by Ron Hutchcraft
Thursday, July 12, 2018
Closing the Door on Your Past - #8219
When I was a kid, "Nautilus" was Captain Nemo's submarine in a Jules Verne novel. I knew that because (No, I didn't read it.) Walt Disney put it on TV. Then "Nautilus" became the name of an early nuclear submarine launched by the United States. But not too long ago I saw a nautilus while we were at Ocean City, New Jersey. It wasn't a submarine. It was the original nautilus; the little sea creature with the fascinating shell. We actually saw a lot of nautilus shells in little shops. We bought one for our living room. It's real smooth on the outside, got stripes on it, and it's bigger than my hand. Now, to me, the nautilus shell is shaped sort of like a big, shiny human ear, and maybe we could say it's like an unborn child in the womb, if you can picture that. The original inhabitant is gone, of course, but his fascinating shell-house remains. When you cut a nautilus shell in half, it reveals the life story of the one-time inhabitant. At the center is this circular chamber with a wall around it. That was the original home of a little bitty nautilus. There are circular chambers all the way to the outer edge of the shell, and each chamber is a little larger than the previous one. That little sea creature kept outgrowing his shell, so he left it behind and moved on to the next chamber-and chapter-of his life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Closing the Door on Your Past."
We've got a lesson to learn from that little sea creature. He knows how to close the door on the old chapters of his life and move on to a whole new chapter. For someone listening today, some of those old chapters still define a lot of who you are today; the past hurts, the past failures, the past mistakes, the past sins. Don't you wish you could do what that nautilus does and just build a wall that closes the door on the old you and enables you to grow into the new, improved you? The bad news is you can't. The good news is Jesus can. He's been doing it for people for 2,000 years. He's done it for me. He can do it for you.
It's the promise of 2 Corinthians 5:17, which is our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" See, something miraculous happens when you go from being "outside of Christ" to "inside Christ." The guilt of the old is erased, and you no longer have to be defined by the darkness of the past. He makes possible a fresh start, a clean slate, a new beginning.
That's why God says to us in Isaiah 43: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I, even I, am He who blots out your transgressions and remembers your sins no more." Whoa! What an awesome possibility! The blotting out of every sin of your past! No religion can do that for you because no religion can pay the spiritual death penalty for your sin. It took nothing less than the brutal death of Jesus Christ on the cross for you. You did the sinning but Jesus did the dying so He could build a wall between you and the darkness of your past and move you into a life that revolves around Him; a forgiven life. A life lined up with the purpose for which you were created.
But you have to be "in Christ" for that miracle to happen. Not in church, but in Christ. You can be in Christianity and still not be in Christ. What brings you into belonging to Jesus? You enter in by a step of life-changing faith. You admit the sin of your life to Jesus, you let Him know you don't want to live this way anymore, and then you tell Him, "Jesus, I'm pinning all my hopes on your death for me on the cross and your resurrection from the dead. Jesus, beginning today, I'm yours." And the Bible says at that point you will be "in Christ" and you will be His "new creation."
You ready for that? Listen, go to our website. It's actually called ANewStory.com. There you can nail down once and for all how your new story can begin today.
The Bible says "the old is gone; the new has come!" You're on the edge of that miracle right now. So, let today be the day of your new beginning!
When you are full of yourself, God cannot fill you. But when you empty yourself, God has a useful vessel!
Paul, the Bible’s most prolific author, referred to himself as “the least of the apostles” (1 Corinthians 15:9). King David wrote no psalm celebrating his victory over Goliath, but he did write a public poem of penitence confessing his sin with Bathsheba. And then there’s Joseph, the quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And he was given the privilege of naming the son, “and he called his name Jesus” (Matthew 1:25). Queue up the millions who’ve spoken the name of Jesus, and look at the person selected to stand at the front of the line, Joseph. It seems right, don’t you think? Joseph gave up his name, so Jesus let Joseph say his. Do you think Joseph ever regretted his choice?
Read more Cure for the Common Life
Joshua 17
This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.
5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”
15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”
16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”
Our Daily Bread reading and devotion
Thursday, July 12, 2018
Read: Isaiah 51:12–16
“I, I am he who comforts you;
who are you that you are afraid of man who dies,
of the son of man who is made like grass,
13 and have forgotten the Lord, your Maker,
who stretched out the heavens
and laid the foundations of the earth,
and you fear continually all the day
because of the wrath of the oppressor,
when he sets himself to destroy?
And where is the wrath of the oppressor?
14 He who is bowed down shall speedily be released;
he shall not die and go down to the pit,
neither shall his bread be lacking.
15 I am the Lord your God,
who stirs up the sea so that its waves roar—
the Lord of hosts is his name.
16 And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing[a] the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”
Footnotes:
Isaiah 51:16 Or planting
INSIGHT
Isaiah is fond of using imagery to display distinct ideas that are sometimes complementary and sometimes contrasting. Today’s passage presents contrasting ideas. In offering comfort to the people of Israel, Isaiah paints a portrait that gives the reader a beautiful vision of who God is in comparison to those who were trying to harm them. Notice the contrasts in verses 12–15: Mortals are like grass, while God stretches out the heavens and lays the foundations of the earth; the oppressor who stirs up wrath is nothing compared to the God who stirs the sea. While these words are comforting—after all, God is the one who covers us with the shadow of His hand—it’s important to understand that they don’t simply bypass the struggles we face. Isaiah acknowledges there is in fact an oppressor, and that oppressor is full of wrath. But he encourages us to see our difficulties in light of who God is and what He can do.
What difficult situation do you need to view in comparison with God’s power? - J.R. Hudberg
An Anchor When We’re Afraid
By Adam Holz
I, even I, am he who comforts you. Isaiah 51:12
Are you a worrier? I am. I wrestle with anxiety almost daily. I worry about big things. I worry about small things. Sometimes, it seems like I worry about everything. Once in my teens, I called the police when my parents were four hours late getting home.
Scripture repeatedly tells us not to be afraid. Because of God’s goodness and power, and because He sent Jesus to die for us and His Holy Spirit to guide us, our fears don’t have to rule our lives. We may well face hard things, but God has promised to be with us through it all.
One passage that has helped me profoundly in fearful moments is Isaiah 51:12–16. Here, God reminded His people, who had endured tremendous suffering, that He was still with them, and that His comforting presence is the ultimate reality. No matter how bad things may seem: “I, even I, am he who comforts you,” He told them through the prophet Isaiah (v. 12).
I love that promise. Those eight words have been an emotion-steadying anchor for my soul. I’ve clung to this promise repeatedly when life has felt overwhelming, when my own “constant terror” (v. 13) has felt oppressive. Through this passage, God reminds me to lift my eyes from my fears and in faith and dependence to look to the One who “stretches out the heavens” (v. 13)—the One who promises to comfort us.
Lord, sometimes the struggles we face in life seem so big. But You are bigger. Help us to cling to Your promise of comfort in fearful moments and to experience Your loving provision as we trust You.
God’s comforting presence is more powerful than our fears.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 12, 2018
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
A Word with You, by Ron Hutchcraft
Thursday, July 12, 2018
Closing the Door on Your Past - #8219
When I was a kid, "Nautilus" was Captain Nemo's submarine in a Jules Verne novel. I knew that because (No, I didn't read it.) Walt Disney put it on TV. Then "Nautilus" became the name of an early nuclear submarine launched by the United States. But not too long ago I saw a nautilus while we were at Ocean City, New Jersey. It wasn't a submarine. It was the original nautilus; the little sea creature with the fascinating shell. We actually saw a lot of nautilus shells in little shops. We bought one for our living room. It's real smooth on the outside, got stripes on it, and it's bigger than my hand. Now, to me, the nautilus shell is shaped sort of like a big, shiny human ear, and maybe we could say it's like an unborn child in the womb, if you can picture that. The original inhabitant is gone, of course, but his fascinating shell-house remains. When you cut a nautilus shell in half, it reveals the life story of the one-time inhabitant. At the center is this circular chamber with a wall around it. That was the original home of a little bitty nautilus. There are circular chambers all the way to the outer edge of the shell, and each chamber is a little larger than the previous one. That little sea creature kept outgrowing his shell, so he left it behind and moved on to the next chamber-and chapter-of his life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Closing the Door on Your Past."
We've got a lesson to learn from that little sea creature. He knows how to close the door on the old chapters of his life and move on to a whole new chapter. For someone listening today, some of those old chapters still define a lot of who you are today; the past hurts, the past failures, the past mistakes, the past sins. Don't you wish you could do what that nautilus does and just build a wall that closes the door on the old you and enables you to grow into the new, improved you? The bad news is you can't. The good news is Jesus can. He's been doing it for people for 2,000 years. He's done it for me. He can do it for you.
It's the promise of 2 Corinthians 5:17, which is our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" See, something miraculous happens when you go from being "outside of Christ" to "inside Christ." The guilt of the old is erased, and you no longer have to be defined by the darkness of the past. He makes possible a fresh start, a clean slate, a new beginning.
That's why God says to us in Isaiah 43: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I, even I, am He who blots out your transgressions and remembers your sins no more." Whoa! What an awesome possibility! The blotting out of every sin of your past! No religion can do that for you because no religion can pay the spiritual death penalty for your sin. It took nothing less than the brutal death of Jesus Christ on the cross for you. You did the sinning but Jesus did the dying so He could build a wall between you and the darkness of your past and move you into a life that revolves around Him; a forgiven life. A life lined up with the purpose for which you were created.
But you have to be "in Christ" for that miracle to happen. Not in church, but in Christ. You can be in Christianity and still not be in Christ. What brings you into belonging to Jesus? You enter in by a step of life-changing faith. You admit the sin of your life to Jesus, you let Him know you don't want to live this way anymore, and then you tell Him, "Jesus, I'm pinning all my hopes on your death for me on the cross and your resurrection from the dead. Jesus, beginning today, I'm yours." And the Bible says at that point you will be "in Christ" and you will be His "new creation."
You ready for that? Listen, go to our website. It's actually called ANewStory.com. There you can nail down once and for all how your new story can begin today.
The Bible says "the old is gone; the new has come!" You're on the edge of that miracle right now. So, let today be the day of your new beginning!
Wednesday, July 11, 2018
Joshua 16 , Bible Reading and Daily Devotionals
Max Lucado Daily: YOU MAKE THE CHOICE
Would you forfeit your reputation to see Jesus born into your world? Let’s say you’re someone who enjoys the role of a “Christmas Christian.” You sing the carols, attend the services—but once the season passes, you jettison your faith and re-shelve your Bible. But this past Christmas, the immensity of it hit you: Heaven hung her highest hope and King on a cross for me. Radical thoughts have since surfaced—like joining a Bible study, going on a mission trip. Your family and friends think you’re crazy. They want the Christmas Christian back. You can protect your reputation or protect His. You have a choice.
Christ abandoned his. No one in Nazareth saluted him as the Son of God. Jesus “gave up his place with God and made himself nothing” (Philippians 2:7). God hunts for those who will do the same—through whom he can deliver Christ into the world!
Read more Cure for the Common Life
Joshua 16
Joseph
1-3 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Wednesday, July 11, 2018
Read: Leviticus 19:1–9, 33–34
The Lord Is Holy
And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.
5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.
Love Your Neighbor as Yourself
9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
Leviticus 19:33-34 English Standard Version (ESV)
33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.
INSIGHT
God promised the Israelites they would always have enough food to eat if they remained faithful to Him (Leviticus 26:3–5). Because God promised to provide for them, He commanded them to provide for the poor and the needy. God gave various harvest laws (Leviticus 19:9–10; 23:22; Deuteronomy 23:24–25; 24:19–22) to enable the poor to “work” for their food with dignity without having to resort to begging or stealing. We also see this compassionate law of gleaning in the story of Ruth (Ruth 2). - K. T. Sim
Strangers Welcome Strangers
By Amy Peterson
When a foreigner resides among you in your land, do not mistreat them. . . . Love them as yourself, for you were foreigners in Egypt. Leviticus 19:33–34
When my husband and I moved to Seattle to be near his sister, we didn’t know where we would live or work. A local church helped us find a place: a rental house with many bedrooms. We could live in one bedroom, and rent the others to international students. For the next three years, we were strangers welcoming strangers: sharing our home and meals with people from all over the world. We and our housemates also welcomed dozens of international students into our home every Friday night for Bible study.
God’s people know what it means to be far from home. For several hundred years, the Israelites were literal foreigners—and slaves—in Egypt. In Leviticus 19, alongside familiar instructions like “Respect your mother and father” and “Do not steal” (vv. 3, 11), God reminded His people to empathetically care for foreigners, because they knew what it was like to be foreigners and afraid (vv. 33–34).
While not all of us as followers of God today have experienced literal exile, we all know how it feels to be “foreigners” on earth (1 Peter 2:11)—people who feel like outsiders because our ultimate allegiance is to a heavenly kingdom. We are called to create a community of hospitality—strangers welcoming strangers into God’s family. The hospitable welcome my husband and I experienced in Seattle taught us to extend welcome to others—and this is at the heart of being the family of God (Romans 12:13).
To whom can I show hospitality?
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 11, 2018
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Wednesday, July 11, 2018
Today's Battles, Yesterday's Weapons - #8218
Look, whether you're a Yankee or a Confederate at heart, you don't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a very tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics-masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before they could ever reach enemy lines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. You know, a lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life-turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that message, wow, that never changes. The Good News about Jesus always has been and it always will be the unchanging (in God's words) "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, it's always powerful, it's never to be tampered with or watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people? They don't know the Bible, they don't understand our "Christianese" words we use to explain what Jesus did, they don't ever plan to come to our religious meeting to hear our religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised his message, of course, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us you have to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead asking them to come where we are; doing outreach in places where they feel comfortable - neutral ground - instead of where we feel comfortable in our religious setting; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; realizing it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we're created. See, the program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us will live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with.
The eternity of people all around us is at stake; this is a battle that is too costly to lose.
Would you forfeit your reputation to see Jesus born into your world? Let’s say you’re someone who enjoys the role of a “Christmas Christian.” You sing the carols, attend the services—but once the season passes, you jettison your faith and re-shelve your Bible. But this past Christmas, the immensity of it hit you: Heaven hung her highest hope and King on a cross for me. Radical thoughts have since surfaced—like joining a Bible study, going on a mission trip. Your family and friends think you’re crazy. They want the Christmas Christian back. You can protect your reputation or protect His. You have a choice.
Christ abandoned his. No one in Nazareth saluted him as the Son of God. Jesus “gave up his place with God and made himself nothing” (Philippians 2:7). God hunts for those who will do the same—through whom he can deliver Christ into the world!
Read more Cure for the Common Life
Joshua 16
Joseph
1-3 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Wednesday, July 11, 2018
Read: Leviticus 19:1–9, 33–34
The Lord Is Holy
And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.
5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.
Love Your Neighbor as Yourself
9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
Leviticus 19:33-34 English Standard Version (ESV)
33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.
INSIGHT
God promised the Israelites they would always have enough food to eat if they remained faithful to Him (Leviticus 26:3–5). Because God promised to provide for them, He commanded them to provide for the poor and the needy. God gave various harvest laws (Leviticus 19:9–10; 23:22; Deuteronomy 23:24–25; 24:19–22) to enable the poor to “work” for their food with dignity without having to resort to begging or stealing. We also see this compassionate law of gleaning in the story of Ruth (Ruth 2). - K. T. Sim
Strangers Welcome Strangers
By Amy Peterson
When a foreigner resides among you in your land, do not mistreat them. . . . Love them as yourself, for you were foreigners in Egypt. Leviticus 19:33–34
When my husband and I moved to Seattle to be near his sister, we didn’t know where we would live or work. A local church helped us find a place: a rental house with many bedrooms. We could live in one bedroom, and rent the others to international students. For the next three years, we were strangers welcoming strangers: sharing our home and meals with people from all over the world. We and our housemates also welcomed dozens of international students into our home every Friday night for Bible study.
God’s people know what it means to be far from home. For several hundred years, the Israelites were literal foreigners—and slaves—in Egypt. In Leviticus 19, alongside familiar instructions like “Respect your mother and father” and “Do not steal” (vv. 3, 11), God reminded His people to empathetically care for foreigners, because they knew what it was like to be foreigners and afraid (vv. 33–34).
While not all of us as followers of God today have experienced literal exile, we all know how it feels to be “foreigners” on earth (1 Peter 2:11)—people who feel like outsiders because our ultimate allegiance is to a heavenly kingdom. We are called to create a community of hospitality—strangers welcoming strangers into God’s family. The hospitable welcome my husband and I experienced in Seattle taught us to extend welcome to others—and this is at the heart of being the family of God (Romans 12:13).
To whom can I show hospitality?
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 11, 2018
The Spiritually Vigorous Saint
…that I may know Him… —Philippians 3:10
A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. The Holy Spirit is determined that we will have the realization of Jesus Christ in every area of our lives, and He will bring us back to the same point over and over again until we do. Self-realization only leads to the glorification of good works, whereas a saint of God glorifies Jesus Christ through his good works. Whatever we may be doing— even eating, drinking, or washing disciples’ feet— we have to take the initiative of realizing and recognizing Jesus Christ in it. Every phase of our life has its counterpart in the life of Jesus. Our Lord realized His relationship to the Father even in the most menial task. “Jesus, knowing…that He had come from God and was going to God,…took a towel…and began to wash the disciples’ feet…” (John 13:3-5).
The aim of a spiritually vigorous saint is “that I may know Him…” Do I know Him where I am today? If not, I am failing Him. I am not here for self-realization, but to know Jesus Christ. In Christian work our initiative and motivation are too often simply the result of realizing that there is work to be done and that we must do it. Yet that is never the attitude of a spiritually vigorous saint. His aim is to achieve the realization of Jesus Christ in every set of circumstances.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Wednesday, July 11, 2018
Today's Battles, Yesterday's Weapons - #8218
Look, whether you're a Yankee or a Confederate at heart, you don't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a very tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics-masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before they could ever reach enemy lines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. You know, a lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life-turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that message, wow, that never changes. The Good News about Jesus always has been and it always will be the unchanging (in God's words) "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, it's always powerful, it's never to be tampered with or watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people? They don't know the Bible, they don't understand our "Christianese" words we use to explain what Jesus did, they don't ever plan to come to our religious meeting to hear our religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised his message, of course, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us you have to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead asking them to come where we are; doing outreach in places where they feel comfortable - neutral ground - instead of where we feel comfortable in our religious setting; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; realizing it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we're created. See, the program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us will live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with.
The eternity of people all around us is at stake; this is a battle that is too costly to lose.
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