Max Lucado Daily: An Invitation
In Joshua Chapter 1 God said, "This book of the law shall not depart from your mouth; but you shall meditate on it day and night that you may observe to do all that is written in it, for then you will make your way prosperous, and you will have good success."
God's word to Joshua is God's word to us! I invite you to join me at GloryDaysToday.com for a 4-week journey in a Glory Days Scripture Memorization Challenge to memorize a verse a week.
Start with Joshua 1:9- the reminder that God has given you power. Then 2 Timothy 3:16-17- Scripture is a weapon useful in all situations. John 1:12- a reminder to inherit your inheritance. And then Joshua 21:43-45- the reminder that God fights for you, in the power of God's Word, to face down every stronghold that stands against us!
From Glory Days
Galatians 5
Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.
2-3 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.
4-6 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
7-10 You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.
11-12 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!
13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?
16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
Our Daily Bread reading and devotion
Saturday, September 14, 2019
Today's Scripture & Insight:
John 12:37–43
Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?”[a]
39 For this reason they could not believe, because, as Isaiah says elsewhere:
40 “He has blinded their eyes
and hardened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them.”[b]
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.
Footnotes:
John 12:38 Isaiah 53:1
John 12:40 Isaiah 6:10
Insight
When John (12:38–40) quotes Isaiah 53:1 and 6:10, it might appear that he’s blaming God for pre-determining widespread unbelief in Jesus. But when we read both Isaiah and John in context, we see that God decided ahead of time to give His people the freedom to have their own way so that He could show them how far He would go to rescue them from themselves.
John described religious leaders who, for their own political and religious reasons, were afraid to believe in Jesus (John 11:45–53; 12:42–43). Isaiah—a prophet living six centuries before Christ—wrote about a King who would eventually show up in the story and glory of Jesus (Isaiah 6:1–10; John 12:41) and in the God-given freedom of those who refused to believe in Him. Without divine revelation, they couldn’t and wouldn’t believe Christ was their Messiah.
Whatever the Cost
They would not openly acknowledge their faith for fear. John 12:42
The film Paul, Apostle of Christ takes an unflinching look at persecution in the early days of the church. Even the movie’s minor characters reveal how dangerous it was to follow Jesus. Consider these roles listed in the credits: Beaten Woman; Beaten Man; Christian Victims 1, 2, and 3.
Identifying with Christ often came at a high cost. And in much of the world, it’s still dangerous to follow Jesus. Many in the church today can relate to that kind of persecution. Some of us, however, may feel “persecuted” prematurely—outraged any time our faith is mocked or we suspect we were passed over for a promotion because of our beliefs.
Obviously, there’s a colossal difference between sacrificing social status and sacrificing our lives. Realistically, though, self-interest, financial stability, and social acceptance have always been intense human motivators. We see this in the actions of some of Jesus’s earliest converts. The apostle John reports that, mere days before Jesus’s crucifixion, although most Israelites were still rejecting Him (John 12:37), many “even among the leaders believed” (v. 42). However, “They would not openly acknowledge their faith . . . for they loved human praise more than praise from God” (vv. 42–43).
Today we still face societal pressures (and worse) to keep our faith in Christ hidden. Whatever the cost, let’s stand together as a people who seek God’s approval more than human praise. By: Tim Gustafson
Reflect & Pray
We might be tempted to judge the early believers who hid their faith, but are we any different? Are there times we choose to be quiet so we can hide our identification with Jesus?
Jesus, I want to be a close friend of Yours.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 14, 2019
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
Saturday, September 14, 2019
Friday, September 13, 2019
2 Kings 21, Bible Reading and Daily Devotionals
Max Lucado Daily: THE MICHELANGELO IMPACT
Three years into my role as senior minister of our church, a former senior minister returned to live in our city and serve on our staff. Charles Prince was thirty years my senior, Harvard educated, and a member of the Mensa society. I was in my thirties, a rookie, and a charter member of the Dense Society. Charles said, “There will be no tension in our relationship. I’m going to be your biggest cheerleader.” And he was— for twenty-five years, until the day he died!
Intentional encouragement has a Michelangelo impact on people. The sculptor saw the figure of David within the marble and carved it out. The encourager does the same. He sees your best self and calls it out, not with a chisel, but with words of affirmation. That is how happiness happens!
2 Kings 21
Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. In God’s judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree (“in Jerusalem I place my Name”) to God’s Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s judgment, a career in evil. And God was angry.
7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God’s well-known statement to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here’s the condition: They must keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9 But the people didn’t listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10-12 God, thoroughly fed up, sent word through his servants the prophets: “Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God’s verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they’ll shake their heads in disbelief, saying, ‘I can’t believe it!’
13-15 “I’ll visit the fate of Samaria on Jerusalem, a rerun of Ahab’s doom. I’ll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I’ll get rid of what’s left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they’re welcome to it. They’ve been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won’t put up with their evil any longer.”
16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That’s on top of all the sins in which he involved his people. As far as God was concerned, he’d turned them into a nation of sinners.
17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother’s name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God’s opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God’s way.
23-24 Amon’s servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon’s son, as king.
25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
Our Daily Bread reading and devotion
Friday, September 13, 2019
Today's Scripture & Insight:
Proverbs 16:1–9
To humans belong the plans of the heart,
but from the Lord comes the proper answer of the tongue.
2 All a person’s ways seem pure to them,
but motives are weighed by the Lord.
3 Commit to the Lord whatever you do,
and he will establish your plans.
4 The Lord works out everything to its proper end—
even the wicked for a day of disaster.
5 The Lord detests all the proud of heart.
Be sure of this: They will not go unpunished.
6 Through love and faithfulness sin is atoned for;
through the fear of the Lord evil is avoided.
7 When the Lord takes pleasure in anyone’s way,
he causes their enemies to make peace with them.
8 Better a little with righteousness
than much gain with injustice.
9 In their hearts humans plan their course,
but the Lord establishes their steps.
Insight
The book of Proverbs stresses honoring God in whatever we do. One phrase that parallels this sentiment is “the fear of the Lord” (16:6), which speaks of profound reverence and respect for God. Such awe, honor, and deference should be reserved uniquely for Him as Creator, Sustainer, Redeemer, and Lord over all. The personal and corporate value of possessing this essential quality is noted throughout the Proverbs. The fear of the Lord is foundational for wise living (1:7; 9:10); it’s something that can be chosen (1:29); possessing it prolongs one’s life (10:27); and its value is greater than material wealth (15:16). Those who are guided by the fear of the Lord protect themselves from evil (16:6; 19:23) and have everything they need (10:3).
Whatever We Do
Commit to the Lord whatever you do, and he will establish your plans. Proverbs 16:3
In Surprised by Joy, C. S. Lewis confessed he came to Christianity at the age of thirty-three, “kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape.” Despite Lewis’s own personal resistance, his shortcomings, and the obstacles he faced, the Lord transformed him into a courageous and creative defender of the faith. Lewis proclaimed God’s truth and love through writing powerful essays and novels that are still being read, studied, and shared more than fifty-five years after his death. His life reflected his belief that a person is “never too old to set another goal or dream a new dream.”
As we make plans and follow dreams, God can purify our motives and empower us to devote whatever we do to Him (Proverbs 16:1–3). From the most ordinary tasks to the greatest challenges, we can live for the glory of our almighty Maker, who “works out everything to its proper end” (v. 4). Every action, every word, and every thought can become an expression of heartfelt worship, a sacrificial gift to honor our Lord, as He watches over us (v. 7).
God can’t be limited by our limitations, our reservations, or our tendencies to settle or dream small. As we choose to live for Him—dedicated to and dependent on Him—He will bring about His plans for us. Whatever we do can be done with Him, for Him, and only because of Him. By: Xochitl Dixon
Reflect & Pray
How can Proverbs 16:3 help you be more confident in the use of your gifts? What steps can you take to honor God as you follow a dream He’s placed on your heart?
God, thank You for reminding us that no jobs are too small and no dreams are too big in Your great kingdom.
My Utmost for His Highest, by Oswald Chambers
Friday, September 13, 2019
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Friday, September 13, 2019
The Very Best Day...When Your Debt Goes Away! - #8525
Oh there's always lots of commencement speeches come about May and June. Most of them, pretty predictable. "Live up to your potential." "Follow your dreams." "The sky's the limit." But maybe there's never been a commencement speech like the one at Morehouse College recently. Billionaire businessman Robert Smith set 396 graduates free in one day.
He was reflecting on the long history of an African-American family, and then he announced that "on behalf of the eight generations of my family who have been in this country, we're going to put a little fuel in your bus." More like rocket fuel! In one breathtaking moment, he suddenly announced that his family was creating a grant that would pay the student loans of every graduate! What a moment! The dreaded debt just beyond the degree - suddenly gone!
In the case of one graduate I heard interviewed, those loans amounted to $200,000! Paid for in a day! Once he got past the shock of what he had just heard, he literally began jumping up and down. And shouting out loud, "I'm debt free! I'm debt free! Thank God!" And the interviewer said simply, "This is life-changing for you."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Very Best Day...When Your Debt Goes Away!"
Now I've certainly never been to a graduation like that one. But I understand the crazy joy of people who've had their debt erased in a day. A much larger debt than any of them could pay in a lifetime. I know. I'm one of them.
The announcement that has set millions free from the most crushing debt of all was made in three words... "It is finished." Jesus made that announcement as He died an undeserved death on an unthinkable cross. Those three words were just one word in the language of the day. "Tetelestai." Archaeologists actually found that word carved on stone tablet receipts in an ancient accountant's office. It meant, "paid in full."
Jesus was paying the biggest, most consequential debt I owe. Because I owe the very God who gave me my life. Because I hijacked that life from my Creator and, in essence, I declared myself the god of what I did with His gift. Or, as the Bible says, "All of us have wandered away like sheep. Each of us has turned to his own way" (Isaiah 53:6). "All of us," it says. Ignoring Him. Pushing the Creator of the universe to the edge of our life. And ending up with a wall between us and Him. So, as the Bible says, "your sins have separated you from your God" (Isaiah 59:2).
I think we already knew that. Because we do things to try to make it right with God. After all, why do we bother with religion and trying to do some good deeds? Maybe we're hoping to somehow pay down our moral debt from a life lived "my way" instead of His way.
But we're in way too deep to ever be able to pay for our cosmic rebellion. Because "the wages of sin is death" (Romans 6:23). He's a perfect God. I'm a serial sinner. All the good I could ever do can't pay my death penalty. But somebody has to die, and somebody did. Jesus did. As it says in our word for today from the Word of God in 1 John 2:24, "He personally carried our sins (my sins!) in His body on the cross."
All the hurtful things I've ever done. All the lies I've ever told. All the things that I thought I'd never do and I did. All the trust betrayed. All the dirty things, the selfish things, the secret things. "Finished" on that day when He took my debt and became, on that cross both debtor and the deliverer. He might as well have been looking straight at me when He spoke those three liberating words.
It is this unspeakable love that has won my heart. And the hearts of millions who've carried with them to that cross their backpack full of rocks - all the guilt, the shame, the regrets, the sin of a lifetime. Debtors who left that cross with the backpack gone. Their sins forgiven. Their debt erased. And their eternity secure because the One who paid their debt that conquered death by walking out of His grave and now into their life. We can shout, "I'm debt free! Thank God!"
I want that for you. He wants that for you. Tell Him today, "Jesus, I believe when you died it was for my sin. I'm yours." Go to our website today at this crossroads moment and get the information that will help you be sure that you know him. It's ANewStory.com.
I've had people tell me so many times, "I feel like a 100-pound weight has been lifted off my back!" Well, it has. You're forgiven. You're going to Heaven. The debt is gone, paid in full.
Three years into my role as senior minister of our church, a former senior minister returned to live in our city and serve on our staff. Charles Prince was thirty years my senior, Harvard educated, and a member of the Mensa society. I was in my thirties, a rookie, and a charter member of the Dense Society. Charles said, “There will be no tension in our relationship. I’m going to be your biggest cheerleader.” And he was— for twenty-five years, until the day he died!
Intentional encouragement has a Michelangelo impact on people. The sculptor saw the figure of David within the marble and carved it out. The encourager does the same. He sees your best self and calls it out, not with a chisel, but with words of affirmation. That is how happiness happens!
2 Kings 21
Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. In God’s judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree (“in Jerusalem I place my Name”) to God’s Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s judgment, a career in evil. And God was angry.
7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God’s well-known statement to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here’s the condition: They must keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9 But the people didn’t listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10-12 God, thoroughly fed up, sent word through his servants the prophets: “Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God’s verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they’ll shake their heads in disbelief, saying, ‘I can’t believe it!’
13-15 “I’ll visit the fate of Samaria on Jerusalem, a rerun of Ahab’s doom. I’ll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I’ll get rid of what’s left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they’re welcome to it. They’ve been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won’t put up with their evil any longer.”
16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That’s on top of all the sins in which he involved his people. As far as God was concerned, he’d turned them into a nation of sinners.
17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother’s name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God’s opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God’s way.
23-24 Amon’s servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon’s son, as king.
25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
Our Daily Bread reading and devotion
Friday, September 13, 2019
Today's Scripture & Insight:
Proverbs 16:1–9
To humans belong the plans of the heart,
but from the Lord comes the proper answer of the tongue.
2 All a person’s ways seem pure to them,
but motives are weighed by the Lord.
3 Commit to the Lord whatever you do,
and he will establish your plans.
4 The Lord works out everything to its proper end—
even the wicked for a day of disaster.
5 The Lord detests all the proud of heart.
Be sure of this: They will not go unpunished.
6 Through love and faithfulness sin is atoned for;
through the fear of the Lord evil is avoided.
7 When the Lord takes pleasure in anyone’s way,
he causes their enemies to make peace with them.
8 Better a little with righteousness
than much gain with injustice.
9 In their hearts humans plan their course,
but the Lord establishes their steps.
Insight
The book of Proverbs stresses honoring God in whatever we do. One phrase that parallels this sentiment is “the fear of the Lord” (16:6), which speaks of profound reverence and respect for God. Such awe, honor, and deference should be reserved uniquely for Him as Creator, Sustainer, Redeemer, and Lord over all. The personal and corporate value of possessing this essential quality is noted throughout the Proverbs. The fear of the Lord is foundational for wise living (1:7; 9:10); it’s something that can be chosen (1:29); possessing it prolongs one’s life (10:27); and its value is greater than material wealth (15:16). Those who are guided by the fear of the Lord protect themselves from evil (16:6; 19:23) and have everything they need (10:3).
Whatever We Do
Commit to the Lord whatever you do, and he will establish your plans. Proverbs 16:3
In Surprised by Joy, C. S. Lewis confessed he came to Christianity at the age of thirty-three, “kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape.” Despite Lewis’s own personal resistance, his shortcomings, and the obstacles he faced, the Lord transformed him into a courageous and creative defender of the faith. Lewis proclaimed God’s truth and love through writing powerful essays and novels that are still being read, studied, and shared more than fifty-five years after his death. His life reflected his belief that a person is “never too old to set another goal or dream a new dream.”
As we make plans and follow dreams, God can purify our motives and empower us to devote whatever we do to Him (Proverbs 16:1–3). From the most ordinary tasks to the greatest challenges, we can live for the glory of our almighty Maker, who “works out everything to its proper end” (v. 4). Every action, every word, and every thought can become an expression of heartfelt worship, a sacrificial gift to honor our Lord, as He watches over us (v. 7).
God can’t be limited by our limitations, our reservations, or our tendencies to settle or dream small. As we choose to live for Him—dedicated to and dependent on Him—He will bring about His plans for us. Whatever we do can be done with Him, for Him, and only because of Him. By: Xochitl Dixon
Reflect & Pray
How can Proverbs 16:3 help you be more confident in the use of your gifts? What steps can you take to honor God as you follow a dream He’s placed on your heart?
God, thank You for reminding us that no jobs are too small and no dreams are too big in Your great kingdom.
My Utmost for His Highest, by Oswald Chambers
Friday, September 13, 2019
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Friday, September 13, 2019
The Very Best Day...When Your Debt Goes Away! - #8525
Oh there's always lots of commencement speeches come about May and June. Most of them, pretty predictable. "Live up to your potential." "Follow your dreams." "The sky's the limit." But maybe there's never been a commencement speech like the one at Morehouse College recently. Billionaire businessman Robert Smith set 396 graduates free in one day.
He was reflecting on the long history of an African-American family, and then he announced that "on behalf of the eight generations of my family who have been in this country, we're going to put a little fuel in your bus." More like rocket fuel! In one breathtaking moment, he suddenly announced that his family was creating a grant that would pay the student loans of every graduate! What a moment! The dreaded debt just beyond the degree - suddenly gone!
In the case of one graduate I heard interviewed, those loans amounted to $200,000! Paid for in a day! Once he got past the shock of what he had just heard, he literally began jumping up and down. And shouting out loud, "I'm debt free! I'm debt free! Thank God!" And the interviewer said simply, "This is life-changing for you."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Very Best Day...When Your Debt Goes Away!"
Now I've certainly never been to a graduation like that one. But I understand the crazy joy of people who've had their debt erased in a day. A much larger debt than any of them could pay in a lifetime. I know. I'm one of them.
The announcement that has set millions free from the most crushing debt of all was made in three words... "It is finished." Jesus made that announcement as He died an undeserved death on an unthinkable cross. Those three words were just one word in the language of the day. "Tetelestai." Archaeologists actually found that word carved on stone tablet receipts in an ancient accountant's office. It meant, "paid in full."
Jesus was paying the biggest, most consequential debt I owe. Because I owe the very God who gave me my life. Because I hijacked that life from my Creator and, in essence, I declared myself the god of what I did with His gift. Or, as the Bible says, "All of us have wandered away like sheep. Each of us has turned to his own way" (Isaiah 53:6). "All of us," it says. Ignoring Him. Pushing the Creator of the universe to the edge of our life. And ending up with a wall between us and Him. So, as the Bible says, "your sins have separated you from your God" (Isaiah 59:2).
I think we already knew that. Because we do things to try to make it right with God. After all, why do we bother with religion and trying to do some good deeds? Maybe we're hoping to somehow pay down our moral debt from a life lived "my way" instead of His way.
But we're in way too deep to ever be able to pay for our cosmic rebellion. Because "the wages of sin is death" (Romans 6:23). He's a perfect God. I'm a serial sinner. All the good I could ever do can't pay my death penalty. But somebody has to die, and somebody did. Jesus did. As it says in our word for today from the Word of God in 1 John 2:24, "He personally carried our sins (my sins!) in His body on the cross."
All the hurtful things I've ever done. All the lies I've ever told. All the things that I thought I'd never do and I did. All the trust betrayed. All the dirty things, the selfish things, the secret things. "Finished" on that day when He took my debt and became, on that cross both debtor and the deliverer. He might as well have been looking straight at me when He spoke those three liberating words.
It is this unspeakable love that has won my heart. And the hearts of millions who've carried with them to that cross their backpack full of rocks - all the guilt, the shame, the regrets, the sin of a lifetime. Debtors who left that cross with the backpack gone. Their sins forgiven. Their debt erased. And their eternity secure because the One who paid their debt that conquered death by walking out of His grave and now into their life. We can shout, "I'm debt free! Thank God!"
I want that for you. He wants that for you. Tell Him today, "Jesus, I believe when you died it was for my sin. I'm yours." Go to our website today at this crossroads moment and get the information that will help you be sure that you know him. It's ANewStory.com.
I've had people tell me so many times, "I feel like a 100-pound weight has been lifted off my back!" Well, it has. You're forgiven. You're going to Heaven. The debt is gone, paid in full.
Thursday, September 12, 2019
2 Kings 20 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS AFFIRMS PETER
Encouragement occurs when we “come alongside and call out.” Jesus modeled this. Peter was prone to speak too soon and boast too much. Yet Jesus saw something in the heart of this crusty fisherman worth calling forth. Jesus asked his followers, “Who do you say that I am?” I hear silence. Finally Peter spoke up. He looked at the penniless rabbi from Galilee and said, “You are the Christ, the Son of the living God” (Matthew 16:16).
Jesus all but jumped for joy at the confession. He even changed the apostle’s name. Simon would now be called Peter, a name that is next of kin to petros or Rocky. Simon, the man who expressed rock-solid faith, needed a rock-solid name. Jesus did to Peter what encouragers do. He summoned the best. He built Peter up. Will you do the same for someone else?
2 Kings 20
Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.”
2-3 Hezekiah turned from Isaiah and faced God, praying:
Remember, O God, who I am, what I’ve done!
I’ve lived an honest life before you,
My heart’s been true and steady,
I’ve lived to please you; lived for your approval.
And then the tears flowed. Hezekiah wept.
4-6 Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’”
7 Isaiah then said, “Prepare a plaster of figs.”
They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery.
8 Hezekiah said to Isaiah, “How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I’ll walk into The Temple of God on my own legs?”
9 “This will be your sign from God,” said Isaiah, “that God is doing what he said he’d do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose.”
10 Hezekiah said, “It would be easy to make the sun’s shadow advance ten degrees. Make it go back ten degrees.”
11 So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz’s sundial.
12-13 Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah was pleased and showed the messengers around the place—silver, gold, spices, aromatic oils, his stockpile of weapons—a guided tour of all his prized possessions. There wasn’t a thing in his palace or kingdom that Hezekiah didn’t show them.
14 And then Isaiah the prophet showed up: “And just what were these men doing here? Where did they come from and why?”
Hezekiah said, “They came from far away—from Babylon.”
15 “And what did they see in your palace?”
“Everything,” said Hezekiah. “There isn’t anything I didn’t show them—I gave them the grand tour.”
16-18 Then Isaiah spoke to Hezekiah, “Listen to what God has to say about this: The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here—plundered and packed off to Babylon. God’s word! Worse yet, your sons, the progeny of sons you’ve begotten, will end up as eunuchs in the palace of the king of Babylon.”
19 Hezekiah said to Isaiah, “If God says it, it must be good.” But he was thinking to himself, “It won’t happen during my lifetime—I’ll enjoy peace and security as long as I live.”
20-21 The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.
Our Daily Bread reading and devotion
Thursday, September 12, 2019
Today's Scripture & Insight:
James 3:1–6
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
Insight
Who was James, the “servant of God” (1:1) and author of this epistle? Several different men named James appear in the New Testament. The most prominent is James, Zebedee’s son and John’s brother (Matthew 4:21). Another of Christ’s disciples was James the son of Alphaeus (10:3). James the younger or “the Less” (nkjv) is mentioned in Mark 15:40, but some scholars say this James might have been James the son of Alphaeus. Another was the father of Judas (not Iscariot, Luke 6:16). Finally, is James the half-brother of Jesus Himself (Matthew 13:55; 1 Corinthians 15:7; Galatians 1:19). This James most likely wrote the book. James the son of Zebedee was the first of Christ’s disciples to be martyred (Acts 12:2), and the others were not prominent enough to have such broad influence.
Tongue Tamers
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up. Ephesians 4:29
In West with the Night, author Beryl Markham detailed her work with Camciscan, a feisty stallion she was tasked with taming. She’d met her match with Camciscan. No matter what strategy she employed, she could never fully tame the proud stallion, chalking up only one victory over his stubborn will.
How many of us feel this way in the battle to tame our tongues? While James compares the tongue to the bit in a horse’s mouth or a ship’s rudder (James 3:3–5), he also laments, “Out of the same mouth come praise and cursing. My brothers and sisters, this should not be” (v. 10).
So, how can we win the battle over the tongue? The apostle Paul offers tongue-taming advice. The first involves speaking only the truth (Ephesians 4:25). This is not a license to be painfully blunt, however. Paul follows up with “do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up” (v. 29). We can also take out the trash: “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (v. 31). Is this easy? Not if we attempt to do it on our own. Thankfully, we have the Holy Spirit who helps us as we rely on Him.
As Markham learned, consistency with Camciscan was needed in the battle of wills. Such is the case in the taming of the tongue. By: Linda Washington
Reflect & Pray
What do you find most challenging in taming your tongue? What practical steps can you take to win the battle in the coming week?
Jesus, I need You to help me be mindful of the words I use.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 12, 2019
Going Through Spiritual Confusion
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Thursday, September 12, 2019
Born to Fly - #8524
I read once that Benjamin Franklin had nominated the turkey to be America's national bird. With all due respect to our wonderful founding father, I'm glad Ben got outvoted on that one, aren't you? I'm glad they picked the American eagle. What a majestic bird! They're even a good example for us humans! They mate for life, they build a family home called a nest to last for life, and they do a good job raising their kids. Veteran eagle watchers have told us that Mom and Pop eagle cover the floor of their nest with feathers and fur and, you know, soft stuff for their little babies. And then one day that little eaglet ventures outside the nest for a little walk on the cliff. And that's when the renovations start. Mr. and Mrs. Eagle start removing the fur and the feathers from the nest. When the eaglet returns from his little stroll, he returns to a nest that doesn't feel as good as it did before. Oooh, ouch! He's resting on sticks and stones now. Suddenly the comfy nest isn't comfortable anymore. Actually, this is the first step in getting that eagle to do what he otherwise might never do. What he was born to do - fly!
I'm Ron Hutchcraft and I want to have A Word With You today about "Born to Fly."
Now God likes eagles, too. He talks about them many times in the Bible. One of them is in Deuteronomy 32. I'll begin reading at verse 10 - it's our word for today from the Word of God. Speaking of his leadership of some of the believers in the past it says, "He shielded him and cared for him; he guarded him as the apple of his eye, like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him." How does he lead him? Well, part of his leading of him is to stir up the nest.
Maybe that's a fair description of what's been happening in your life recently? Your nest isn't as comfortable as it used to be; you're restless, and maybe even hurting. It's obvious something is going on but you haven't been able to figure out what it is. Well, it could be that your loving Father is stirring up your nest. Why? The same reason the father eagle stirs up the nest of that eaglet...to move you out of your comfort zone so you can fly! God's moving you to do what you were made for, but you don't know it.
I remember a call we got from our son just a couple of weeks after he had followed the Lord's leading to go work for the Lord among a tough southwestern Indian tribe. He was just out of college, obeying the Lord's call, but without much that folks would call security. Believe me. He had actually broken an engagement a few months earlier because of his calling. He'd been sleeping on a table in a church storeroom, that's all he had to start with. He was totally depending on the Lord to support his daily needs.
He called early one morning and he said, "Mom, Dad, you know when I was in college and I needed friends, they were right there. If I needed a girl, not a problem, and If I needed money, I knew what I had to do." He said, "I don't have any of that here and I'm really lonely." You know, we're parents. We're like, "Oh, boy." But then he said, "I have never had such peace and contentment like this in my whole life." And then I will never forget what he said after that, "Because I am where I was born to be."
Man, that is the peace the Lord wants you to have. That's where your Lord wants to take you to be the kind of person you were born to be, to be in the place you were born to be, the work you were born to do. But He has got to get you out of that comfy nest first, so He's stirring it up.
I'm sure if Papa Eagle told that eaglet that he was going to hang out there in mid-air and fly, that baby would say, "No way I'm doing that." But then comes the discomforting of his nest! If your comfortable spot is suddenly getting uncomfortable, it's time to be asking, "Lord, what do you want me to do?" I'm ready for whatever you have for me.
See, He's moving you to what you were created for. Which wasn't to spend your life in the nest. No, you were born to fly!
Encouragement occurs when we “come alongside and call out.” Jesus modeled this. Peter was prone to speak too soon and boast too much. Yet Jesus saw something in the heart of this crusty fisherman worth calling forth. Jesus asked his followers, “Who do you say that I am?” I hear silence. Finally Peter spoke up. He looked at the penniless rabbi from Galilee and said, “You are the Christ, the Son of the living God” (Matthew 16:16).
Jesus all but jumped for joy at the confession. He even changed the apostle’s name. Simon would now be called Peter, a name that is next of kin to petros or Rocky. Simon, the man who expressed rock-solid faith, needed a rock-solid name. Jesus did to Peter what encouragers do. He summoned the best. He built Peter up. Will you do the same for someone else?
2 Kings 20
Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.”
2-3 Hezekiah turned from Isaiah and faced God, praying:
Remember, O God, who I am, what I’ve done!
I’ve lived an honest life before you,
My heart’s been true and steady,
I’ve lived to please you; lived for your approval.
And then the tears flowed. Hezekiah wept.
4-6 Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’”
7 Isaiah then said, “Prepare a plaster of figs.”
They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery.
8 Hezekiah said to Isaiah, “How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I’ll walk into The Temple of God on my own legs?”
9 “This will be your sign from God,” said Isaiah, “that God is doing what he said he’d do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose.”
10 Hezekiah said, “It would be easy to make the sun’s shadow advance ten degrees. Make it go back ten degrees.”
11 So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz’s sundial.
12-13 Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah was pleased and showed the messengers around the place—silver, gold, spices, aromatic oils, his stockpile of weapons—a guided tour of all his prized possessions. There wasn’t a thing in his palace or kingdom that Hezekiah didn’t show them.
14 And then Isaiah the prophet showed up: “And just what were these men doing here? Where did they come from and why?”
Hezekiah said, “They came from far away—from Babylon.”
15 “And what did they see in your palace?”
“Everything,” said Hezekiah. “There isn’t anything I didn’t show them—I gave them the grand tour.”
16-18 Then Isaiah spoke to Hezekiah, “Listen to what God has to say about this: The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here—plundered and packed off to Babylon. God’s word! Worse yet, your sons, the progeny of sons you’ve begotten, will end up as eunuchs in the palace of the king of Babylon.”
19 Hezekiah said to Isaiah, “If God says it, it must be good.” But he was thinking to himself, “It won’t happen during my lifetime—I’ll enjoy peace and security as long as I live.”
20-21 The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.
Our Daily Bread reading and devotion
Thursday, September 12, 2019
Today's Scripture & Insight:
James 3:1–6
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
Insight
Who was James, the “servant of God” (1:1) and author of this epistle? Several different men named James appear in the New Testament. The most prominent is James, Zebedee’s son and John’s brother (Matthew 4:21). Another of Christ’s disciples was James the son of Alphaeus (10:3). James the younger or “the Less” (nkjv) is mentioned in Mark 15:40, but some scholars say this James might have been James the son of Alphaeus. Another was the father of Judas (not Iscariot, Luke 6:16). Finally, is James the half-brother of Jesus Himself (Matthew 13:55; 1 Corinthians 15:7; Galatians 1:19). This James most likely wrote the book. James the son of Zebedee was the first of Christ’s disciples to be martyred (Acts 12:2), and the others were not prominent enough to have such broad influence.
Tongue Tamers
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up. Ephesians 4:29
In West with the Night, author Beryl Markham detailed her work with Camciscan, a feisty stallion she was tasked with taming. She’d met her match with Camciscan. No matter what strategy she employed, she could never fully tame the proud stallion, chalking up only one victory over his stubborn will.
How many of us feel this way in the battle to tame our tongues? While James compares the tongue to the bit in a horse’s mouth or a ship’s rudder (James 3:3–5), he also laments, “Out of the same mouth come praise and cursing. My brothers and sisters, this should not be” (v. 10).
So, how can we win the battle over the tongue? The apostle Paul offers tongue-taming advice. The first involves speaking only the truth (Ephesians 4:25). This is not a license to be painfully blunt, however. Paul follows up with “do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up” (v. 29). We can also take out the trash: “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (v. 31). Is this easy? Not if we attempt to do it on our own. Thankfully, we have the Holy Spirit who helps us as we rely on Him.
As Markham learned, consistency with Camciscan was needed in the battle of wills. Such is the case in the taming of the tongue. By: Linda Washington
Reflect & Pray
What do you find most challenging in taming your tongue? What practical steps can you take to win the battle in the coming week?
Jesus, I need You to help me be mindful of the words I use.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 12, 2019
Going Through Spiritual Confusion
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Thursday, September 12, 2019
Born to Fly - #8524
I read once that Benjamin Franklin had nominated the turkey to be America's national bird. With all due respect to our wonderful founding father, I'm glad Ben got outvoted on that one, aren't you? I'm glad they picked the American eagle. What a majestic bird! They're even a good example for us humans! They mate for life, they build a family home called a nest to last for life, and they do a good job raising their kids. Veteran eagle watchers have told us that Mom and Pop eagle cover the floor of their nest with feathers and fur and, you know, soft stuff for their little babies. And then one day that little eaglet ventures outside the nest for a little walk on the cliff. And that's when the renovations start. Mr. and Mrs. Eagle start removing the fur and the feathers from the nest. When the eaglet returns from his little stroll, he returns to a nest that doesn't feel as good as it did before. Oooh, ouch! He's resting on sticks and stones now. Suddenly the comfy nest isn't comfortable anymore. Actually, this is the first step in getting that eagle to do what he otherwise might never do. What he was born to do - fly!
I'm Ron Hutchcraft and I want to have A Word With You today about "Born to Fly."
Now God likes eagles, too. He talks about them many times in the Bible. One of them is in Deuteronomy 32. I'll begin reading at verse 10 - it's our word for today from the Word of God. Speaking of his leadership of some of the believers in the past it says, "He shielded him and cared for him; he guarded him as the apple of his eye, like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him." How does he lead him? Well, part of his leading of him is to stir up the nest.
Maybe that's a fair description of what's been happening in your life recently? Your nest isn't as comfortable as it used to be; you're restless, and maybe even hurting. It's obvious something is going on but you haven't been able to figure out what it is. Well, it could be that your loving Father is stirring up your nest. Why? The same reason the father eagle stirs up the nest of that eaglet...to move you out of your comfort zone so you can fly! God's moving you to do what you were made for, but you don't know it.
I remember a call we got from our son just a couple of weeks after he had followed the Lord's leading to go work for the Lord among a tough southwestern Indian tribe. He was just out of college, obeying the Lord's call, but without much that folks would call security. Believe me. He had actually broken an engagement a few months earlier because of his calling. He'd been sleeping on a table in a church storeroom, that's all he had to start with. He was totally depending on the Lord to support his daily needs.
He called early one morning and he said, "Mom, Dad, you know when I was in college and I needed friends, they were right there. If I needed a girl, not a problem, and If I needed money, I knew what I had to do." He said, "I don't have any of that here and I'm really lonely." You know, we're parents. We're like, "Oh, boy." But then he said, "I have never had such peace and contentment like this in my whole life." And then I will never forget what he said after that, "Because I am where I was born to be."
Man, that is the peace the Lord wants you to have. That's where your Lord wants to take you to be the kind of person you were born to be, to be in the place you were born to be, the work you were born to do. But He has got to get you out of that comfy nest first, so He's stirring it up.
I'm sure if Papa Eagle told that eaglet that he was going to hang out there in mid-air and fly, that baby would say, "No way I'm doing that." But then comes the discomforting of his nest! If your comfortable spot is suddenly getting uncomfortable, it's time to be asking, "Lord, what do you want me to do?" I'm ready for whatever you have for me.
See, He's moving you to what you were created for. Which wasn't to spend your life in the nest. No, you were born to fly!
Wednesday, September 11, 2019
2 Kings 19, Bible Reading and Daily Devotionals
Max Lucado Daily: A CROWD OF ENCOURAGERS
God is “the God who gives endurance and encouragement” (Romans 15:5). God encourages us. So does Jesus. Jesus called the Holy Spirit paraklétos, the noun form of the very word for encouragement.
Scripture encourages us. “The Scriptures, according to Romans 15:4, were written to teach and encourage us by giving us hope.” The saints in heaven encourage us. Hebrews 12:1 says, “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.”
A “crowd of witnesses” applauds from the heavens, calling on us to finish strong. The Father, the Son, the Holy Spirit, the holy Scriptures, and the saints. God places a premium on encouragement.
2 Kings 19
When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day—doomsday!
Babies poised to be born,
No strength to birth them.
4 “‘Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won’t let him get by with such talk; and you, maybe you will lift up prayers for what’s left of these people.’”
5 That’s the message King Hezekiah’s servants delivered to Isaiah.
6-7 Isaiah answered them, “Tell your master, ‘God’s word: Don’t be at all concerned about what you’ve heard from the king of Assyria’s bootlicking errand boys—these outrageous blasphemies. Here’s what I’m going to do: Afflict him with self-doubt. He’s going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I’ll see to it that he gets killed.’”
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: “Don’t let that god that you think so much of keep stringing you along with the line, ‘Jerusalem will never fall to the king of Assyria.’ That’s a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you’ll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what’s left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones.”
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:
God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you’re nothing but scum.
22 Who do you think it is you’ve insulted?
Who do you think you’ve been bad-mouthing?
Before whom do you suppose you’ve been strutting?
The Holy One of Israel, that’s who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, “With my army of chariots
I’ve climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I’ve cut down its giant cedars,
chopped down its prize pine trees.
I’ve traveled the world,
visited the finest forest retreats.
24 I’ve dug wells in faraway places
and drunk their exotic waters;
I’ve waded and splashed barefoot
in the rivers of Egypt.”
25 Did it never occur to you
that I’m behind all this?
Long, long ago I drew up the plans,
and now I’ve gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I’ve marked every one
of your temper tantrums against me.
28 It’s because of your temper,
your blasphemous foul temper,
That I’m putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you’ll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you’ll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won’t enter this city,
nor shoot so much as a single arrow there;
Won’t brandish a shield,
won’t even begin to set siege;
33 He’ll go home by the same road he came;
he won’t enter this city. God’s word!
34 I’ll shield this city, I’ll save this city,
for my sake and for David’s sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Our Daily Bread reading and devotion
Wednesday, September 11, 2019
Today's Scripture & Insight:
2 Corinthians 4:16–5:9
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
5 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it.
Insight
Paul often compares our current existence to what we’ll experience with God in eternity. In fact, this passage in 2 Corinthians is the second time he’s addressed this issue with the Corinthian church. In his first letter to them, Paul spent a great deal of time (most of chapter 15) discussing the difference between life now and the life to come. He also talks about our future hope in Ephesians (1:18–23), Philippians (1:20–23), 1 Thessalonians (4:13–18), and 1 Timothy (6:17–19).
Better Than Ever
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 2 Corinthians 4:16
The Notre Dame Cathedral in Paris is a spectacular building. Its architecture is spellbinding, and its stained-glass windows and beautiful interior features are breathtaking. But after centuries of towering over the Paris landscape, it needed renovation—which had begun when a devastating fire caused extensive damage to the glorious old building.
So the people who love this eight-century-old landmark are coming to its rescue. More than a billion dollars has been raised to restore the building. The stone structure must be shored up. The damaged interior and its prized artifacts need to be repaired. The effort is worthwhile, though, because for many this ancient cathedral stands as a symbol of hope.
What’s true of buildings is also true of us. Our bodies, like this old church, will eventually look a bit worse for wear! But as the apostle Paul explains, there’s good news: while we might gradually lose the physical vibrancy of youth, the core of who we are—our spiritual being—can be continually renewed and growing (2 Corinthians 4:16).
As “we make it our goal to please [the Lord]” (5:9), relying on the Holy Spirit to fill and transform us (3:18; Ephesians 5:18), our spiritual growth need never stop—no matter what our “building” looks like. By: Dave Branon
Reflect & Pray
Where have you seen the Spirit renewing your spiritual being? How does the knowledge that our spiritual growth never stops inspire you?
God, thank You for Your Spirit renewing and transforming us. Please continue to give us the strength and courage to rest in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 11, 2019
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, September 11, 2019
A Heroic Ambassador - #8523
I had already been feeling some of the residual sadness of another September 11th in America, and then the headlines screamed out that there had been another 9/11 tragedy. Maybe you remember the deaths of an American ambassador and three of his staff, killed - as they often say about police officers or soldiers – in the line of duty.
It seemed like the man that we lost was the kind of person that we want representing our country. I remember what they said about him. He was proficient in the language, he was out among the people, he was building relationships, taking risks so folks could be free. I mean, that's what you call an ambassador.
I'm Ron Hutchcraft and I'd like to have A Word With You today about "A Heroic Ambassador."
Now, with that word "ambassador" in the news occasionally, I keep thinking, "You know, I'm one, too." Just like every one of us who belongs to Jesus. I mean, it's right there in black-and-white in our word for today from the Word of God. It's in 2 Corinthians 5:20 - "We are Christ's ambassadors."
Now, that news flash that we heard about that ambassador several years ago was a vivid reminder of exactly what the title ambassador means. An ambassador is appointed by the highest authority there is (in this case, the President of the United States) to represent him in a specific place. Sometimes that requires risks, sometimes sacrifice.
So, along with all my spiritual brothers and sisters, I've been assigned by the highest Authority in the universe to represent Him wherever He places me. That makes the Jesus-follower the most important person in any room, whether anyone recognizes it or not, because he or she is that representative of Heaven.
That means I must act like Jesus, I need to respond like Jesus, no matter what my circumstances; no matter how I'm getting treated. There's no excuse for losing my temper, or being harsh, or compromising my integrity, or acting selfish, or flirting with sin, being too busy for people who need me, because Jesus has staked His reputation on His ambassador. He literally says I am where He's put me - here are the words - "on Christ's behalf" (2 Corinthians 5:20).
Now, I can't stay cloistered in the "embassy." I mean, I guess that would be the church. I have to do what my Master did – go outside the walls to meet people where they are. Ambassadors succeed or fail depending on how well they build relationships with the people where they're assigned. Well, no true ambassador could be content just to hang out with those of their own spiritual "country." We've got to be intentional, passionate, about building some authentic relationships with the people who need our Jesus.
I need to remember, too, that an ambassador's job is to fully and accurately deliver the message of the one who sent him. Now, for a Jesus-ambassador that message is clear. 1 Corinthians 2:2 - "Nothing except Jesus Christ and Him crucified." So our message needs to be uncluttered by politics, my church, my religion, my personal hobby-horses, culture issues, or attacking lifestyles. It's just Jesus and His cross. A message so eternally important that it needs to be delivered, not in my churchy "Christianese" language, but in the non-religious language of the people that I'm there to reach.
And, yes, there is risk involved. Just ask Jesus, the original and ultimate Ambassador of Heaven. He gave His life in exchange for mine. So I'm supposed to get off cheap? My fear of losing someone for eternity has to trump my fear of whatever I think I'll lose by speaking up for Jesus.
I can't let the spinning gerbil wheel of an overstuffed life make me forget who I am. I'm on assignment from Heaven to help other people go there.
God is “the God who gives endurance and encouragement” (Romans 15:5). God encourages us. So does Jesus. Jesus called the Holy Spirit paraklétos, the noun form of the very word for encouragement.
Scripture encourages us. “The Scriptures, according to Romans 15:4, were written to teach and encourage us by giving us hope.” The saints in heaven encourage us. Hebrews 12:1 says, “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.”
A “crowd of witnesses” applauds from the heavens, calling on us to finish strong. The Father, the Son, the Holy Spirit, the holy Scriptures, and the saints. God places a premium on encouragement.
2 Kings 19
When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day—doomsday!
Babies poised to be born,
No strength to birth them.
4 “‘Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won’t let him get by with such talk; and you, maybe you will lift up prayers for what’s left of these people.’”
5 That’s the message King Hezekiah’s servants delivered to Isaiah.
6-7 Isaiah answered them, “Tell your master, ‘God’s word: Don’t be at all concerned about what you’ve heard from the king of Assyria’s bootlicking errand boys—these outrageous blasphemies. Here’s what I’m going to do: Afflict him with self-doubt. He’s going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I’ll see to it that he gets killed.’”
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: “Don’t let that god that you think so much of keep stringing you along with the line, ‘Jerusalem will never fall to the king of Assyria.’ That’s a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you’ll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what’s left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones.”
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:
God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you’re nothing but scum.
22 Who do you think it is you’ve insulted?
Who do you think you’ve been bad-mouthing?
Before whom do you suppose you’ve been strutting?
The Holy One of Israel, that’s who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, “With my army of chariots
I’ve climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I’ve cut down its giant cedars,
chopped down its prize pine trees.
I’ve traveled the world,
visited the finest forest retreats.
24 I’ve dug wells in faraway places
and drunk their exotic waters;
I’ve waded and splashed barefoot
in the rivers of Egypt.”
25 Did it never occur to you
that I’m behind all this?
Long, long ago I drew up the plans,
and now I’ve gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I’ve marked every one
of your temper tantrums against me.
28 It’s because of your temper,
your blasphemous foul temper,
That I’m putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you’ll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you’ll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won’t enter this city,
nor shoot so much as a single arrow there;
Won’t brandish a shield,
won’t even begin to set siege;
33 He’ll go home by the same road he came;
he won’t enter this city. God’s word!
34 I’ll shield this city, I’ll save this city,
for my sake and for David’s sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Our Daily Bread reading and devotion
Wednesday, September 11, 2019
Today's Scripture & Insight:
2 Corinthians 4:16–5:9
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
5 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it.
Insight
Paul often compares our current existence to what we’ll experience with God in eternity. In fact, this passage in 2 Corinthians is the second time he’s addressed this issue with the Corinthian church. In his first letter to them, Paul spent a great deal of time (most of chapter 15) discussing the difference between life now and the life to come. He also talks about our future hope in Ephesians (1:18–23), Philippians (1:20–23), 1 Thessalonians (4:13–18), and 1 Timothy (6:17–19).
Better Than Ever
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 2 Corinthians 4:16
The Notre Dame Cathedral in Paris is a spectacular building. Its architecture is spellbinding, and its stained-glass windows and beautiful interior features are breathtaking. But after centuries of towering over the Paris landscape, it needed renovation—which had begun when a devastating fire caused extensive damage to the glorious old building.
So the people who love this eight-century-old landmark are coming to its rescue. More than a billion dollars has been raised to restore the building. The stone structure must be shored up. The damaged interior and its prized artifacts need to be repaired. The effort is worthwhile, though, because for many this ancient cathedral stands as a symbol of hope.
What’s true of buildings is also true of us. Our bodies, like this old church, will eventually look a bit worse for wear! But as the apostle Paul explains, there’s good news: while we might gradually lose the physical vibrancy of youth, the core of who we are—our spiritual being—can be continually renewed and growing (2 Corinthians 4:16).
As “we make it our goal to please [the Lord]” (5:9), relying on the Holy Spirit to fill and transform us (3:18; Ephesians 5:18), our spiritual growth need never stop—no matter what our “building” looks like. By: Dave Branon
Reflect & Pray
Where have you seen the Spirit renewing your spiritual being? How does the knowledge that our spiritual growth never stops inspire you?
God, thank You for Your Spirit renewing and transforming us. Please continue to give us the strength and courage to rest in You.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 11, 2019
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, September 11, 2019
A Heroic Ambassador - #8523
I had already been feeling some of the residual sadness of another September 11th in America, and then the headlines screamed out that there had been another 9/11 tragedy. Maybe you remember the deaths of an American ambassador and three of his staff, killed - as they often say about police officers or soldiers – in the line of duty.
It seemed like the man that we lost was the kind of person that we want representing our country. I remember what they said about him. He was proficient in the language, he was out among the people, he was building relationships, taking risks so folks could be free. I mean, that's what you call an ambassador.
I'm Ron Hutchcraft and I'd like to have A Word With You today about "A Heroic Ambassador."
Now, with that word "ambassador" in the news occasionally, I keep thinking, "You know, I'm one, too." Just like every one of us who belongs to Jesus. I mean, it's right there in black-and-white in our word for today from the Word of God. It's in 2 Corinthians 5:20 - "We are Christ's ambassadors."
Now, that news flash that we heard about that ambassador several years ago was a vivid reminder of exactly what the title ambassador means. An ambassador is appointed by the highest authority there is (in this case, the President of the United States) to represent him in a specific place. Sometimes that requires risks, sometimes sacrifice.
So, along with all my spiritual brothers and sisters, I've been assigned by the highest Authority in the universe to represent Him wherever He places me. That makes the Jesus-follower the most important person in any room, whether anyone recognizes it or not, because he or she is that representative of Heaven.
That means I must act like Jesus, I need to respond like Jesus, no matter what my circumstances; no matter how I'm getting treated. There's no excuse for losing my temper, or being harsh, or compromising my integrity, or acting selfish, or flirting with sin, being too busy for people who need me, because Jesus has staked His reputation on His ambassador. He literally says I am where He's put me - here are the words - "on Christ's behalf" (2 Corinthians 5:20).
Now, I can't stay cloistered in the "embassy." I mean, I guess that would be the church. I have to do what my Master did – go outside the walls to meet people where they are. Ambassadors succeed or fail depending on how well they build relationships with the people where they're assigned. Well, no true ambassador could be content just to hang out with those of their own spiritual "country." We've got to be intentional, passionate, about building some authentic relationships with the people who need our Jesus.
I need to remember, too, that an ambassador's job is to fully and accurately deliver the message of the one who sent him. Now, for a Jesus-ambassador that message is clear. 1 Corinthians 2:2 - "Nothing except Jesus Christ and Him crucified." So our message needs to be uncluttered by politics, my church, my religion, my personal hobby-horses, culture issues, or attacking lifestyles. It's just Jesus and His cross. A message so eternally important that it needs to be delivered, not in my churchy "Christianese" language, but in the non-religious language of the people that I'm there to reach.
And, yes, there is risk involved. Just ask Jesus, the original and ultimate Ambassador of Heaven. He gave His life in exchange for mine. So I'm supposed to get off cheap? My fear of losing someone for eternity has to trump my fear of whatever I think I'll lose by speaking up for Jesus.
I can't let the spinning gerbil wheel of an overstuffed life make me forget who I am. I'm on assignment from Heaven to help other people go there.
Tuesday, September 10, 2019
Galatians 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: ENCOURAGE ONE ANOTHER
My big brother used to pick on me. For Dee no day was complete unless he had made mine miserable. He stole my allowance. He called me a sissy.
But all his cruel antics were offset by one great act of grace on a summer day in the park. He picked me to play on his baseball team. Everyone else was a middle-schooler. I was a third-grader. I went from the back of the pack to the front of line, all because he picked me. Dee didn’t pick me because I was good. He called my name for one reason only. He was my big brother. And on that day he decided to be a good big brother.
The New Testament has a word for such activity– encouragement. “Therefore encourage one another and build each other up” (1 Thessalonians 5:11). This is how happiness happens.
Galatians 4
Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those paper tigers? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!
12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.
14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.
17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.
18-20 It is a good thing to be ardent in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.
21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human connivance; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:
Rejoice, barren woman who bears no children,
shout and cry out, woman who has no birth pangs,
Because the children of the barren woman
now surpass the children of the chosen woman.
Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless connivance (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
Our Daily Bread reading and devotion
Tuesday, September 10, 2019
Today's Scripture & Insight:
Psalm 23
A psalm of David.
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Footnotes:
Psalm 23:4 Or the valley of the shadow of death
Insight
Psalm 23, penned by David, is an expression of trust in God. The imagery builds the metaphor of God as a Shepherd leading His people (v. 1)—a metaphor commonly used for kings (2 Samuel 5:2; Isaiah. 44:28). The Shepherd leads the psalmist by “quiet waters” (Psalm 23:2) and “along the right paths” (v. 3), indicating the peace that sustains our journey even “through the darkest valley” (v. 4).
The rod and staff (v. 4) were typically used by shepherds to guide and protect the sheep. David knew from tending his father’s flocks that these had to be actively used to keep the sheep safe (1 Samuel 17:34–35). The mention of God’s goodness and love following him was also an active act—the Hebrew word radaph can be translated “pursue.” These final words affirm that God would be with David both during his life on earth and in heaven, where he would “dwell in the house of the Lord forever” (Psalm 23:6). By: Julie Schwab
I Will Fear No Evil
Even though I walk through the darkest valley, I will fear no evil, for you are with me. Psalm 23:4
In 1957, Melba Pattillo Beals was selected to be one of the “Little Rock Nine,” a group of nine African American students who first integrated the previously all-white Central High School in Little Rock, Arkansas. In her 2018 memoir, I Will Not Fear: My Story of a Lifetime of Building Faith under Fire, Beals gives a heartbreaking account of the injustices and harassment she struggled to face courageously every day as a fifteen-year-old student.
But she also wrote about her deep faith in God. In her darkest moments, when fear almost overwhelmed her, Beals repeated the familiar Bible verses she had learned at an early age from her grandmother. As she recited them, she was reminded of God’s presence with her, and Scripture gave her courage to endure.
Beals frequently recited Psalm 23, finding comfort in confessing, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (v. 4). Her grandmother’s encouragement would ring through her ears as well, reassuring her that God “is as close as your skin, and you have only to call on Him for help.”
Although our particular situations may vary, we will all likely endure difficult struggles and overwhelming circumstances that could easily cause us to give in to fear. In those moments, may your heart find encouragement in the truth that God’s powerful presence is always with us. By: Lisa M. Samra
Reflect & Pray
When have you felt God’s presence in a fearful situation? How is it comforting to know that God is always with you?
Father, when circumstances cause me to fear, help me to remember that You are near, and to find courage in the power of Your presence.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 10, 2019
Missionary Weapons (1)
When you were under the fig tree, I saw you. —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Tuesday, September 10, 2019
The Missing Birthday - #8522
We just finished celebrating our grandson's tenth birthday. We didn't forget it. I mean, he wouldn't let us forget it back then! I mean, this boy knew his birthday when he was two years old. So, you know, every year - big deal. Well, I'm never going to forget the day he was born, because my wife and I were there! We waited outside that birthing room, and then we got the word that he was in the process of arriving, and then we got the summons to come in and see him. One of life's ultimate, well they used to call it "Kodak moments." And suddenly a day that had been just another number on the calendar before became one of the most special days in our life from then on!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Missing Birthday."
Our grandson always knew when he was born - still does. You know when you were born, even if you've got so many candles on your cake now that it sets off the smoke detector. Basic fact of life: your life had a definite beginning. There was a point in time at which you were born into your family.
It's the same in God's family. If you belong to Him, there was a definite beginning to that relationship, a time when you were born into His family. You may or may not remember the specific date, but you need to know there was one. Listen to how Jesus describes our entrance into God's family. It's in John 1:12, our word for today from the Word of God. Speaking of Jesus, He says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Born into the family of God, at the point where you consciously welcome Jesus Christ into your life.
You'll hear people say, "We're all God's children." Well, not according to the Bible. We're all God's creation, but you're only His child if you've been born into His family. And that happens at the point where you recognize your desperate need of Jesus and you throw open the door of your life, you let Him in, and you "receive" Him as it says. Obviously, if you've done that, you know you've done it. If you don't know that you have, well, you probably haven't. If you asked me if I'm married, I'd say, "Well, I'm not sure." You'd go, "Wait a minute. You've got to know." Or what if I said, "Well, I think we must have gotten hitched somewhere along the way," you'd say, "Man, if you're married, you know you're married! It's a conscious decision!"
So is turning over your life to Jesus Christ. It happens when you realize that you're away from God because you've done your life your way instead of God's way, and you decide it can't be that way anymore. You recognize your only hope of being forgiven, your only hope of heaven is Jesus and the dying that He did for your sins on the cross and then His coming back from death. And you reach out and you grab Him like a drowning person would grab a lifeguard and you say, "You're my only hope, Jesus!" Has there been a time when you did that with Him? If you don't know, you probably don't belong to Him. But you could today.
This could be the day when for sure you do what maybe you've somehow missed all these years. You agree with Jesus. You go to His meetings. You believe His beliefs. You try to live Jesus' way, but somehow you've never consciously given yourself to the one who gave His life for you. But once again, He's knocking on the door of your heart, He's giving you one more chance to belong to Him.
Why don't you get this settled once and for all today? Get it done! Tell Him, "Jesus, I am Yours beginning today! I am putting all my trust in what You did on the cross for me. And the fact that You came out of Your grave, You are alive. And I want to move from just believing about You to belonging to You. Let this be the day I am born into God's family. I'm yours." Wow!
Once you do that, you will finally experience the unspeakable joy of knowing Him for real. Knowing there was a day you began your relationship with Him. This can be your Jesus-day!
My big brother used to pick on me. For Dee no day was complete unless he had made mine miserable. He stole my allowance. He called me a sissy.
But all his cruel antics were offset by one great act of grace on a summer day in the park. He picked me to play on his baseball team. Everyone else was a middle-schooler. I was a third-grader. I went from the back of the pack to the front of line, all because he picked me. Dee didn’t pick me because I was good. He called my name for one reason only. He was my big brother. And on that day he decided to be a good big brother.
The New Testament has a word for such activity– encouragement. “Therefore encourage one another and build each other up” (1 Thessalonians 5:11). This is how happiness happens.
Galatians 4
Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those paper tigers? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!
12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.
14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.
17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.
18-20 It is a good thing to be ardent in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.
21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human connivance; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:
Rejoice, barren woman who bears no children,
shout and cry out, woman who has no birth pangs,
Because the children of the barren woman
now surpass the children of the chosen woman.
Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless connivance (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
Our Daily Bread reading and devotion
Tuesday, September 10, 2019
Today's Scripture & Insight:
Psalm 23
A psalm of David.
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he refreshes my soul.
He guides me along the right paths
for his name’s sake.
4 Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Footnotes:
Psalm 23:4 Or the valley of the shadow of death
Insight
Psalm 23, penned by David, is an expression of trust in God. The imagery builds the metaphor of God as a Shepherd leading His people (v. 1)—a metaphor commonly used for kings (2 Samuel 5:2; Isaiah. 44:28). The Shepherd leads the psalmist by “quiet waters” (Psalm 23:2) and “along the right paths” (v. 3), indicating the peace that sustains our journey even “through the darkest valley” (v. 4).
The rod and staff (v. 4) were typically used by shepherds to guide and protect the sheep. David knew from tending his father’s flocks that these had to be actively used to keep the sheep safe (1 Samuel 17:34–35). The mention of God’s goodness and love following him was also an active act—the Hebrew word radaph can be translated “pursue.” These final words affirm that God would be with David both during his life on earth and in heaven, where he would “dwell in the house of the Lord forever” (Psalm 23:6). By: Julie Schwab
I Will Fear No Evil
Even though I walk through the darkest valley, I will fear no evil, for you are with me. Psalm 23:4
In 1957, Melba Pattillo Beals was selected to be one of the “Little Rock Nine,” a group of nine African American students who first integrated the previously all-white Central High School in Little Rock, Arkansas. In her 2018 memoir, I Will Not Fear: My Story of a Lifetime of Building Faith under Fire, Beals gives a heartbreaking account of the injustices and harassment she struggled to face courageously every day as a fifteen-year-old student.
But she also wrote about her deep faith in God. In her darkest moments, when fear almost overwhelmed her, Beals repeated the familiar Bible verses she had learned at an early age from her grandmother. As she recited them, she was reminded of God’s presence with her, and Scripture gave her courage to endure.
Beals frequently recited Psalm 23, finding comfort in confessing, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (v. 4). Her grandmother’s encouragement would ring through her ears as well, reassuring her that God “is as close as your skin, and you have only to call on Him for help.”
Although our particular situations may vary, we will all likely endure difficult struggles and overwhelming circumstances that could easily cause us to give in to fear. In those moments, may your heart find encouragement in the truth that God’s powerful presence is always with us. By: Lisa M. Samra
Reflect & Pray
When have you felt God’s presence in a fearful situation? How is it comforting to know that God is always with you?
Father, when circumstances cause me to fear, help me to remember that You are near, and to find courage in the power of Your presence.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 10, 2019
Missionary Weapons (1)
When you were under the fig tree, I saw you. —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Tuesday, September 10, 2019
The Missing Birthday - #8522
We just finished celebrating our grandson's tenth birthday. We didn't forget it. I mean, he wouldn't let us forget it back then! I mean, this boy knew his birthday when he was two years old. So, you know, every year - big deal. Well, I'm never going to forget the day he was born, because my wife and I were there! We waited outside that birthing room, and then we got the word that he was in the process of arriving, and then we got the summons to come in and see him. One of life's ultimate, well they used to call it "Kodak moments." And suddenly a day that had been just another number on the calendar before became one of the most special days in our life from then on!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Missing Birthday."
Our grandson always knew when he was born - still does. You know when you were born, even if you've got so many candles on your cake now that it sets off the smoke detector. Basic fact of life: your life had a definite beginning. There was a point in time at which you were born into your family.
It's the same in God's family. If you belong to Him, there was a definite beginning to that relationship, a time when you were born into His family. You may or may not remember the specific date, but you need to know there was one. Listen to how Jesus describes our entrance into God's family. It's in John 1:12, our word for today from the Word of God. Speaking of Jesus, He says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Born into the family of God, at the point where you consciously welcome Jesus Christ into your life.
You'll hear people say, "We're all God's children." Well, not according to the Bible. We're all God's creation, but you're only His child if you've been born into His family. And that happens at the point where you recognize your desperate need of Jesus and you throw open the door of your life, you let Him in, and you "receive" Him as it says. Obviously, if you've done that, you know you've done it. If you don't know that you have, well, you probably haven't. If you asked me if I'm married, I'd say, "Well, I'm not sure." You'd go, "Wait a minute. You've got to know." Or what if I said, "Well, I think we must have gotten hitched somewhere along the way," you'd say, "Man, if you're married, you know you're married! It's a conscious decision!"
So is turning over your life to Jesus Christ. It happens when you realize that you're away from God because you've done your life your way instead of God's way, and you decide it can't be that way anymore. You recognize your only hope of being forgiven, your only hope of heaven is Jesus and the dying that He did for your sins on the cross and then His coming back from death. And you reach out and you grab Him like a drowning person would grab a lifeguard and you say, "You're my only hope, Jesus!" Has there been a time when you did that with Him? If you don't know, you probably don't belong to Him. But you could today.
This could be the day when for sure you do what maybe you've somehow missed all these years. You agree with Jesus. You go to His meetings. You believe His beliefs. You try to live Jesus' way, but somehow you've never consciously given yourself to the one who gave His life for you. But once again, He's knocking on the door of your heart, He's giving you one more chance to belong to Him.
Why don't you get this settled once and for all today? Get it done! Tell Him, "Jesus, I am Yours beginning today! I am putting all my trust in what You did on the cross for me. And the fact that You came out of Your grave, You are alive. And I want to move from just believing about You to belonging to You. Let this be the day I am born into God's family. I'm yours." Wow!
Once you do that, you will finally experience the unspeakable joy of knowing Him for real. Knowing there was a day you began your relationship with Him. This can be your Jesus-day!
Monday, September 9, 2019
2 Kings 18, Bible Reading and Daily Devotionals
Max Lucado Daily: AGENTS OF HAPPINESS
Jesus wants to bring joy to the people of this generation, and he has enlisted some special agents of happiness to do the job. You and me! It’s not an easy task. The people in our world can be moody, fickle, and stubborn. And that just describes my wife’s husband.
If we are going to find the joy that comes through giving joy away, we need instruction. No wonder the Bible has so much to say about finding joy in the act of sharing. The New Testament contains more than fifty “one another” statements.
You and I indwell a lonely planet. We cannot solve every problem in society, but we can bring smiles to a few faces. And who knows? If you brighten your corner of the world and I do the same in mine, a quiet revolution of joy might break out. This is how happiness happens.
2 Kings 18
In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.
7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.
9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.
12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from The Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’
23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”
27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”
36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Our Daily Bread reading and devotion
Monday, September 09, 2019
Today's Scripture & Insight:
Revelation 21:1–5
Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:4 Isaiah 25:8
Insight
If we’re not careful, our concept of heaven can be cartoonish. We might picture clouds and harps and sweet-looking cherub figures. This isn’t the idea Revelation presents. The clouds John describes in Revelation are associated with judgment and great violence (10:1; 14:14–16). The harp-like “music” heard in chapter 14 is like the sound “of rushing waters and like a loud peal of thunder” (v. 2). And the angelic beings appear absolutely terrifying (14:6–20). Yet here in chapter 21 we read one of the most comforting passages ever written. And the biggest comfort is that “God’s dwelling place is now among the people” (v. 3). We don’t know exactly how this works, but when Jesus Himself tells us “I am making everything new!” (v. 5), we know it will be grand. This old world is described as “very good” (Genesis 1:31). Why would God’s new heaven and earth be less so?
When We Know Who Wins
He will wipe every tear from their eyes. Revelation 21:4
My supervisor is a huge fan of a certain college basketball team. This year, they won the national championship, so another coworker texted him congratulations. The only problem was my boss hadn’t yet had a chance to watch the final game! He was frustrated, he said, knowing the outcome beforehand. But, he admitted, at least when he watched the game he wasn’t nervous when the score stayed close to the end. He knew who won!
We never really know what tomorrow will hold. Some days can feel mundane and tedious, while other days are filled with joy. Still other times, life can be grueling, agonizing even, for long periods of time.
But despite life’s unpredictable ups and downs, we can still be securely grounded in God’s peace. Because, like my supervisor, we know the end of the story. We know who “wins.”
Revelation, the Bible’s final book, lifts the curtain on that spectacular finale. After the final defeat of death and evil (20:10, 14), John describes a beautiful victory scene (21:1–3) where God makes His home with His people (v. 3) and wipes “every tear from their eyes” in a world with “no more death or mourning or crying or pain” (v. 4).
On difficult days, we can cling to this promise. No more loss or weeping. No more what-ifs or broken hearts. Instead, we’ll spend eternity together with our Savior. What a glorious celebration that will be! By: Adam Holz
Reflect & Pray
How can the hope of heaven give you strength? How might your favorite “happily ever after” story echo Revelation 21?
One day God will soothe every hurt, heal every wound, and wipe away every tear.
My Utmost for His Highest, by Oswald Chambers
Monday, September 09, 2019
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Monday, September 09, 2019
Delicious Poison - #8521
If you offer a candy bar to my sister-in-law she just might shake her head in disgust and say, "Nuts!" Now, she's not being rude. No, she's telling you why she doesn't dare accept your offer - nuts. You see it all started one Saturday morning. She was doing computer work in our office and she was munching on some hazelnuts. Eventually she noticed this rash breaking out. Within a few hours she could hardly breathe, and my wife was rushing her to the doctor. Her throat was literally swelling shut! Well, the doctor pulled her through that scare and then he took a battery of allergy tests. Well sure enough the tests showed that she has a serious allergy to all nuts and eggs and anything that has peanut oil in it. Those ingredients, of course, are in a lot of things that she loves to eat, but she doesn't. No! It could be fatal. Nothing tastes that good!
I'm Ron Hutchcraft and I want to have A Word With You today about "Delicious Poison."
Our word for today from the Word of God comes from Psalm 40. It's David's beautiful account of how the Lord rescued him and changed his life forever, including one area where we don't always let the Lord change us. Verses 1-3, "I waited patiently for the Lord; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and the mire; He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God." David says, "I finally got security, I finally got peace." David's relationship with God has changed everything including his music. He said he's got a new song; he's got a hymn of praise.
Well, have you let Him change your music? Does the music you listen to really matter anyway? Well it does matter what my sister-in-law eats. Yes! If she lets certain things and lets them enter her system it can poison her system, it can have a deadly effect. There are a lot of things she really enjoys that she just can't afford to partake of and that's how it is with your music. If you listen to music, no matter how much it appeals to your taste. and it carries immoral or unchristian ideas, it's eventually going to sink into your soul. It poisons your soul.
The Bible is very clear about watching what gets into your mind and heart. It says, "Guard your heart because out of it are the issues of life" (Proverbs 4:23). Few things have the power to drive an idea into your heart like music does. Advertisers know that, that's why they write all those jingles you can't forget. And Satan knows it. He knows our minds have their guard down when we're in relaxation mode, entertainment mode. That's his best opportunity to infiltrate our system with images and ideas that we would never allow in any other way. It's not just music. Its novels, TV, websites, videos, and humor - all these media that are pumping into our heart and mind hours a week. But music is a hammer that pounds messages into your soul. Messages that later soften us up morally, and harden us spiritually.
You say, "Well I like the beat," or, "I love this artist." Well, that's not good enough to measure what you let into your system. Here's the measure for a follower of the Savior who died because of our sin. Ephesians 5:11 - "Have nothing to do with the fruitless deeds of darkness. It's shameful even to mention what the disobedient do in secret." Let alone sing about it, or watch it portrayed, or listen to music about it over and over again. You see, David knew that with a new life comes a new song; music that pumps into our soul God's praise, God's ideas.
My sister-in-law knows that there are things that are delicious, that have deadly ingredients in them. You need to know there are many things you may love to listen to or watch that contain spiritual poison. Nothing tastes so good that it's worth poisoning your soul.
Jesus wants to bring joy to the people of this generation, and he has enlisted some special agents of happiness to do the job. You and me! It’s not an easy task. The people in our world can be moody, fickle, and stubborn. And that just describes my wife’s husband.
If we are going to find the joy that comes through giving joy away, we need instruction. No wonder the Bible has so much to say about finding joy in the act of sharing. The New Testament contains more than fifty “one another” statements.
You and I indwell a lonely planet. We cannot solve every problem in society, but we can bring smiles to a few faces. And who knows? If you brighten your corner of the world and I do the same in mine, a quiet revolution of joy might break out. This is how happiness happens.
2 Kings 18
In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.
7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.
9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.
12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from The Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’
23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”
27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”
36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Our Daily Bread reading and devotion
Monday, September 09, 2019
Today's Scripture & Insight:
Revelation 21:1–5
Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:4 Isaiah 25:8
Insight
If we’re not careful, our concept of heaven can be cartoonish. We might picture clouds and harps and sweet-looking cherub figures. This isn’t the idea Revelation presents. The clouds John describes in Revelation are associated with judgment and great violence (10:1; 14:14–16). The harp-like “music” heard in chapter 14 is like the sound “of rushing waters and like a loud peal of thunder” (v. 2). And the angelic beings appear absolutely terrifying (14:6–20). Yet here in chapter 21 we read one of the most comforting passages ever written. And the biggest comfort is that “God’s dwelling place is now among the people” (v. 3). We don’t know exactly how this works, but when Jesus Himself tells us “I am making everything new!” (v. 5), we know it will be grand. This old world is described as “very good” (Genesis 1:31). Why would God’s new heaven and earth be less so?
When We Know Who Wins
He will wipe every tear from their eyes. Revelation 21:4
My supervisor is a huge fan of a certain college basketball team. This year, they won the national championship, so another coworker texted him congratulations. The only problem was my boss hadn’t yet had a chance to watch the final game! He was frustrated, he said, knowing the outcome beforehand. But, he admitted, at least when he watched the game he wasn’t nervous when the score stayed close to the end. He knew who won!
We never really know what tomorrow will hold. Some days can feel mundane and tedious, while other days are filled with joy. Still other times, life can be grueling, agonizing even, for long periods of time.
But despite life’s unpredictable ups and downs, we can still be securely grounded in God’s peace. Because, like my supervisor, we know the end of the story. We know who “wins.”
Revelation, the Bible’s final book, lifts the curtain on that spectacular finale. After the final defeat of death and evil (20:10, 14), John describes a beautiful victory scene (21:1–3) where God makes His home with His people (v. 3) and wipes “every tear from their eyes” in a world with “no more death or mourning or crying or pain” (v. 4).
On difficult days, we can cling to this promise. No more loss or weeping. No more what-ifs or broken hearts. Instead, we’ll spend eternity together with our Savior. What a glorious celebration that will be! By: Adam Holz
Reflect & Pray
How can the hope of heaven give you strength? How might your favorite “happily ever after” story echo Revelation 21?
One day God will soothe every hurt, heal every wound, and wipe away every tear.
My Utmost for His Highest, by Oswald Chambers
Monday, September 09, 2019
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Monday, September 09, 2019
Delicious Poison - #8521
If you offer a candy bar to my sister-in-law she just might shake her head in disgust and say, "Nuts!" Now, she's not being rude. No, she's telling you why she doesn't dare accept your offer - nuts. You see it all started one Saturday morning. She was doing computer work in our office and she was munching on some hazelnuts. Eventually she noticed this rash breaking out. Within a few hours she could hardly breathe, and my wife was rushing her to the doctor. Her throat was literally swelling shut! Well, the doctor pulled her through that scare and then he took a battery of allergy tests. Well sure enough the tests showed that she has a serious allergy to all nuts and eggs and anything that has peanut oil in it. Those ingredients, of course, are in a lot of things that she loves to eat, but she doesn't. No! It could be fatal. Nothing tastes that good!
I'm Ron Hutchcraft and I want to have A Word With You today about "Delicious Poison."
Our word for today from the Word of God comes from Psalm 40. It's David's beautiful account of how the Lord rescued him and changed his life forever, including one area where we don't always let the Lord change us. Verses 1-3, "I waited patiently for the Lord; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and the mire; He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God." David says, "I finally got security, I finally got peace." David's relationship with God has changed everything including his music. He said he's got a new song; he's got a hymn of praise.
Well, have you let Him change your music? Does the music you listen to really matter anyway? Well it does matter what my sister-in-law eats. Yes! If she lets certain things and lets them enter her system it can poison her system, it can have a deadly effect. There are a lot of things she really enjoys that she just can't afford to partake of and that's how it is with your music. If you listen to music, no matter how much it appeals to your taste. and it carries immoral or unchristian ideas, it's eventually going to sink into your soul. It poisons your soul.
The Bible is very clear about watching what gets into your mind and heart. It says, "Guard your heart because out of it are the issues of life" (Proverbs 4:23). Few things have the power to drive an idea into your heart like music does. Advertisers know that, that's why they write all those jingles you can't forget. And Satan knows it. He knows our minds have their guard down when we're in relaxation mode, entertainment mode. That's his best opportunity to infiltrate our system with images and ideas that we would never allow in any other way. It's not just music. Its novels, TV, websites, videos, and humor - all these media that are pumping into our heart and mind hours a week. But music is a hammer that pounds messages into your soul. Messages that later soften us up morally, and harden us spiritually.
You say, "Well I like the beat," or, "I love this artist." Well, that's not good enough to measure what you let into your system. Here's the measure for a follower of the Savior who died because of our sin. Ephesians 5:11 - "Have nothing to do with the fruitless deeds of darkness. It's shameful even to mention what the disobedient do in secret." Let alone sing about it, or watch it portrayed, or listen to music about it over and over again. You see, David knew that with a new life comes a new song; music that pumps into our soul God's praise, God's ideas.
My sister-in-law knows that there are things that are delicious, that have deadly ingredients in them. You need to know there are many things you may love to listen to or watch that contain spiritual poison. Nothing tastes so good that it's worth poisoning your soul.
Sunday, September 8, 2019
2 Kings 17, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Promised-Land Life
Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity?
Here’s the good news. You can. With God’s help you can close the gap between the person you are and the person you want to be—indeed, the person God made you to be. Paul said in 2 Corinthians 3:18 that we can live “from glory to glory.”
The walls of Jericho—are already condemned. The giants already on the run. The deed to your new life already signed. It just falls to you to possess the land. Joshua 21:43 says, “So the Lord gave to Israel all the land of which He had sworn to their fathers—and they took possession of it and dwelt in it.”
Your promised-land life— It’s yours for the taking.
From Glory Days
2 Kings 17
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.
6 In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.
7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!”
13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.”
14-15 But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.
16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.
18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.
21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now.
24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”
28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth;
for Cuthah, Nergal;
for Hamath, Ashima;
for Avva, Nibhaz and Tartak;
for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”
40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.
Our Daily Bread reading and devotion
Sunday, September 08, 2019
Today's Scripture & Insight:
Proverbs 4:10–27
Listen, my son, accept what I say,
and the years of your life will be many.
11 I instruct you in the way of wisdom
and lead you along straight paths.
12 When you walk, your steps will not be hampered;
when you run, you will not stumble.
13 Hold on to instruction, do not let it go;
guard it well, for it is your life.
14 Do not set foot on the path of the wicked
or walk in the way of evildoers.
15 Avoid it, do not travel on it;
turn from it and go on your way.
16 For they cannot rest until they do evil;
they are robbed of sleep till they make someone stumble.
17 They eat the bread of wickedness
and drink the wine of violence.
18 The path of the righteous is like the morning sun,
shining ever brighter till the full light of day.
19 But the way of the wicked is like deep darkness;
they do not know what makes them stumble.
20 My son, pay attention to what I say;
turn your ear to my words.
21 Do not let them out of your sight,
keep them within your heart;
22 for they are life to those who find them
and health to one’s whole body.
23 Above all else, guard your heart,
for everything you do flows from it.
24 Keep your mouth free of perversity;
keep corrupt talk far from your lips.
25 Let your eyes look straight ahead;
fix your gaze directly before you.
26 Give careful thought to the[a] paths for your feet
and be steadfast in all your ways.
27 Do not turn to the right or the left;
keep your foot from evil.
Footnotes:
Proverbs 4:26 Or Make level
Insight
The structure of the book of Proverbs is distinctive. Chapters 1–9 form the counsel of a father to a son, including themes like the pursuit of wisdom and the need for sexual purity. Proverbs 10–31, however, are for the most part a collection of wise sayings that often contrast the wise living described in the first nine chapters with self-destructive foolishness.
Blue Lines
I instruct you in the way of wisdom and lead you along straight paths. Proverbs 4:11
Downhill skiing racecourses are often marked by swaths of blue paint sprayed across the white, snowy surface. The crude arcs might be a visual distraction for spectators but prove to be vital to both the success and safety of the competitors. The paint serves as a guide for the racers to visualize the fastest line to the bottom of the hill. Additionally, the contrast of the paint against the snow offers racers depth perception, which is critical to their safety when traveling at such high rates of speed.
Solomon begs his sons to seek wisdom in hopes of keeping them safe on the racecourse of life. Like the blue lines, wisdom, he says, will “lead [them] along straight paths” and keep them from stumbling (Proverbs 4:11–12). His deepest hope as a father is for his sons to enjoy a rich life, free from the damaging effects of living apart from the wisdom of God.
God, as our loving Father, offers us “blue-line” guidance in the Bible. While He’s given us the freedom to “ski” wherever we like, the wisdom He offers in the Scriptures, like racecourse markers, are “life to those who find them” (v. 22). When we turn from evil and walk instead with Him, our path will be lit with His righteousness, keeping our feet from stumbling and guiding us onward each day (vv. 12, 18). By: Kirsten Holmberg
Reflect & Pray
How has reflecting on the wisdom of God kept you from stumbling? In what ways are you becoming more like Jesus?
God, thank You for Your Word. Help me to hold fast to the wisdom You offer. To learn more about how to get the most out of your Bible study time, visit christianuniversity.org/SF106.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 08, 2019
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity?
Here’s the good news. You can. With God’s help you can close the gap between the person you are and the person you want to be—indeed, the person God made you to be. Paul said in 2 Corinthians 3:18 that we can live “from glory to glory.”
The walls of Jericho—are already condemned. The giants already on the run. The deed to your new life already signed. It just falls to you to possess the land. Joshua 21:43 says, “So the Lord gave to Israel all the land of which He had sworn to their fathers—and they took possession of it and dwelt in it.”
Your promised-land life— It’s yours for the taking.
From Glory Days
2 Kings 17
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.
6 In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.
7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!”
13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.”
14-15 But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.
16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.
18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.
21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now.
24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”
28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth;
for Cuthah, Nergal;
for Hamath, Ashima;
for Avva, Nibhaz and Tartak;
for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”
40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.
Our Daily Bread reading and devotion
Sunday, September 08, 2019
Today's Scripture & Insight:
Proverbs 4:10–27
Listen, my son, accept what I say,
and the years of your life will be many.
11 I instruct you in the way of wisdom
and lead you along straight paths.
12 When you walk, your steps will not be hampered;
when you run, you will not stumble.
13 Hold on to instruction, do not let it go;
guard it well, for it is your life.
14 Do not set foot on the path of the wicked
or walk in the way of evildoers.
15 Avoid it, do not travel on it;
turn from it and go on your way.
16 For they cannot rest until they do evil;
they are robbed of sleep till they make someone stumble.
17 They eat the bread of wickedness
and drink the wine of violence.
18 The path of the righteous is like the morning sun,
shining ever brighter till the full light of day.
19 But the way of the wicked is like deep darkness;
they do not know what makes them stumble.
20 My son, pay attention to what I say;
turn your ear to my words.
21 Do not let them out of your sight,
keep them within your heart;
22 for they are life to those who find them
and health to one’s whole body.
23 Above all else, guard your heart,
for everything you do flows from it.
24 Keep your mouth free of perversity;
keep corrupt talk far from your lips.
25 Let your eyes look straight ahead;
fix your gaze directly before you.
26 Give careful thought to the[a] paths for your feet
and be steadfast in all your ways.
27 Do not turn to the right or the left;
keep your foot from evil.
Footnotes:
Proverbs 4:26 Or Make level
Insight
The structure of the book of Proverbs is distinctive. Chapters 1–9 form the counsel of a father to a son, including themes like the pursuit of wisdom and the need for sexual purity. Proverbs 10–31, however, are for the most part a collection of wise sayings that often contrast the wise living described in the first nine chapters with self-destructive foolishness.
Blue Lines
I instruct you in the way of wisdom and lead you along straight paths. Proverbs 4:11
Downhill skiing racecourses are often marked by swaths of blue paint sprayed across the white, snowy surface. The crude arcs might be a visual distraction for spectators but prove to be vital to both the success and safety of the competitors. The paint serves as a guide for the racers to visualize the fastest line to the bottom of the hill. Additionally, the contrast of the paint against the snow offers racers depth perception, which is critical to their safety when traveling at such high rates of speed.
Solomon begs his sons to seek wisdom in hopes of keeping them safe on the racecourse of life. Like the blue lines, wisdom, he says, will “lead [them] along straight paths” and keep them from stumbling (Proverbs 4:11–12). His deepest hope as a father is for his sons to enjoy a rich life, free from the damaging effects of living apart from the wisdom of God.
God, as our loving Father, offers us “blue-line” guidance in the Bible. While He’s given us the freedom to “ski” wherever we like, the wisdom He offers in the Scriptures, like racecourse markers, are “life to those who find them” (v. 22). When we turn from evil and walk instead with Him, our path will be lit with His righteousness, keeping our feet from stumbling and guiding us onward each day (vv. 12, 18). By: Kirsten Holmberg
Reflect & Pray
How has reflecting on the wisdom of God kept you from stumbling? In what ways are you becoming more like Jesus?
God, thank You for Your Word. Help me to hold fast to the wisdom You offer. To learn more about how to get the most out of your Bible study time, visit christianuniversity.org/SF106.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 08, 2019
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
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