Max Lucado Daily: THE MESSAGE OF GRACE
Salvation, from beginning to end, is a work of our Father. God does not stand on a mountain and tell us to climb it and find him. He comes down into our dark valley and finds us. God does not offer to pay all the debt minus a dollar if we’ll pay the dollar. He pays every penny! He doesn’t bargain with us, telling us to clean up our lives so he can help. He washes our sins without our help.
The message of God is the message of grace. Grace that is entirely God’s. God loving. God offering. God caring and God carrying! As you consider the insurmountable debt you owe, the debt you can never pay, let this promise be declared: “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 2
Rahab
Joshua son of Nun secretly sent out from Shittim two men as spies: “Go. Look over the land. Check out Jericho.” They left and arrived at the house of a harlot named Rahab and stayed there.
2 The king of Jericho was told, “We’ve just learned that men arrived tonight to spy out the land. They’re from the People of Israel.”
3 The king of Jericho sent word to Rahab: “Bring out the men who came to you to stay the night in your house. They’re spies; they’ve come to spy out the whole country.”
4-7 The woman had taken the two men and hidden them. She said, “Yes, two men did come to me, but I didn’t know where they’d come from. At dark, when the gate was about to be shut, the men left. But I have no idea where they went. Hurry up! Chase them—you can still catch them!” (She had actually taken them up on the roof and hidden them under the stalks of flax that were spread out for her on the roof.) So the men set chase down the Jordan road toward the fords. As soon as they were gone, the gate was shut.
8-11 Before the spies were down for the night, the woman came up to them on the roof and said, “I know that God has given you the land. We’re all afraid. Everyone in the country feels hopeless. We heard how God dried up the waters of the Red Sea before you when you left Egypt, and what he did to the two Amorite kings east of the Jordan, Sihon and Og, whom you put under a holy curse and destroyed. We heard it and our hearts sank. We all had the wind knocked out of us. And all because of you, you and God, your God, God of the heavens above and God of the earth below.
12-13 “Now promise me by God. I showed you mercy; now show my family mercy. And give me some tangible proof, a guarantee of life for my father and mother, my brothers and sisters—everyone connected with my family. Save our souls from death!”
14 “Our lives for yours!” said the men. “But don’t tell anyone our business. When God turns this land over to us, we’ll do right by you in loyal mercy.”
15-16 She lowered them down out a window with a rope because her house was on the city wall to the outside. She told them, “Run for the hills so your pursuers won’t find you. Hide out for three days and give your pursuers time to return. Then get on your way.”
17-20 The men told her, “In order to keep this oath you made us swear, here is what you must do: Hang this red rope out the window through which you let us down and gather your entire family with you in your house—father, mother, brothers, and sisters. Anyone who goes out the doors of your house into the street and is killed, it’s his own fault—we aren’t responsible. But for everyone within the house we take full responsibility. If anyone lays a hand on one of them, it’s our fault. But if you tell anyone of our business here, the oath you made us swear is canceled—we’re no longer responsible.”
21 She said, “If that’s what you say, that’s the way it is,” and sent them off. They left and she hung the red rope out the window.
22 They headed for the hills and stayed there for three days until the pursuers had returned. The pursuers had looked high and low but found nothing.
23-24 The men headed back. They came down out of the hills, crossed the river, and returned to Joshua son of Nun and reported all their experiences. They told Joshua, “Yes! God has given the whole country to us. Everybody there is in a state of panic because of us.”
Our Daily Bread reading and devotion
Thursday, September 06, 2018
READ 2 CHRONICLES 20:2–3, 14–22
Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom,[a] from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.
And the Spirit of the Lord came[a] upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. 16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. 17 You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.”
18 Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. 19 And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
20 And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say,
“Give thanks to the Lord,
for his steadfast love endures forever.”
22 And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed.
Muscling Through
By Kirsten Holmberg
Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah.
2 Chronicles 20:3
Competitive bodybuilders put themselves through a rigorous training cycle. During the initial months, they emphasize gaining size and strength. As the competition nears, the focus shifts to losing any fat that hides the muscle. In the final days before the competition, they consume less water than normal so their muscle tissue is easily visible. Because of the reduced consumption of nourishment, the competitors are actually at their weakest on the day of competition, despite appearing strong.
In 2 Chronicles 20, we read of the opposite reality: acknowledging weakness in order to experience God’s strength. “A vast army is coming against you,” people told King Jehoshaphat. So “he proclaimed a fast for all Judah” (v. 3), depriving himself and all his people of nourishment. Then they asked God for help. When he finally mustered his military, Jehoshaphat placed singers who praised God at the front of his army (v. 21). As they began to sing, the Lord “set ambushes against the men . . . who were invading Judah, and they were defeated” (v. 22).
Jehoshaphat’s decision demonstrated deep faith in God. He purposefully chose not to depend on his own human and military prowess but instead to lean on God. Rather than trying to muscle our way through the trials we face, may we turn to Him and allow Him to be our strength.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 06, 2018
The Far-Reaching Rivers of Life
He who believes in Me…out of his heart will flow rivers of living water. —John 7:38
A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe…” (John 6:29). God rarely allows a person to see how great a blessing he is to others.
A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.
Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Thursday, September 06, 2018
The Joy of Facing Forward - #8259
Oh, it was a happy day for our then one-year-old granddaughter! It was a milestone day. I mean, ever since she started riding in the car with her parents, she had been in the back seat in her infant seat, facing backward – just like the safety folks recommend you should do. Her Mom and Dad travel a lot of miles, and so even as a little girl, she saw a lot of country as it was going by. But not then! No, not anymore! Not after she got twenty pounds. Yeah, she weighed twenty pounds, the magic threshold. When you get to twenty pounds, you reach that great milestone. Mom and Dad turn your seat around and you get to see where you're going instead of where you've been.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Joy of Facing Forward."
Our granddaughter was much happier looking forward than when she was looking backward. You will be, too. Sadly, too many of us spend a whole lot of our life looking at where we've already been. You know, dwelling on the past, rehearsing those past hurts, past slights, and past injustices. And we can spend a lot of time looking backward – not just at things that have been done to us, but at things we've done. We keep rewinding those past failures, and past sins, and past mistakes. We can't seem to ever close the chapters that are already behind us. So, they're not over for us because, well, we keep dragging the past into our present and our future.
Maybe our word for today from the Word of God is for you at this point of life – an encouragement to face the other direction – to trade in despair for hope. Isaiah 43:18-19 – God gets right to the bottom line: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." In other words, "Hey, stop looking backward – focus on the road ahead." Why? Because the past can't be changed. So, focusing on what can't be changed can only lead to paralyzing self-pity, shame, bitterness, despair, and depression. Focusing on the past is a recipe for hopelessness.
And God says, "If you keep dwelling on the past, you're going to miss the whole new thing I'm trying to do in your life!" This isn't living in denial – that means you've never faced the ugly things in your past, and frankly, there's no conquering them until you face them. But if you just keep dredging them up over and over, you're missing so much of what God wants to be doing in your life now.
I want to encourage you, on behalf of the Lord of new beginnings, to make today the day that you choose to finally close that dark old chapter. That may require forgiving someone who has wronged you – not because they deserve it, any more than you and I deserved Jesus' forgiveness. You'll do it because Jesus commanded us to follow His example and release that person by forgiving them – leaving them to God to make it right, committing to treat them, not the way they treated you, but the way Jesus treated you. Closing the old chapter may mean claiming forgiveness for yourself; for the sins and the failures you just continue to replay. You stake everything on Jesus' promise – "I will forgive their wickedness and I will remember their sins no more" (Hebrews 8:12). Jesus said that. If you've been to Jesus' cross with the sin of your past, it is no longer an issue to the One who died for that sin. So, who are you to keep unburying it over and over?
You've been a slave to your past long enough. Let this be the day you claim a fresh new beginning from the Lord Jesus. Release all the darkness and pain of your past to the One who died to liberate you from it. And focus on all the new things God is birthing right in front of you.
You know that little girl in the car seat that has faced both ways. Well, we can all learn something from her. You'll be a whole lot happier looking at what's ahead of you than what's already behind you!
Thursday, September 6, 2018
Wednesday, September 5, 2018
Joshua 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: A GOD OF REST
When Christ died on the Cross, “He carried our sins in his body so that we can be dead to sin and live for what is right” (1 Peter 2:24). Heaven’s work of redemption was finished. Whatever barrier that had separated us, or might ever separate us from God was gone. The nagging questions are gone: Am I good enough? Will I achieve enough?
The legalist finds rest. The atheist finds hope. God is not a god of burdens but a God of rest. He knows we cannot achieve perfection. Jesus invites, “Come to me, all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-30). What a promise! And because God’s promises are unbreakable our hope is unshakeable!
Read more Unshakable Hope
Joshua 1
After the death of Moses the servant of God, God spoke to Joshua, Moses’ assistant:
“Moses my servant is dead. Get going. Cross this Jordan River, you and all the people. Cross to the country I’m giving to the People of Israel. I’m giving you every square inch of the land you set your foot on—just as I promised Moses. From the wilderness and this Lebanon east to the Great River, the Euphrates River—all the Hittite country—and then west to the Great Sea. It’s all yours. All your life, no one will be able to hold out against you. In the same way I was with Moses, I’ll be with you. I won’t give up on you; I won’t leave you. Strength! Courage! You are going to lead this people to inherit the land that I promised to give their ancestors. Give it everything you have, heart and soul. Make sure you carry out The Revelation that Moses commanded you, every bit of it. Don’t get off track, either left or right, so as to make sure you get to where you’re going. And don’t for a minute let this Book of The Revelation be out of mind. Ponder and meditate on it day and night, making sure you practice everything written in it. Then you’ll get where you’re going; then you’ll succeed. Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. God, your God, is with you every step you take.”
The Taking of the Land
10-11 Then Joshua gave orders to the people’s leaders: “Go through the camp and give this order to the people: ‘Pack your bags. In three days you will cross this Jordan River to enter and take the land God, your God, is giving you to possess.’”
12-15 Then Joshua addressed the Reubenites, the Gadites, and the half-tribe of Manasseh. He said, “Remember what Moses the servant of God commanded you: God, your God, gives you rest and he gives you this land. Your wives, your children, and your livestock can stay here east of the Jordan, the country Moses gave you; but you, tough soldiers all, must cross the River in battle formation, leading your brothers, helping them until God, your God, gives your brothers a place of rest just as he has done for you. They also will take possession of the land that God, your God, is giving them. Then you will be free to return to your possession, given to you by Moses the servant of God, across the Jordan to the east.”
16-18 They answered Joshua: “Everything you commanded us, we’ll do. Wherever you send us, we’ll go. We obeyed Moses to the letter; we’ll also obey you—we just pray that God, your God, will be with you as he was with Moses. Anyone who questions what you say and refuses to obey whatever you command him will be put to death. Strength! Courage!”
Our Daily Bread reading and devotion
Wednesday, September 05, 2018
Wednesday, September 05, 2018
Read: John 4:7–14, 39–42
A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[a] The water that I will give him will become in him a spring of water welling up to eternal life.”
Footnotes:
John 4:14 Greek forever
John 4:39-42 English Standard Version (ESV)
39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
INSIGHT
Jewish-Samaritan tension had a long history. When Israel was overrun by Assyria (743–720 bc; see 2 Kings 15–18), most of the people were taken into exile, but a small remnant stayed behind under Assyrian rule. In the ensuing years, these populations intermarried, producing the ethnically mixed group known as Samaritans. This perceived ethnic “impurity” was the basis for Jewish disregard for their northern cousins.
Are there people you’re disregarding because of perceived inferiority? - Bill Crowder
Building Bridges
By Lawrence Darmani
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28
In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.
Frequent power outages are also a problem in our community. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.
The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her neighbors (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.
The lure to discriminate is real, and we need to identify it in our lives. As Jesus showed us, we can reach out to all people regardless of nationality, social status, or reputation. He came to build bridges.
Lord, thank You for teaching me not to discriminate among people. Help me to see people through Your eyes so that I may honor You.
Jesus breaks down the walls of discrimination.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 05, 2018
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Wednesday, September 05, 2018
Beauty From Brokenness - #8258
Our daughter-in-law grew up in the desert. So, the first time she saw the ocean, and the seashells that are all over the beach at low tide, she said, "Can you keep them?" She did! I mean, the good news is, "Yes, you can." And we've loved collecting seashells when we've had opportunity to spend time along the coast. Some of those shells make it to the shore totally intact. Others, well you know, are broken, sometimes by the surf, sometimes by seagulls who've peck them open to get at their yummy tenants. Occasionally, I've found a particularly striking treasure, though, like the conch shell that I picked up a few years ago. It was badly broken. But inside there was some amazing beauty-beautiful swirls in white and blue and pearl, and it made an incredible design to behold. Outside, that shell was just like rough and plain-just another shell-but not on the inside. I never would have seen its unforgettable beauty if it hadn't been broken.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty From Brokenness."
God displays some of His most beautiful creations through broken things. Maybe broken is a word that in some way describes you right now. Then it's possible He could show folks some of His beauty through you.
As hard as that might be for you to believe right now, you need to hear what your Creator has promised to broken people in our word for today from the Word of God. It's in Isaiah 61, beginning with verse 1. Speaking of Jesus, the Bible says, "The Sovereign Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all those who mourn...to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." God says that, through His Son, He wants to unleash in your soul healing for the pain of your past, and a freedom from the darkness that has brought you down. He wants to turn what's been something ugly into something beautiful and something life-giving.
He goes on to say of the broken people He touches that "they will be called oaks of righteousness...for the display of His splendor. They will rebuild the ancient ruins and restore the places long devastated...All who see them will acknowledge that they are a people the Lord has blessed." So, God says He wants to do a powerful restoring, hope-giving work in broken people, so He can use them to do a powerful, hope-giving work for Him in a broken world.
I know He does that. I've seen it in a team of young Native Americans who have lived the despair of the highest rates of alcohol and drug abuse, and sexual abuse, and suicide on this continent. They are broken! But with Christ now in their lives, they go on our On Eagles' Wings team to the heart of North America's reservations telling their hope stories. And a generation that hasn't listened to anyone, that's written off Jesus as the white man's God, listens to them. And they have led literally thousands of Native Americans to Christ, because the light shines more brightly through broken vessels...a broken vessel like you maybe.
They will listen to you because of your scars. They can see through your wounds the amazing beauty of a joy and a hope that only a Savior like Jesus can give. If you'll turn away from your despair, and maybe your bitterness, anger, self-pity, and give your brokenness to Him, He can do that miracle for you.
The songwriter was right when he said this, "All I had to offer Him was brokenness and strife. But He made something beautiful of my life."
When Christ died on the Cross, “He carried our sins in his body so that we can be dead to sin and live for what is right” (1 Peter 2:24). Heaven’s work of redemption was finished. Whatever barrier that had separated us, or might ever separate us from God was gone. The nagging questions are gone: Am I good enough? Will I achieve enough?
The legalist finds rest. The atheist finds hope. God is not a god of burdens but a God of rest. He knows we cannot achieve perfection. Jesus invites, “Come to me, all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-30). What a promise! And because God’s promises are unbreakable our hope is unshakeable!
Read more Unshakable Hope
Joshua 1
After the death of Moses the servant of God, God spoke to Joshua, Moses’ assistant:
“Moses my servant is dead. Get going. Cross this Jordan River, you and all the people. Cross to the country I’m giving to the People of Israel. I’m giving you every square inch of the land you set your foot on—just as I promised Moses. From the wilderness and this Lebanon east to the Great River, the Euphrates River—all the Hittite country—and then west to the Great Sea. It’s all yours. All your life, no one will be able to hold out against you. In the same way I was with Moses, I’ll be with you. I won’t give up on you; I won’t leave you. Strength! Courage! You are going to lead this people to inherit the land that I promised to give their ancestors. Give it everything you have, heart and soul. Make sure you carry out The Revelation that Moses commanded you, every bit of it. Don’t get off track, either left or right, so as to make sure you get to where you’re going. And don’t for a minute let this Book of The Revelation be out of mind. Ponder and meditate on it day and night, making sure you practice everything written in it. Then you’ll get where you’re going; then you’ll succeed. Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. God, your God, is with you every step you take.”
The Taking of the Land
10-11 Then Joshua gave orders to the people’s leaders: “Go through the camp and give this order to the people: ‘Pack your bags. In three days you will cross this Jordan River to enter and take the land God, your God, is giving you to possess.’”
12-15 Then Joshua addressed the Reubenites, the Gadites, and the half-tribe of Manasseh. He said, “Remember what Moses the servant of God commanded you: God, your God, gives you rest and he gives you this land. Your wives, your children, and your livestock can stay here east of the Jordan, the country Moses gave you; but you, tough soldiers all, must cross the River in battle formation, leading your brothers, helping them until God, your God, gives your brothers a place of rest just as he has done for you. They also will take possession of the land that God, your God, is giving them. Then you will be free to return to your possession, given to you by Moses the servant of God, across the Jordan to the east.”
16-18 They answered Joshua: “Everything you commanded us, we’ll do. Wherever you send us, we’ll go. We obeyed Moses to the letter; we’ll also obey you—we just pray that God, your God, will be with you as he was with Moses. Anyone who questions what you say and refuses to obey whatever you command him will be put to death. Strength! Courage!”
Our Daily Bread reading and devotion
Wednesday, September 05, 2018
Wednesday, September 05, 2018
Read: John 4:7–14, 39–42
A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.[a] The water that I will give him will become in him a spring of water welling up to eternal life.”
Footnotes:
John 4:14 Greek forever
John 4:39-42 English Standard Version (ESV)
39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
INSIGHT
Jewish-Samaritan tension had a long history. When Israel was overrun by Assyria (743–720 bc; see 2 Kings 15–18), most of the people were taken into exile, but a small remnant stayed behind under Assyrian rule. In the ensuing years, these populations intermarried, producing the ethnically mixed group known as Samaritans. This perceived ethnic “impurity” was the basis for Jewish disregard for their northern cousins.
Are there people you’re disregarding because of perceived inferiority? - Bill Crowder
Building Bridges
By Lawrence Darmani
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28
In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.
Frequent power outages are also a problem in our community. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.
The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her neighbors (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.
The lure to discriminate is real, and we need to identify it in our lives. As Jesus showed us, we can reach out to all people regardless of nationality, social status, or reputation. He came to build bridges.
Lord, thank You for teaching me not to discriminate among people. Help me to see people through Your eyes so that I may honor You.
Jesus breaks down the walls of discrimination.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 05, 2018
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Wednesday, September 05, 2018
Beauty From Brokenness - #8258
Our daughter-in-law grew up in the desert. So, the first time she saw the ocean, and the seashells that are all over the beach at low tide, she said, "Can you keep them?" She did! I mean, the good news is, "Yes, you can." And we've loved collecting seashells when we've had opportunity to spend time along the coast. Some of those shells make it to the shore totally intact. Others, well you know, are broken, sometimes by the surf, sometimes by seagulls who've peck them open to get at their yummy tenants. Occasionally, I've found a particularly striking treasure, though, like the conch shell that I picked up a few years ago. It was badly broken. But inside there was some amazing beauty-beautiful swirls in white and blue and pearl, and it made an incredible design to behold. Outside, that shell was just like rough and plain-just another shell-but not on the inside. I never would have seen its unforgettable beauty if it hadn't been broken.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty From Brokenness."
God displays some of His most beautiful creations through broken things. Maybe broken is a word that in some way describes you right now. Then it's possible He could show folks some of His beauty through you.
As hard as that might be for you to believe right now, you need to hear what your Creator has promised to broken people in our word for today from the Word of God. It's in Isaiah 61, beginning with verse 1. Speaking of Jesus, the Bible says, "The Sovereign Lord has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to comfort all those who mourn...to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." God says that, through His Son, He wants to unleash in your soul healing for the pain of your past, and a freedom from the darkness that has brought you down. He wants to turn what's been something ugly into something beautiful and something life-giving.
He goes on to say of the broken people He touches that "they will be called oaks of righteousness...for the display of His splendor. They will rebuild the ancient ruins and restore the places long devastated...All who see them will acknowledge that they are a people the Lord has blessed." So, God says He wants to do a powerful restoring, hope-giving work in broken people, so He can use them to do a powerful, hope-giving work for Him in a broken world.
I know He does that. I've seen it in a team of young Native Americans who have lived the despair of the highest rates of alcohol and drug abuse, and sexual abuse, and suicide on this continent. They are broken! But with Christ now in their lives, they go on our On Eagles' Wings team to the heart of North America's reservations telling their hope stories. And a generation that hasn't listened to anyone, that's written off Jesus as the white man's God, listens to them. And they have led literally thousands of Native Americans to Christ, because the light shines more brightly through broken vessels...a broken vessel like you maybe.
They will listen to you because of your scars. They can see through your wounds the amazing beauty of a joy and a hope that only a Savior like Jesus can give. If you'll turn away from your despair, and maybe your bitterness, anger, self-pity, and give your brokenness to Him, He can do that miracle for you.
The songwriter was right when he said this, "All I had to offer Him was brokenness and strife. But He made something beautiful of my life."
Tuesday, September 4, 2018
Luke 9:1-17, Bible Reading and Daily Devotionals
Max Lucado Daily: THE DEBT CLOCK
If you want to be utterly distraught, spend a few moments in the presence of the U.S. National Debt Clock in New York City. It uses 306 light bulbs to endlessly declare the U.S. debt and each family’s share. As I pondered the clock this question came to me. What if heaven had one of these? A marquee that measured our spiritual debt? Does it click at each infraction? We lie…click. We gossip…click. We demand our way…click.
A financial liability is one matter, but a spiritual one? The debt of sin has a serious consequence. It separates us from God. What do we do? The apostle Paul said, “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Paul knew that because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 9:1-17
Keep It Simple
Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”
6 Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.
7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.
10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.
Bread and Fish for Five Thousand
12 As the day declined, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”
13-14 “You feed them,” Jesus said.
They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)
14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.
Our Daily Bread reading and devotion
Tuesday, September 04, 2018
Read: Psalm 8:1–9
How Majestic Is Your Name
To the choirmaster: according to The Gittith.[a] A Psalm of David.
8 O Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory above the heavens.
2 Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings[b]
and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
you have put all things under his feet,
7 all sheep and oxen,
and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.
9 O Lord, our Lord,
how majestic is your name in all the earth!
Footnotes:
Psalm 8:1 Probably a musical or liturgical term
Psalm 8:5 Or than God; Septuagint than the angels
INSIGHT
Paul wrote that the sun has one kind of splendor, the moon another, and the stars in their differing sizes and brightness, still another (1 Corinthians 15:40–41). The varying wonders of the night sky, however, are only a hint of the differences we see in the glory of God. While the cosmos stretches our mind with its evidence of unlimited space and power, the heart of God contains a far greater wonder. Beyond the unbounded expanse, colors, and wonders of the cosmos is the hidden glory of the love of God on the cross.
Father, when we consider the universe Your hands have made and the face that bore the spit and fists of those who mocked Jesus, what is man that You are mindful of us? - Mart DeHaan
Beyond the Stars
By Xochitl Dixon
You have set your glory in the heavens. Psalm 8:1
In 2011, the National Aeronautics and Space Administration celebrated thirty years of space research. In those three decades, shuttles carried more than 355 people into space and helped construct the International Space Station. After retiring five shuttles, NASA has now shifted its focus to deep-space exploration.
The human race has invested massive amounts of time and money, with some astronauts even sacrificing their lives, to study the immensity of the universe. Yet the evidence of God’s majesty stretches far beyond what we can measure.
When we consider the Sculptor and Sustainer of the universe who knows each star by name (Isaiah 40:26), we can understand why the psalmist David praises His greatness (Psalm 8:1). The Lord’s fingerprints are on “the moon and the stars, which [He] set in place” (v. 3). The Maker of the heavens and the earth reigns above all, yet He remains near all His beloved children, caring for each intimately and personally (v. 4). In love, God gives us great power, responsibility, and the privilege to care for and explore the world He’s entrusted to us (vv. 5–8).
As we study our star-spattered night skies, our Creator invites us to seek Him with passion and persistence. He hears every prayer and song of praise flowing from our lips.
Loving Creator of the universe, thank You for being mindful of us.
The greatness of God is evident in His awesome vastness and intimate nearness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 04, 2018
His!
They were Yours, You gave them to Me… —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (a href=”https://www.biblegateway.com/passage/?search=Matthew+28:19?>Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Tuesday, September 04, 2018
What They Forgot To Tell Us Providers - #8257
I was teaching at a training school for people entering youth ministry when I learned about a call home that must have been heartbreaking for the dad who made it. The school was three weeks long, and dad had already been gone for over two weeks. He was seriously missing his wife and a two-year-old son, and they were missing him. Well, he waited patiently in this long line that formed every day after classes in the lobby to get to the pay phone. (Let's hear it for cell phones today!) He finally got to talk to his wife. When he asked how his son was doing, she said, "Not too well, honey. Yesterday he came up to me and said, ‘Mommy, is Daddy dead?'" Ouch!
I'm Ron Hutchcraft and I want to have A Word With You today about "What They Forgot To Tell Us Providers."
That little guy was reflecting what many a child feels, the "missingness" of the man in his life. Not long ago I was talking with a friend who has been looking for a job that wasn't seasonal and sporadic like the work he's been doing, and something that would give him and his family a better and steadier income. He was on the verge of committing himself to a career opportunity that would mean better money but would take him away from home for long weeks at a time. When I questioned the idea, he said, "Well, I need to provide for my family." Hey, listen! We guys were raised on that idea.
My friend was right about being a provider for his family. The Bible says in 1 Timothy 5:8, "If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever." Strong words. But still that's only part of the story. As my friend was considering a career that would provide financially but take him away from his family, he might have been missing a point someone forgot to tell us guys about being the provider. It's about much more than providing materially. Our word for today from the Word of God reveals the rest of the provider story.
Ephesians 5, beginning with verse 25, tells husbands, "Love your wives, just as Christ loved the church and gave Himself up for her to make her holy...and to present her to Himself as a radiant church, without stain or wrinkle." See, God has established the man as provider, but of much more than a roof and groceries. It's clear that he's to provide emotionally and spiritually for his wife – to nurture her, to love and support and encourage her – helping her become, it says, "radiant."
A man is called by God to be the emotional and spiritual provider for his children as well. Ephesians 6:4 says, "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." Dads are trusted by the Heavenly Father to be their child's coach, and umpire, and biggest fan, and encourager. When my friend realized a new career would rob his children of that, he changed his course to a job that would provide, not just the things his family needs, but the man his family needs.
For a man to be what the Bible calls a provider, he's got to give more than money to his family – he has to give himself. To love, to nurture, to develop, to stay in touch with their ever-changing needs, you have to be there. Many a man has excused himself from the hard but rewarding work of building his family by hiding behind the provider myth – that all is well if I just provide materially for them. right? Well, that's the easy part of being your family's provider. The big assignment is to be consistently available for what your family needs most: your hugs, your advice, your attention, your praise, your laughter, your shoulder.
Many a man who has paid the mortgage and stocked the fridge has, in heaven's eyes and his family's eyes, failed as a provider because he didn't provide himself to them. The past can't be changed, but the future is yet to be written. Be the total provider your family so desperately needs, and make the rest of your days together the best of your days.
If you want to be utterly distraught, spend a few moments in the presence of the U.S. National Debt Clock in New York City. It uses 306 light bulbs to endlessly declare the U.S. debt and each family’s share. As I pondered the clock this question came to me. What if heaven had one of these? A marquee that measured our spiritual debt? Does it click at each infraction? We lie…click. We gossip…click. We demand our way…click.
A financial liability is one matter, but a spiritual one? The debt of sin has a serious consequence. It separates us from God. What do we do? The apostle Paul said, “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Paul knew that because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 9:1-17
Keep It Simple
Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”
6 Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.
7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.
10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.
Bread and Fish for Five Thousand
12 As the day declined, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”
13-14 “You feed them,” Jesus said.
They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)
14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.
Our Daily Bread reading and devotion
Tuesday, September 04, 2018
Read: Psalm 8:1–9
How Majestic Is Your Name
To the choirmaster: according to The Gittith.[a] A Psalm of David.
8 O Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory above the heavens.
2 Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings[b]
and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
you have put all things under his feet,
7 all sheep and oxen,
and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.
9 O Lord, our Lord,
how majestic is your name in all the earth!
Footnotes:
Psalm 8:1 Probably a musical or liturgical term
Psalm 8:5 Or than God; Septuagint than the angels
INSIGHT
Paul wrote that the sun has one kind of splendor, the moon another, and the stars in their differing sizes and brightness, still another (1 Corinthians 15:40–41). The varying wonders of the night sky, however, are only a hint of the differences we see in the glory of God. While the cosmos stretches our mind with its evidence of unlimited space and power, the heart of God contains a far greater wonder. Beyond the unbounded expanse, colors, and wonders of the cosmos is the hidden glory of the love of God on the cross.
Father, when we consider the universe Your hands have made and the face that bore the spit and fists of those who mocked Jesus, what is man that You are mindful of us? - Mart DeHaan
Beyond the Stars
By Xochitl Dixon
You have set your glory in the heavens. Psalm 8:1
In 2011, the National Aeronautics and Space Administration celebrated thirty years of space research. In those three decades, shuttles carried more than 355 people into space and helped construct the International Space Station. After retiring five shuttles, NASA has now shifted its focus to deep-space exploration.
The human race has invested massive amounts of time and money, with some astronauts even sacrificing their lives, to study the immensity of the universe. Yet the evidence of God’s majesty stretches far beyond what we can measure.
When we consider the Sculptor and Sustainer of the universe who knows each star by name (Isaiah 40:26), we can understand why the psalmist David praises His greatness (Psalm 8:1). The Lord’s fingerprints are on “the moon and the stars, which [He] set in place” (v. 3). The Maker of the heavens and the earth reigns above all, yet He remains near all His beloved children, caring for each intimately and personally (v. 4). In love, God gives us great power, responsibility, and the privilege to care for and explore the world He’s entrusted to us (vv. 5–8).
As we study our star-spattered night skies, our Creator invites us to seek Him with passion and persistence. He hears every prayer and song of praise flowing from our lips.
Loving Creator of the universe, thank You for being mindful of us.
The greatness of God is evident in His awesome vastness and intimate nearness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 04, 2018
His!
They were Yours, You gave them to Me… —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (a href=”https://www.biblegateway.com/passage/?search=Matthew+28:19?>Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Tuesday, September 04, 2018
What They Forgot To Tell Us Providers - #8257
I was teaching at a training school for people entering youth ministry when I learned about a call home that must have been heartbreaking for the dad who made it. The school was three weeks long, and dad had already been gone for over two weeks. He was seriously missing his wife and a two-year-old son, and they were missing him. Well, he waited patiently in this long line that formed every day after classes in the lobby to get to the pay phone. (Let's hear it for cell phones today!) He finally got to talk to his wife. When he asked how his son was doing, she said, "Not too well, honey. Yesterday he came up to me and said, ‘Mommy, is Daddy dead?'" Ouch!
I'm Ron Hutchcraft and I want to have A Word With You today about "What They Forgot To Tell Us Providers."
That little guy was reflecting what many a child feels, the "missingness" of the man in his life. Not long ago I was talking with a friend who has been looking for a job that wasn't seasonal and sporadic like the work he's been doing, and something that would give him and his family a better and steadier income. He was on the verge of committing himself to a career opportunity that would mean better money but would take him away from home for long weeks at a time. When I questioned the idea, he said, "Well, I need to provide for my family." Hey, listen! We guys were raised on that idea.
My friend was right about being a provider for his family. The Bible says in 1 Timothy 5:8, "If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever." Strong words. But still that's only part of the story. As my friend was considering a career that would provide financially but take him away from his family, he might have been missing a point someone forgot to tell us guys about being the provider. It's about much more than providing materially. Our word for today from the Word of God reveals the rest of the provider story.
Ephesians 5, beginning with verse 25, tells husbands, "Love your wives, just as Christ loved the church and gave Himself up for her to make her holy...and to present her to Himself as a radiant church, without stain or wrinkle." See, God has established the man as provider, but of much more than a roof and groceries. It's clear that he's to provide emotionally and spiritually for his wife – to nurture her, to love and support and encourage her – helping her become, it says, "radiant."
A man is called by God to be the emotional and spiritual provider for his children as well. Ephesians 6:4 says, "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." Dads are trusted by the Heavenly Father to be their child's coach, and umpire, and biggest fan, and encourager. When my friend realized a new career would rob his children of that, he changed his course to a job that would provide, not just the things his family needs, but the man his family needs.
For a man to be what the Bible calls a provider, he's got to give more than money to his family – he has to give himself. To love, to nurture, to develop, to stay in touch with their ever-changing needs, you have to be there. Many a man has excused himself from the hard but rewarding work of building his family by hiding behind the provider myth – that all is well if I just provide materially for them. right? Well, that's the easy part of being your family's provider. The big assignment is to be consistently available for what your family needs most: your hugs, your advice, your attention, your praise, your laughter, your shoulder.
Many a man who has paid the mortgage and stocked the fridge has, in heaven's eyes and his family's eyes, failed as a provider because he didn't provide himself to them. The past can't be changed, but the future is yet to be written. Be the total provider your family so desperately needs, and make the rest of your days together the best of your days.
Monday, September 3, 2018
Luke 8:26-56, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS LIVES TO INTERCEDE FOR YOU
When Tyler Sullivan was 11-years-old he skipped school so he could meet the president of the United States. Barack Obama was visiting Tyler’s hometown of Golden Valley, Minnesota, and Tyler’s father had introduced the president at an event. When Tyler met him, President Obama realized Tyler was missing school. The president asked an aide to bring him a card with presidential letterhead. He then wrote a note to Tyler’s teacher. It said, Please excuse Tyler. He was with me. (signed) Barack Obama, the president.
It’s not every day the president speaks up on behalf of a kid. But every day Jesus speaks up for you. Hebrews 7:25 says, “He always lives to intercede for us.” Jesus is praying. He is praying for you! This is a promise from God. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 8:26-56
The Madman and the Pigs
26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and bellowed, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.
30-31 Jesus asked him, “What is your name?”
“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.
32-33 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.
34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.
37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.
His Touch
40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.
43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”
When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”
46 Jesus insisted, “Someone touched me. I felt power discharging from me.”
47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.
48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”
49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”
50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.
52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.
54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”
Our Daily Bread reading and devotion
Monday, September 03, 2018
Read: 2 Corinthians 1:3–11
God of All Comfort
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.[a] 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers,[b] of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
Footnotes:
2 Corinthians 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
2 Corinthians 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
INSIGHT
The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16–17). Paul asserts that God is “the God of all comfort” (2 Corinthians 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2–3), Paul reminds us that coming alongside to help each other is a family duty and privilege (v. 4).
To whom can you be a parakletos—a comforter—this coming week? - K. T. Sim
Finding the Way Home
By Randy Kilgore
[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 2 Corinthians 1:4
Sometimes this journey through life can be so difficult that we’re simply overwhelmed, and it seems there’s no end to the darkness. During such a time in our own family’s life, my wife emerged one morning from her quiet time with a new lesson learned. “I think God wants us not to forget in the light what we’re learning in this darkness.”
Paul writes this same thought to the Corinthians (2 Corinthians 1), after describing the terrible difficulties he and his team endured in Asia. Paul wants the Corinthians to understand how God can redeem even our darkest moments. We’re comforted, he says, so we may learn how to comfort others (v. 4). Paul and his team were learning things from God during their trials that they could use to comfort and advise the Corinthians when they faced similar difficulties. And God does that for us as well, if we’re willing to listen. He will redeem our trials by teaching us how to use what we’ve learned in them to minister to others.
Are you in the darkness now? Be encouraged by Paul’s words and experience. Trust that God is right now directing your steps and that He’s also stamping His truths on your heart so you can share them with others who are in similar circumstances. You’ve been there before, and you know the way home.
Father, help those who are hurting today so they may see and know Your loving presence in their darkest hours.
Never forget in the light what you learn in the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, September 03, 2018
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Monday, September 03, 2018
When You're Ready for a Change - #8256
Larry Walters was just tired of sitting in his backyard, watching the same old folks in the same old neighborhood do the same old thing. He was ready for a change. So he decided to do something different - really different! He went out and bought 45 six-foot helium balloons and attached them to his lawn chair, which was tethered to a car to keep it from taking off. Then, he donned a parachute. (Yeah, you know where this is going?) He packed a bottle of soda pop, a CB radio, and a BB gun to shoot out the balloons so he could come down. (This is the real deal.) So, he thought he'd get this great view of his neighborhood. Oh, he got a little more than that. When his friends cut his lawn chair loose, he shot a thousand feet into the air in a minute. Before long, Larry and his flying lawn chair were 16,000 feet over the Los Angeles area. That's like three miles up, man! A pilot radioed the tower and said, "We've spotted a man in a lawn chair at 16,000 feet." I can't even guess what the tower must have said back to that pilot. Well, meanwhile, Larry is yelling into his CB radio, "Mayday! Mayday!" (Yeah, I guess!) He eventually managed to shoot out enough balloons to come down, where he landed in some wires and caused a power outage in Long Beach, California. He got down OK, he even got some TV appearances, and an FAA fine. Not bad for an ordinary guy in a lawn chair, huh?
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Ready for a Change."
Here was a man who was tired of same old, same old and willing to take a risk to go where he'd never been able to go before. In a way, that's what I'm asking you to consider today, because like many people, you might be ready for a change. Because life is lonely the way it is now; because life seems pretty meaningless. The question, "Why am I here?" still doesn't have a satisfactory answer after all these years. You're ready for a change.
Maybe life hurts, too. There's been a lot of pain but not much healing. And life's not safe either: there are terror alerts, bad news from the doctor that can change everything, losing people you counted on and those unsettling thoughts whenever you go to a funeral, reminding you of the day that it will be you there. You're tired of same old, same old. You're ready for a change.
Well, into that restlessness for something better comes these hope-giving words from Jesus Christ. They're recorded in our word for today from the Word of God in John 10:10. He said: "The thief (He's talking about the devil.) comes only to steal and kill and destroy; but I have come that they may have life, and have it to the full." Contrary to the misconception some people have, Jesus does not put a lid on your life. Nope! He blows the lid off your life by doing something about the loneliness, about the meaninglessness, about the pain, and the danger of our future.
How? He came here to fix what makes life so lonely and meaningless and hurtful and dangerous. And that's this grand canyon between us and God, created by a lifetime of you and me doing things our way instead of God's way. Sin, the Bible calls it. The one whose love we were made for-that we're lonely for-is on the other side of that canyon. The one who put us here, who knows why we're here? He's on the other side. We're separated from the one who can heal our pain, who can replace an uncertain future with a guaranteed place in heaven. It took Jesus putting a cross over that canyon to get us to the God we need so desperately. It took His dying to pay the death penalty for what you and I have done.
And now Jesus has come to where you are this very day to offer you the life He died and then rose again to give you. But like any gift, you've got to reach out and take it. You have to tell Him in faith, "Jesus, I'm tired of running my own life. I'm ready for that change that only you can give me. I'm yours now." The moment you do that, you have crossed that canyon into the arms of the God you were made by and made for and into the greatest love in the universe.
You want to do that today? You want to get this done? You want to end up in the place you were supposed to be all along; in a relationship with God? Tell Him, "Jesus, I'm yours." And go to our website and find out there how you can be sure you belong to Him. That's ANewStory.com. Because this could be day one of your new story. Please go there today.
Don't waste one more day without Him.
When Tyler Sullivan was 11-years-old he skipped school so he could meet the president of the United States. Barack Obama was visiting Tyler’s hometown of Golden Valley, Minnesota, and Tyler’s father had introduced the president at an event. When Tyler met him, President Obama realized Tyler was missing school. The president asked an aide to bring him a card with presidential letterhead. He then wrote a note to Tyler’s teacher. It said, Please excuse Tyler. He was with me. (signed) Barack Obama, the president.
It’s not every day the president speaks up on behalf of a kid. But every day Jesus speaks up for you. Hebrews 7:25 says, “He always lives to intercede for us.” Jesus is praying. He is praying for you! This is a promise from God. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 8:26-56
The Madman and the Pigs
26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and bellowed, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.
30-31 Jesus asked him, “What is your name?”
“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.
32-33 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.
34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.
37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.
His Touch
40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.
43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”
When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”
46 Jesus insisted, “Someone touched me. I felt power discharging from me.”
47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.
48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”
49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”
50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.
52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.
54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”
Our Daily Bread reading and devotion
Monday, September 03, 2018
Read: 2 Corinthians 1:3–11
God of All Comfort
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.[a] 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8 For we do not want you to be unaware, brothers,[b] of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
Footnotes:
2 Corinthians 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
2 Corinthians 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
INSIGHT
The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16–17). Paul asserts that God is “the God of all comfort” (2 Corinthians 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2–3), Paul reminds us that coming alongside to help each other is a family duty and privilege (v. 4).
To whom can you be a parakletos—a comforter—this coming week? - K. T. Sim
Finding the Way Home
By Randy Kilgore
[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 2 Corinthians 1:4
Sometimes this journey through life can be so difficult that we’re simply overwhelmed, and it seems there’s no end to the darkness. During such a time in our own family’s life, my wife emerged one morning from her quiet time with a new lesson learned. “I think God wants us not to forget in the light what we’re learning in this darkness.”
Paul writes this same thought to the Corinthians (2 Corinthians 1), after describing the terrible difficulties he and his team endured in Asia. Paul wants the Corinthians to understand how God can redeem even our darkest moments. We’re comforted, he says, so we may learn how to comfort others (v. 4). Paul and his team were learning things from God during their trials that they could use to comfort and advise the Corinthians when they faced similar difficulties. And God does that for us as well, if we’re willing to listen. He will redeem our trials by teaching us how to use what we’ve learned in them to minister to others.
Are you in the darkness now? Be encouraged by Paul’s words and experience. Trust that God is right now directing your steps and that He’s also stamping His truths on your heart so you can share them with others who are in similar circumstances. You’ve been there before, and you know the way home.
Father, help those who are hurting today so they may see and know Your loving presence in their darkest hours.
Never forget in the light what you learn in the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, September 03, 2018
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Monday, September 03, 2018
When You're Ready for a Change - #8256
Larry Walters was just tired of sitting in his backyard, watching the same old folks in the same old neighborhood do the same old thing. He was ready for a change. So he decided to do something different - really different! He went out and bought 45 six-foot helium balloons and attached them to his lawn chair, which was tethered to a car to keep it from taking off. Then, he donned a parachute. (Yeah, you know where this is going?) He packed a bottle of soda pop, a CB radio, and a BB gun to shoot out the balloons so he could come down. (This is the real deal.) So, he thought he'd get this great view of his neighborhood. Oh, he got a little more than that. When his friends cut his lawn chair loose, he shot a thousand feet into the air in a minute. Before long, Larry and his flying lawn chair were 16,000 feet over the Los Angeles area. That's like three miles up, man! A pilot radioed the tower and said, "We've spotted a man in a lawn chair at 16,000 feet." I can't even guess what the tower must have said back to that pilot. Well, meanwhile, Larry is yelling into his CB radio, "Mayday! Mayday!" (Yeah, I guess!) He eventually managed to shoot out enough balloons to come down, where he landed in some wires and caused a power outage in Long Beach, California. He got down OK, he even got some TV appearances, and an FAA fine. Not bad for an ordinary guy in a lawn chair, huh?
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Ready for a Change."
Here was a man who was tired of same old, same old and willing to take a risk to go where he'd never been able to go before. In a way, that's what I'm asking you to consider today, because like many people, you might be ready for a change. Because life is lonely the way it is now; because life seems pretty meaningless. The question, "Why am I here?" still doesn't have a satisfactory answer after all these years. You're ready for a change.
Maybe life hurts, too. There's been a lot of pain but not much healing. And life's not safe either: there are terror alerts, bad news from the doctor that can change everything, losing people you counted on and those unsettling thoughts whenever you go to a funeral, reminding you of the day that it will be you there. You're tired of same old, same old. You're ready for a change.
Well, into that restlessness for something better comes these hope-giving words from Jesus Christ. They're recorded in our word for today from the Word of God in John 10:10. He said: "The thief (He's talking about the devil.) comes only to steal and kill and destroy; but I have come that they may have life, and have it to the full." Contrary to the misconception some people have, Jesus does not put a lid on your life. Nope! He blows the lid off your life by doing something about the loneliness, about the meaninglessness, about the pain, and the danger of our future.
How? He came here to fix what makes life so lonely and meaningless and hurtful and dangerous. And that's this grand canyon between us and God, created by a lifetime of you and me doing things our way instead of God's way. Sin, the Bible calls it. The one whose love we were made for-that we're lonely for-is on the other side of that canyon. The one who put us here, who knows why we're here? He's on the other side. We're separated from the one who can heal our pain, who can replace an uncertain future with a guaranteed place in heaven. It took Jesus putting a cross over that canyon to get us to the God we need so desperately. It took His dying to pay the death penalty for what you and I have done.
And now Jesus has come to where you are this very day to offer you the life He died and then rose again to give you. But like any gift, you've got to reach out and take it. You have to tell Him in faith, "Jesus, I'm tired of running my own life. I'm ready for that change that only you can give me. I'm yours now." The moment you do that, you have crossed that canyon into the arms of the God you were made by and made for and into the greatest love in the universe.
You want to do that today? You want to get this done? You want to end up in the place you were supposed to be all along; in a relationship with God? Tell Him, "Jesus, I'm yours." And go to our website and find out there how you can be sure you belong to Him. That's ANewStory.com. Because this could be day one of your new story. Please go there today.
Don't waste one more day without Him.
Sunday, September 2, 2018
Deuteronomy 34, Bible Reading and Daily Devotionals
Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Deuteronomy 34
The Death of Moses
Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.
4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”
5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.
7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. The People of Israel listened obediently to him and did the same as when God had commanded Moses.
10-12 No prophet has risen since in Israel like Moses, whom God knew face-to-face. Never since has there been anything like the signs and miracle-wonders that God sent him to do in Egypt, to Pharaoh, to all his servants, and to all his land—nothing to compare with that all-powerful hand of his and all the great and terrible things Moses did as every eye in Israel watched.
Our Daily Bread reading and devotion
Sunday, September 02, 2018
Read: Habakkuk 3:16–19
I hear, and my body trembles;
my lips quiver at the sound;
rottenness enters into my bones;
my legs tremble beneath me.
Yet I will quietly wait for the day of trouble
to come upon people who invade us.
Habakkuk Rejoices in the Lord
17 Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
he makes my feet like the deer's;
he makes me tread on my high places.
To the choirmaster: with stringed[a] instruments.
Footnotes:
Habakkuk 3:19 Hebrew my stringed
INSIGHT
Because the culture we live in differs from that of the biblical writers, our understanding of the significance of the pictures they paint can be limited. Today’s passage expresses deep and foundational hope in the midst of great suffering.
Verse 17 lists six things that constituted their major sources of food and clothing—figs, grapes, olives, fields, sheep, and cattle. In essence, Habakkuk is painting a picture of being starving and naked. He is suggesting that even at death’s door—without food or clothing (vv. 18–19)—we can still experience deep joy and trust in the Lord.
Have you experienced a time when all your resources were depleted? How did God teach you to trust in Him? -J.R. Hudberg
Strength for Your Journey
By Lisa Samra
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. Habakkuk 3:19
Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But Much-Afraid is scared so she asks the Shepherd to carry her.
The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”
Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”
Habakkuk lived in Judah in the late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).
In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, the prophet believed that God would continue to be his strength.
We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.
God, sometimes my suffering seems too much to bear. Help me to trust You and continue to walk with You on this journey.
We can trust the Lord to be our strength in tough times.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 02, 2018
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Deuteronomy 34
The Death of Moses
Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.
4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”
5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.
7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. The People of Israel listened obediently to him and did the same as when God had commanded Moses.
10-12 No prophet has risen since in Israel like Moses, whom God knew face-to-face. Never since has there been anything like the signs and miracle-wonders that God sent him to do in Egypt, to Pharaoh, to all his servants, and to all his land—nothing to compare with that all-powerful hand of his and all the great and terrible things Moses did as every eye in Israel watched.
Our Daily Bread reading and devotion
Sunday, September 02, 2018
Read: Habakkuk 3:16–19
I hear, and my body trembles;
my lips quiver at the sound;
rottenness enters into my bones;
my legs tremble beneath me.
Yet I will quietly wait for the day of trouble
to come upon people who invade us.
Habakkuk Rejoices in the Lord
17 Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
he makes my feet like the deer's;
he makes me tread on my high places.
To the choirmaster: with stringed[a] instruments.
Footnotes:
Habakkuk 3:19 Hebrew my stringed
INSIGHT
Because the culture we live in differs from that of the biblical writers, our understanding of the significance of the pictures they paint can be limited. Today’s passage expresses deep and foundational hope in the midst of great suffering.
Verse 17 lists six things that constituted their major sources of food and clothing—figs, grapes, olives, fields, sheep, and cattle. In essence, Habakkuk is painting a picture of being starving and naked. He is suggesting that even at death’s door—without food or clothing (vv. 18–19)—we can still experience deep joy and trust in the Lord.
Have you experienced a time when all your resources were depleted? How did God teach you to trust in Him? -J.R. Hudberg
Strength for Your Journey
By Lisa Samra
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. Habakkuk 3:19
Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But Much-Afraid is scared so she asks the Shepherd to carry her.
The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”
Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”
Habakkuk lived in Judah in the late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).
In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, the prophet believed that God would continue to be his strength.
We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.
God, sometimes my suffering seems too much to bear. Help me to trust You and continue to walk with You on this journey.
We can trust the Lord to be our strength in tough times.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 02, 2018
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Saturday, September 1, 2018
Deuteronomy 33, Bible Reading and Daily Devotionals
Max Lucado Daily: Soaring and Sitting
Perhaps you’ve seen the sight! Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting.” Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Deuteronomy 33
The Blessing
Moses, man of God, blessed the People of Israel with this blessing before his death. He said,
God came down from Sinai,
he dawned from Seir upon them;
He radiated light from Mount Paran,
coming with ten thousand holy angels
And tongues of fire
streaming from his right hand.
Oh, how you love the people,
all his holy ones are palmed in your left hand.
They sit at your feet,
honoring your teaching,
The Revelation commanded by Moses,
as the assembly of Jacob’s inheritance.
Thus God became king in Jeshurun
as the leaders and tribes of Israel gathered.
6 Reuben:
“Let Reuben live and not die,
but just barely, in diminishing numbers.”
7 Judah:
“Listen, God, to the Voice of Judah,
bring him to his people;
Strengthen his grip,
be his helper against his foes.”
8-11 Levi:
“Let your Thummim and Urim
belong to your loyal saint;
The one you tested at Massah,
whom you fought with at the Waters of Meribah,
Who said of his father and mother,
‘I no longer recognize them.’
He turned his back on his brothers
and neglected his children,
Because he was guarding your sayings
and watching over your Covenant.
Let him teach your rules to Jacob
and your Revelation to Israel,
Let him keep the incense rising to your nostrils
and the Whole-Burnt-Offerings on your Altar.
God bless his commitment,
stamp your seal of approval on what he does;
Disable the loins of those who defy him,
make sure we’ve heard the last from those who hate him.”
12 Benjamin:
“God’s beloved;
God’s permanent residence.
Encircled by God all day long,
within whom God is at home.”
13-17 Joseph:
“Blessed by God be his land:
The best fresh dew from high heaven,
and fountains springing from the depths;
The best radiance streaming from the sun
and the best the moon has to offer;
Beauty pouring off the tops of the mountains
and the best from the everlasting hills;
The best of Earth’s exuberant gifts,
the smile of the Burning-Bush Dweller.
All this on the head of Joseph,
on the brow of the consecrated one among his brothers.
In splendor he’s like a firstborn bull,
his horns the horns of a wild ox;
He’ll gore the nations with those horns,
push them all to the ends of the Earth.
Ephraim by the ten thousands will do this,
Manasseh by the thousands will do this.”
18-19 Zebulun and Issachar:
“Celebrate, Zebulun, as you go out,
and Issachar, as you stay home.
They’ll invite people to the Mountain
and offer sacrifices of right worship,
For they will have hauled riches in from the sea
and gleaned treasures from the beaches.”
20-21 Gad:
“Blessed is he who makes Gad large.
Gad roams like a lion,
tears off an arm, rips open a skull.
He took one look and grabbed the best place for himself,
the portion just made for someone in charge.
He took his place at the head,
carried out God’s right ways
and his rules for life in Israel.”
22 Dan:
“Dan is a lion’s cub
leaping out of Bashan.”
23 Naphtali:
“Naphtali brims with blessings,
spills over with God’s blessings
As he takes possession
of the sea and southland.”
24-25 Asher:
“Asher, best blessed of the sons!
May he be the favorite of his brothers,
his feet massaged in oil.
Safe behind iron-clad doors and gates,
your strength like iron as long as you live.”
26-28 There is none like God, Jeshurun,
riding to your rescue through the skies,
his dignity haloed by clouds.
The ancient God is home
on a foundation of everlasting arms.
He drove out the enemy before you
and commanded, “Destroy!”
Israel lived securely,
the fountain of Jacob undisturbed
In grain and wine country
and, oh yes, his heavens drip dew.
29 Lucky Israel! Who has it as good as you?
A people saved by God!
The Shield who defends you,
the Sword who brings triumph.
Your enemies will come crawling on their bellies
and you’ll march on their backs.
Our Daily Bread reading and devotion
Saturday, September 01, 2018
Read: Matthew 18:1–10
Who Is the Greatest?
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
Temptations to Sin
7 “Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell[c] of fire.
The Parable of the Lost Sheep
10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.[d]
Footnotes:
Matthew 18:6 Greek causes… to stumble; also verses 8, 9
Matthew 18:7 Greek stumbling blocks
Matthew 18:9 Greek Gehenna
Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
INSIGHT
Jesus not only taught about caring for children, but He practiced it. He restored Jairus’s daughter to life (Mark 5:35–43), delivered a demon-possessed girl (Matthew 15:21–28), and rescued a demoniac boy (Mark 9:14–29). In all these cases, our Lord also showed great compassion for the parents who deeply cared for the welfare of their children. - Bill Crowder
Officer Miglio’s Heart
By Tim Gustafson
See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. Matthew 18:10
Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.
“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.
Officer Miglio’s heart reflects the compassion of Jesus. Christ’s disciples had just come to Him with a question: “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3). Then He gave a stern warning to anyone who would harm a child (v. 6). In fact, children are so special to Him that Jesus told us, “Their angels in heaven always see the face of my Father in heaven” (v. 10).
How comforting, then, that Jesus’s love for children is connected to His love for us all! That’s why He invites us, through childlike faith, to become His sons and daughters.
Remind us always, Lord, to love children as You love them, even as we come to You with the trusting faith of a small child.
Our earthly families may fail us, but our heavenly Father never will.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 01, 2018
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Friday, August 31, 2018
Deuteronomy 32 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS IS PRAYING FOR YOU
Have you ever have anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! Jesus says to you what he said to Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has instead chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 32
The Song
32 1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign newfangled gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and turned on his heel,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
26-27 I could have said, “I’ll hack them to pieces,
wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
to take credit for all of it,
Crowing, “Look what we did!
God had nothing to do with this.”
28-33 They are a nation of ninnies,
they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
or two men run off two thousand,
Unless their Rock had sold them,
unless God had given them away?
For their rock is nothing compared to our Rock;
even our enemies say that.
They’re a vine that comes right out of Sodom,
who they are is rooted in Gomorrah;
Their grapes are poison grapes,
their grape-clusters bitter.
Their wine is rattlesnake venom,
mixed with lethal cobra poison.
34-35 Don’t you realize that I have my shelves
well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
just waiting for them to slip up;
And the day of their doom is just around the corner,
sudden and swift and sure.
36-38 Yes, God will judge his people,
but oh how compassionately he’ll do it.
When he sees their weakened plight
and there is no one left, slave or free,
He’ll say, “So where are their gods,
the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
and drank the wine of their drink-offerings?
Let them show their stuff and help you,
let them give you a hand!
39-42 “Do you see it now? Do you see that I’m the one?
Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
there is no getting away from or around me!
I raise my hand in solemn oath;
I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
and execute judgment,
I take vengeance on my enemies
and pay back those who hate me.
I’ll make my arrows drunk with blood,
my sword will gorge itself on flesh,
Feasting on slain and captive alike,
the proud and vain enemy corpses.’”
43 Celebrate, nations, join the praise of his people.
He avenges the deaths of his servants,
Pays back his enemies with vengeance,
and cleanses his land for his people.
44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”
48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.
51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”
Our Daily Bread reading and devotion
Friday, August 31, 2018
Read: Acts 2:14–21
Peter's Sermon at Pentecost
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
Footnotes:
Acts 2:15 That is, 9 a.m.
INSIGHT
Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus. - J.R. Hudberg
Call for Help
By Marvin Williams
Everyone who calls on the name of the Lord will be saved. Acts 2:21
After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.
In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.
If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.
Have you called on Jesus to rescue you from your sin?
Rescue comes to those who call on Jesus for help.
My Utmost for His Highest, by Oswald Chambers
Friday, August 31, 2018
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, August 31, 2018
Marking Generations - #8255
As each of our kids has fallen in love, I have had what sounded like maybe strange advice for them. I've said, "Make sure you make a good 200-year choice." Now, needless to say, that's been greeted with an expression that says, "You doin' okay, Dad?" It turns out none of our kids expects to ever celebrate their 200th wedding anniversary. But that's not what I'm talking about anyway. I'm talking about the impact the choice of a mate will have for a long, long time – along with a lot of other family choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Marking Generations."
When you're deciding who you're going to marry, you're actually deciding who's going to shape your children, and who will in turn, shape their children with what they got from you and your spouse, and who will, in turn – well, you get the idea. It is that downstream effect of our family choices that God spells out graphically in Exodus 20:5-6, our word for today from the Word of God.
Right in the middle of the Ten Commandments, God says, "I am the Lord your God,...punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments."
The consequences of a family's unrighteous choices will be marking apparently at least four generations. The blessings of a family's righteous choices will be marking countless generations. If we could do a little like "Back to the Future" time travel to see those who came before us, I think we'd understand strengths and weaknesses, blessings and struggles that are alive and well in our own family today, years later. But that's all history. The issue for you and me is what kind of heritage are we starting in motion through our choices today? Those marks – for better or worse – will be there long after we're gone.
This generation-marking phenomenon is dramatically illustrated in a study of the descendants of two American families. Family One – which, for obvious reasons shall remain nameless – is traced back to a criminal ancestor. Out of 1200 of his descendants, 400 wrecked themselves physically through drugs, drinking, or sexual diseases; 310 were beggars; 130 convicted criminals; 60 of them were thieves; 7 were murderers; and 20 learned a trade – in prison.
A similar study was done on the family of Jonathan Edwards, the great preacher and the early president of Princeton. From him came 100 college professors, 100 ministers, 100 lawyers and judges, 60 doctors, 24 authors and editors, and 14 college presidents. Legacy - the powerful result of one generation's family choices. Listen, that makes the choice of who you date and who you marry so critical; way too important for just your hormones or your attractions or your loneliness to decide. In the words of Genesis 24:44, "Let it be the one the Lord has chosen."
But this legacy effect is something we have to remember in many of the choices we make. That weakness, that sin that keeps flaring up and hurting the people you love – if you and Jesus don't get it under control, it's going to be hurting generations that follow you. If you settle for a lukewarm faith, that pale substitute for a real relationship with Jesus, that's going to be what you pass on. If your priorities – how you spend your time, your money, your energy – if they're on stuff that doesn't last, doesn't really matter, then those dead-end streets may be where future generations waste their life, too.
You probably have no idea of the long-range impact of your life – the 200-year-and- beyond effect of the choices you're making now. Claim for yourself the promise of God that says, "This is My covenant with them, My Spirit who is on you. And My words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever." (Isaiah 59:21)
Have you ever have anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf! Jesus says to you what he said to Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has instead chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 32
The Song
32 1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign newfangled gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and turned on his heel,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
26-27 I could have said, “I’ll hack them to pieces,
wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
to take credit for all of it,
Crowing, “Look what we did!
God had nothing to do with this.”
28-33 They are a nation of ninnies,
they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
or two men run off two thousand,
Unless their Rock had sold them,
unless God had given them away?
For their rock is nothing compared to our Rock;
even our enemies say that.
They’re a vine that comes right out of Sodom,
who they are is rooted in Gomorrah;
Their grapes are poison grapes,
their grape-clusters bitter.
Their wine is rattlesnake venom,
mixed with lethal cobra poison.
34-35 Don’t you realize that I have my shelves
well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
just waiting for them to slip up;
And the day of their doom is just around the corner,
sudden and swift and sure.
36-38 Yes, God will judge his people,
but oh how compassionately he’ll do it.
When he sees their weakened plight
and there is no one left, slave or free,
He’ll say, “So where are their gods,
the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
and drank the wine of their drink-offerings?
Let them show their stuff and help you,
let them give you a hand!
39-42 “Do you see it now? Do you see that I’m the one?
Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
there is no getting away from or around me!
I raise my hand in solemn oath;
I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
and execute judgment,
I take vengeance on my enemies
and pay back those who hate me.
I’ll make my arrows drunk with blood,
my sword will gorge itself on flesh,
Feasting on slain and captive alike,
the proud and vain enemy corpses.’”
43 Celebrate, nations, join the praise of his people.
He avenges the deaths of his servants,
Pays back his enemies with vengeance,
and cleanses his land for his people.
44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”
48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.
51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”
Our Daily Bread reading and devotion
Friday, August 31, 2018
Read: Acts 2:14–21
Peter's Sermon at Pentecost
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.[a] 16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
Footnotes:
Acts 2:15 That is, 9 a.m.
INSIGHT
Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus. - J.R. Hudberg
Call for Help
By Marvin Williams
Everyone who calls on the name of the Lord will be saved. Acts 2:21
After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.
In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.
If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.
Have you called on Jesus to rescue you from your sin?
Rescue comes to those who call on Jesus for help.
My Utmost for His Highest, by Oswald Chambers
Friday, August 31, 2018
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, August 31, 2018
Marking Generations - #8255
As each of our kids has fallen in love, I have had what sounded like maybe strange advice for them. I've said, "Make sure you make a good 200-year choice." Now, needless to say, that's been greeted with an expression that says, "You doin' okay, Dad?" It turns out none of our kids expects to ever celebrate their 200th wedding anniversary. But that's not what I'm talking about anyway. I'm talking about the impact the choice of a mate will have for a long, long time – along with a lot of other family choices.
I'm Ron Hutchcraft and I want to have A Word With You today about "Marking Generations."
When you're deciding who you're going to marry, you're actually deciding who's going to shape your children, and who will in turn, shape their children with what they got from you and your spouse, and who will, in turn – well, you get the idea. It is that downstream effect of our family choices that God spells out graphically in Exodus 20:5-6, our word for today from the Word of God.
Right in the middle of the Ten Commandments, God says, "I am the Lord your God,...punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments."
The consequences of a family's unrighteous choices will be marking apparently at least four generations. The blessings of a family's righteous choices will be marking countless generations. If we could do a little like "Back to the Future" time travel to see those who came before us, I think we'd understand strengths and weaknesses, blessings and struggles that are alive and well in our own family today, years later. But that's all history. The issue for you and me is what kind of heritage are we starting in motion through our choices today? Those marks – for better or worse – will be there long after we're gone.
This generation-marking phenomenon is dramatically illustrated in a study of the descendants of two American families. Family One – which, for obvious reasons shall remain nameless – is traced back to a criminal ancestor. Out of 1200 of his descendants, 400 wrecked themselves physically through drugs, drinking, or sexual diseases; 310 were beggars; 130 convicted criminals; 60 of them were thieves; 7 were murderers; and 20 learned a trade – in prison.
A similar study was done on the family of Jonathan Edwards, the great preacher and the early president of Princeton. From him came 100 college professors, 100 ministers, 100 lawyers and judges, 60 doctors, 24 authors and editors, and 14 college presidents. Legacy - the powerful result of one generation's family choices. Listen, that makes the choice of who you date and who you marry so critical; way too important for just your hormones or your attractions or your loneliness to decide. In the words of Genesis 24:44, "Let it be the one the Lord has chosen."
But this legacy effect is something we have to remember in many of the choices we make. That weakness, that sin that keeps flaring up and hurting the people you love – if you and Jesus don't get it under control, it's going to be hurting generations that follow you. If you settle for a lukewarm faith, that pale substitute for a real relationship with Jesus, that's going to be what you pass on. If your priorities – how you spend your time, your money, your energy – if they're on stuff that doesn't last, doesn't really matter, then those dead-end streets may be where future generations waste their life, too.
You probably have no idea of the long-range impact of your life – the 200-year-and- beyond effect of the choices you're making now. Claim for yourself the promise of God that says, "This is My covenant with them, My Spirit who is on you. And My words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever." (Isaiah 59:21)
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