Max Lucado Daily: THROUGH THE VALLEY OF DEATH
It seems most people think death is to be avoided or postponed and ignored. But God promises that death will be swallowed up in victory! (1 Corinthians15:54). Jesus rose from the dead, not just to show us his power, but also to lead us through the valley of death.
Recently I discovered it’s possible to record a message for my tombstone. And if I do, this may be what you’ll hear:
Thanks for coming by. Sorry you missed me, but I’m not here. I’m home. Finally home! At some point my King will call, and this grave will be shown for the temporary tomb it is. You might want to step to the side in case that happens while you are here. Hope you’ve made plans for your own departure. All the best, Max.
Yeah, I know it needs some work! But while the wording might change, the promise never will. “Death has been swallowed up in victory!”
Read more Unshakable Hope
Luke 9:37-62
When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”
41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”
42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.
Your Business Is Life
43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”
45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.
46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”
49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”
50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”
51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.
58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”
Jesus said to another, “Follow me.”
59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”
60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”
61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”
62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”
Our Daily Bread reading and devotion
Saturday, September 15, 2018
September 15, 2018
Read: Psalm 119:65–72
Teth
65 You have dealt well with your servant,
O Lord, according to your word.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good and do good;
teach me your statutes.
69 The insolent smear me with lies,
but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
but I delight in your law.
71 It is good for me that I was afflicted,
that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver pieces.
INSIGHT
It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).
How can I apply God’s Word to every situation I face, even difficult ones? - Tim Gustafson
Good for You?
By Dave Branon
You are good, and what you do is good; teach me your decrees. Psalm 119:68
Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!
But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.
It can keep you pure (Psalm 119:9, 11).
It blesses you (Luke 11:28).
It makes you wise (Matthew 7:24).
It gives light and understanding (Psalm 119:130).
It helps you grow spiritually (1 Peter 2:2).
Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).
God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.
God’s Word is the only sure foundation for life.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 15, 2018
What To Renounce
We have renounced the hidden things of shame… —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life— the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind— renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“…not walking in craftiness…” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way— the way of truth. Then be careful never to catch people through the other way— the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others— God has called you to a higher standard. Never dull your sense of being your utmost for His highest— your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
Saturday, September 15, 2018
Friday, September 14, 2018
Joshua 9, Bible Reading and Daily Devotionals
Max Lucado: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Joshua 9
Gibeon
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.
3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”
7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”
8 They said to Joshua, “We’ll be your servants.”
Joshua said, “Who are you now? Where did you come from?”
9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’
12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”
14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”
And that’s what happened; the leaders’ promise was kept.
22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”
24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”
26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.
Our Daily Bread reading and devotion
Friday, September 14, 2018
Read: Isaiah 55:1–7
The Compassion of the Lord
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
6 “Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
INSIGHT
Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.
In what things might you be pursuing satisfaction other than in Christ? - Bill Crowder
The Ultimate Satisfaction
By Linda Washington
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.
It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
Father, I long to know You more. Only You can satisfy my deepest desires.
Only God will satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Friday, September 14, 2018
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 14, 2018
Poison Protection - #8265
There are some decent, often values-oriented things on television for children. But, as you know very well, there's a lot of garbage, too. And in between those two extremes, there are shows that are mostly good but have some words scattered in them that little ears shouldn't be hearing – or big ears, for that matter. And then there was this service, you know, called the TV Guardian – which automatically replaces a naughty word with a nice word, thus removing what could be bad for your child. Occasionally, the replacements are actually a little amusing. Like the word "sex" for example. The new word is "hugs." Which gets a little interesting when someone asks, "So what will be the hugs of your baby?" But I do think the idea of a TV Guardian is a pretty good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison Protection."
Something like TV Guardian was invented for parents who realize a very important assignment they have – to protect their children from anything that could harm them. Of course, a parent is going to protect their son or daughter from physical harm – like getting too close to the edge of a cliff or running onto the Interstate. But Mom and Dad have no less a responsibility for protecting their kids from things that can hurt their soul. And there's a lot of soul poison out there.
There's a 10-word challenge in our word for today from the Word of God that really underscores where the front lines of the battle are for any life – including that of your children. Proverbs 4:23 begins with these attention-getting words, "Above all else..." Waoh! O.K., it's that important. Then these ten words – "Guard your heart, for it is the wellspring of life." In other words, be careful about what gets into your heart – or into your child's heart – because it is the reservoir from which everything else flows.
And, yes, one front in the battle for a child's pure heart is related to what they watch and listen to in the media. It's amazing how we will allow someone to portray on TV or video, right in our living room, things we would never, ever allow to be done in our living room – sexually, for example. We allow comedy into our home and into their heart and it trivializes sin that ruins lives – not realizing that our kids are learning to laugh about things that are eternally serious. No matter what the parental peer pressure of what other parents are allowing and what the culture says is "must see" stuff, we've got to stand our ground on not allowing our kids to mentally eat out of the garbage can.
But guarding their heart is so much bigger than TV or movies or music. It's about the poison that comes from us. The bitterness they're learning by listening to us, the anger, the self-centeredness, the putdowns of other people, the names they hear us call people, the prejudice they hear in the way we talk about others, the disrespect they hear us expressing toward people at work, at church – or even toward their mother or father. That's more deadly poison than anything the media can pump out. Our precious children need Parent Guardian to protect them from the poison that they are seeing modeled in living color maybe by a Mom or Dad.
The DVR in your son's or daughter's heart is always recording. It's always capturing what it hears, and the impressions are shaping who they're becoming. You are the guardian, assigned to your child by God, to protect that young heart from poison and infection – even if (no, especially if) it's coming from you.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Joshua 9
Gibeon
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.
3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”
7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”
8 They said to Joshua, “We’ll be your servants.”
Joshua said, “Who are you now? Where did you come from?”
9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’
12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”
14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”
And that’s what happened; the leaders’ promise was kept.
22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”
24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”
26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.
Our Daily Bread reading and devotion
Friday, September 14, 2018
Read: Isaiah 55:1–7
The Compassion of the Lord
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
6 “Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
INSIGHT
Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.
In what things might you be pursuing satisfaction other than in Christ? - Bill Crowder
The Ultimate Satisfaction
By Linda Washington
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.
It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
Father, I long to know You more. Only You can satisfy my deepest desires.
Only God will satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Friday, September 14, 2018
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 14, 2018
Poison Protection - #8265
There are some decent, often values-oriented things on television for children. But, as you know very well, there's a lot of garbage, too. And in between those two extremes, there are shows that are mostly good but have some words scattered in them that little ears shouldn't be hearing – or big ears, for that matter. And then there was this service, you know, called the TV Guardian – which automatically replaces a naughty word with a nice word, thus removing what could be bad for your child. Occasionally, the replacements are actually a little amusing. Like the word "sex" for example. The new word is "hugs." Which gets a little interesting when someone asks, "So what will be the hugs of your baby?" But I do think the idea of a TV Guardian is a pretty good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison Protection."
Something like TV Guardian was invented for parents who realize a very important assignment they have – to protect their children from anything that could harm them. Of course, a parent is going to protect their son or daughter from physical harm – like getting too close to the edge of a cliff or running onto the Interstate. But Mom and Dad have no less a responsibility for protecting their kids from things that can hurt their soul. And there's a lot of soul poison out there.
There's a 10-word challenge in our word for today from the Word of God that really underscores where the front lines of the battle are for any life – including that of your children. Proverbs 4:23 begins with these attention-getting words, "Above all else..." Waoh! O.K., it's that important. Then these ten words – "Guard your heart, for it is the wellspring of life." In other words, be careful about what gets into your heart – or into your child's heart – because it is the reservoir from which everything else flows.
And, yes, one front in the battle for a child's pure heart is related to what they watch and listen to in the media. It's amazing how we will allow someone to portray on TV or video, right in our living room, things we would never, ever allow to be done in our living room – sexually, for example. We allow comedy into our home and into their heart and it trivializes sin that ruins lives – not realizing that our kids are learning to laugh about things that are eternally serious. No matter what the parental peer pressure of what other parents are allowing and what the culture says is "must see" stuff, we've got to stand our ground on not allowing our kids to mentally eat out of the garbage can.
But guarding their heart is so much bigger than TV or movies or music. It's about the poison that comes from us. The bitterness they're learning by listening to us, the anger, the self-centeredness, the putdowns of other people, the names they hear us call people, the prejudice they hear in the way we talk about others, the disrespect they hear us expressing toward people at work, at church – or even toward their mother or father. That's more deadly poison than anything the media can pump out. Our precious children need Parent Guardian to protect them from the poison that they are seeing modeled in living color maybe by a Mom or Dad.
The DVR in your son's or daughter's heart is always recording. It's always capturing what it hears, and the impressions are shaping who they're becoming. You are the guardian, assigned to your child by God, to protect that young heart from poison and infection – even if (no, especially if) it's coming from you.
Thursday, September 13, 2018
Joshua 8, Bible Reading and Daily Devotionals
Max Lucado Daily: AS GOOD AS IT GETS?
Is this as good as it gets? Many people assume that it is! Many people think their deepest joy and most profound happiness happens somewhere between the delivery room and the funeral home. Is that as good as it gets? For the Christian, this world is as bad as it gets. Set your heart on this hope from the 2 Corinthians:
“Our physical body is becoming older and weaker, but our spirit inside us is made new every day. We have small troubles for a while now, but they are helping us gain an eternal glory that is much greater than the troubles. We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.” (2 Corinthians 4:16-18)
Because God’s promises are unbreakable, out hope is unshakable!
Read more Unshakable Hope
Joshua 8
Ai
God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Thursday, September 13, 2018
Read: Matthew 1:18–25
The Birth of Jesus Christ
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Footnotes:
Matthew 1:18 Some manuscripts of the Christ
Matthew 1:18 That is, legally pledged to be married
INSIGHT
In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.
The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3). - Mart DeHaan
What’s in a Name?
By Bill Crowder
She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Thank You, Father, for providing salvation through Your Son, Jesus. I love You.
Jesus’s name is also His mission—to seek and to save that which was lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 13, 2018
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, September 13, 2018
Big Head, Small Heart - #8264
When he was young, our grandson had a rainbow of interests, including drawing. In fact, he came away from a local art show with several awards for art for kids his age. Now that didn't come from his grandfather, I can tell you that. I think the lines are down somewhere between my brain and my hand. Something happened there; there's a malfunction! They make it from my brain to my mouth, but I can't… Well, I can't even draw a recognizable stick figure. Now, our grandson apparently had been watching how cartoonists and some caricaturists draw people. Because he really liked to draw some folks the same way they do-very little bodies and very big heads!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Head, Small Heart."
If God were to draw a picture of some of us church folks, He might just draw us the same way-a big, overdeveloped head and brain, but an underdeveloped heart. Because some of us have a head full of Jesus but not much in our heart. And there's nothing funny about that picture. There's something frightening about it. Because in Romans 10:10, our word for today from the Word of God, He says, "It is with your heart that you believe and are justified."
"Justified" means made right with God, which is the only way you can ever have a relationship with God; the only way you can be with Him forever in heaven. And that miracle of having your sins all erased from His book and having your name entered in His Book of Life happens only when you put all your trust in Jesus with all your heart. It may be that you've done all your believing in Jesus with your head. That's agreement with Jesus, but it's not commitment to Jesus. And it still leaves you lost, unforgiven, and unprepared for eternity.
You might be saying all the right words about Jesus, but He actually described people who "honor Me with their lips, but their hearts are far from me" (Mark 7:6). In your mouth, but not in your heart. It's easy to think that because you know the words, you know the Lord. Not necessarily. Matthew 7 describes a Judgment Day scene where people will say all the right words but hear these words from Jesus, "I never knew you."
Other Christians may not even question whether or not you really know Christ, but see, they can only see what's on the outside. First Samuel 16:7 reminds us that "man looks at the outward appearance, but God looks at the heart." Again, what God cares about is what, or who is in your heart; not just in your head, or your mouth, or your religion or the impression you give.
Not long ago, a lady was training to be a counselor at a youth outreach where I was speaking. Our training video explained what Jesus did, and what we need to do in non-religious words. She told me, "I thought I was a Christian my whole life, but that night I suddenly realized all these years I had missed a step. I had never really pinned all my hopes on Jesus. I had never really opened my heart to Him as my personal Rescuer from my personal sin."
Could it be you've missed that step, too. It's hard to admit that, but it's deadly not to. What a horrific tragedy to have known the way to heaven and spend all eternity in hell, thinking about what might have been. But God in His mercy has kept you alive at least this long so you can finally move Jesus from your head to your heart, that eighteen inches that make all the difference between heaven and hell.
Why don't you tell Him, "Jesus, with all my Christianity, I've missed you, and I want to know you for real today. I believe what you did on that cross was for me. Some of those sins you were paying for were mine. You are my only hope of being forgiven, my only hope of heaven, and I turn today from running my own life. And beginning right here and right now Jesus, I am yours."
This could be your day for it to be real for you. Go to our website and look at the information there that I think will help you be sure you've actually begun your relationship with Jesus once and for all.
You woke up this morning with Jesus in your head. You can go to sleep tonight with Jesus finally in your heart!
Is this as good as it gets? Many people assume that it is! Many people think their deepest joy and most profound happiness happens somewhere between the delivery room and the funeral home. Is that as good as it gets? For the Christian, this world is as bad as it gets. Set your heart on this hope from the 2 Corinthians:
“Our physical body is becoming older and weaker, but our spirit inside us is made new every day. We have small troubles for a while now, but they are helping us gain an eternal glory that is much greater than the troubles. We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.” (2 Corinthians 4:16-18)
Because God’s promises are unbreakable, out hope is unshakable!
Read more Unshakable Hope
Joshua 8
Ai
God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Thursday, September 13, 2018
Read: Matthew 1:18–25
The Birth of Jesus Christ
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Footnotes:
Matthew 1:18 Some manuscripts of the Christ
Matthew 1:18 That is, legally pledged to be married
INSIGHT
In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.
The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3). - Mart DeHaan
What’s in a Name?
By Bill Crowder
She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Thank You, Father, for providing salvation through Your Son, Jesus. I love You.
Jesus’s name is also His mission—to seek and to save that which was lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 13, 2018
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, September 13, 2018
Big Head, Small Heart - #8264
When he was young, our grandson had a rainbow of interests, including drawing. In fact, he came away from a local art show with several awards for art for kids his age. Now that didn't come from his grandfather, I can tell you that. I think the lines are down somewhere between my brain and my hand. Something happened there; there's a malfunction! They make it from my brain to my mouth, but I can't… Well, I can't even draw a recognizable stick figure. Now, our grandson apparently had been watching how cartoonists and some caricaturists draw people. Because he really liked to draw some folks the same way they do-very little bodies and very big heads!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Head, Small Heart."
If God were to draw a picture of some of us church folks, He might just draw us the same way-a big, overdeveloped head and brain, but an underdeveloped heart. Because some of us have a head full of Jesus but not much in our heart. And there's nothing funny about that picture. There's something frightening about it. Because in Romans 10:10, our word for today from the Word of God, He says, "It is with your heart that you believe and are justified."
"Justified" means made right with God, which is the only way you can ever have a relationship with God; the only way you can be with Him forever in heaven. And that miracle of having your sins all erased from His book and having your name entered in His Book of Life happens only when you put all your trust in Jesus with all your heart. It may be that you've done all your believing in Jesus with your head. That's agreement with Jesus, but it's not commitment to Jesus. And it still leaves you lost, unforgiven, and unprepared for eternity.
You might be saying all the right words about Jesus, but He actually described people who "honor Me with their lips, but their hearts are far from me" (Mark 7:6). In your mouth, but not in your heart. It's easy to think that because you know the words, you know the Lord. Not necessarily. Matthew 7 describes a Judgment Day scene where people will say all the right words but hear these words from Jesus, "I never knew you."
Other Christians may not even question whether or not you really know Christ, but see, they can only see what's on the outside. First Samuel 16:7 reminds us that "man looks at the outward appearance, but God looks at the heart." Again, what God cares about is what, or who is in your heart; not just in your head, or your mouth, or your religion or the impression you give.
Not long ago, a lady was training to be a counselor at a youth outreach where I was speaking. Our training video explained what Jesus did, and what we need to do in non-religious words. She told me, "I thought I was a Christian my whole life, but that night I suddenly realized all these years I had missed a step. I had never really pinned all my hopes on Jesus. I had never really opened my heart to Him as my personal Rescuer from my personal sin."
Could it be you've missed that step, too. It's hard to admit that, but it's deadly not to. What a horrific tragedy to have known the way to heaven and spend all eternity in hell, thinking about what might have been. But God in His mercy has kept you alive at least this long so you can finally move Jesus from your head to your heart, that eighteen inches that make all the difference between heaven and hell.
Why don't you tell Him, "Jesus, with all my Christianity, I've missed you, and I want to know you for real today. I believe what you did on that cross was for me. Some of those sins you were paying for were mine. You are my only hope of being forgiven, my only hope of heaven, and I turn today from running my own life. And beginning right here and right now Jesus, I am yours."
This could be your day for it to be real for you. Go to our website and look at the information there that I think will help you be sure you've actually begun your relationship with Jesus once and for all.
You woke up this morning with Jesus in your head. You can go to sleep tonight with Jesus finally in your heart!
Wednesday, September 12, 2018
Joshua 7, Bible Reading and Daily Devotionals
Max Lucado Daily: HE WILL MAKE ALL THINGS NEW
Make 2 Peter 3:13 one of the building blocks in your foundation. It reads, “In keeping with God’s promise we are looking forward to a new heaven and a new earth, where righteousness dwells.” God has promised to reclaim his creation. He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, and resurrection. God loves to redo and restore.
“I am making everything new!” he announced in Revelation 21:5. Everything new. The old will be gone. Gone with the hospital waiting rooms. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. I am making all things new! This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 7
Achan
Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
Our Daily Bread reading and devotion
Wednesday, September 12, 2018
Read: Proverbs 15:9–21
The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
INSIGHT
Much of the book of Proverbs is comprised of pithy observations on how to live life well. For example, we learn about how to handle our anger, how to respond to others with respect, what to do about enemies, and the wisdom of controlling our tongues.
Most of these sayings are written in pairs called couplets. There are three kinds of couplets in Hebrew poetry: synonymous—both lines say essentially the same thing, but the second line restates the first with a different image (see Proverbs 15:10); synthetic—the second line adds to the first, enhancing it and specifying the concept (see Proverbs 15:11); and antithetical—the second line contrasts with the first (see Proverbs 15:1).
The next time you read Proverbs, pay close attention to how the two lines of a proverb go together. They are meant to express one idea. - J.R. Hudberg
Is There Wi-Fi?
By Poh Fang Chia
A wise person is hungry for knowledge, while the fool feeds on trash. Proverbs 15:14 nlt
As I was preparing to go on a mission trip with some young people, the most frequently asked question was, “Is there Wi-Fi?” And I assured them there would be. So just imagine the wails and groans one night when the Wi-Fi was down!
Many of us become anxious when we’re separated from our smartphones. And when we do have our iPhones or Androids in our hands, we can be fixated on our screens.
Like many things, the internet and all that it allows us to access can become either a distraction or a blessing. It depends on what we do with it. In Proverbs we read, “A wise person is hungry for knowledge, while the fool feeds on trash” (15:14 nlt).
Applying the wisdom of God’s Word to life, we can ask ourselves: Do we check our social networks compulsively throughout the day? What does that say about the things we hunger for? And do the things we read or view online encourage sensible living (vv. 16–21), or are we feeding on trash—gossip, slander, materialism, or sexual impurity?
As we yield to the work of the Holy Spirit, we can fill our minds with things that are “true, and honorable, and right, and pure, and lovely, and admirable” (Philippians 4:8 nlt). By God’s wisdom we can make good choices that honor Him.
God, help me to use my time well and to fill my mind with what is pure.
Read Being Jesus Online at discoveryseries.org/q0737.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 12, 2018
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, September 12, 2018
The Deadly Silence - #8263
Jack Phillips was a senior radioman on the maiden voyage of the ill-fated Titanic. On that fatal night when two-thirds of her passengers and crew would die, Phillips actually received a message from a ship called the Masaba. That ship was reporting on a major ice field ahead and the message gave the coordinates where the Titanic could expect to encounter those icebergs. It was the place where just two hours later, the Titanic would, in fact, hit one of those icebergs; the one that would sink what was supposed to be the unsinkable ship. The message with the warning of what was ahead-would you believe it-didn't get delivered. Jack Phillips was really busy at the time - a lot of radio traffic - and he stuck the message on a spindle to be delivered sometime later, and it never was. That one decision would cost the lives of 1,500 people and the life of the radioman himself.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Silence."
Life-saving information never delivered. That is a tragedy that has been repeated countless times, as followers of Jesus Christ fail to deliver the life-saving message God has given to them. The message of how His Son's death on the cross paid the penalty for our sin and made the way for our sin to be forgiven so we could go to heaven. But if those who know it never tell those who don't, lives are going to be lost forever. That is the deadly silence.
If you belong to Jesus, you may not fully realize the reason you are where you are and the incredibly important role you play in the plans of God and in the eternal destiny of people you know. There's a story in the Bible that wonderfully illustrates your position in the lives of your family, your coworkers, and your neighbors. It's found in 2 Kings 5:1-3, and it's our word for today from the Word of God.
The Bible says: "Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. Naaman was a valiant soldier, but he had leprosy." Okay, highly successful, very famous leader suddenly facing something bigger than he is-the fatal disease of leprosy.
The story continues: "Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria (that was Elijah) he would cure him of his leprosy.'" Ultimately, General Naaman acts on that information. His body is healed and he opens his heart to Jehovah God.
Someone close to him knew how he could be saved and she took the risk to point him to the only person who could help. Humanly speaking, she was working there because of something bad that had happened to her; she was captured by enemy soldiers. But she came to understand that she had been divinely positioned where she was to save a life there. So have you. God, not circumstances, has positioned you where you are so you can help save the lives of the people there by pointing them to your Jesus; the only one who can save them.
Like the girl working as a servant in the home of a very important man, it's a risk to tell them how they can be cured of the cancer of sin and how they can live forever. You won't take that risk if you're thinking about yourself. You will take the risk if you realize that the greatest risk of all is that they will die without the information that could have helped them go to heaven with you. We can't be this close to them for so long and never tell them the life-saving information we know.
Pray each day that God will give you natural opportunities to share what you know about Jesus. Ask God to show you how to approach each person, and even ask Him to give you the words to say. He's promised He would. Living a Christlike life in front of them is very important, but it's not enough. They'll never guess that Jesus died for them just cause you're a good person. You'll have to tell them that. You have the message that can save their life. To leave that message undelivered is unthinkable.
Make 2 Peter 3:13 one of the building blocks in your foundation. It reads, “In keeping with God’s promise we are looking forward to a new heaven and a new earth, where righteousness dwells.” God has promised to reclaim his creation. He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, and resurrection. God loves to redo and restore.
“I am making everything new!” he announced in Revelation 21:5. Everything new. The old will be gone. Gone with the hospital waiting rooms. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. I am making all things new! This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 7
Achan
Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
Our Daily Bread reading and devotion
Wednesday, September 12, 2018
Read: Proverbs 15:9–21
The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
INSIGHT
Much of the book of Proverbs is comprised of pithy observations on how to live life well. For example, we learn about how to handle our anger, how to respond to others with respect, what to do about enemies, and the wisdom of controlling our tongues.
Most of these sayings are written in pairs called couplets. There are three kinds of couplets in Hebrew poetry: synonymous—both lines say essentially the same thing, but the second line restates the first with a different image (see Proverbs 15:10); synthetic—the second line adds to the first, enhancing it and specifying the concept (see Proverbs 15:11); and antithetical—the second line contrasts with the first (see Proverbs 15:1).
The next time you read Proverbs, pay close attention to how the two lines of a proverb go together. They are meant to express one idea. - J.R. Hudberg
Is There Wi-Fi?
By Poh Fang Chia
A wise person is hungry for knowledge, while the fool feeds on trash. Proverbs 15:14 nlt
As I was preparing to go on a mission trip with some young people, the most frequently asked question was, “Is there Wi-Fi?” And I assured them there would be. So just imagine the wails and groans one night when the Wi-Fi was down!
Many of us become anxious when we’re separated from our smartphones. And when we do have our iPhones or Androids in our hands, we can be fixated on our screens.
Like many things, the internet and all that it allows us to access can become either a distraction or a blessing. It depends on what we do with it. In Proverbs we read, “A wise person is hungry for knowledge, while the fool feeds on trash” (15:14 nlt).
Applying the wisdom of God’s Word to life, we can ask ourselves: Do we check our social networks compulsively throughout the day? What does that say about the things we hunger for? And do the things we read or view online encourage sensible living (vv. 16–21), or are we feeding on trash—gossip, slander, materialism, or sexual impurity?
As we yield to the work of the Holy Spirit, we can fill our minds with things that are “true, and honorable, and right, and pure, and lovely, and admirable” (Philippians 4:8 nlt). By God’s wisdom we can make good choices that honor Him.
God, help me to use my time well and to fill my mind with what is pure.
Read Being Jesus Online at discoveryseries.org/q0737.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 12, 2018
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, September 12, 2018
The Deadly Silence - #8263
Jack Phillips was a senior radioman on the maiden voyage of the ill-fated Titanic. On that fatal night when two-thirds of her passengers and crew would die, Phillips actually received a message from a ship called the Masaba. That ship was reporting on a major ice field ahead and the message gave the coordinates where the Titanic could expect to encounter those icebergs. It was the place where just two hours later, the Titanic would, in fact, hit one of those icebergs; the one that would sink what was supposed to be the unsinkable ship. The message with the warning of what was ahead-would you believe it-didn't get delivered. Jack Phillips was really busy at the time - a lot of radio traffic - and he stuck the message on a spindle to be delivered sometime later, and it never was. That one decision would cost the lives of 1,500 people and the life of the radioman himself.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Silence."
Life-saving information never delivered. That is a tragedy that has been repeated countless times, as followers of Jesus Christ fail to deliver the life-saving message God has given to them. The message of how His Son's death on the cross paid the penalty for our sin and made the way for our sin to be forgiven so we could go to heaven. But if those who know it never tell those who don't, lives are going to be lost forever. That is the deadly silence.
If you belong to Jesus, you may not fully realize the reason you are where you are and the incredibly important role you play in the plans of God and in the eternal destiny of people you know. There's a story in the Bible that wonderfully illustrates your position in the lives of your family, your coworkers, and your neighbors. It's found in 2 Kings 5:1-3, and it's our word for today from the Word of God.
The Bible says: "Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. Naaman was a valiant soldier, but he had leprosy." Okay, highly successful, very famous leader suddenly facing something bigger than he is-the fatal disease of leprosy.
The story continues: "Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria (that was Elijah) he would cure him of his leprosy.'" Ultimately, General Naaman acts on that information. His body is healed and he opens his heart to Jehovah God.
Someone close to him knew how he could be saved and she took the risk to point him to the only person who could help. Humanly speaking, she was working there because of something bad that had happened to her; she was captured by enemy soldiers. But she came to understand that she had been divinely positioned where she was to save a life there. So have you. God, not circumstances, has positioned you where you are so you can help save the lives of the people there by pointing them to your Jesus; the only one who can save them.
Like the girl working as a servant in the home of a very important man, it's a risk to tell them how they can be cured of the cancer of sin and how they can live forever. You won't take that risk if you're thinking about yourself. You will take the risk if you realize that the greatest risk of all is that they will die without the information that could have helped them go to heaven with you. We can't be this close to them for so long and never tell them the life-saving information we know.
Pray each day that God will give you natural opportunities to share what you know about Jesus. Ask God to show you how to approach each person, and even ask Him to give you the words to say. He's promised He would. Living a Christlike life in front of them is very important, but it's not enough. They'll never guess that Jesus died for them just cause you're a good person. You'll have to tell them that. You have the message that can save their life. To leave that message undelivered is unthinkable.
Tuesday, September 11, 2018
Luke 9:18-36, Bible Reading and Daily Devotionals
Max Lucado Daily: VICTORY OVER DEATH
You’ve never seen yourself at your best. You’ve never known yourself as God intended. But you will! Try to imagine a body with no pain, a mind with no wandering thoughts. Envision yourself as you were meant to be, completely whole. And envision this earth as it was intended to be…completely calm.
Scripture says, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6). The removal of the curse will return God’s people and the universe to their intended states. Satan, the tempter, will be thrown “into the eternal fire.” In that moment “Death is swallowed up in victory” (I Corinthians 15:54). This is God’s promise. And because God’s promises are unbreakable our hope is unshakable.
Read more Unshakable Hope
Luke 9:18-36
Don’t Run from Suffering
18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”
19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”
20-21 He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory
28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.
34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.
Our Daily Bread reading and devotion
Tuesday, September 11, 2018
Read: Psalm 23:1–6
The Lord Is My Shepherd
A Psalm of David.
The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.[a]
3 He restores my soul.
He leads me in paths of righteousness[b]
for his name's sake.
4 Even though I walk through the valley of the shadow of death,[c]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall dwell[f] in the house of the Lord
forever.[g]
Footnotes:
Psalm 23:2 Hebrew beside waters of rest
Psalm 23:3 Or in right paths
Psalm 23:4 Or the valley of deep darkness
Psalm 23:6 Or Only
Psalm 23:6 Or steadfast love
Psalm 23:6 Or shall return to dwell
Psalm 23:6 Hebrew for length of days
INSIGHT
Psalm 23 describes God's intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts! - Bill Crowder
He Knows Our Names
By David C. McCasland
Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1
During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.
The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).
In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).
God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.
Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.
God knows our names and He holds us fast in His love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 11, 2018
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Tuesday, September 11, 2018
The Terror-Proof Cross - #8262
Beslan-it's a Russian town that joined the ranks of places known for the terror that happened there. Some have called that three-day terrorist takeover of a school in Beslan, and the violent deaths of hundreds of school children and adults there, Russia's equivalent to America's September 11. In the midst of Beslan's horror, there emerged a photo that embodied hope in the middle of death. It showed a girl's bloodied hand clutching a golden cross. Viktoria was hospitalized with shrapnel in her brain, but she was still a survivor. The fourteen-year-old said that she prayed every day while she was being held captive, always clinging to her cross even after being wounded in the violent ending of that awful siege that killed more than 330 hostages. Even as she lost consciousness, she never let go of the cross. In Viktoria's own words, "I felt that if I had that cross in my hand, then everything would be fine."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, an uncertain world, there's nothing better to hang onto than the cross. No, not a piece of jewelry or a religious symbol-there's no power there-but in the substance of what that cross represents. In terms of the only security we can never lose, it's our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that's what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven until you understand how intensely personal what happened on that cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and the day He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross."
Our sin-that's every wrong thing we've ever thought or done-was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you've been away from the God you were made for. No peace with God; well, there's no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
The book of Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). So, you can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34), He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you've pinned all your hopes on one thing; what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me and your resurrection from the dead. You're alive, and I welcome you into my life this day."
Really that's what our website is all about, to help kind of build a bridge so you can know for sure that you belong to Him. So I urge you to go there. I think it would be worth the visit - ANewStory.com.
See, life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be that nail-scarred hand of Jesus Christ.
You’ve never seen yourself at your best. You’ve never known yourself as God intended. But you will! Try to imagine a body with no pain, a mind with no wandering thoughts. Envision yourself as you were meant to be, completely whole. And envision this earth as it was intended to be…completely calm.
Scripture says, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6). The removal of the curse will return God’s people and the universe to their intended states. Satan, the tempter, will be thrown “into the eternal fire.” In that moment “Death is swallowed up in victory” (I Corinthians 15:54). This is God’s promise. And because God’s promises are unbreakable our hope is unshakable.
Read more Unshakable Hope
Luke 9:18-36
Don’t Run from Suffering
18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”
19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”
20-21 He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory
28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.
34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.
Our Daily Bread reading and devotion
Tuesday, September 11, 2018
Read: Psalm 23:1–6
The Lord Is My Shepherd
A Psalm of David.
The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.[a]
3 He restores my soul.
He leads me in paths of righteousness[b]
for his name's sake.
4 Even though I walk through the valley of the shadow of death,[c]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall dwell[f] in the house of the Lord
forever.[g]
Footnotes:
Psalm 23:2 Hebrew beside waters of rest
Psalm 23:3 Or in right paths
Psalm 23:4 Or the valley of deep darkness
Psalm 23:6 Or Only
Psalm 23:6 Or steadfast love
Psalm 23:6 Or shall return to dwell
Psalm 23:6 Hebrew for length of days
INSIGHT
Psalm 23 describes God's intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts! - Bill Crowder
He Knows Our Names
By David C. McCasland
Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1
During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.
The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).
In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).
God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.
Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.
God knows our names and He holds us fast in His love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 11, 2018
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Tuesday, September 11, 2018
The Terror-Proof Cross - #8262
Beslan-it's a Russian town that joined the ranks of places known for the terror that happened there. Some have called that three-day terrorist takeover of a school in Beslan, and the violent deaths of hundreds of school children and adults there, Russia's equivalent to America's September 11. In the midst of Beslan's horror, there emerged a photo that embodied hope in the middle of death. It showed a girl's bloodied hand clutching a golden cross. Viktoria was hospitalized with shrapnel in her brain, but she was still a survivor. The fourteen-year-old said that she prayed every day while she was being held captive, always clinging to her cross even after being wounded in the violent ending of that awful siege that killed more than 330 hostages. Even as she lost consciousness, she never let go of the cross. In Viktoria's own words, "I felt that if I had that cross in my hand, then everything would be fine."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, an uncertain world, there's nothing better to hang onto than the cross. No, not a piece of jewelry or a religious symbol-there's no power there-but in the substance of what that cross represents. In terms of the only security we can never lose, it's our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that's what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven until you understand how intensely personal what happened on that cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and the day He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross."
Our sin-that's every wrong thing we've ever thought or done-was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you've been away from the God you were made for. No peace with God; well, there's no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
The book of Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). So, you can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34), He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you've pinned all your hopes on one thing; what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me and your resurrection from the dead. You're alive, and I welcome you into my life this day."
Really that's what our website is all about, to help kind of build a bridge so you can know for sure that you belong to Him. So I urge you to go there. I think it would be worth the visit - ANewStory.com.
See, life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be that nail-scarred hand of Jesus Christ.
Monday, September 10, 2018
Joshua 6, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT WILL HAPPEN WHEN YOU DIE?
What will happen when you die? Scripture reveals some intriguing assurances! Jesus said to the thief on the cross, “Today you will be with me in paradise” (Luke 23:43). “Today,” Christ promised. No delay. No pause.
The thief closed his eyes on earth and awoke in paradise. The soul of the believer journeys home while the body of the believer awaits the resurrection. Paradise is the first stage of heaven. But it’s not the final version of heaven. The final age will begin when Christ returns on the final day. He who created us will collect us. Scripture says “The LORD who scattered his people, will gather them!” (Jeremiah 31:10). Just as a seed becomes a plant, our fleshly body will become a spiritual body. This is God’s promise to you. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 6
Jericho
Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.
2-5 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”
6 So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”
7 Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”
8-9 And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.
10 Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”
11-13 He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!
14 On the second day they again circled the city once and returned to camp. They did this six days.
15-17 When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.
“Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.
18-19 “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”
20 The priests blew the trumpets.
When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.
21 They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.
22-24 Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.
25 But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.
26 Joshua swore a solemn oath at that time:
Cursed before God is the man
who sets out to rebuild this city Jericho.
He’ll pay for the foundation with his firstborn son,
he’ll pay for the gates with his youngest son.
27 God was with Joshua. He became famous all over the land.
Our Daily Bread reading and devotion
Monday, September 10, 2018
Read: Jude 1:24–25
Doxology
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[a] and now and forever. Amen.
Footnotes:
Jude 1:25 Or before any age
INSIGHT
Assertiveness training often includes guidelines for approaching conflict. Instead of being reactive, we are taught to calmly articulate our viewpoint while showing respect to the other person, even if they are behaving badly.
In his letter to believers, Jude offers similar insights into how to respond to harmful influences, but offers a far more profound foundation. Responding to false teachers (Jude 1:4), Jude pulled no punches when it came to describing their behavior. He described them as people who lied (v. 10) and selfishly manipulated others (v. 16), concluding they were not living from the Spirit (v. 19).
But after exposing the false teachers’ dangerous character, Jude didn’t suggest the believers respond by aggressively fighting against them. He suggested, instead, that they focus on their own spiritual growth. Instead of being reactive or returning evil for evil, as they grew deep roots in God’s love (vv. 20–21), they could more naturally rely on the Spirit’s leading for how to best respond (vv. 22–23). But in every situation, they could remain unshaken, anchored in the rock-solid truth of God’s love, power, and beautiful future for them (v. 24). - Monica Brands
How to Stand Firm
By Arthur Jackson
To him who is able to keep you from stumbling. Jude 1:24
It was a cold, icy winter’s day, and my mind was focused on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.
Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.
Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 1:24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).
Father, thank You for Your constant care for our souls.
Dressed in His righteousness alone, faultless to stand before the throne. Edward Mote
My Utmost for His Highest, by Oswald Chambers
Monday, September 10, 2018
Missionary Weapons (1)
When you were under the fig tree, I saw you. —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Monday, September 10, 2018
What The Lion Is Waiting For - #8261
Some friends are involved in a ministry whose offices are out in the country. The setting is beautiful and far enough out that it even has some interesting four-legged neighbors. Like the mountain lion that several workers and neighbors say they've spotted. There's not supposed to be a mountain lion in their area, but someone forgot to tell the mountain lion. (He didn't get the memo.) I understand this has caused the folks who work there – especially if they're there after dark – just a little more vigilance when they're coming or going from their car. Personally, I think it's better for the person to see the lion before the lion sees the person. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "What The Lion Is Waiting For."
Before you breathe a sigh of relief that you don't have a lion prowling around where you are, consider our word for today from the Word of God in 1 Peter 5:7-8. Verse 8 says, "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion, looking for someone to devour."
Satan is a spiritual predator. He stalks the children of God. He hates God, and he hates you because you were made in God's image. And like a big cat, he is looking for an opportunity to pounce on you and bring you down. I'm sure you can think of times when he succeeded in doing that. Now, the more you grow in Christ, the more you start to make a difference for Christ, the more the lion of hell is going to want to have you.
Now there are many ways we give the devil an opportunity to get us. But one major one is actually spelled out in the verse that immediately precedes this lion bulletin we just read. You might be surprised what gives the lion his opening. It's not drugs or alcohol or sex or some mega-temptation; although he can certainly use those. Listen to what prompts Peter to tell us to be self-controlled and alert against the lion's attack. In verse 7, he says, "Cast all your anxiety on Him because He cares for you."
Implication: if you don't cast your worries on the Lord, you are giving the devil the opening he needs to bring you down. Imagine – worry is apparently a favorite weapon of Satan to get you to do what he wants instead of what God wants. Why? Well, for one thing, worrying makes you be all about yourself. You're focused on your stress, your problems, yourself and not on the Lord who promises, "In all these things we are more than conquerors through Him who loved us" (Romans 8:37). The lion can bring you down, but he's no match for Jesus. When you're all about Jesus, you're invincible. When you're all about yourself, you are lion lunch. And worry makes you all about you.
When you dwell on your anxieties, your fears, you tend to become discouraged – a condition Satan can use to get you to do all kinds of things you'll later regret. You tend to panic and leave the will of God to do something to fix things. Except your panic response will probably only make things worse and spoil what God was doing. Worry takes you away from your time with God, away from your trust in God, away from good sleep and important disciplines, and you abandon the very things you need to keep you strong in those times of stress.
If your worries are a heavy backpack, bending you low, it's time you took off that backpack and gave it to that strong friend who walks every mile by your side. You know that's Jesus. You have no business carrying all that junk. He's asking you to put those worries on His shoulders. When you do, you rob hell's devouring lion of one of his greatest tools to use against you.
When the Australians say, "No worries, mate," they've got the right idea. You've got Almighty God asking for your backpack of anxiety. What in the world are you doing still carrying it around then? Trying to be lion bait? Cast all your cares on Him – He cares for you!
What will happen when you die? Scripture reveals some intriguing assurances! Jesus said to the thief on the cross, “Today you will be with me in paradise” (Luke 23:43). “Today,” Christ promised. No delay. No pause.
The thief closed his eyes on earth and awoke in paradise. The soul of the believer journeys home while the body of the believer awaits the resurrection. Paradise is the first stage of heaven. But it’s not the final version of heaven. The final age will begin when Christ returns on the final day. He who created us will collect us. Scripture says “The LORD who scattered his people, will gather them!” (Jeremiah 31:10). Just as a seed becomes a plant, our fleshly body will become a spiritual body. This is God’s promise to you. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 6
Jericho
Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.
2-5 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”
6 So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”
7 Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”
8-9 And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.
10 Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”
11-13 He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!
14 On the second day they again circled the city once and returned to camp. They did this six days.
15-17 When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.
“Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.
18-19 “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”
20 The priests blew the trumpets.
When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.
21 They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.
22-24 Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.
25 But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.
26 Joshua swore a solemn oath at that time:
Cursed before God is the man
who sets out to rebuild this city Jericho.
He’ll pay for the foundation with his firstborn son,
he’ll pay for the gates with his youngest son.
27 God was with Joshua. He became famous all over the land.
Our Daily Bread reading and devotion
Monday, September 10, 2018
Read: Jude 1:24–25
Doxology
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[a] and now and forever. Amen.
Footnotes:
Jude 1:25 Or before any age
INSIGHT
Assertiveness training often includes guidelines for approaching conflict. Instead of being reactive, we are taught to calmly articulate our viewpoint while showing respect to the other person, even if they are behaving badly.
In his letter to believers, Jude offers similar insights into how to respond to harmful influences, but offers a far more profound foundation. Responding to false teachers (Jude 1:4), Jude pulled no punches when it came to describing their behavior. He described them as people who lied (v. 10) and selfishly manipulated others (v. 16), concluding they were not living from the Spirit (v. 19).
But after exposing the false teachers’ dangerous character, Jude didn’t suggest the believers respond by aggressively fighting against them. He suggested, instead, that they focus on their own spiritual growth. Instead of being reactive or returning evil for evil, as they grew deep roots in God’s love (vv. 20–21), they could more naturally rely on the Spirit’s leading for how to best respond (vv. 22–23). But in every situation, they could remain unshaken, anchored in the rock-solid truth of God’s love, power, and beautiful future for them (v. 24). - Monica Brands
How to Stand Firm
By Arthur Jackson
To him who is able to keep you from stumbling. Jude 1:24
It was a cold, icy winter’s day, and my mind was focused on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.
Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.
Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 1:24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).
Father, thank You for Your constant care for our souls.
Dressed in His righteousness alone, faultless to stand before the throne. Edward Mote
My Utmost for His Highest, by Oswald Chambers
Monday, September 10, 2018
Missionary Weapons (1)
When you were under the fig tree, I saw you. —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Monday, September 10, 2018
What The Lion Is Waiting For - #8261
Some friends are involved in a ministry whose offices are out in the country. The setting is beautiful and far enough out that it even has some interesting four-legged neighbors. Like the mountain lion that several workers and neighbors say they've spotted. There's not supposed to be a mountain lion in their area, but someone forgot to tell the mountain lion. (He didn't get the memo.) I understand this has caused the folks who work there – especially if they're there after dark – just a little more vigilance when they're coming or going from their car. Personally, I think it's better for the person to see the lion before the lion sees the person. Right?
I'm Ron Hutchcraft and I want to have A Word With You today about "What The Lion Is Waiting For."
Before you breathe a sigh of relief that you don't have a lion prowling around where you are, consider our word for today from the Word of God in 1 Peter 5:7-8. Verse 8 says, "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion, looking for someone to devour."
Satan is a spiritual predator. He stalks the children of God. He hates God, and he hates you because you were made in God's image. And like a big cat, he is looking for an opportunity to pounce on you and bring you down. I'm sure you can think of times when he succeeded in doing that. Now, the more you grow in Christ, the more you start to make a difference for Christ, the more the lion of hell is going to want to have you.
Now there are many ways we give the devil an opportunity to get us. But one major one is actually spelled out in the verse that immediately precedes this lion bulletin we just read. You might be surprised what gives the lion his opening. It's not drugs or alcohol or sex or some mega-temptation; although he can certainly use those. Listen to what prompts Peter to tell us to be self-controlled and alert against the lion's attack. In verse 7, he says, "Cast all your anxiety on Him because He cares for you."
Implication: if you don't cast your worries on the Lord, you are giving the devil the opening he needs to bring you down. Imagine – worry is apparently a favorite weapon of Satan to get you to do what he wants instead of what God wants. Why? Well, for one thing, worrying makes you be all about yourself. You're focused on your stress, your problems, yourself and not on the Lord who promises, "In all these things we are more than conquerors through Him who loved us" (Romans 8:37). The lion can bring you down, but he's no match for Jesus. When you're all about Jesus, you're invincible. When you're all about yourself, you are lion lunch. And worry makes you all about you.
When you dwell on your anxieties, your fears, you tend to become discouraged – a condition Satan can use to get you to do all kinds of things you'll later regret. You tend to panic and leave the will of God to do something to fix things. Except your panic response will probably only make things worse and spoil what God was doing. Worry takes you away from your time with God, away from your trust in God, away from good sleep and important disciplines, and you abandon the very things you need to keep you strong in those times of stress.
If your worries are a heavy backpack, bending you low, it's time you took off that backpack and gave it to that strong friend who walks every mile by your side. You know that's Jesus. You have no business carrying all that junk. He's asking you to put those worries on His shoulders. When you do, you rob hell's devouring lion of one of his greatest tools to use against you.
When the Australians say, "No worries, mate," they've got the right idea. You've got Almighty God asking for your backpack of anxiety. What in the world are you doing still carrying it around then? Trying to be lion bait? Cast all your cares on Him – He cares for you!
Sunday, September 9, 2018
Joshua 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Settling for Crumbs
Rather than worship the Creator, we worship the creation! No wonder there is no wonder. We have figured it all out. Ever wonder why people sleep in on Sunday mornings, whether in bed or in the sanctuary? They've seen it all. Why get excited? They know it all! There's nothing sacred. The holy becomes humdrum.
Can you see why Paul says in Romans 1:24 that people became full of sexual sin, using their bodies wrongly with each other? You've got to get excitement somewhere. If there's no purpose to this life, nothing sacred about this life, what's to keep us from doing whatever we want? How does God feel about such a view of life? Well, let me give you a hint. How would you feel if you saw your children settling for crumbs when you had prepared for them a feast?…Exactly!
From In the Grip of Grace
Joshua 5
When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.
2-3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
4-7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.
9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.
10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.
11-12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.
13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”
14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”
15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”
Joshua did it.
Our Daily Bread reading and devotion
Sunday, September 09, 2018
Read: 2 Corinthians 2:14–17
But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
INSIGHT
The phrase “pleasing aroma” or “aroma pleasing” occurs thirty-nine times in the Old Testament—once in Genesis when Noah made a sacrifice to the Lord after the flood (8:21) and three times in Exodus (dealing with the consecration of the priests in chapter 29). The remainder are found in Leviticus and Numbers, most of which provide details about the various sacrifices or offerings the Israelite people were to bring God, such as burnt (Leviticus 1:13), grain (2:9), fellowship (4:31), drink (Numbers 15:10), sin (v. 24), and food (29:6). All of these offerings and sacrifices, when given in the prescribed way, were an “aroma pleasing to the Lord” (Leviticus 3:5). Two of these sacrifices were required: the sin offering and trespass offering, which were to atone for sin.
In the New Testament this phrase appears only once, here in today’s passage: “We are to God the pleasing aroma of Christ among those who are being saved and those who are perishing” (2 Corinthians 2:15). No longer are sacrifices necessary, for Jesus paid the sacrifice for our sins. When we follow Him, God is pleased with us because of what Christ did on our behalf. - Alyson Kieda
They Smelled Like Christ
By Amy Peterson
For we are to God the pleasing aroma of Christ among those who are being saved. 2 Corinthians 2:15
Hot and dusty, Bob dismounted from the bus he had ridden to a city far from home. He was tired from a long day of travel and grateful that he would be able to have dinner with friends of friends who lived in the area. They welcomed him in, and he immediately felt a sense of peace. He felt at home, comfortable, safe, and valued.
Later, wondering why he had felt such peace in an unfamiliar place, Bob found an answer in 2 Corinthians. The apostle Paul describes people who follow God as having the “pleasing aroma of Christ.” “That’s exactly it!” Bob said to himself. His hosts had “smelled like” Christ.
When Paul says that God leads His people in Christ’s “triumphal procession” spreading the fragrance of His truth, he’s referring to a practice in the ancient world. Victorious armies would burn incense as they marched through the streets. For their supporters, the smell brought joy. In the same way, Paul says the people of God carry a pleasing fragrance to those who believe. It isn’t something we create on our own but something God gives as He leads us in spreading the knowledge of Him.
Bob is my dad, and that trip to a faraway town took place more than forty years ago, but he’s never forgotten it. He’s still telling the story of the people who smelled like Christ.
Heavenly Father, thank You for leading Your people in triumph and spreading the fragrance of Your truth through us.
Who smells like Christ to you?
My Utmost for His Highest, by Oswald Chambers
Sunday, September 09, 2018
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Rather than worship the Creator, we worship the creation! No wonder there is no wonder. We have figured it all out. Ever wonder why people sleep in on Sunday mornings, whether in bed or in the sanctuary? They've seen it all. Why get excited? They know it all! There's nothing sacred. The holy becomes humdrum.
Can you see why Paul says in Romans 1:24 that people became full of sexual sin, using their bodies wrongly with each other? You've got to get excitement somewhere. If there's no purpose to this life, nothing sacred about this life, what's to keep us from doing whatever we want? How does God feel about such a view of life? Well, let me give you a hint. How would you feel if you saw your children settling for crumbs when you had prepared for them a feast?…Exactly!
From In the Grip of Grace
Joshua 5
When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.
2-3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
4-7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.
9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.
10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.
11-12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.
13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”
14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”
15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”
Joshua did it.
Our Daily Bread reading and devotion
Sunday, September 09, 2018
Read: 2 Corinthians 2:14–17
But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
INSIGHT
The phrase “pleasing aroma” or “aroma pleasing” occurs thirty-nine times in the Old Testament—once in Genesis when Noah made a sacrifice to the Lord after the flood (8:21) and three times in Exodus (dealing with the consecration of the priests in chapter 29). The remainder are found in Leviticus and Numbers, most of which provide details about the various sacrifices or offerings the Israelite people were to bring God, such as burnt (Leviticus 1:13), grain (2:9), fellowship (4:31), drink (Numbers 15:10), sin (v. 24), and food (29:6). All of these offerings and sacrifices, when given in the prescribed way, were an “aroma pleasing to the Lord” (Leviticus 3:5). Two of these sacrifices were required: the sin offering and trespass offering, which were to atone for sin.
In the New Testament this phrase appears only once, here in today’s passage: “We are to God the pleasing aroma of Christ among those who are being saved and those who are perishing” (2 Corinthians 2:15). No longer are sacrifices necessary, for Jesus paid the sacrifice for our sins. When we follow Him, God is pleased with us because of what Christ did on our behalf. - Alyson Kieda
They Smelled Like Christ
By Amy Peterson
For we are to God the pleasing aroma of Christ among those who are being saved. 2 Corinthians 2:15
Hot and dusty, Bob dismounted from the bus he had ridden to a city far from home. He was tired from a long day of travel and grateful that he would be able to have dinner with friends of friends who lived in the area. They welcomed him in, and he immediately felt a sense of peace. He felt at home, comfortable, safe, and valued.
Later, wondering why he had felt such peace in an unfamiliar place, Bob found an answer in 2 Corinthians. The apostle Paul describes people who follow God as having the “pleasing aroma of Christ.” “That’s exactly it!” Bob said to himself. His hosts had “smelled like” Christ.
When Paul says that God leads His people in Christ’s “triumphal procession” spreading the fragrance of His truth, he’s referring to a practice in the ancient world. Victorious armies would burn incense as they marched through the streets. For their supporters, the smell brought joy. In the same way, Paul says the people of God carry a pleasing fragrance to those who believe. It isn’t something we create on our own but something God gives as He leads us in spreading the knowledge of Him.
Bob is my dad, and that trip to a faraway town took place more than forty years ago, but he’s never forgotten it. He’s still telling the story of the people who smelled like Christ.
Heavenly Father, thank You for leading Your people in triumph and spreading the fragrance of Your truth through us.
Who smells like Christ to you?
My Utmost for His Highest, by Oswald Chambers
Sunday, September 09, 2018
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
Saturday, September 8, 2018
Joshua 4, Bible Reading and Daily Devotionals
Max Lucado Daily: The Purpose of Life
As surely as a child breathes, he will someday wonder, "What is the purpose of my life?" Some search for meaning in a career. My purpose is to be a dentist. Fine vocation but hardly a justification for existence. They opt to be a human doing rather than a human being. They work many hours, because if they don't, they have no identify. For others, who they are is what they have. They find meaning in a new car, a new house, new clothes. They are great for the economy because they're always seeking meaning in something they own. Sports, entertainment, cults, sex, you name it. Paul says in Romans 1:22, "Claiming themselves to be wise without God, they became utter fools instead." Contrast that to God's vision of life when he said, "We are God's handiwork, created in Christ Jesus to devote ourselves to the good deeds for which God has designed us!" (Ephesians 2:10).
From In the Grip of Grace
Joshua 4
When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”
4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”
8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.
10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.
12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.
14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.
15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”
17 Joshua commanded the priests, “Come up out of the Jordan.”
18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.
19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’
23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”
Our Daily Bread reading and devotion
Saturday, September 08, 2018
Read: 1 Peter 5:6–10
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
INSIGHT
Because God cares so deeply for us, we can pray about everything (Philippians 4:6–7). Nothing is too small to bring to Him. And nothing is too big for God either, for nothing is impossible with Him (Matthew 19:26). Prayer acknowledges that we are weak and totally dependent on God. We may not fully understand the circumstances of our life, but we can rest in the knowledge that God is in control. He gives us His peace: “[God] will keep in perfect peace those whose minds are steadfast, because they trust in [Him]” (Isaiah 26:3).
For further study on prayer, see Talking with My Father at discoveryseries.org/hp171. - K. T. Sim
Being Real with God
By Jennifer Benson Schuldt
Cast all your anxiety on him because he cares for you. 1 Peter 5:7
I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .” Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!
C. S. Lewis wrote about distractions during prayer in his book The Screwtape Letters. He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”
A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we’re encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).
Dear God, You know what’s on my mind today. Help me to experience the peace that comes from sharing my concerns with You.
Distractions don’t have to derail our prayers.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 08, 2018
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
As surely as a child breathes, he will someday wonder, "What is the purpose of my life?" Some search for meaning in a career. My purpose is to be a dentist. Fine vocation but hardly a justification for existence. They opt to be a human doing rather than a human being. They work many hours, because if they don't, they have no identify. For others, who they are is what they have. They find meaning in a new car, a new house, new clothes. They are great for the economy because they're always seeking meaning in something they own. Sports, entertainment, cults, sex, you name it. Paul says in Romans 1:22, "Claiming themselves to be wise without God, they became utter fools instead." Contrast that to God's vision of life when he said, "We are God's handiwork, created in Christ Jesus to devote ourselves to the good deeds for which God has designed us!" (Ephesians 2:10).
From In the Grip of Grace
Joshua 4
When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”
4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”
8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.
10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.
12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.
14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.
15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”
17 Joshua commanded the priests, “Come up out of the Jordan.”
18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.
19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’
23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”
Our Daily Bread reading and devotion
Saturday, September 08, 2018
Read: 1 Peter 5:6–10
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
INSIGHT
Because God cares so deeply for us, we can pray about everything (Philippians 4:6–7). Nothing is too small to bring to Him. And nothing is too big for God either, for nothing is impossible with Him (Matthew 19:26). Prayer acknowledges that we are weak and totally dependent on God. We may not fully understand the circumstances of our life, but we can rest in the knowledge that God is in control. He gives us His peace: “[God] will keep in perfect peace those whose minds are steadfast, because they trust in [Him]” (Isaiah 26:3).
For further study on prayer, see Talking with My Father at discoveryseries.org/hp171. - K. T. Sim
Being Real with God
By Jennifer Benson Schuldt
Cast all your anxiety on him because he cares for you. 1 Peter 5:7
I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .” Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!
C. S. Lewis wrote about distractions during prayer in his book The Screwtape Letters. He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”
A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we’re encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).
Dear God, You know what’s on my mind today. Help me to experience the peace that comes from sharing my concerns with You.
Distractions don’t have to derail our prayers.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 08, 2018
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
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