Luke 21:20-38, Bible Reading and Daily Devotionals

Max Lucado Daily: IMMANUEL, GOD WITH US

In Matthew 1:23, God called himself, “Immanuel”—which means, God with us!  Not just “God made us” or “God thinks about us.”  Not just “God above us.”  But God with us…God where we are.  He breathed our air and walked this earth. God. . .with. . .us!

Bethlehem was just the beginning.  Jesus has promised a repeat performance. Bethlehem, Act Two.  No silent night this time, however.  The skies will open, trumpets will blast, and a new kingdom will begin.  He will empty the tombs and melt the winter of death.  Death, you die!  Life, you reign!

The manger dares us to believe the best is yet to be.  I love Christmas because it reminds us how God causes everything to work together for the good of those who love Him (Romans 8:28).

Read more Because of Bethlehem



Luke 21:20-38

Vengeance Day
20-24 “When you see soldiers camped all around Jerusalem, then you’ll know that she is about to be devastated. If you’re living in Judea at the time, run for the hills. If you’re in the city, get out quickly. If you’re out in the fields, don’t go home to get your coat. This is Vengeance Day—everything written about it will come to a head. Pregnant and nursing mothers will have it especially hard. Incredible misery! Torrential rage! People dropping like flies; people dragged off to prisons; Jerusalem under the boot of barbarians until the nations finish what was given them to do.

25-26 “It will seem like all hell has broken loose—sun, moon, stars, earth, sea, in an uproar and everyone all over the world in a panic, the wind knocked out of them by the threat of doom, the powers-that-be quaking.

27-28 “And then—then!—they’ll see the Son of Man welcomed in grand style—a glorious welcome! When all this starts to happen, up on your feet. Stand tall with your heads high. Help is on the way!”

29-33 He told them a story. “Look at a fig tree. Any tree for that matter. When the leaves begin to show, one look tells you that summer is right around the corner. The same here—when you see these things happen, you know God’s kingdom is about here. Don’t brush this off: I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

34-36 “But be on your guard. Don’t let the sharp edge of your expectation get dulled by parties and drinking and shopping. Otherwise, that Day is going to take you by complete surprise, spring on you suddenly like a trap, for it’s going to come on everyone, everywhere, at once. So, whatever you do, don’t go to sleep at the switch. Pray constantly that you will have the strength and wits to make it through everything that’s coming and end up on your feet before the Son of Man.”

37-38 He spent his days in the Temple teaching, but his nights out on the mountain called Olives. All the people were up at the crack of dawn to come to the Temple and listen to him.

Our Daily Bread reading and devotion   
Wednesday, December 05, 2018
Read: Ecclesiastes 4:8–12

Why Am I Working Like a Dog?
7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

9-10 It’s better to have a partner than go it alone.
Share the work, share the wealth.
And if one falls down, the other helps,
But if there’s no one to help, tough!

11 Two in a bed warm each other.
Alone, you shiver all night.

12 By yourself you’re unprotected.
With a friend you can face the worst.
Can you round up a third?
A three-stranded rope isn’t easily snapped.

INSIGHT
The author of Ecclesiastes (“the Teacher,” 1:1–2) is in the midst of a long lament about the meaninglessness of living for this world only. This particular section concerns a lonely rich man the Teacher has observed. Perhaps he has trampled all others on his way to the top. (Think of Charles Dickens’s Ebenezer Scrooge.) Regardless of how the man got there, the author recognizes the futility of such efforts and concludes, “Two are better than one” (4:9).

Throughout Ecclesiastes, the Teacher’s larger point is that living with an earthbound view is cruelly dissatisfying. We toil and strive, yet we remain haunted by a vague sense that we’re missing something. As with all Scripture, Ecclesiastes must be understood within the context of the entire Bible. The early church fathers Jerome (ad 347–420) and Ambrose (ad 340–397) were among the first to note that the companion we’re missing is Christ Himself.- Tim Gustafson

A Hand Up
By Kirsten Holmberg

If either of them falls down, one can help the other up. Ecclesiastes 4:10

My children have enjoyed the thrill of a backyard ice-skating rink during our cold Idaho winters. When they were young, learning to skate was challenging: persuading them to deliberately set foot on the hard, icy surface proved difficult because they knew the pain of falling. Each time their feet slid out from under them, my husband or I would reach out to pull them again to their feet, setting them upright and steadying their frames.

Having someone there to help us up when we fall is the gift of a helping hand depicted in Ecclesiastes. Working with another makes our work sweeter and more effective (4:9), and a friend brings warmth to our lives. When we encounter challenges, it helps to have someone come alongside with practical and emotional support. These relationships can give us strength, purpose, and comfort.

When we find ourselves flattened on the cold ice of life’s hardships, is there a helping hand nearby? If so, it might be from God. Or when someone else needs a friend, could we be God’s answer to lift them up? In being a companion, we often find one. If it appears that no one is nearby to lift us to our feet again, we can find comfort in knowing that God is our ever-present help (Psalm 46:1). As we reach out to Him, He’s ready to steady us with His firm grip.

Thank You, Father, for helping me up when life knocks me down. Thank You for the people You’ve used to encourage and strengthen me. Yours is the most faithful friendship I have.

How can you open yourself more fully to God’s presence in your life?

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 05, 2018
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40

I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.

Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

A Word with You, by Ron Hutchcraft
Wednesday, December 05, 2018
Life's Biggest Regret - #8323

It was one of the most compelling television documentaries I think I've seen. It aired on an anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and survivors, told first-person, literally took the viewer into what that day felt like for the people who really lived it. One story I just can't shake was told by this British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She actually broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."

I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."

Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, a neighbor, maybe a friend. You ask Jesus, "Lord, is (and you put the name in there)... are they here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him? You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - my Jesus. And now I couldn't.

We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.

Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." Okay, there's no doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.

You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them just because you're a good guy or girl. You have to tell them about Him dying for them. Start by loving them in their language of love. Pray with them when they share a burden with you. You'll be showing them your personal relationship with God even as you pray for them.

Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. I call that your Hope Story. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.

You only have to be God's glove, with Him inside you helping you to do and say what you could never do without Him. Just like a hand empowers a glove to do what it could never do alone. But silence? That's not an option. Not if you want them to be in heaven with you. You know what they need to know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked him to go with me. I should have asked her to go with me." You still can. There's still time.

Psalm 34, Bible Reading and Daily Devotionals

Max Lucado Daily: A Fountain of Love

You’ve had enough of human love…haven’t you?  Enough tabloids telling you that true love is just a diet away. Enough mornings smelling like the mistakes you made while searching for love the night before. Don’t you need a fountain of love that won’t run dry?

You’ll find one on a stone-cropped hill outside Jerusalem’s walls where Jesus hangs, cross-nailed and thorn-crowned.  When you feel unloved, ascend this mount.  Meditate long and hard on heaven’s love for you.  Both eyes beaten shut, shoulders as raw as ground beef, lips bloody and split.  Fists of hair yanked from his beard.  Gasps of air escaping his lungs.  As you peer into the crimsoned face of heaven’s only Son, remember this:  “God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8).

Read more Grace for the Moment II

Psalm 34

A David Psalm, When He Outwitted Abimelech and Got Away
34 I bless God every chance I get;
my lungs expand with his praise.

2 I live and breathe God;
if things aren’t going well, hear this and be happy:

3 Join me in spreading the news;
together let’s get the word out.

4 God met me more than halfway,
he freed me from my anxious fears.

5 Look at him; give him your warmest smile.
Never hide your feelings from him.

6 When I was desperate, I called out,
and God got me out of a tight spot.

7 God’s angel sets up a circle
of protection around us while we pray.

8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.

9 Worship God if you want the best;
worship opens doors to all his goodness.

10 Young lions on the prowl get hungry,
but God-seekers are full of God.

11 Come, children, listen closely;
I’ll give you a lesson in God worship.

12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?

13 Guard your tongue from profanity,
and no more lying through your teeth.

14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!

15 God keeps an eye on his friends,
his ears pick up every moan and groan.

16 God won’t put up with rebels;
he’ll cull them from the pack.

17 Is anyone crying for help? God is listening,
ready to rescue you.

18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.

19 Disciples so often get into trouble;
still, God is there every time.

20 He’s your bodyguard, shielding every bone;
not even a finger gets broken.

21 The wicked commit slow suicide;
they waste their lives hating the good.

22 God pays for each slave’s freedom;
no one who runs to him loses out.

Our Daily Bread reading and devotion   
Tuesday, December 04, 2018
Read: Matthew 16:13–21

Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15 He pressed them, “And how about you? Who do you say I am?”

16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

INSIGHT
Who was Matthew, the writer of the gospel by the same name? Matthew (also known as Levi) was one of Jesus’s twelve disciples. Prior to Jesus’s call, Matthew served as a despised tax collector (9:9). Tax collectors were particularly loathed because they exacted taxes from their own people, the Jews, to pay the Romans (the oppressive rulers of Israel). And they often collected far more than required. Matthew wrote his gospel primarily to the Jews to prove that Jesus is the Messiah (Savior), the eternal King. We see Matthew’s emphasis clearly in today’s passage. When Jesus asked His disciples about His identity, Peter declared, “You are the Messiah, the Son of the living God” (16:15–16). Alyson Kieda

Alyson Kieda
Questions at Christmas

By Tim Gustafson

“But what about you?” [Jesus] asked. “Who do you say I am?” Matthew 16:15

Well before the calendar flips to December, Christmas cheer begins to bubble up in our northern town. A medical office drapes its trees and shrubs in close-fitting strings of lights, each a different color, illuminating a breathtaking nighttime landscape. Another business decorates its building to look like an enormous, extravagantly wrapped Christmas present. It’s difficult to turn anywhere without seeing evidence of Christmas spirit—or at least seasonal marketing.

Some people love these lavish displays. Others take a more cynical view. But the crucial question isn’t how others observe Christmas. Rather, we each need to consider what the celebration means to us.

A little more than thirty years after His birth, Jesus asked His disciples, “Who do people say the Son of Man is?” (Matthew 16:13). They gave responses others had given: John the Baptist, Elijah, maybe another prophet. Then Jesus made it personal: “Who do you say I am?” (v. 15). Peter replied, “You are the Messiah, the Son of the living God” (v. 16).

Many will celebrate Christmas without a thought about who the Baby really is. As we interact with them, we can help them consider these crucial questions: Is Christmas just a heartwarming story about a baby born in a stable? Or did our Creator visit His creation and become one of us?

Father in heaven, may our Christmas celebrations this year, whether lavish or small, honor the Messiah who came to redeem His creation.

For more on the life of Christ, see christianuniversity.org/NT111.

Who do you say Jesus is?

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 04, 2018
The Law of Opposition
To him who overcomes… —Revelation 2:7

Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.

Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.

Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.

And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.

Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

A Word with You, by Ron Hutchcraft
Whose Stuff Do You Have? - #8322
Tuesday, December 04, 2018


We were having a fabulous time sailing across Long Island Sound on a large sailboat. The sky was blue with little puffy white clouds, there was a warm, steady breeze moving us along and the kids were making memories. As for me, the sun and the water had me feeling like totally relaxed, or collapsed maybe. Suddenly, Dave, our skipper and host, said, "We're heading into the harbor." Everything in me wanted to scream, "Whaaattt? Why? Why would we do that?" But I didn't. It was his boat. It was his right to do what he wanted with it of course. By the way, he had heard a little static in the radio, but that told this veteran sailor that bad weather was on the way. I can't believe it! Sure enough, just as we sailed into the harbor, the skies opened up with a really nasty storm.

I'm Ron Hutchcraft and I want to have A Word With You today about "Whose Stuff Do You Have?"

Once upon a time there was another sailor, a professional fisherman, who was ready to go tie up his boat for the day. His name was Simon Peter. He had just had possibly the worst night of his fishing career; he fished all night and literally did not bring back a single fish.

The story continues in our word for today from the Word of God in Luke 5, beginning with verse 3. The Bible says, "(Jesus) got into one of the boats, the one belonging to Simon and asked him to put out a little from shore. Then He sat down and taught the people from the boat." OK, it's Simon's boat. But Simon lets it be Jesus' boat that day to be His floating pulpit. But then the plot thickens. Jesus tells Simon to "...put out into deep water and let down the nets for a catch." Okay, now if you haven't caught anything all night, how in the world are you going to catch anything at noon? Besides, Simon's just finished the tedious, yucky job of cleaning his nets. Why would he want to get them dirty again?

"Simon answered, 'Master, we've worked hard all night and we haven't caught anything. But because You say so, I will let down the nets.'" Again, it's Simon's boat, but Simon lets Jesus do what He wants to do with it. Why? Because of a life-changing principle of God's Word and of following Jesus. Jesus has the right to command anything we have for His purposes.

On Palm Sunday, He sent two of His men into the city to find a colt that had never been ridden. His instructions were to simply tell the owner, "The Lord needs it." That colt became part of the great celebration of the Kingship of Jesus Christ because someone recognized Jesus' right to command anything we have for His purposes. Even a little boy knew that when Jesus asks for your lunch, you give it to Him. When he did, that lunch became the miracle that fed 5,000 people.

So whose house is that you live in? Whose vehicle is that you drive? If the word "Lord" means anything, it means that what you have is owned by Jesus, on loan to you. Whose talent is that you have? Whose body is that to decide what's done with it? Your Bible says your body is nothing less than the "...temple of the Holy Spirit" (1 Corinthians 6:19, 20) which means you don't do anything with your body that would degrade or dishonor it. Here's a tough one. Whose child is that in your home? Samuel's mother, Hannah, knew. She said of this baby she had yearned for so long, "For his whole life he will be given over to the Lord." (1 Samuel 1:28) God made our children. God gave us our children. They are His, on loan to us. Should God call a son or daughter of yours into His service, don't make the mistake of standing in their way.

The consistent pattern in Scripture is that when Jesus commands the use of something that we have for His purposes, He does so much more with it than we ever could. So what is there that He's loaned to you that you've been holding on tightly as if it were yours. That's called hijacking; taking from the owner what belongs to them, to be used for what you want instead of what they want. Surrender it all to Him. He died for you. He gave His life for you. He has a right to everything you have. And you can be sure that someone who loved you enough to die for you will never do you wrong.

1 Samuel 21, Bible Reading and Daily Devotionals

Max Lucado Daily: LET THE SLEIGH BELLS RING!

Let the sleigh bells ring!  I love Christmas!  Let the carolers sing.  The more Santas the merrier.  I don’t complain about the crowded shops.  I don’t grumble at the jam-packed grocery store.  Well—it’s Christmas.

I love it because someone will ask the Christmas questions.  What’s the big deal about the baby in the manger?  Who was he?  What does his birth have to do with me?  The questioner may be a soldier stationed far from home.  She may be a young mom who, for the first time, holds a child on Christmas Eve.  The Christmas season prompts Christmas questions and answers.

Because of Bethlehem, God is always near us.  Always for us.  Always in us.  We may forget Him, but God will never forget us.  He called Himself “Immanuel”—God with us!

Read more Because of Bethlehem

1 Samuel 21

David Pretends to Go Crazy
21 David went on his way and Jonathan returned to town.

David went to Nob, to Ahimelech the Priest. Ahimelech was alarmed as he went out to greet David: “What are you doing here all by yourself—and not a soul with you?”

2-3 David answered Ahimelech the Priest, “The king sent me on a mission and gave strict orders: ‘This is top secret—not a word of this to a soul.’ I’ve arranged to meet up with my men in a certain place. Now, what’s there here to eat? Do you have five loaves of bread? Give me whatever you can scrounge up!”

4 “I don’t have any regular bread on hand,” said the priest. “I only have holy bread. If your men have not slept with women recently, it’s yours.”

5 David said, “None of us has touched a woman. I always do it this way when I’m on a mission: My men abstain from sex. Even when it is an ordinary mission we do that—how much more on this holy mission.”

6 So the priest gave them the holy bread. It was the only bread he had, Bread of the Presence that had been removed from God’s presence and replaced by fresh bread at the same time.

7 One of Saul’s officials was present that day keeping a religious vow. His name was Doeg the Edomite. He was chief of Saul’s shepherds.

8 David asked Ahimelech, “Do you have a spear or sword of any kind around here? I didn’t have a chance to grab my weapons. The king’s mission was urgent and I left in a hurry.”

9 The priest said, “The sword of Goliath, the Philistine you killed at Oak Valley—that’s here! It’s behind the Ephod wrapped in a cloth. If you want it, take it. There’s nothing else here.”

10-11 “Oh,” said David, “there’s no sword like that! Give it to me!”

And at that, David shot out of there, running for his life from Saul. He went to Achish, king of Gath. When the servants of Achish saw him, they said, “Can this be David, the famous David? Is this the one they sing of at their dances?

Saul kills by the thousand,
David by the ten thousand!”

12-15 When David realized that he had been recognized, he panicked, fearing the worst from Achish, king of Gath. So right there, while they were looking at him, he pretended to go crazy, pounding his head on the city gate and foaming at the mouth, spit dripping from his beard. Achish took one look at him and said to his servants, “Can’t you see he’s crazy? Why did you let him in here? Don’t you think I have enough crazy people to put up with as it is without adding another? Get him out of here!”

Our Daily Bread reading and devotion   
Monday, December 03, 2018
Read: Psalm 100

A Thanksgiving Psalm
100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

3 Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

4 Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

5 For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

INSIGHT
Psalm 100 echoes the words of Psalm 95. Both begin with an appeal to shout for joy and together call for a resounding celebration in song to the God of gods, Yahweh. This personal name of Israel’s God is translated in English versions as Lord.

But beyond their similarities, the two songs tell a different story. While Psalm 95 attempts to rouse a nation that has lost its joy (vv. 7–11), Psalm 100 invites the whole earth to erupt in shouts of praise and songs of mirth. At least fourteen times the songwriter of Psalm 100 points to this God of gods by name or pronoun. With every line the psalmist invites people of all nations to enter into the presence of One who is infinitely more to be praised than was seen in the lagging joy of His dearly loved and chosen people. - Mart DeHaan

Thanks for Being You!
By Xochitl Dixon

Enter his gates with thanksgiving. Psalm 100:4

When I served as my mom’s live-in caregiver at a cancer center, I got to know Lori, another caregiver who lived down the hallway from us with her husband, Frank. I would chat, laugh, vent, cry, and pray with Lori in the shared living areas. We enjoyed supporting each other as we cared for our loved ones.

One day, I missed the free shuttle that took residents to buy groceries. Lori offered to drive me to the store later that evening. With grateful tears, I accepted her offer. “Thanks for being you,” I said. I truly appreciated her for who she was as a person, not just for what she did for me as a friend.

Psalm 100 demonstrates an appreciation of God for who He is, not simply for all He does. The psalmist invites “all the earth” (v. 1) to “worship the Lord with gladness” (v. 2), being confident in knowing “the Lord is God” (v. 3). Our Maker invites us into His presence to “give thanks to him and praise his name” (v. 4). Yes, the Lord remains worthy of our ongoing thankfulness because He “is good,” His “love endures forever,” and His “faithfulness continues through all generations” (v. 5).

God will always be the Creator and Sustainer of the universe and our intimately loving Father. He deserves our genuine joy-filled gratitude.

Lord, thanks for being You!

Who can you share God’s love with today?

My Utmost for His Highest, by Oswald Chambers
Monday, December 03, 2018
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

A Word with You, by Ron Hutchcraft
Monday, December 03, 2018
Soul Thirsty - #8321

For many years, my wife's father managed to squeeze out a living for his family on this little farm in the Ozarks. It was always a battle financially, but the battle got really intense the summer of the long drought. My wife talked about it so many times. First, he emptied all three of their ponds to get water; then all of the ponds on his parents' adjacent property. Then a friend let him use his well that had never gone dry. Well, it did go dry that summer. Finally, Dad had no choice but to find water and dig a well on his property. But that meant mortgaging a lot of his cattle. And as the well diggers had to go deeper, it eventually meant mortgaging all his cattle. And they never found water. His farming days were over.

I'm Ron Hutchcraft and I want to have A Word With You today about "Soul Thirsty."

My wife's dad had the frustrating experience of desperately needing something to satisfy thirst and pouring everything into looking for it...and coming up with nothing. That's a feeling a lot of people have-maybe you. But the search, in this case, is an emotional one; actually, it's a spiritual one. Where is the spiritual water that will satisfy this lifetime emptiness, this lifetime loneliness, this lifetime restlessness in my soul?

Maybe you have a lot of empty ponds you've looked in. Maybe you've gone looking in a special relationship, but it ultimately turned out to be a dry hole. Maybe you've searched in your work, your religion, your studies, your children, your success, but here you are today as thirsty in your soul as you were when you began. It's been the season of the long drought.

It had been a very long drought for the woman Jesus talked to in our word for today from the Word of God in John 4:13-14. In her case, her "wells" had been a series of relationships with men that she thought would satisfy the needs of her heart. No one had. One day she meets Jesus at, of all things, a well. And He begins to talk to her about a source of spiritual fulfillment that would have that quality nothing and no one on earth could offer her. It would be (in his words) "everlasting."

Here are Jesus' words to all of us who are tired of sinking everything we have into what we hope will be a well, only to find out it's ultimately a dry hole. "Jesus answered (her), 'Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." Notice Jesus said, "I will put the source of your peace and your satisfaction in you." See, that's where no drought can ever touch it.

Jesus is actually making that same offer to people everywhere today. He's making an offer to you today. See, the reason He came to this planet was because we were all cut off from the source of everything we're looking for. We're cut off from God by our sin; by a life of doing it "my way" instead of God's way. In fact, instead of the eternal life Jesus is offering, the Bible says we're facing eternal death because that's what our sin costs. But Jesus loves you so much that He took your death penalty for your sin when He died on the cross. So now God can forgive you and come into your life and let you into His heaven when you die.

But it isn't enough just to have Jesus around you, which you may have a lot of because maybe you've had a lot of Christianity. But maybe you've never opened up your life to Jesus to be in you. All around you maybe, but that's never going to satisfy the thirst of your soul-only Jesus in your heart, in your soul. And He's in you only if you've pinned all your hopes on Him to be your Savior from your sin.

If there's never been a time that you've done that and you want this, let it be today. If you want to begin a relationship with Him and finally find the love you were made for, tell Him today, "Jesus, I believe you died for my sin. I'm not running my life anymore, you are. I'm Yours."

I'd love to help you cross that threshold which the Bible calls "from death to life". And that's what our website is there for. It's called ANewStory.com. It would be a very good time for you to visit there in the next few minutes or hours. ANewStory.com.

For you, that long drought can end today, right where you are. It really all depends on one thing: what you do with Jesus.

1 Samuel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Just Call Him Jesus

God's plan for humanity…it was crafted in the halls of heaven and carried out on the plains of earth. Only holiness could have imagined it. Only divinity could have enacted it. Only righteousness could have endured it.
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. The feet upon which the women wept were calloused and dusty. And his tears-oh, don't miss His tears. They came from a heart as broken as yours or mine has ever been.
So people came to him! Not one person was reluctant to approach him for fear of being rejected. Remember that the next time you find yourself amazed at your own failures! Or the next time you hear a lifeless liturgy. Remember. It's man who creates the distance. It's Jesus who builds the bridge!
From In the Manger

1 Samuel 20

A Covenant Friendship in God’s Name
20 David got out of Naioth in Ramah alive and went to Jonathan. “What do I do now? What wrong have I inflicted on your father that makes him so determined to kill me?”

2 “Nothing,” said Jonathan. “You’ve done nothing wrong. And you’re not going to die. Really, you’re not! My father tells me everything. He does nothing, whether big or little, without confiding in me. So why would he do this behind my back? It can’t be.”

3 But David said, “Your father knows that we are the best of friends. So he says to himself, ‘Jonathan must know nothing of this. If he does, he’ll side with David.’ But it’s true—as sure as God lives, and as sure as you’re alive before me right now—he’s determined to kill me.”

4 Jonathan said, “Tell me what you have in mind. I’ll do anything for you.”

5-8 David said, “Tomorrow marks the New Moon. I’m scheduled to eat dinner with the king. Instead, I’ll go hide in the field until the evening of the third. If your father misses me, say, ‘David asked if he could run down to Bethlehem, his hometown, for an anniversary reunion, and worship with his family.’ If he says, ‘Good!’ then I’m safe. But if he gets angry, you’ll know for sure that he’s made up his mind to kill me. Oh, stick with me in this. You’ve entered into a covenant of God with me, remember! If I’m in the wrong, go ahead and kill me yourself. Why bother giving me up to your father?”

9 “Never!” exclaimed Jonathan. “I’d never do that! If I get the slightest hint that my father is fixated on killing you, I’ll tell you.”

10 David asked, “And whom will you get to tell me if your father comes back with a harsh answer?”

11-17 “Come outside,” said Jonathan. “Let’s go to the field.” When the two of them were out in the field, Jonathan said, “As God, the God of Israel, is my witness, by this time tomorrow I’ll get it out of my father how he feels about you. Then I’ll let you know what I learn. May God do his worst to me if I let you down! If my father still intends to kill you, I’ll tell you and get you out of here in one piece. And God be with you as he’s been with my father! If I make it through this alive, continue to be my covenant friend. And if I die, keep the covenant friendship with my family—forever. And when God finally rids the earth of David’s enemies, stay loyal to Jonathan!” Jonathan repeated his pledge of love and friendship for David. He loved David more than his own soul!

18-23 Jonathan then laid out his plan: “Tomorrow is the New Moon, and you’ll be missed when you don’t show up for dinner. On the third day, when they’ve quit expecting you, come to the place where you hid before, and wait beside that big boulder. I’ll shoot three arrows in the direction of the boulder. Then I’ll send off my servant, ‘Go find the arrows.’ If I yell after the servant, ‘The arrows are on this side! Retrieve them!’ that’s the signal that you can return safely—as God lives, not a thing to fear! But if I yell, ‘The arrows are farther out!’ then run for it—God wants you out of here! Regarding all the things we’ve discussed, remember that God’s in on this with us to the very end!”

24-26 David hid in the field. On the holiday of the New Moon, the king came to the table to eat. He sat where he always sat, the place against the wall, with Jonathan across the table and Abner at Saul’s side. But David’s seat was empty. Saul didn’t mention it at the time, thinking, “Something’s happened that’s made him unclean. That’s it—he’s probably unclean for the holy meal.”

27 But the day after the New Moon, day two of the holiday, David’s seat was still empty. Saul asked Jonathan his son, “So where’s that son of Jesse? He hasn’t eaten with us either yesterday or today.”

28-29 Jonathan said, “David asked my special permission to go to Bethlehem. He said, ‘Give me leave to attend a family reunion back home. My brothers have ordered me to be there. If it seems all right to you, let me go and see my brothers.’ That’s why he’s not here at the king’s table.”

30-31 Saul exploded in anger at Jonathan: “You son of a slut! Don’t you think I know that you’re in cahoots with the son of Jesse, disgracing both you and your mother? For as long as the son of Jesse is walking around free on this earth, your future in this kingdom is at risk. Now go get him. Bring him here. From this moment, he’s as good as dead!”

32 Jonathan stood up to his father. “Why dead? What’s he done?”

33 Saul threw his spear at him to kill him. That convinced Jonathan that his father was fixated on killing David.

34 Jonathan stormed from the table, furiously angry, and ate nothing the rest of the day, upset for David and smarting under the humiliation from his father.

35-39 In the morning, Jonathan went to the field for the appointment with David. He had his young servant with him. He told the servant, “Run and get the arrows I’m about to shoot.” The boy started running and Jonathan shot an arrow way beyond him. As the boy came to the area where the arrow had been shot, Jonathan yelled out, “Isn’t the arrow farther out?” He yelled again, “Hurry! Quickly! Don’t just stand there!” Jonathan’s servant then picked up the arrow and brought it to his master. The boy, of course, knew nothing of what was going on. Only Jonathan and David knew.

40-41 Jonathan gave his quiver and bow to the boy and sent him back to town. After the servant was gone, David got up from his hiding place beside the boulder, then fell on his face to the ground—three times prostrating himself! And then they kissed one another and wept, friend over friend, David weeping especially hard.

42 Jonathan said, “Go in peace! The two of us have vowed friendship in God’s name, saying, ‘God will be the bond between me and you, and between my children and your children forever!’”

Our Daily Bread reading and devotion   
Sunday, December 02, 2018
Read: Psalm 17:1–9

A David Prayer
17 1-2 Listen while I build my case, God,
    the most honest prayer you’ll ever hear.
Show the world I’m innocent—
    in your heart you know I am.

3 Go ahead, examine me from inside out,
    surprise me in the middle of the night—
You’ll find I’m just what I say I am.
    My words don’t run loose.

4-5 I’m not trying to get my way
    in the world’s way.
I’m trying to get your way,
    your Word’s way.
I’m staying on your trail;
    I’m putting one foot
In front of the other.
    I’m not giving up.

6-7 I call to you, God, because I’m sure of an answer.
    So—answer! bend your ear! listen sharp!
Paint grace-graffiti on the fences;
    take in your frightened children who
Are running from the neighborhood bullies
    straight to you.

8-9 Keep your eye on me;
    hide me under your cool wing feathers
From the wicked who are out to get me,
    from mortal enemies closing in.

INSIGHT
In the Psalms, we find people speaking to God about the concerns of their heart and the practical issues of everyday life. As such, there are various categories of psalms. One category is imprecatory psalms (Psalms 5, 10, 17, 35, 58, 59, 70, 79, 83, 109, 129, 137, 140). Imprecatory literally means “to pray evil against” or “to invoke a curse upon.” In these psalms, the author typically asks for vindication against an enemy for unjust treatment. These prayers can range in aggression from a request for justice and vindication to petition for the death and destruction of one’s enemies (see Psalm 17:2 and Psalms 35 and 137 for increasingly aggressive requests for God’s action). While some imprecatory psalms may make us uncomfortable, we must remember that these are human requests for God to act—requests made from the pit of despair, frustration, and hopelessness.
- J.R. Hudberg

A Safe Place
By Bill Crowder

I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Psalm 17:6

My brothers and I grew up on a wooded hillside in West Virginia that provided a fertile landscape for our imaginations. Whether swinging from vines like Tarzan or building tree houses like the Swiss Family Robinson, we played out the scenarios we found in the stories we read and movies we watched. One of our favorites was building forts and then pretending we were safe from attack. Years later, my kids built forts out of blankets, sheets, and pillows—constructing their own “safe place” against imaginary enemies. It seems almost instinctive to want a hiding place where you can feel safe and secure.

When David, the singer-poet of Israel, sought a safe place, he looked no further than God. Psalm 17:8 asserts, “[God,] keep me as the apple of your eye; hide me in the shadow of your wings.” When you consider the Old Testament record of David’s life and the almost constant threats he faced, these words reveal an amazing level of confidence in God (v. 6). In spite of those threats, he was convinced his true safety was found in Him.

We can know that same confidence. The God who promises to never leave or forsake us (Hebrews 13:5) is the One we trust with our lives every day. Although we live in a dangerous world, our God gives us peace and assurance—both now and forever. He is our safe place.

Father, the world around me can feel threatening, overwhelming, and dangerous. But You give me peace, strength, and help.

Give God thanks for being your hiding place today.


My Utmost for His Highest, by Oswald Chambers
Sunday, December 02, 2018
Christian Perfection
Not that I have already attained, or am already perfect… —Philippians 3:12

It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.


WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed

1 Samuel 19, Bible Reading and Daily Devotionals

Max Lucado Daily: On Your Knees
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't enter standing up., at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees! So, at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
In this day of Advent, this is Max Lucado.
From In the Manger

1 Samuel 19

The Black Mood of Saul
19 1-3 Saul called his son Jonathan together with his servants and ordered them to kill David. But because Jonathan treasured David, he went and warned him: “My father is looking for a way to kill you. Here’s what you are to do. Tomorrow morning, hide and stay hidden. I’ll go out with my father into the field where you are hiding. I’ll talk about you with my father and we’ll see what he says. Then I’ll report back to you.”

4-5 Jonathan brought up David with his father, speaking well of him. “Please,” he said to his father, “don’t attack David. He hasn’t wronged you, has he? And just look at all the good he has done! He put his life on the line when he killed the Philistine. What a great victory God gave Israel that day! You were there. You saw it and were on your feet applauding with everyone else. So why would you even think of sinning against an innocent person, killing David for no reason whatever?”

6 Saul listened to Jonathan and said, “You’re right. As God lives, David lives. He will not be killed.”

7 Jonathan sent for David and reported to him everything that was said. Then he brought David back to Saul and everything was as it was before.

8 War broke out again and David went out to fight Philistines. He beat them badly, and they ran for their lives.

9-10 But then a black mood from God settled over Saul and took control of him. He was sitting at home, his spear in his hand, while David was playing music. Suddenly, Saul tried to skewer David with his spear, but David ducked. The spear stuck in the wall and David got away. It was night.

11-14 Saul sent men to David’s house to stake it out and then, first thing in the morning, to kill him. But Michal, David’s wife, told him what was going on. “Quickly now—make your escape tonight. If not, you’ll be dead by morning!” She let him out of a window, and he made his escape. Then Michal took a dummy god and put it in the bed, placed a wig of goat’s hair on its head, and threw a quilt over it. When Saul’s men arrived to get David, she said, “He’s sick in bed.”

15-16 Saul sent his men back, ordering them, “Bring him, bed and all, so I can kill him.” When the men entered the room, all they found in the bed was the dummy god with its goat-hair wig!

17 Saul stormed at Michal: “How could you play tricks on me like this? You sided with my enemy, and now he’s gotten away!”

18 Michal said, “He threatened me. He said, ‘Help me out of here or I’ll kill you.’”

David made good his escape and went to Samuel at Ramah and told him everything Saul had done to him. Then he and Samuel withdrew to the privacy of Naioth.

19-20 Saul was told, “David’s at Naioth in Ramah.” He immediately sent his men to capture him. They saw a band of prophets prophesying with Samuel presiding over them. Before they knew it, the Spirit of God was on them, too, and they were ranting and raving right along with the prophets!

21 That was reported back to Saul, and he dispatched more men. They, too, were soon prophesying. So Saul tried a third time—a third set of men—and they ended up mindlessly raving as well!

22 Fed up, Saul went to Ramah himself. He came to the big cistern at Secu and inquired, “Where are Samuel and David?”

A bystander said, “Over at Naioth in Ramah.”

23-24 As he headed out for Naioth in Ramah, the Spirit of God was on him, too. All the way to Naioth he was caught up in a babbling trance! He ripped off his clothes and lay there rambling gibberish before Samuel for a day and a night, stretched out naked. People are still talking about it: “Saul among the prophets! Who would have guessed?”

Our Daily Bread reading and devotion   
Saturday, December 01, 2018
Read: Romans 12:9–21

Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20-21 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

INSIGHT
In Romans 12, Paul builds on his theological teaching from chapters 1–11 and now begins to provide practical application for a gospel-based life. Salvation produces internal results with external impact. In response to our salvation, we are to offer ourselves as “living sacrifices” (12:1–2). The internal results are a proper sense of self-awareness (v. 3) and spiritual enablement (vv. 4–8) producing the external impact of service in Christ’s kingdom (vv. 9–13, 15–16) and to the world in which we live (vv. 14, 17–21). Paul’s clear message to the followers of Christ in Rome is that what we believe should have a profound influence on how we live.

For more on Paul’s letter to the church at Rome, check out Knowing God Through Romans at discoveryseries.org/sb221 - Bill Crowder


God Hears
By Alyson Kieda

Be joyful in hope, patient in affliction, faithful in prayer. Romans 12:12

Diane listened as the others in the group asked for prayers for their family members and friends facing challenges or illness. She had a family member who had been struggling with an addiction for years. But Diane kept her request silent. She couldn’t bear to see the looks on people’s faces or hear the questions or advice that often followed whenever she spoke the words aloud. She felt that this request was usually better left unspoken. Others simply didn’t understand how her loved one could be a believer in Jesus and still struggle daily.

Although Diane didn’t share her request with that group, she did have a few trusted friends she asked to pray with her. Together they asked God to set her loved one free from the very real bondage of addiction that he might experience freedom in Christ—and that God would give Diane the peace and patience she needed. As she prayed, she found comfort and strength from her relationship with Him.

Many of us have earnest, persistent prayers that seem to go unanswered. But we can be assured that God does care and He does hear all our requests. He urges us to continue to walk closely with Him, being “joyful in hope, patient in affliction, faithful in prayer” (Romans 12:12). We can lean on Him.

Lord, Your Word urges us to pray continually. Help us to be persistent in prayer, and enable us to be faithful partners in prayer with others.

Let us draw near to God with a sincere heart and with the full assurance that faith brings. Hebrews 10:22

My Utmost for His Highest, by Oswald Chambers
Saturday, December 01, 2018
The Law and the Gospel

Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Psalm 23, Bible Reading and Daily Devotionals

Max Lucado Daily:  STOP BEING UNEASY ABOUT LIFE

Worry has more questions than answers, more work than energy, and thinks often about giving up. Not enough time…luck…credit…wisdom…intelligence…we’re running out of everything it seems, and so we worry.  But worry doesn’t work.  You can dedicate a decade of anxious thoughts to the brevity of life, and not extend it by one minute. Worry accomplishes nothing.

God doesn’t condemn legitimate concern for responsibilities but rather the continuous mind-set that dismisses God’s presence.  Destructive anxiety subtracts God from the future, tallies up the challenges of the day without entering God into the equation.  Jesus gives us this challenge:  “Your heavenly Father already knows all your needs.  Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:32-33).

Read more Grace for the Moment II

Psalm 23

A David Psalm
23 1-3 God, my shepherd!
    I don’t need a thing.
You have bedded me down in lush meadows,
    you find me quiet pools to drink from.
True to your word,
    you let me catch my breath
    and send me in the right direction.

4 Even when the way goes through
    Death Valley,
I’m not afraid
    when you walk at my side.
Your trusty shepherd’s crook
    makes me feel secure.

5 You serve me a six-course dinner
    right in front of my enemies.
You revive my drooping head;
    my cup brims with blessing.

6 Your beauty and love chase after me
    every day of my life.
I’m back home in the house of God
    for the rest of my life.

Our Daily Bread reading and devotion   
Friday, November 30, 2018

Read: Psalm 50:8–15

“Are you listening, dear people? I’m getting ready to speak;
    Israel, I’m about ready to bring you to trial.
This is God, your God,
    speaking to you.
I don’t find fault with your acts of worship,
    the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
    or more and more goats from your herds?
Every creature in the forest is mine,
    the wild animals on all the mountains.
I know every mountain bird by name;
    the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
    All creation and its bounty are mine.
Do you think I feast on venison?
    or drink draughts of goats’ blood?
Spread for me a banquet of praise,
    serve High God a feast of kept promises,
And call for help when you’re in trouble—
    I’ll help you, and you’ll honor me.”

INSIGHT
The legal language and setting in Psalm 50 are hard to miss. A universal summons is issued by God (v. 1) and the purpose of the gathering is clear—the judgment of His people (v. 4). In a manner reminiscent of the giving of the Law (Exodus 19:16–19), the Lord makes His grand entry (Psalm 50:2–3) as the righteous and just judge (v. 6). However, “judge” is not His only role; He is also witness (v. 7) and plaintiff (v. 8). Two groups of defendants enter the Lord’s courtroom and the Judge has indictments that match the transgressions of each group. The Lord’s charges against the first group (vv. 7–15) concerned their worship. Though a formal worship system was in place, the kind of worship the Lord desired was missing. Spiritual worship that included “thanksgiving” mattered to the Lord more than the flesh and blood of animals. The charges against the second group (vv. 16–23) concerned their hypocrisy. Though they were able to recite words that came from God, their actions demonstrated their hearts were far from Him (vv. 17–21). As with the first group, the Lord’s corrective included the reminder that “thank offerings” really matter to Him (v. 23). - Arthur Jackson

Honoring God with Thanks
By Patricia Raybon

Call on me in the day of trouble; I will deliver you, and you will honor me. Psalm 50:15

The doctor wasn’t frowning, despite talking to my husband about his recent cancer diagnosis. Smiling, she offered a suggestion: start each day by giving thanks. “For at least three things,” the doctor said.  Dan agreed, knowing that gratitude opens our hearts to find encouragement in God’s goodness. Thus, Dan starts each day with words of praise. Thank You, God, for a good night’s sleep. For my clean bed. For sunshine. For breakfast on the table. For a smile on my lips.

Each word is heartfelt. But could it sound trivial? Does our praise in life’s small details matter to Almighty God? In Psalm 50, David’s chief musician, Asaph, offers a clear answer. God has “no need of a bull from your stall or of goats from your pens” (v. 9). Instead of these once-formal Israelite sacrifices of gratitude, God wants His people to give Him our hearts and lives in gratitude (vv. 14, 23).

As my husband experienced, whole-hearted gratitude helps our spirits flourish. Then when we call on the Lord “in the day of trouble,” He will “deliver” us (v. 15).  Does this mean Dan will be healed, spiritually and physically, during his two-year treatment? Or not until after this lifetime? We don’t know. But for now, Dan delights in showing God he’s grateful for His love, and for who God is: Redeemer. Healer. Friend. And friends delight to hear these beautiful words: Thank You.

What verses bring you comfort in trials? Share at Facebook.com/ourdailybread.

My gratitude to God is great to Him.

My Utmost for His Highest, by Oswald Chambers
Friday, November 30, 2018
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft
Friday, November 30, 2018
How To Be a Hero Where It Counts - #8320

Our sons had them when they were little-action figures of their TV heroes. Every new generation of kids has their action figures: GI Joe, Superman, Star Wars, X-Men. And now they've got a gazillion super heroes you can have as your action figure. Well, a while back I caught a story on TV news about the best action figure idea I've ever heard of. They were talking about a company, the name of which I didn't catch, who are making custom action figures dressed in contemporary combat dress. It's especially for the children of Americans who were serving in a war zone. Guess whose face is on their action figure? Your Dad! Wow!

I'm Ron Hutchcraft and I want to have A Word With You today about "How To Be a Hero Where It Counts."

What a cool idea: your soldier Dad as your action figure-your father as your hero. Actually, that ought to be the goal of every father in the world-to be his son or daughter's ultimate hero. And that's not so much about military exploits or what title or position he holds. No, the hardest place on earth to be a hero is at home. Not the office, not the club, not the community, not church-at home!

That's what really counts. That's where they really know the real you. Not your image at church or your image in the community, not your awards, your connections, your bank account. Kids don't care about all that stuff. They care about the kind of man you are, just like God does. Kids tend to care about what God cares about in a man-character. How he treats people most of the time. How unselfish he is.

King David seemed to understand where real heroism is demonstrated. In 1 Chronicles 16:43, our word for today from the Word of God, He has just come from some great military victories and spiritual milestones, but the Bible says, "David returned home to bless his family." That's good. The extent to which a man does that on a daily basis is the true measure of how much of a hero he really is.

And how can you be a hero where it counts the most? Let's start with the Five "A's" of a Great Dad. Let's start with attendance. You're there for the moments in their life that really matter to them. They're always taking attendance, and they're marking you present or absent for those times when they measure your love by your presence.

Then there's attention. A Dad is his son or daughter's hero when they offer their attention on a regular basis. Not when they have to do all kinds of contortions to get your attention, but when you offer it to them on a daily basis. That means focusing on them mentally and emotionally even before you walk in the door. Here's the goal: every member of your family gets all of you, gets your focused attention, at least once a day.

Here's a third "A" - authority: that's a big part of being a hero at home, too. Consistent authority; authority that's fair, impartial, that enforces consistent boundaries and consistent penalties. Authority that walks what it talks.

Then, of course, there's affection: a Dad whose son or daughter doesn't have to wonder if they're loved because he tells them all the time, even when they're pretty unlovable. Because the times when your child is the least loveable; that's when they need your love the most!

One other "A" of a great Dad is affirmation. You don't hammer them all the time with what's wrong with them. Believe me, they already know. What they need from their father is consistent praise for what's good about them; their personal strengths, their personal abilities, their positive qualities. If you can't see them, they never will. See, a Dad who raises a child who feels like they're never good enough is no hero at all.

The Apostle Paul sums up the mission of a great Dad in three action words in 1 Thessalonians 2:12. He talks about a father who deals with his children, (Here it is.) "...encouraging, comforting and urging..." That's what every child needs. That's what God created a father to be. When a man doesn't run from the hard work of a happy home, when he gives it his best, he deserves an action figure with him on it because he's a hero where it really counts-at home.

Psalm 59, Bible Reading and Daily Devotionals

Max Lucado Daily: A FREE CHOICE

We don’t like to talk about hell, do we?  In intellectual circles the topic of hell is regarded as primitive and foolish.  It’s not logical.  A loving God wouldn’t send people to hell.  So we dismiss it.

The doctrine of hell, however, is not one developed by Paul, Peter, or John.  It is taught primarily by Jesus himself.  And to dismiss it is to dismiss the presence of a loving God and the privilege of a free choice.  He leaves the choice to us.  He invites us to love him.  He urges us to love him.  He came that we might love him. To take that choice from each of us, for him to force us to love him, would be less than love.  God explains the benefits, outlines the promises, and articulates very clearly the consequences.  And then, in the end, he leaves the choice to us!

Read more Grace for the Moment II

Psalm 59

A David Psalm, When Saul Set a Watch on David’s House in Order to Kill Him
59 1-2 My God! Rescue me from my enemies,
    defend me from these mutineers.
Rescue me from their dirty tricks,
    save me from their hit men.

3-4 Desperadoes have ganged up on me,
    they’re hiding in ambush for me.
I did nothing to deserve this, God,
    crossed no one, wronged no one.
All the same, they’re after me,
    determined to get me.

4-5 Wake up and see for yourself! You’re God,
    God-of-Angel-Armies, Israel’s God!
Get on the job and take care of these pagans,
    don’t be soft on these hard cases.

6-7 They return when the sun goes down,
    They howl like coyotes, ringing the city.
    Then suddenly they’re all at the gate,
    Snarling invective, drawn daggers in their teeth.
    They think they’ll never get caught.

8-10 But you, God, break out laughing;
    you treat the godless nations like jokes.
Strong God, I’m watching you do it,
    I can always count on you.
God in dependable love shows up on time,
    shows me my enemies in ruin.

11-13 Don’t make quick work of them, God,
    lest my people forget.
Bring them down in slow motion,
    take them apart piece by piece.
Let all their mean-mouthed arrogance
    catch up with them,
Catch them out and bring them down
    —every muttered curse
    —every barefaced lie.
Finish them off in fine style!
    Finish them off for good!
Then all the world will see
    that God rules well in Jacob,
    everywhere that God’s in charge.

14-15 They return when the sun goes down,
    They howl like coyotes, ringing the city.
    They scavenge for bones,
    And bite the hand that feeds them.

16-17 And me? I’m singing your prowess,
    shouting at cockcrow your largesse,
For you’ve been a safe place for me,
    a good place to hide.
Strong God, I’m watching you do it,
    I can always count on you—
    God, my dependable love.

Our Daily Bread reading and devotion   
Thursday, November 29, 2018
Read: 2 Kings 8:1–6

Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.

4-5 The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.

Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”

6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”

INSIGHT
Today’s text demonstrates God’s sovereignty in directing human affairs. Another example of God’s divine direction is seen in the account of Joseph (Genesis 37–41). At the end of his story, Joseph comforted his brothers who had grievously harmed him (45:5) and said, “You intended to harm me, but God intended it all for good” (50:20 nlt).

The apostle Paul says, “In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

How do these examples help you trust God as the Lord of your moments? - K. T. Sim

Lord of the Moment
By James Banks

In their hearts humans plan their course, but the Lord establishes their steps. Proverbs 16:9

Not long ago I was working on a construction project at my son’s home three hours away. The job took days longer than expected, and each morning I prayed we would finish by sunset. But every evening there was more to be done.

I wondered why. Could there be a reason for the delay? An answer came the next morning. I was picking up a tool when my phone rang and a stranger’s voice spoke urgently: “Your daughter was injured in an accident. You need to come immediately.”

She lived near my son, so it took just fourteen minutes to reach her. If I had been home, I would have been three hours away. I followed the ambulance to the hospital and comforted her before surgery. As I sat holding her hand I realized if my project hadn’t been delayed, I wouldn’t have been there.

Our moments belong to God. This was the experience of a woman whose son God had resurrected through the prophet Elisha (2 Kings 4:18–37). She left the country because of famine and returned years later to beg the king for her land. At precisely that moment the king was conversing with the prophet’s servant Gehazi. “Just as Gehazi was telling the king how Elisha had restored” her son, the woman walked in (8:5). Her request was granted.

We don’t know what even the next second brings, but God is graciously able to use any situation for good. May God give us grace to walk with Him expectantly into His appointments for us today.

Thank You, Lord, for the gift of my life. Help me to be Your faithful servant.

Our lives are better off in God’s hands than in our own.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 29, 2018
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

A Word with You, by Ron Hutchcraft
Thursday, November 29, 2018
Pieces and Masterpieces - #8319

They just don't make garbage like they used to. Do you remember the good old days when you could throw away everything when you were done with it? Actually, those were not the good old days, because we were also trashing our environment. I don't know how it is in your neighborhood, but we lived in a neighborhood for a long time where we had the privilege of sorting and putting out what used to be just garbage; you know now they're called recyclables. It's amazing how they can take that garbage and then recycle it into something useful again.

I'm Ron Hutchcraft and I want to have A Word With You today about "Pieces and Masterpieces."

Our word for today from the Word of God comes from Genesis 50:20. Joseph is speaking to his brothers who threw him in a pit, they thought he might die there, and then finally they ended up selling him as slave traders. They thought one way or the other that was the end of him. Now he is the Assistant Pharaoh of Egypt, saving his family's lives with the food program he's developed. And he says, "You intended to harm me. But God intended it for good, to accomplish what is now being done, the saving of many lives."

Joseph had a lot of garbage in his life. There were broken family relationships, he was falsely accused, he spent time in prison for something he did not do, and then he went through the disappointment of false hope. Eventually, the great plan of God did lead him to become Assistant Pharaoh of Egypt, which gave him authority over all of Egypt, even though he was a Jew. Then he was able to save thousands of lives, including the lives of his own family, who were the fathers of the twelve tribes of Israel ultimately. Up close, this all looked like tragedy. When you look at the big picture, it was this wonderful tapestry of God.

God is the original and ultimate recycler. He can take the trash of your life and recycle it into treasure. You have to bring Jesus what's broken, and then He makes those pieces into masterpieces. How does He do that? He'll do it with His power, if you will do your part in the recycling process.

First, you have to ask the right question. "Why is this happening" will probably not get an answer. Why don't you work on asking this question, "How could God use this?" Secondly, tell it all to Jesus. Bring Him all the pieces, bring Him all of the darkest feelings you have about what's broken right now. And thirdly, cancel all the pity parties. Yes, self-pity is going to become a prison for you, and the Devil already won one victory. Don't turn it into another one with self-pity. If he traps you in pity, you've just let him win two. Fourthly, look for other people who are hurting. Through the hurts of your life, God gives you a brand new sensitivity to the hurts of others. He uses the broken pieces of our life to show us how to touch the lives of other people who are going through the same thing.

Think about the garbage in your life right now. What's broken? A broken family? A broken budget? A broken marriage? A broken child? Maybe a broken body? Maybe there's a broken dream or even a broken heart. Bring Jesus those broken pieces.

The ultimate breaker of our hearts, the ultimate breaker of lives is an awful force inside us and all those around us. The Bible calls it sin. Jesus said, "The Lord has sent me to bind up the broken hearted." He comes to put what's broken together again. You know what it took? If you've ever had communion, or the Lord's Supper, or the Eucharist, you know these words, "This is my body which is broken for you."

Jesus literally was broken to pay for every sin you and I have ever done so that He could begin to put together what only a Savior who took care of our sin could put together. The Bible actually says, "By His stripes (by His wounds) we are healed."

This could be your day to let the healer in, to let the great lover of your soul in; to let the Savior who died for your sin, the One who conquered death on His resurrection day, to let Him into your life with all that love and all that power and all that healing. Tell Him, "Jesus, I'm yours." Go to our website. You'll find the biblical information there that will help you get started - ANewStory.com.

If you've never brought the pieces of a broken life, if you've never brought your sin to Jesus to be forgiven, you've never brought Him your heart to be fixed, today. Give it to Him today and let the healing begin.

Luke 21:1-19, Bible Reading and Daily Devotionals

Max Lucado Daily: YOU CAN’T AFFECT GOD’S LOVE

The supreme surprise of God’s love?  It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt.  Some people love you because of you.  Not God.  He loves you because he is He.  He loves you because he decides to.  Self-generated, uncaused, and spontaneous, his constant-level love depends on his choice to give it.

Deuteronomy 7:7-8 says, “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.  But it was because the LORD loved you.” You don’t influence God’s love.  You can’t impact the tree-ness of a tree, the sky-ness of the sky or the rock-ness of a rock. Nor can you affect the love of God.

Read more Grace for the Moment II

Luke 21:1-19

 1-4 Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, “The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all!”

Watch Out for Doomsday Deceivers
5-6 One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, “All this you’re admiring so much—the time is coming when every stone in that building will end up in a heap of rubble.”

7 They asked him, “Teacher, when is this going to happen? What clue will we get that it’s about to take place?”

8-9 He said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.”

10-11 He went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.

12-15 “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.

16-19 “You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

Our Daily Bread reading and devotion   
Wednesday, November 28, 2018
Read: Matthew 7:24–27

“These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”

INSIGHT
In Matthew 7:24–27, Jesus says following His teachings is wise and prudent, for they are the foundation on which a full and healthy life is built. He makes this statement after giving the Sermon on the Mount, which contains what has been considered by some the most difficult and stringent guidelines for life. But we aren’t left to live this life on our own; we are dependent on the Spirit. These requirements extend beyond actions and into the thoughts and attitudes. A person who honors God with his or her whole life will remain steady in the storms of life (vv. 24–25). -J.R. Hudberg

A Solid Foundation
By Amy Peterson |

Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. Matthew 7:24

Last summer my husband and I toured Fallingwater, a house in rural Pennsylvania designed by architect Frank Lloyd Wright in 1935. I’ve never seen anything quite like it. Wright wanted to create a home that rose organically out of the landscape, as if it could have grown there—and he accomplished his goal. He built the house around an existing waterfall, and its style mirrors the neighboring rock ledges. Our tour guide explained what made the construction safe: “The whole vertical core of the house,” she said, “rests on boulders.”

Hearing her words, I couldn’t help but think of Jesus’s words to His disciples. During the Sermon on the Mount, Jesus told them that what He was teaching would be the sure foundation for their lives. If they heard His words and put them into practice, they would be able to withstand any storms. Those who heard but didn’t obey, in contrast, would be like a house built on sand (Matthew 7:24–27). Later, Paul echoed this thought, writing that Christ is the foundation, and we must build upon it with work that will endure (1 Corinthians 3:11).

When we listen to the words of Jesus and obey them, we’re building our lives on a steady, rock-solid foundation. Maybe our lives can look a little like Fallingwater, beautiful and built to last on the Rock.

God, help us to hear and obey the words of Jesus!

What are you building your life around?

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 28, 2018
The Riches of the Destitute
…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

A Word with You, by Ron Hutchcraft
Wednesday, November 28, 2018
Lost In Our Language - #8318

I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me his story he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher would always say, ‘borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row, and shall we say they were "encourage" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Lost In Our Language."

Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language we church folks speak without even thinking, and the language that folks who desperately need our message don't begin to understand.

Many of our "Christianese" words are good Bible words, but words that a lot of lost people around us just don't know. For just a moment, try to "think lost." Think to think like a lost person. Think what a person without the context of a Christian environment hears when we say words like "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or they're vastly misunderstood. Oh, and "born again."

In a world without absolutes, the word "sin" has become a word without meaning to many people, as has the word "believe." Most people would probably say "yes" if you asked them if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one that people use much today. They're great words, but the people who need Jesus the most have no idea what they mean or have the wrong idea. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4, listen to Paul, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."

It's not enough to just transmit the Good News about Jesus. No, like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in say Swahili, "The room is on fire! Evacuate immediately!" you'd probably go, "Well, he sounds sincere; I think he has something important to say." But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. And that's no matter how important the message and no matter how sincere the messenger.

The spiritually dying people around us hear us Christians announcing our all-important life-or-death message, often in words they don't understand. Yes, the gospel's life-or-death information that literally eternities depend on. So, we can't afford for them to get lost in our language, or they might be lost forever.