Max Lucado Daily: TRUST GOD’S TRAINING
Each day has a pop quiz, and some seasons are like final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, “For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything.” Test, test, test!
This chapter in your life may look like rehab, smell like unemployment, sound like a hospital, but you’re in training. God hasn’t forgotten you, just the opposite. He has chosen to train you. Forget the notion that God doesn’t see your struggle. Quite the contrary—God is fully engaged. He is the Potter, we are the clay. He’s the Shepherd, we’re the sheep. He’s the Teacher, we’re the students. Trust His training. You’ll get through this.
Isaiah 45
God’s Message to his anointed,
to Cyrus, whom he took by the hand
To give the task of taming the nations,
of terrifying their kings—
He gave him free rein,
no restrictions:
“I’ll go ahead of you,
clearing and paving the road.
I’ll break down bronze city gates,
smash padlocks, kick down barred entrances.
I’ll lead you to buried treasures,
secret caches of valuables—
Confirmations that it is, in fact, I, God,
the God of Israel, who calls you by your name.
It’s because of my dear servant Jacob,
Israel my chosen,
That I’ve singled you out, called you by name,
and given you this privileged work.
And you don’t even know me!
I am God, the only God there is.
Besides me there are no real gods.
I’m the one who armed you for this work,
though you don’t even know me,
So that everyone, from east to west, will know
that I have no god-rivals.
I am God, the only God there is.
I form light and create darkness,
I make harmonies and create discords.
I, God, do all these things.
8-10 “Open up, heavens, and rain.
Clouds, pour out buckets of my goodness!
Loosen up, earth, and bloom salvation;
sprout right living.
I, God, generate all this.
But doom to you who fight your Maker—
you’re a pot at odds with the potter!
Does clay talk back to the potter:
‘What are you doing? What clumsy fingers!’
Would a sperm say to a father,
‘Who gave you permission to use me to make a baby?’
Or a fetus to a mother,
‘Why have you cooped me up in this belly?’”
11-13 Thus God, The Holy of Israel, Israel’s Maker, says:
“Do you question who or what I’m making?
Are you telling me what I can or cannot do?
I made earth,
and I created man and woman to live on it.
I handcrafted the skies
and direct all the constellations in their turnings.
And now I’ve got Cyrus on the move.
I’ve rolled out the red carpet before him.
He will build my city.
He will bring home my exiles.
I didn’t hire him to do this. I told him.
I, God-of-the-Angel-Armies.”
14 God says:
“The workers of Egypt, the merchants of Ethiopia,
and those statuesque Sabeans
Will all come over to you—all yours.
Docile in chains, they’ll follow you,
Hands folded in reverence, praying before you:
‘Amazing! God is with you!
There is no other God—none.’”
15-17 Clearly, you are a God who works behind the scenes,
God of Israel, Savior God.
Humiliated, all those others
will be ashamed to show their faces in public.
Out of work and at loose ends, the makers of no-god idols
won’t know what to do with themselves.
The people of Israel, though, are saved by you, God,
saved with an eternal salvation.
They won’t be ashamed,
they won’t be at loose ends, ever.
18-24 God, Creator of the heavens—
he is, remember, God.
Maker of earth—
he put it on its foundations, built it from scratch.
He didn’t go to all that trouble
to just leave it empty, nothing in it.
He made it to be lived in.
This God says:
“I am God,
the one and only.
I don’t just talk to myself
or mumble under my breath.
I never told Jacob,
‘Seek me in emptiness, in dark nothingness.’
I am God. I work out in the open,
saying what’s right, setting things right.
So gather around, come on in,
all you refugees and castoffs.
They don’t seem to know much, do they—
those who carry around their no-god blocks of wood,
praying for help to a dead stick?
So tell me what you think. Look at the evidence.
Put your heads together. Make your case.
Who told you, and a long time ago, what’s going on here?
Who made sense of things for you?
Wasn’t I the one? God?
It had to be me. I’m the only God there is—
The only God who does things right
and knows how to help.
So turn to me and be helped—saved!—
everyone, whoever and wherever you are.
I am God,
the only God there is, the one and only.
I promise in my own name:
Every word out of my mouth does what it says.
I never take back what I say.
Everyone is going to end up kneeling before me.
Everyone is going to end up saying of me,
‘Yes! Salvation and strength are in God!’”
24-25 All who have raged against him
will be brought before him,
disgraced by their unbelief.
And all who are connected with Israel
will have a robust, praising, good life in God!
Our Daily Bread reading and devotion
Friday, May 22, 2020
Today's Scripture & Insight:
Lamentations 3:49–66
My eyes will flow unceasingly,
without relief,
50 until the Lord looks down
from heaven and sees.
51 What I see brings grief to my soul
because of all the women of my city.
52 Those who were my enemies without cause
hunted me like a bird.
53 They tried to end my life in a pit
and threw stones at me;
54 the waters closed over my head,
and I thought I was about to perish.
55 I called on your name, Lord,
from the depths of the pit.
56 You heard my plea: “Do not close your ears
to my cry for relief.”
57 You came near when I called you,
and you said, “Do not fear.”
58 You, Lord, took up my case;
you redeemed my life.
59 Lord, you have seen the wrong done to me.
Uphold my cause!
60 You have seen the depth of their vengeance,
all their plots against me.
61 Lord, you have heard their insults,
all their plots against me—
62 what my enemies whisper and mutter
against me all day long.
63 Look at them! Sitting or standing,
they mock me in their songs.
64 Pay them back what they deserve, Lord,
for what their hands have done.
65 Put a veil over their hearts,
and may your curse be on them!
66 Pursue them in anger and destroy them
from under the heavens of the Lord.
Insight
The book of Lamentations gives us a poet’s picture of the aftermath of war. Jerusalem had been invaded by Babylonian warlords in 586 bc (Jeremiah 52). The God of gods had turned His chosen people over to their enemies, as He had threatened to do from the beginning if they persistently turned their backs on Him and forgot their mission to be a light to other nations (Deuteronomy 28).
The fluid emotions of the poet reflect a nation that now had nowhere to turn but to memories of their past and to hope in the everlasting God who, for this seemingly endless moment, seemed so far away (Lamentations 5:19–22).
Take Your Tears to God
My eyes will flow unceasingly, without relief, until the Lord looks down from heaven and sees. Lamentations 3:49–50
Last summer, an orca named Talequah gave birth. Talequah’s pod of killer whales was endangered, and her newborn was their hope for the future. But the calf lived for less than an hour. In a show of grief that was watched by people around the world, Talequah pushed her dead calf through the cold waters of the Pacific Ocean for seventeen days before letting her go.
Sometimes believers in Jesus have a hard time knowing what to do with grief. Perhaps we fear that our sorrow might look like a lack of hope. But the Bible gives us many examples of humans crying out to God in grief. Lament and hope can both be part of a faithful response.
Lamentations is a book of five poems that express the sorrow of people who have lost their home. They’ve been hunted by enemies and were near death (3:52–54), and they weep and call on God to bring justice (v. 64). They cry out to God not because they have lost hope, but because they believe God is listening. And when they call, God does come near (v. 57).
It’s not wrong to lament the broken things in our world or in your life. God is always listening, and you can be sure that God will look down from heaven and see you. By: Amy Peterson
Reflect & Pray
How can you practice bringing all your emotions to God? When have you felt God draw near to you in your sadness?
Loving God, help us to remember that it’s right to lament wrongness before we can begin to change it.
To learn more about what Lamentations says about pain, visit christianuniversity.org/OT221.
My Utmost for His Highest, by Oswald Chambers
Friday, May 22, 2020
The Explanation For Our Difficulties
…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
Bible in a Year: 1 Chronicles 16-18; John 7:28-53
A Word with You, by Ron Hutchcraft
Friday, May 22, 2020
The Illusion of Being Covered - #8705
Hans Christian Andersen wrote this little fable, The Emperor's New Clothes. And when he did, he was displaying some keen insight into human nature. The Emperor in the story was a vain man, whose main focus in life was to dress in these elegant clothes and show them off to his people. Two scoundrels exploited that vanity by offering to make for the Emperor an extraordinary garment made from cloth so light and so fine that it looked invisible - invisible, that was, to anyone too stupid or incompetent to appreciate its quality. Which none of his officials wanted to be, for fear of losing their position. So they simply expressed admiration for the garment that didn't really exist. Even the Emperor had to fake his response to the garment lest he appear stupid and incompetent, right? So at that point, the scoundrels convinced the Emperor to appear before his subjects, wearing only his magnificent new clothes. And, of course, the crowd cheered for the clothes that weren't there. Who wants to be stupid, right? Until a little child did what little children do: tell it like it really is. He just went up to the royal carriage and blurted, "The Emperor is naked."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Being Covered."
The Emperor thought he was covered. It didn't change the facts. He wasn't covered. Now, of course, that's fiction. There's a non-fiction version of that same phenomenon, and the consequences of that self-deception are not amusing. They're deadly.
This self-deception began a long time ago, actually in the Garden of Eden with the first man and woman. They had disobeyed God's boundaries, just like you and I have. Even though God had provided everything they needed inside the boundaries, they went outside them, just like you and me. They knew God had announced that sin's penalty must be spiritual death, separation from God, who was their Source. Again, just like you and me. Suddenly experiencing guilt and shame - something God never meant for us to experience - they realized their nakedness and they tried to cover it with fig leaves.
In Genesis 3:7, our word for today from the Word of God, the Bible says, "They sewed fig leaves together and made coverings for themselves...and they hid from the Lord God. But the Lord God called to the man, 'Where are you?'" God came looking for the people who had cut themselves off from Him. There's you and me again. Jesus is God come looking for you and me, in spite of our sin against Him.
Adam and Eve made the same mistake as the Emperor with the new clothes. They thought they were covered as far as God is concerned. Well, they're not. Then, the Bible says, "The Lord God made garments of skin for Adam and his wife and clothed them." Of course, that meant animals had to die for them to be covered. The only covering God could accept was the one that required the shedding of blood, because sin has a death penalty.
So many of us are thinking we're going to be okay with God, that we'll make it into heaven because of all our religion, all the good we've done - fig leaves. The best we can do, but nowhere near enough to satisfy a perfect God. Hebrews 9:22 says, "Without the shedding of blood there is no forgiveness." It took the shedding of the blood of the sinless Son of God to cover your sin and mine. And your only hope is putting all your trust in Him.
Today's the day to face the hard but life-saving truth: you are not covered without Jesus. You're not ready to meet God; you're not ready for eternity. But you can be, from this day on. If you'll admit that the fig leaves of all your goodness, and religion, and church aren't enough and that Jesus is your only hope.
If you've never done that, and you want to know you have what Jesus died to give you, tell Him that right now, that you're giving up the running of your life. That you know the penalty for that is a death penalty. That you believe He loved you enough to pay for it and that you want to belong to Him by pinning all your hopes on Him.
If you want to find information to be sure you belong to Him, get to our website today - ANewStory.com. Because this day, Jesus has come close to bring you into a relationship with Him.
Please, don't miss Him.
Friday, May 22, 2020
Thursday, May 21, 2020
Romans 8:1-21, Bible Reading and Daily Devotionals
Max Lucado Daily: FOR GOD’S PURPOSE
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell, breathing stale, rotten air, trying to keep his sanity. Few of us will ever face the conditions of a POW camp. Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend’s wife began to lose her memory. A young mother just called, diagnosed with lupus. Why would God permit such imprisonment? To what purpose?
Jeremiah 30 in verse 24 promises, “The Lord will not turn back until He has executed and accomplished the intents of His mind.” This season in which you find yourself may puzzle you, but it doesn’t bewilder God. He will use it for His purpose. You will get through this.
Romans 8:1-21
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5-8 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
18-21 That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
Our Daily Bread reading and devotion
Thursday, May 21, 2020
Today's Scripture & Insight:
Isaiah 2:1–4
This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
2 In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and all nations will stream to it.
3 Many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
4 He will judge between the nations
and will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Insight
Against the backdrop of gross injustice, moral failure, and spiritual unfaithfulness, Isaiah warned a guilty Judah of God’s judgment (Isaiah 1–12) through the Babylonian exile (39:6–7). Isaiah also prophesied of God’s grace (chs. 40–55) and a future restoration for Judah (chs. 11, 56–66). In Isaiah 12, we’re given a glimpse of Judah’s glorious future. Jerusalem will become the world’s most important city and in the midst of the city will be a magnificent temple. World peace will become a reality. Instead of fighting the Jews, the gentile nations will stream to Jerusalem to seek God. God’s people will be “a light for the Gentiles, that [His] salvation may reach to the ends of the earth” (49:6). Micah, a contemporary of Isaiah (735–725 BC), prophesied a similar vision in Micah 4:1–3.
The Knife Angel
Nation will not take up sword against nation, nor will they train for war anymore. Isaiah 2:4
When knife crime rose across the United Kingdom, the British Ironwork Centre came up with an idea. Working with local police forces, the Centre built and placed two hundred deposit boxes around the country and ran an amnesty campaign. One hundred thousand knives were anonymously surrendered, some still with blood on their blades. These were then shipped to artist Alfie Bradley, who blunted them, inscribed some with the names of young knife-crime victims, plus messages of regret from ex-offenders. All 100,000 weapons were then welded together to create the Knife Angel—a twenty-seven-foot-high angelic sculpture with shimmering steel wings.
When I stood before the Knife Angel, I wondered how many thousands of wounds had been prevented by its existence. I thought too of Isaiah’s vision of the new heavens and earth (Isaiah 65:17), a place where children won’t die young (v. 20) or grow up in crime-breeding poverty (vv. 22–23), a place where knife crime is no more because all swords have been reshaped and given more creative purposes (2:4).
That new world isn’t yet here, but we are to pray and serve until its arrival (Matthew 6:10). In its own way, the Knife Angel gives us a glimpse of God’s promised future. Swords become plow shares. Weapons become artworks. What other redemptive projects can we conjure up to glimpse that future a little more? By: Sheridan Voysey
Reflect & Pray
What inspires you to combat evil? How can you work for peace in your community?
Jesus, we can’t wait until the world is at peace under Your reign. Move us by Your Spirit to help see Your kingdom come in our communities.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 21, 2020
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
Bible in a Year: 1 Chronicles 13-15; John 7:1-27
A Word with You, by Ron Hutchcraft
Thursday, May 21, 2020
When it Looks Like You Should Turn Back - #8704
When you drive into Texas, these signs say, "Don't mess with Texas." One reason might be the weather in Texas! And, you know, if you just watch the national weather on any given day from spring into the fall and you're likely to see the color red. That's for severe thunderstorms or possible tornadoes. Our son and daughter-in-law and granddaughter were driving across the Texas panhandle one spring day, and sure enough, they drove into one of those really nasty weather fronts. Amarillo, Texas, was behind them. New Mexico was ahead of them. The sky was featuring that special shade of tornadic green. The rain was torrential and the clouds were growing those little fingers, you know, that sometimes turn into tornadoes. Our son decided it was time to call his brother and see what the Internet was saying about this weather. His question: "Shall I keep going or turn back to Amarillo?" The answer: "Just keep going, man. Twenty more miles and you'll be in bright sunshine!"
I'm Ron Hutchcraft and I want to have A Word With You today about "When it Looks Like You Should Turn Back."
It could be that your journey right now is taking you through a very dark and stormy time. There's danger, there's apprehension, there's questions about which way to go, and turning back or bailing out looks like it might be the way to go. But your Father in heaven can see the whole road, and today He's saying to you, "Just keep going. Drive a few more miles and you'll start to see the sunshine!"
The danger is that you'll turn back just before the breakthrough; just before the answer to your prayers. There's a vivid, real-life example of what that looks like in our word for today from the Word of God in Matthew 14, beginning with verse 24. Jesus has sent His disciples on ahead of Him. They're crossing the unpredictable Sea of Galilee in a boat when suddenly their boat is being "buffeted by the waves because the wind was against it." "Buffeted by the waves." Does that sound like a fair description of how you feel right now?
The Bible goes on to tell us that "during the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw Him walking on the lake, they were terrified ... But Jesus immediately said to them: 'Take courage! It is I. Don't be afraid.' 'Lord, if it's You,' Peter replied, 'tell me to come to You on the water.' 'Come,' He said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, he cried out, 'Lord, save me!' Immediately Jesus reached out His hand and caught him. 'You of little faith,' He said, 'why did you doubt?'"
You started down the road you're on by faith, counting on Jesus to get you there. And, like Peter, the wind and the rain and the waves are brutal right now. So you've stopped focusing on Jesus and you started focusing on your fears or what you can do, and you're sinking. People criticize Peter for losing faith, but excuse me, he's the only one who even had enough faith to even get out of the boat. But, sadly, it was what I call "halfway there" faith; enough faith to get you halfway there.
It's not the storm that's going to sink you. It's going to be "halfway there" faith. If you decide what you're going to do based on the situation, based on what you can see, based on what you're feeling, you'll almost surely make a bad decision. It was Jesus who got you out of the boat in the first place. It was Jesus who helped you walk on water this far. And it will be Jesus who gets you the rest of the way there. So get your focus back on Him! His word is, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up" (Galatians 6:9).
It's dark now, I know. But don't doubt in the darkness what God told you in the light. He knows what you're going through, but He also knows what's ahead. And listen, He's telling you, "Keep going, man! Before long, you'll be in the sunshine!"
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell, breathing stale, rotten air, trying to keep his sanity. Few of us will ever face the conditions of a POW camp. Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend’s wife began to lose her memory. A young mother just called, diagnosed with lupus. Why would God permit such imprisonment? To what purpose?
Jeremiah 30 in verse 24 promises, “The Lord will not turn back until He has executed and accomplished the intents of His mind.” This season in which you find yourself may puzzle you, but it doesn’t bewilder God. He will use it for His purpose. You will get through this.
Romans 8:1-21
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5-8 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
18-21 That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
Our Daily Bread reading and devotion
Thursday, May 21, 2020
Today's Scripture & Insight:
Isaiah 2:1–4
This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
2 In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and all nations will stream to it.
3 Many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
4 He will judge between the nations
and will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Insight
Against the backdrop of gross injustice, moral failure, and spiritual unfaithfulness, Isaiah warned a guilty Judah of God’s judgment (Isaiah 1–12) through the Babylonian exile (39:6–7). Isaiah also prophesied of God’s grace (chs. 40–55) and a future restoration for Judah (chs. 11, 56–66). In Isaiah 12, we’re given a glimpse of Judah’s glorious future. Jerusalem will become the world’s most important city and in the midst of the city will be a magnificent temple. World peace will become a reality. Instead of fighting the Jews, the gentile nations will stream to Jerusalem to seek God. God’s people will be “a light for the Gentiles, that [His] salvation may reach to the ends of the earth” (49:6). Micah, a contemporary of Isaiah (735–725 BC), prophesied a similar vision in Micah 4:1–3.
The Knife Angel
Nation will not take up sword against nation, nor will they train for war anymore. Isaiah 2:4
When knife crime rose across the United Kingdom, the British Ironwork Centre came up with an idea. Working with local police forces, the Centre built and placed two hundred deposit boxes around the country and ran an amnesty campaign. One hundred thousand knives were anonymously surrendered, some still with blood on their blades. These were then shipped to artist Alfie Bradley, who blunted them, inscribed some with the names of young knife-crime victims, plus messages of regret from ex-offenders. All 100,000 weapons were then welded together to create the Knife Angel—a twenty-seven-foot-high angelic sculpture with shimmering steel wings.
When I stood before the Knife Angel, I wondered how many thousands of wounds had been prevented by its existence. I thought too of Isaiah’s vision of the new heavens and earth (Isaiah 65:17), a place where children won’t die young (v. 20) or grow up in crime-breeding poverty (vv. 22–23), a place where knife crime is no more because all swords have been reshaped and given more creative purposes (2:4).
That new world isn’t yet here, but we are to pray and serve until its arrival (Matthew 6:10). In its own way, the Knife Angel gives us a glimpse of God’s promised future. Swords become plow shares. Weapons become artworks. What other redemptive projects can we conjure up to glimpse that future a little more? By: Sheridan Voysey
Reflect & Pray
What inspires you to combat evil? How can you work for peace in your community?
Jesus, we can’t wait until the world is at peace under Your reign. Move us by Your Spirit to help see Your kingdom come in our communities.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 21, 2020
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
Bible in a Year: 1 Chronicles 13-15; John 7:1-27
A Word with You, by Ron Hutchcraft
Thursday, May 21, 2020
When it Looks Like You Should Turn Back - #8704
When you drive into Texas, these signs say, "Don't mess with Texas." One reason might be the weather in Texas! And, you know, if you just watch the national weather on any given day from spring into the fall and you're likely to see the color red. That's for severe thunderstorms or possible tornadoes. Our son and daughter-in-law and granddaughter were driving across the Texas panhandle one spring day, and sure enough, they drove into one of those really nasty weather fronts. Amarillo, Texas, was behind them. New Mexico was ahead of them. The sky was featuring that special shade of tornadic green. The rain was torrential and the clouds were growing those little fingers, you know, that sometimes turn into tornadoes. Our son decided it was time to call his brother and see what the Internet was saying about this weather. His question: "Shall I keep going or turn back to Amarillo?" The answer: "Just keep going, man. Twenty more miles and you'll be in bright sunshine!"
I'm Ron Hutchcraft and I want to have A Word With You today about "When it Looks Like You Should Turn Back."
It could be that your journey right now is taking you through a very dark and stormy time. There's danger, there's apprehension, there's questions about which way to go, and turning back or bailing out looks like it might be the way to go. But your Father in heaven can see the whole road, and today He's saying to you, "Just keep going. Drive a few more miles and you'll start to see the sunshine!"
The danger is that you'll turn back just before the breakthrough; just before the answer to your prayers. There's a vivid, real-life example of what that looks like in our word for today from the Word of God in Matthew 14, beginning with verse 24. Jesus has sent His disciples on ahead of Him. They're crossing the unpredictable Sea of Galilee in a boat when suddenly their boat is being "buffeted by the waves because the wind was against it." "Buffeted by the waves." Does that sound like a fair description of how you feel right now?
The Bible goes on to tell us that "during the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw Him walking on the lake, they were terrified ... But Jesus immediately said to them: 'Take courage! It is I. Don't be afraid.' 'Lord, if it's You,' Peter replied, 'tell me to come to You on the water.' 'Come,' He said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, he cried out, 'Lord, save me!' Immediately Jesus reached out His hand and caught him. 'You of little faith,' He said, 'why did you doubt?'"
You started down the road you're on by faith, counting on Jesus to get you there. And, like Peter, the wind and the rain and the waves are brutal right now. So you've stopped focusing on Jesus and you started focusing on your fears or what you can do, and you're sinking. People criticize Peter for losing faith, but excuse me, he's the only one who even had enough faith to even get out of the boat. But, sadly, it was what I call "halfway there" faith; enough faith to get you halfway there.
It's not the storm that's going to sink you. It's going to be "halfway there" faith. If you decide what you're going to do based on the situation, based on what you can see, based on what you're feeling, you'll almost surely make a bad decision. It was Jesus who got you out of the boat in the first place. It was Jesus who helped you walk on water this far. And it will be Jesus who gets you the rest of the way there. So get your focus back on Him! His word is, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up" (Galatians 6:9).
It's dark now, I know. But don't doubt in the darkness what God told you in the light. He knows what you're going through, but He also knows what's ahead. And listen, He's telling you, "Keep going, man! Before long, you'll be in the sunshine!"
Wednesday, May 20, 2020
Isaiah 44, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU WILL NEVER GO WRONG DOING WHAT’S RIGHT
Dad, would you intentionally break the arm of your child? Of course not! Such an action violates every fiber of your moral being. Yet if you engage in sexual activity outside your marriage, you’ll bring more pain into the life of your child than a broken bone.
Mom, would you force your children to sleep outside on a cold night? By no means. Yet if you involve yourself in an affair, you’ll bring more darkness and chill into the lives of your children than a hundred winters.
Actions have consequences. Make this your rule of thumb: do what pleases God. Your classmates show you a way to cheat, the Internet provides pornography to watch. When these things happen, ask yourself the question, “How can I please God?” Psalm 4, verse 5 says, “Do what is right as a sacrifice to the Lord.” You will never go wrong doing what is right!
Isaiah 44
“But for now, dear servant Jacob, listen—
yes, you, Israel, my personal choice.
God who made you has something to say to you;
the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
Jeshurun, the one I chose.
For I will pour water on the thirsty ground
and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
and my blessing on your children.
They shall sprout like grass on the prairie,
like willows alongside creeks.
This one will say, ‘I am God’s,’
and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
and be proud to be called Israel.”
6-8 God, King of Israel,
your Redeemer, God-of-the-Angel-Armies, says:
“I’m first, I’m last, and everything in between.
I’m the only God there is.
Who compares with me?
Speak up. See if you measure up.
From the beginning, who else has always announced what’s coming?
So what is coming next? Anybody want to venture a try?
Don’t be afraid, and don’t worry:
Haven’t I always kept you informed, told you what was going on?
You’re my eyewitnesses:
Have you ever come across a God, a real God, other than me?
There’s no Rock like me that I know of.”
9-11 All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.
12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.
13-17 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”
18-19 Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”
20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”
21-22 “Remember these things, O Jacob.
Take it seriously, Israel, that you’re my servant.
I made you, shaped you: You’re my servant.
O Israel, I’ll never forget you.
I’ve wiped the slate of all your wrongdoings.
There’s nothing left of your sins.
Come back to me, come back.
I’ve redeemed you.”
23 High heavens, sing!
God has done it.
Deep earth, shout!
And you mountains, sing!
A forest choir of oaks and pines and cedars!
God has redeemed Jacob.
God’s glory is on display in Israel.
24 God, your Redeemer,
who shaped your life in your mother’s womb, says:
“I am God. I made all that is.
With no help from you I spread out the skies
and laid out the earth.”
25-28 He makes the magicians look ridiculous
and turns fortunetellers into jokes.
He makes the experts look trivial
and their latest knowledge look silly.
But he backs the word of his servant
and confirms the counsel of his messengers.
He says to Jerusalem, “Be inhabited,”
and to the cities of Judah, “Be rebuilt,”
and to the ruins, “I raise you up.”
He says to Ocean, “Dry up.
I’m drying up your rivers.”
He says to Cyrus, “My shepherd—
everything I want, you’ll do it.”
He says to Jerusalem, “Be built,”
and to the Temple, “Be established.”
Our Daily Bread reading and devotion
Wednesday, May 20, 2020
Today's Scripture & Insight:
Hebrews 1:8–12
But about the Son he says,
“Your throne, O God, will last for ever and ever;
a scepter of justice will be the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.”[a]
10 He also says,
“In the beginning, Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
11 They will perish, but you remain;
they will all wear out like a garment.
12 You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end.”[b]
Insight
The letter to the Hebrews contains some of the most revealing Christology (the study of the person and work of Christ) in the New Testament. In Hebrews 1:8–12, God speaks about the role of the Son—understood to be the Messiah. This Son will have a just kingdom that lasts forever (v. 8), and because of the Son’s love for righteousness and hatred of wickedness, God anointed Him with “the oil of joy” (v. 9).
The oil of joy is a way to describe what Jesus faced while on earth. Yet joy is used of Jesus again in chapter 12. There the author says that it was because of the joy before Him (perhaps this anointing of the oil of joy?) that He endured the cross. Neither His ministry nor the cross were the joy; it was what followed that was so extraordinary that Jesus willingly suffered.
The Smiling Jesus
God . . . has set you above your companions by anointing you with the oil of joy. Hebrews 1:9
If you were to play the part of Jesus in a movie, how would you approach the role? That was the challenge faced by Bruce Marchiano, who played Jesus in the 1993 Visual Bible movie Matthew. Knowing that millions of viewers would draw conclusions about Jesus based on his work, the weight of getting Christ “right” felt overwhelming. He fell to his knees in prayer and begged Jesus for—well, for Jesus.
Bruce gained insight from the first chapter of Hebrews, where the writer tells us how God the Father set the Son apart by anointing Him “with the oil of joy” (1:9). This kind of joy is one of celebration—a gladness of connection to the Father expressed wholeheartedly. Such joy ruled in Jesus’ heart throughout His life. As Hebrews 12:2 describes it, “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
Taking his cue from this scriptural expression, Bruce offered a uniquely joy-filled portrayal of his Savior. As a result, he became known as “the smiling Jesus.” We too can dare to fall to our knees and “beg Jesus for Jesus.” May He so fill us with His character that people around us see the expression of His love in us! By: Elisa Morgan
Reflect & Pray
What are your perceptions of Jesus and how might they need to change? How can you represent Him as you show His heart to the world?
Dear Jesus, we beg You for You. May Your heart be what others see in us today. May we radiate Your joy in all we say and do.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 20, 2020
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in a Year: 1 Chronicles 10-12; John 6:45-71
A Word with You, by Ron Hutchcraft
Wednesday, May 20, 2020
Covering First Base - #8703
If you're a baseball fan, it seems like winter is going to last forever. Then you hear those wonderful words: "Opening Day!" Snowballs turn to fast balls, and you're happy again. You know, over the last years, one of the great stars in baseball has been Albert Pujols, who for many years made records on St. Louis Cardinals. And he has had some great seasons, acknowledged by many to be one of baseball's all-time greats.
Now, in his book called "More Than the Game," and it actually shows there's a lot more to this guy than uncommon athletic ability. He says that baseball is, for him, ultimately a God-given platform to elevate Jesus Christ. But wait, isn't that true of whatever position any Jesus-follower is in?
Now, Albert Pujols loved to see opposing players be out at first base, but apparently he can't stand the thought of them being out at the gates of heaven.
He revealed in his book that he has, on occasion, asked players an eternity question while they're standing on his base. He says, "Do you think you're going to heaven when you die? If you died today, where do you think you'd go?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Covering First Base."
That's fascinating! Now, you may or may not like Albert's approach, but I'll tell you what, there's no doubt he's a Jesus-follower who understands why he is where he is. Our word for today from the Word of God tells us that he is, like every believer, like you and me, "an ambassador for Christ." And in the Bible's words, "imploring people in Christ's stead, to be reconciled to God" (2 Corinthians 5:20); divinely positioned to help people be in heaven someday. That's why you are where you are!
Whatever your situation is, it's designed to situate you to be His face there, His voice there, His hands there, so those people there can have a chance at Jesus. So whether that's a hospital, or a funeral home, or an office, or a factory, a soccer field, a classroom, a community organization, or your neighborhood, wherever you are you are there to help people be in heaven.
Now, I wouldn't have chosen to see a child we love dearly spend trying days in the hospital, and the battle was pretty intense with some medical issues that were challenging. But I can tell you one reason I was there. It was the same reason God's all-star rep, Paul, was in prison. He said he was an "ambassador in chains" for the sake of Jesus' good news (Ephesians 6:20).
Well, I know why I was in that hospital. I'm thinking, "You know what? Wait a minute, I'm an ambassador in a hospital. I wouldn't be here except for a situation I really wish wasn't happening, but there were so many opportunities to represent the love and the peace of Jesus to hospital staff.
Now, Paul, ambassador in chains, he said, "I'm placed where I am, in this lousy situation, because Jesus needed someone to tell Caesar's Praetorian Guards about Him. And we know later that he said, "The Christians in Caesar's household salute you." He was an ambassador in chains so these guards that were chained to him and him to them for four hour shifts. He wanted the gospel, God did, to infiltrate the very world of Caesar himself.
Well, like Paul, we knew our situation had positioned us in a hospital to be Christ's "ambassadors" there. And I'm happy to say our loved one was eventually out and recovering. But you know what? That crisis meant that some doctors, nurses and other patients got to hear about Jesus. So, just like Albert Pujols in his "ambassador at first base" situation, we all get to be His ambassador at Wal-Mart, our kids' school, on Facebook, in our service club, at the gym, the club, the workplace.
And suddenly our "everyday stuff" isn't everyday anymore. It takes on eternal meaning. Because the people we know can't get to first base with God without our Jesus.
Dad, would you intentionally break the arm of your child? Of course not! Such an action violates every fiber of your moral being. Yet if you engage in sexual activity outside your marriage, you’ll bring more pain into the life of your child than a broken bone.
Mom, would you force your children to sleep outside on a cold night? By no means. Yet if you involve yourself in an affair, you’ll bring more darkness and chill into the lives of your children than a hundred winters.
Actions have consequences. Make this your rule of thumb: do what pleases God. Your classmates show you a way to cheat, the Internet provides pornography to watch. When these things happen, ask yourself the question, “How can I please God?” Psalm 4, verse 5 says, “Do what is right as a sacrifice to the Lord.” You will never go wrong doing what is right!
Isaiah 44
“But for now, dear servant Jacob, listen—
yes, you, Israel, my personal choice.
God who made you has something to say to you;
the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
Jeshurun, the one I chose.
For I will pour water on the thirsty ground
and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
and my blessing on your children.
They shall sprout like grass on the prairie,
like willows alongside creeks.
This one will say, ‘I am God’s,’
and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
and be proud to be called Israel.”
6-8 God, King of Israel,
your Redeemer, God-of-the-Angel-Armies, says:
“I’m first, I’m last, and everything in between.
I’m the only God there is.
Who compares with me?
Speak up. See if you measure up.
From the beginning, who else has always announced what’s coming?
So what is coming next? Anybody want to venture a try?
Don’t be afraid, and don’t worry:
Haven’t I always kept you informed, told you what was going on?
You’re my eyewitnesses:
Have you ever come across a God, a real God, other than me?
There’s no Rock like me that I know of.”
9-11 All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.
12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.
13-17 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”
18-19 Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”
20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”
21-22 “Remember these things, O Jacob.
Take it seriously, Israel, that you’re my servant.
I made you, shaped you: You’re my servant.
O Israel, I’ll never forget you.
I’ve wiped the slate of all your wrongdoings.
There’s nothing left of your sins.
Come back to me, come back.
I’ve redeemed you.”
23 High heavens, sing!
God has done it.
Deep earth, shout!
And you mountains, sing!
A forest choir of oaks and pines and cedars!
God has redeemed Jacob.
God’s glory is on display in Israel.
24 God, your Redeemer,
who shaped your life in your mother’s womb, says:
“I am God. I made all that is.
With no help from you I spread out the skies
and laid out the earth.”
25-28 He makes the magicians look ridiculous
and turns fortunetellers into jokes.
He makes the experts look trivial
and their latest knowledge look silly.
But he backs the word of his servant
and confirms the counsel of his messengers.
He says to Jerusalem, “Be inhabited,”
and to the cities of Judah, “Be rebuilt,”
and to the ruins, “I raise you up.”
He says to Ocean, “Dry up.
I’m drying up your rivers.”
He says to Cyrus, “My shepherd—
everything I want, you’ll do it.”
He says to Jerusalem, “Be built,”
and to the Temple, “Be established.”
Our Daily Bread reading and devotion
Wednesday, May 20, 2020
Today's Scripture & Insight:
Hebrews 1:8–12
But about the Son he says,
“Your throne, O God, will last for ever and ever;
a scepter of justice will be the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.”[a]
10 He also says,
“In the beginning, Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
11 They will perish, but you remain;
they will all wear out like a garment.
12 You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end.”[b]
Insight
The letter to the Hebrews contains some of the most revealing Christology (the study of the person and work of Christ) in the New Testament. In Hebrews 1:8–12, God speaks about the role of the Son—understood to be the Messiah. This Son will have a just kingdom that lasts forever (v. 8), and because of the Son’s love for righteousness and hatred of wickedness, God anointed Him with “the oil of joy” (v. 9).
The oil of joy is a way to describe what Jesus faced while on earth. Yet joy is used of Jesus again in chapter 12. There the author says that it was because of the joy before Him (perhaps this anointing of the oil of joy?) that He endured the cross. Neither His ministry nor the cross were the joy; it was what followed that was so extraordinary that Jesus willingly suffered.
The Smiling Jesus
God . . . has set you above your companions by anointing you with the oil of joy. Hebrews 1:9
If you were to play the part of Jesus in a movie, how would you approach the role? That was the challenge faced by Bruce Marchiano, who played Jesus in the 1993 Visual Bible movie Matthew. Knowing that millions of viewers would draw conclusions about Jesus based on his work, the weight of getting Christ “right” felt overwhelming. He fell to his knees in prayer and begged Jesus for—well, for Jesus.
Bruce gained insight from the first chapter of Hebrews, where the writer tells us how God the Father set the Son apart by anointing Him “with the oil of joy” (1:9). This kind of joy is one of celebration—a gladness of connection to the Father expressed wholeheartedly. Such joy ruled in Jesus’ heart throughout His life. As Hebrews 12:2 describes it, “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
Taking his cue from this scriptural expression, Bruce offered a uniquely joy-filled portrayal of his Savior. As a result, he became known as “the smiling Jesus.” We too can dare to fall to our knees and “beg Jesus for Jesus.” May He so fill us with His character that people around us see the expression of His love in us! By: Elisa Morgan
Reflect & Pray
What are your perceptions of Jesus and how might they need to change? How can you represent Him as you show His heart to the world?
Dear Jesus, we beg You for You. May Your heart be what others see in us today. May we radiate Your joy in all we say and do.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 20, 2020
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in a Year: 1 Chronicles 10-12; John 6:45-71
A Word with You, by Ron Hutchcraft
Wednesday, May 20, 2020
Covering First Base - #8703
If you're a baseball fan, it seems like winter is going to last forever. Then you hear those wonderful words: "Opening Day!" Snowballs turn to fast balls, and you're happy again. You know, over the last years, one of the great stars in baseball has been Albert Pujols, who for many years made records on St. Louis Cardinals. And he has had some great seasons, acknowledged by many to be one of baseball's all-time greats.
Now, in his book called "More Than the Game," and it actually shows there's a lot more to this guy than uncommon athletic ability. He says that baseball is, for him, ultimately a God-given platform to elevate Jesus Christ. But wait, isn't that true of whatever position any Jesus-follower is in?
Now, Albert Pujols loved to see opposing players be out at first base, but apparently he can't stand the thought of them being out at the gates of heaven.
He revealed in his book that he has, on occasion, asked players an eternity question while they're standing on his base. He says, "Do you think you're going to heaven when you die? If you died today, where do you think you'd go?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Covering First Base."
That's fascinating! Now, you may or may not like Albert's approach, but I'll tell you what, there's no doubt he's a Jesus-follower who understands why he is where he is. Our word for today from the Word of God tells us that he is, like every believer, like you and me, "an ambassador for Christ." And in the Bible's words, "imploring people in Christ's stead, to be reconciled to God" (2 Corinthians 5:20); divinely positioned to help people be in heaven someday. That's why you are where you are!
Whatever your situation is, it's designed to situate you to be His face there, His voice there, His hands there, so those people there can have a chance at Jesus. So whether that's a hospital, or a funeral home, or an office, or a factory, a soccer field, a classroom, a community organization, or your neighborhood, wherever you are you are there to help people be in heaven.
Now, I wouldn't have chosen to see a child we love dearly spend trying days in the hospital, and the battle was pretty intense with some medical issues that were challenging. But I can tell you one reason I was there. It was the same reason God's all-star rep, Paul, was in prison. He said he was an "ambassador in chains" for the sake of Jesus' good news (Ephesians 6:20).
Well, I know why I was in that hospital. I'm thinking, "You know what? Wait a minute, I'm an ambassador in a hospital. I wouldn't be here except for a situation I really wish wasn't happening, but there were so many opportunities to represent the love and the peace of Jesus to hospital staff.
Now, Paul, ambassador in chains, he said, "I'm placed where I am, in this lousy situation, because Jesus needed someone to tell Caesar's Praetorian Guards about Him. And we know later that he said, "The Christians in Caesar's household salute you." He was an ambassador in chains so these guards that were chained to him and him to them for four hour shifts. He wanted the gospel, God did, to infiltrate the very world of Caesar himself.
Well, like Paul, we knew our situation had positioned us in a hospital to be Christ's "ambassadors" there. And I'm happy to say our loved one was eventually out and recovering. But you know what? That crisis meant that some doctors, nurses and other patients got to hear about Jesus. So, just like Albert Pujols in his "ambassador at first base" situation, we all get to be His ambassador at Wal-Mart, our kids' school, on Facebook, in our service club, at the gym, the club, the workplace.
And suddenly our "everyday stuff" isn't everyday anymore. It takes on eternal meaning. Because the people we know can't get to first base with God without our Jesus.
Tuesday, May 19, 2020
Isaiah 43, Bible Reading and Daily Devotionals
Max Lucado Daily: CHOOSE WHAT PLEASES GOD
Don’t make matters worse by doing something you’ll regret. Years ago, a friend gave me this counsel: “Make a list of all the lives you would impact through your sexual immorality.” I did. Every so often I re-read it: Denalyn. My three daughters. My son-in-law. My yet-to-be-born grandchildren. Every person who’s ever read one of my books or heard my sermons. My publishing team. Our church staff.
The list reminds me: one act of carnality is a poor exchange for a lifetime of lost legacy. You don’t fix a struggling marriage with an affair, a drug problem with more drugs. You don’t fix stupid with stupid. Do what pleases God. Turbulent times will tempt you to forget Him. Shortcuts will lure you. But don’t be foolish, don’t be naïve. Do what pleases God. Nothing more, nothing less
Isaiah 43
But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
14-15 God, your Redeemer,
The Holy of Israel, says:
“Just for you, I will march on Babylon.
I’ll turn the tables on the Babylonians.
Instead of whooping it up,
they’ll be wailing.
I am God, your Holy One,
Creator of Israel, your King.”
16-21 This is what God says,
the God who builds a road right through the ocean,
who carves a path through pounding waves,
The God who summons horses and chariots and armies—
they lie down and then can’t get up;
they’re snuffed out like so many candles:
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22-24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
26-28 “So, make your case against me. Let’s have this out.
Make your arguments. Prove you’re in the right.
Your original ancestor started the sinning,
and everyone since has joined in.
That’s why I had to disqualify the Temple leaders,
repudiate Jacob and discredit Israel.”
Our Daily Bread reading and devotion
Tuesday, May 19, 2020
Today's Scripture & Insight:
Psalm 1
Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
Insight
Psalm 1 sets up a key theme for the rest of the book as it explains the benefits and blessings people can gain from habitually walking with God—they will be fruitful and prosper (v. 3). This prosperity may not be seen in material possessions or life circumstances, however, but rather in a relationship with God.
Psalm 1 tells us to “delight . . . in the law of the Lord” and to meditate on it “day and night” (v. 2). The Hebrew word used for meditate means “to mutter.” The definition can be expanded to mean one uttering something to oneself. This form of meditation is deliberate and thoughtful; it’s comparable to the act of studying. A deliberate focus on and study of God’s Word is a practical way readers can learn how to apply Scripture to their daily lives.
Where Choices Lead
The Lord watches over the way of the righteous. Psalm 1:6
With no cell service and no trail map, we had just our memory of a fixed map at the trailhead to guide us. More than an hour later, we finally emerged from the woods into the parking lot. Having missed the turn-off that would have made for a half-mile hike, we took a much longer trek.
Life can be like that: we have to ask not simply if something is right or wrong, but where it will lead. Psalm 1 compares two ways of living—that of the righteous (those who love God) and that of the wicked (the enemies of those who love God). The righteous flourish like a tree, but the wicked blow away like chaff (vv. 3–4). This psalm reveals what flourishing really looks like. The person who lives it out is dependent on God for renewal and life.
So how do we become that kind of person? Among other things, Psalm 1 urges us to disengage from destructive relationships and unhealthy habits and to delight in God’s instruction (v. 2). Ultimately, the reason for our flourishing is God’s attentiveness to us: “The Lord watches over the way of the righteous” (v. 6).
Commit your way to God, let Him redirect you from old patterns that lead to nowhere, and allow the Scriptures to be the river that nourishes the root system of your heart. By: Glenn Packiam
Reflect & Pray
What friendships or habits do you need to make a break from? How can you create more time in your schedule to read the Bible?
Dear Jesus, give me the grace to turn away from the things leading me down the wrong path. Lead me to the river of Your presence, and nourish me with the Scriptures. Make my life faithful and fruitful for Your honor.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 19, 2020
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
Bible in a Year: 1 Chronicles 7-9; John 6:22-44
A Word with You, by Ron Hutchcraft
Tuesday, May 19, 2020
Renewing Fire - #8702
Sadly it seems to be in every summer's headlines - fires raging in the West. Millions of acres destroyed by fires that can range for weeks on end; fires that bring a lot of bad news. But, you know, fires like these aren't all bad news. Now, there's no doubt they cause tremendous damage, but over the long haul, they also can produce a lot of new life. Somehow, nature renews itself with fire - a lot of old and dead stuff is burned away, new vegetation begins to grow, and new life actually begins to spring up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Renewing Fire."
God seems to have established this principle in the world - the fire that destroys can also renew. If you're going through the fire right now, that might be something very important for you to remember. If you don't, all you'll see is the damage and you'll lose any sense of hope.
Maybe the fire has burned through your family recently, or your church, your business or your relationships; maybe it's burned your health. And there's no doubt that the fire has taken away a lot. There's no denying the damage and the pain from the fire, but that's never the whole story.
In 1 Peter 1:6-7, our word for today from the Word of God, we get a little glimpse of our Heavenly Father's perspective on the fires of our lives. He says, "For a little while, you may have had to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire, may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed."
God describes our trials here as "fire." And the fire is only applied here to something really valuable - gold. Also, the fire isn't forever; it's "for a little while" it says. And notice what the purpose of the fire is: not to destroy the gold but to "refine" the gold; to get out the impurities...to increase its value.
That's a God's-eye view of the fire that you're in right now. He thinks you're worth purifying, you're worth improving, you're worth getting ready for greater things, but first the fire. The fire that has taken away so much, can also bring new life if you'll stay close to God in the fire and not wander away from Him.
What kind of new life does God bring out the flames? For one thing, He helps us focus the rest of our life on the things that really matter. Everything in our lives goes in one of two columns - the stuff that really matters and the stuff that really doesn't. And a lot of times we get those confused, don't we? The times of struggle, the times of loss help us get everything back in the right columns. So many people emerge from the fire more committed to the eternal than they ever were before.
The fire often forces you to sort out where your identity is really anchored - not in your job, not in your title, not in your performance, not your appearance, but in your "unloseable" relationship with Jesus Christ and your infinite value to Him.
The flames often drive you to a new closeness with the people you love. Sometimes they cleanse your schedule from years of accumulation, and they can draw you deeper into your Lord than you ever thought you could go.
Yes, the fire destroys. But, thank God, that is not the end of the story. The fire also renews!
Don’t make matters worse by doing something you’ll regret. Years ago, a friend gave me this counsel: “Make a list of all the lives you would impact through your sexual immorality.” I did. Every so often I re-read it: Denalyn. My three daughters. My son-in-law. My yet-to-be-born grandchildren. Every person who’s ever read one of my books or heard my sermons. My publishing team. Our church staff.
The list reminds me: one act of carnality is a poor exchange for a lifetime of lost legacy. You don’t fix a struggling marriage with an affair, a drug problem with more drugs. You don’t fix stupid with stupid. Do what pleases God. Turbulent times will tempt you to forget Him. Shortcuts will lure you. But don’t be foolish, don’t be naïve. Do what pleases God. Nothing more, nothing less
Isaiah 43
But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
14-15 God, your Redeemer,
The Holy of Israel, says:
“Just for you, I will march on Babylon.
I’ll turn the tables on the Babylonians.
Instead of whooping it up,
they’ll be wailing.
I am God, your Holy One,
Creator of Israel, your King.”
16-21 This is what God says,
the God who builds a road right through the ocean,
who carves a path through pounding waves,
The God who summons horses and chariots and armies—
they lie down and then can’t get up;
they’re snuffed out like so many candles:
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22-24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
26-28 “So, make your case against me. Let’s have this out.
Make your arguments. Prove you’re in the right.
Your original ancestor started the sinning,
and everyone since has joined in.
That’s why I had to disqualify the Temple leaders,
repudiate Jacob and discredit Israel.”
Our Daily Bread reading and devotion
Tuesday, May 19, 2020
Today's Scripture & Insight:
Psalm 1
Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
Insight
Psalm 1 sets up a key theme for the rest of the book as it explains the benefits and blessings people can gain from habitually walking with God—they will be fruitful and prosper (v. 3). This prosperity may not be seen in material possessions or life circumstances, however, but rather in a relationship with God.
Psalm 1 tells us to “delight . . . in the law of the Lord” and to meditate on it “day and night” (v. 2). The Hebrew word used for meditate means “to mutter.” The definition can be expanded to mean one uttering something to oneself. This form of meditation is deliberate and thoughtful; it’s comparable to the act of studying. A deliberate focus on and study of God’s Word is a practical way readers can learn how to apply Scripture to their daily lives.
Where Choices Lead
The Lord watches over the way of the righteous. Psalm 1:6
With no cell service and no trail map, we had just our memory of a fixed map at the trailhead to guide us. More than an hour later, we finally emerged from the woods into the parking lot. Having missed the turn-off that would have made for a half-mile hike, we took a much longer trek.
Life can be like that: we have to ask not simply if something is right or wrong, but where it will lead. Psalm 1 compares two ways of living—that of the righteous (those who love God) and that of the wicked (the enemies of those who love God). The righteous flourish like a tree, but the wicked blow away like chaff (vv. 3–4). This psalm reveals what flourishing really looks like. The person who lives it out is dependent on God for renewal and life.
So how do we become that kind of person? Among other things, Psalm 1 urges us to disengage from destructive relationships and unhealthy habits and to delight in God’s instruction (v. 2). Ultimately, the reason for our flourishing is God’s attentiveness to us: “The Lord watches over the way of the righteous” (v. 6).
Commit your way to God, let Him redirect you from old patterns that lead to nowhere, and allow the Scriptures to be the river that nourishes the root system of your heart. By: Glenn Packiam
Reflect & Pray
What friendships or habits do you need to make a break from? How can you create more time in your schedule to read the Bible?
Dear Jesus, give me the grace to turn away from the things leading me down the wrong path. Lead me to the river of Your presence, and nourish me with the Scriptures. Make my life faithful and fruitful for Your honor.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 19, 2020
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
Bible in a Year: 1 Chronicles 7-9; John 6:22-44
A Word with You, by Ron Hutchcraft
Tuesday, May 19, 2020
Renewing Fire - #8702
Sadly it seems to be in every summer's headlines - fires raging in the West. Millions of acres destroyed by fires that can range for weeks on end; fires that bring a lot of bad news. But, you know, fires like these aren't all bad news. Now, there's no doubt they cause tremendous damage, but over the long haul, they also can produce a lot of new life. Somehow, nature renews itself with fire - a lot of old and dead stuff is burned away, new vegetation begins to grow, and new life actually begins to spring up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Renewing Fire."
God seems to have established this principle in the world - the fire that destroys can also renew. If you're going through the fire right now, that might be something very important for you to remember. If you don't, all you'll see is the damage and you'll lose any sense of hope.
Maybe the fire has burned through your family recently, or your church, your business or your relationships; maybe it's burned your health. And there's no doubt that the fire has taken away a lot. There's no denying the damage and the pain from the fire, but that's never the whole story.
In 1 Peter 1:6-7, our word for today from the Word of God, we get a little glimpse of our Heavenly Father's perspective on the fires of our lives. He says, "For a little while, you may have had to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire, may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed."
God describes our trials here as "fire." And the fire is only applied here to something really valuable - gold. Also, the fire isn't forever; it's "for a little while" it says. And notice what the purpose of the fire is: not to destroy the gold but to "refine" the gold; to get out the impurities...to increase its value.
That's a God's-eye view of the fire that you're in right now. He thinks you're worth purifying, you're worth improving, you're worth getting ready for greater things, but first the fire. The fire that has taken away so much, can also bring new life if you'll stay close to God in the fire and not wander away from Him.
What kind of new life does God bring out the flames? For one thing, He helps us focus the rest of our life on the things that really matter. Everything in our lives goes in one of two columns - the stuff that really matters and the stuff that really doesn't. And a lot of times we get those confused, don't we? The times of struggle, the times of loss help us get everything back in the right columns. So many people emerge from the fire more committed to the eternal than they ever were before.
The fire often forces you to sort out where your identity is really anchored - not in your job, not in your title, not in your performance, not your appearance, but in your "unloseable" relationship with Jesus Christ and your infinite value to Him.
The flames often drive you to a new closeness with the people you love. Sometimes they cleanse your schedule from years of accumulation, and they can draw you deeper into your Lord than you ever thought you could go.
Yes, the fire destroys. But, thank God, that is not the end of the story. The fire also renews!
Monday, May 18, 2020
Romans 7, Bible Reading and Daily Devotionals
Max Lucado Daily: FINDING GOD’S PRESENCE
Depression can buckle the knees of the best of us, and a pastor’s wife is no exception. Years ago my wife Denalyn battled depression. Every day was gray. Her life was loud and busy—two kids in elementary school, a third in kindergarten, and a husband who didn’t know how to get off the airplane and stay home. The days took their toll.
But Denalyn was never one to play games. On a given Sunday when the depression was suffocating, she armed herself with honesty and went to church. If people ask me how I’m doing, I’m going to tell them. She answered each, “How are you?” with a candid “Not well – I’m depressed. Will you pray for me?” Casual chats became long conversations. Brief hellos became heartfelt moments of ministry. She found God’s presence amidst God’s people! He’s waiting on you, my friend, and He will get you through this. You will get through this!
Romans 7
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday May 18, 2020
Today's Scripture & Insight:
Luke 2:25–35
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
Footnotes:
Luke 2:29 Or promised, / now dismiss
Insight
Under Jewish law, after the birth of a son the mother was deemed ceremonially unclean for forty days (Leviticus 12:1–5), and the firstborn son of every womb was to be consecrated to God (Exodus 13:2). This requirement was rooted in the tenth plague when the Egyptians’ firstborn sons were killed and Israel’s firstborn sons were preserved (vv. 12–15). Israel’s firstborn sons must be redeemed (Numbers 18:15–16).
After Jesus was born, Joseph brought Mary and Jesus to the temple to fulfill the purification of the mother and the redemption of the firstborn son (Luke 2:22–24). In the temple, the elderly Simeon saw the forty-day-old Jesus. Luke says that “the Holy Spirit was on him” (v. 25), a description used of Old Testament prophets speaking for God (Numbers 11:25; 1 Samuel 10:6, 10; 19:20, 23). Because Anna, who was also in the temple at that time, was “a prophet” (Luke 2:36), scholars surmise that Simeon was a prophet as well.
The Gift of Peace
You may now dismiss your servant in peace. For my eyes have seen your salvation. Luke 2:29–30
“I believe in Jesus and He is my Savior, and I have no fear of death,” said Barbara Bush, the wife of former US President George H. W. Bush, to her son before she died. This incredible and confident statement suggests a strong and deep-rooted faith. She experienced God’s gift of peace that comes from knowing Jesus, even when faced with death.
Simeon, a resident of Jerusalem during the first century, also experienced profound peace because of Jesus. Moved by the Holy Spirit, Simeon went to the temple when Mary and Joseph brought baby Jesus to be circumcised as required by the law for a newborn boy. Although not much is known about Simeon, from Luke’s description one can tell he was a special man of God, just and devout, waiting faithfully for the coming Messiah, and “the Holy Spirit was on him” (Luke 2:25). Yet Simeon did not experience shalom (peace), a deep sense of completeness, until he saw Jesus.
While holding Jesus in his arms, Simeon broke into a song of praise, expressing full satisfaction in God: “You may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations” (vv. 29–31). He had peace because he foresaw the future hope of the whole world.
As we celebrate the life, death, and resurrection of Jesus, the promised Savior, may we rejoice in God’s gift of peace. By: Estera Pirosca Escobar
Reflect & Pray
Have you experienced this deep sense of satisfaction and completeness that comes from knowing Jesus? How can you celebrate God’s gift of peace today?
Dear Father, thank You for Jesus, Your gift of peace.
My Utmost for His Highest, by Oswald Chambers
Monday May 18,, 2020
Living Simply— Yet Focused
Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28
“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Bible in a Year: 1 Chronicles 4-6; John 6:1-21
A Word with You, by Ron Hutchcraft
Monday May 18,, 2020
The Greatest Miracle Known to Man - #8701
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one I was allowed by the hospital to be there for. (That was in the very old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knew something had changed dramatically! He didn't understand it, but he knew it had happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our son or our grandson is born to a life that will last 80, 90, maybe even 100 years at best. When a person is born into God's family, they're born into eternal life. They get heaven forever!
The greatest miracle of all here is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in that you are pinning all your hopes for heaven on Him.
You want that? Well, then I would encourage you to go to our website, because it really is set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you've done it. That website is ANewStory.com. I think your new beginning maybe could happen there.
You've had one birthday obviously; that's why you're here. Today could be the day of your second birthday, your birth into the family of God.
Depression can buckle the knees of the best of us, and a pastor’s wife is no exception. Years ago my wife Denalyn battled depression. Every day was gray. Her life was loud and busy—two kids in elementary school, a third in kindergarten, and a husband who didn’t know how to get off the airplane and stay home. The days took their toll.
But Denalyn was never one to play games. On a given Sunday when the depression was suffocating, she armed herself with honesty and went to church. If people ask me how I’m doing, I’m going to tell them. She answered each, “How are you?” with a candid “Not well – I’m depressed. Will you pray for me?” Casual chats became long conversations. Brief hellos became heartfelt moments of ministry. She found God’s presence amidst God’s people! He’s waiting on you, my friend, and He will get you through this. You will get through this!
Romans 7
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday May 18, 2020
Today's Scripture & Insight:
Luke 2:25–35
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
Footnotes:
Luke 2:29 Or promised, / now dismiss
Insight
Under Jewish law, after the birth of a son the mother was deemed ceremonially unclean for forty days (Leviticus 12:1–5), and the firstborn son of every womb was to be consecrated to God (Exodus 13:2). This requirement was rooted in the tenth plague when the Egyptians’ firstborn sons were killed and Israel’s firstborn sons were preserved (vv. 12–15). Israel’s firstborn sons must be redeemed (Numbers 18:15–16).
After Jesus was born, Joseph brought Mary and Jesus to the temple to fulfill the purification of the mother and the redemption of the firstborn son (Luke 2:22–24). In the temple, the elderly Simeon saw the forty-day-old Jesus. Luke says that “the Holy Spirit was on him” (v. 25), a description used of Old Testament prophets speaking for God (Numbers 11:25; 1 Samuel 10:6, 10; 19:20, 23). Because Anna, who was also in the temple at that time, was “a prophet” (Luke 2:36), scholars surmise that Simeon was a prophet as well.
The Gift of Peace
You may now dismiss your servant in peace. For my eyes have seen your salvation. Luke 2:29–30
“I believe in Jesus and He is my Savior, and I have no fear of death,” said Barbara Bush, the wife of former US President George H. W. Bush, to her son before she died. This incredible and confident statement suggests a strong and deep-rooted faith. She experienced God’s gift of peace that comes from knowing Jesus, even when faced with death.
Simeon, a resident of Jerusalem during the first century, also experienced profound peace because of Jesus. Moved by the Holy Spirit, Simeon went to the temple when Mary and Joseph brought baby Jesus to be circumcised as required by the law for a newborn boy. Although not much is known about Simeon, from Luke’s description one can tell he was a special man of God, just and devout, waiting faithfully for the coming Messiah, and “the Holy Spirit was on him” (Luke 2:25). Yet Simeon did not experience shalom (peace), a deep sense of completeness, until he saw Jesus.
While holding Jesus in his arms, Simeon broke into a song of praise, expressing full satisfaction in God: “You may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations” (vv. 29–31). He had peace because he foresaw the future hope of the whole world.
As we celebrate the life, death, and resurrection of Jesus, the promised Savior, may we rejoice in God’s gift of peace. By: Estera Pirosca Escobar
Reflect & Pray
Have you experienced this deep sense of satisfaction and completeness that comes from knowing Jesus? How can you celebrate God’s gift of peace today?
Dear Father, thank You for Jesus, Your gift of peace.
My Utmost for His Highest, by Oswald Chambers
Monday May 18,, 2020
Living Simply— Yet Focused
Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28
“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”
The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.
If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Bible in a Year: 1 Chronicles 4-6; John 6:1-21
A Word with You, by Ron Hutchcraft
Monday May 18,, 2020
The Greatest Miracle Known to Man - #8701
It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one I was allowed by the hospital to be there for. (That was in the very old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."
Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knew something had changed dramatically! He didn't understand it, but he knew it had happened!
If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our son or our grandson is born to a life that will last 80, 90, maybe even 100 years at best. When a person is born into God's family, they're born into eternal life. They get heaven forever!
The greatest miracle of all here is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.
In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus, realizing who He is; realizing why He came. You know if you've done that or not.
Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in that you are pinning all your hopes for heaven on Him.
You want that? Well, then I would encourage you to go to our website, because it really is set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you've done it. That website is ANewStory.com. I think your new beginning maybe could happen there.
You've had one birthday obviously; that's why you're here. Today could be the day of your second birthday, your birth into the family of God.
Sunday, May 17, 2020
Isaiah 42, Bible Reading and Daily Devotionals
Max Lucado Daily: Don’t Settle for Anything Less
God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”
Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.
God wants you to have the same!
Isaiah 42
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
The Message (MSG) by Eugene H. Peterson
Our Daily Bread reading and devotion
Sunday, May 17, 2020
Today's Scripture & Insight:
Luke 3:31; 1 Chronicles 3:4–9
1 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
The Sons of David
3 These were the sons of David born to him in Hebron:
The firstborn was Amnon the son of Ahinoam of Jezreel;
the second, Daniel the son of Abigail of Carmel;
2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;
the fourth, Adonijah the son of Haggith;
3 the fifth, Shephatiah the son of Abital;
and the sixth, Ithream, by his wife Eglah.
4 These six were born to David in Hebron, where he reigned seven years and six months.
David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there:
Shammua,[a] Shobab, Nathan and Solomon. These four were by Bathsheba[b] daughter of Ammiel. 6 There were also Ibhar, Elishua,[c] Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.
The Kings of Judah
10 Solomon’s son was Rehoboam,
Abijah his son,
Asa his son,
Jehoshaphat his son,
11 Jehoram[d] his son,
Ahaziah his son,
Joash his son,
12 Amaziah his son,
Azariah his son,
Jotham his son,
13 Ahaz his son,
Hezekiah his son,
Manasseh his son,
14 Amon his son,
Josiah his son.
15 The sons of Josiah:
Johanan the firstborn,
Jehoiakim the second son,
Zedekiah the third,
Shallum the fourth.
16 The successors of Jehoiakim:
Jehoiachin[e] his son,
and Zedekiah.
The Royal Line After the Exile
17 The descendants of Jehoiachin the captive:
Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
19 The sons of Pedaiah:
Zerubbabel and Shimei.
The sons of Zerubbabel:
Meshullam and Hananiah.
Shelomith was their sister.
20 There were also five others:
Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.
21 The descendants of Hananiah:
Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.
22 The descendants of Shekaniah:
Shemaiah and his sons:
Hattush, Igal, Bariah, Neariah and Shaphat—six in all.
23 The sons of Neariah:
Elioenai, Hizkiah and Azrikam—three in all.
24 The sons of Elioenai:
Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.
Other Clans of Judah
4 The descendants of Judah:
Perez, Hezron, Karmi, Hur and Shobal.
2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons[f] of Etam:
Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.
These were the descendants of Hur, the firstborn of Ephrathah and father[g] of Bethlehem.
5 Ashhur the father of Tekoa had two wives, Helah and Naarah.
6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.
7 The sons of Helah:
Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.
9 Jabez was more honorable than his brothers. His mother had named him Jabez,[h] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.
11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[i] These were the men of Rekah.
13 The sons of Kenaz:
Othniel and Seraiah.
The sons of Othniel:
Hathath and Meonothai.[j] 14 Meonothai was the father of Ophrah.
Seraiah was the father of Joab,
the father of Ge Harashim.[k] It was called this because its people were skilled workers.
15 The sons of Caleb son of Jephunneh:
Iru, Elah and Naam.
The son of Elah:
Kenaz.
16 The sons of Jehallelel:
Ziph, Ziphah, Tiria and Asarel.
17 The sons of Ezrah:
Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.
19 The sons of Hodiah’s wife, the sister of Naham:
the father of Keilah the Garmite, and Eshtemoa the Maakathite.
20 The sons of Shimon:
Amnon, Rinnah, Ben-Hanan and Tilon.
The descendants of Ishi:
Zoheth and Ben-Zoheth.
21 The sons of Shelah son of Judah:
Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.
24 The descendants of Simeon:
Nemuel, Jamin, Jarib, Zerah and Shaul;
25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.
26 The descendants of Mishma:
Hammuel his son, Zakkur his son and Shimei his son.
27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[l] These were their settlements. And they kept a genealogical record.
34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.
38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.
41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[m] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.
Insight
Gospel writers Matthew (1:1–16) and Luke (3:23–38) both include genealogies of Jesus. Several interesting genealogical gems are worth noting. Luke lists seventy-six generations; Matthew includes just forty-one. Each writer’s list is consistent with the purpose and emphases of their gospel. Matthew’s account begins with Abraham (v. 1) and ends with Jesus. Luke’s record begins with Jesus and is traced all the way back to Adam (v. 38). Matthew’s list highlights Jesus’ Abrahamic and Davidic roots. Luke, emphasizing Jesus as the Son of Man, takes his readers back to Adam, the father of mankind. It’s interesting that in Matthew’s account five women are listed among the names: Tamar (v. 3); gentiles Rahab and Ruth (v. 5); the wife of Uriah (v. 6), and Mary (v. 16).
What’s in a Name?
[Jesus] was the son, so it was thought, of Joseph. Luke 3:23
In God’s timing, our son Kofi was born on a Friday, which is exactly what his name means—boy born on Friday. We named him after a Ghanaian friend of ours, a pastor whose only son died. He prays for our Kofi constantly. We’re deeply honored.
It’s easy to miss the significance in a name if you don’t know the story behind it. In Luke 3, we find a fascinating detail about a name in the ancestry of Joseph. The genealogy traces Joseph’s line backward all the way to Adam and even to God (v. 38). In verse 31 we read: “the son of Nathan, the son of David.” Nathan? That’s interesting. In 1 Chronicles 3:5 we learn that Nathan was born to Bathsheba.
Is it coincidence that David named Bathsheba’s child Nathan? Recall the backstory. Bathsheba was never supposed to be David’s wife. Another Nathan—the prophet—bravely confronted the king for abusing his authority to exploit Bathsheba and murder her husband (see 2 Samuel 12).
David accepted the prophet’s point-blank rebuke and repented of his horrific offenses. With the healing passage of time, he would name his son Nathan. How appropriate that this was Bathsheba’s son, and that he would be one of the ancestors of Joseph, Jesus’ earthly dad (Luke 3:23).
In the Bible, we keep finding God’s grace woven into everything—even into an obscure name in a seldom-read genealogy. God’s grace is everywhere. By: Tim Gustafson
Reflect & Pray
What unlikely places have you seen God’s grace showing up in your life? How can focusing on God’s big story help you find the grace in your part of that story?
Dear God, help us to find Your grace everywhere we look.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 17, 2020
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
Bible in a Year: 1 Chronicles 1-3; John 5:25-47
God rewards those who seek Him. Not those who seek doctrine or religion or systems or creeds. Many settle for these lesser passions, but the reward goes to those who settle for nothing less than Jesus himself!
And what is the reward? What awaits those who seek Jesus? Nothing short of the heart of Jesus. Paul says in 2nd Corinthians 3:18, “And as the Spirit of the Lord works within us, we become more and more like Him.”
Can you think of a greater gift than to be like Jesus? Christ felt no guilt; God wants to banish yours. Jesus had no bad habits; God wants to remove yours. Jesus had no fear of death; God wants you to be fearless. Jesus had kindness for the diseased and mercy for the rebellious and courage for the challenges.
God wants you to have the same!
Isaiah 42
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
The Message (MSG) by Eugene H. Peterson
Our Daily Bread reading and devotion
Sunday, May 17, 2020
Today's Scripture & Insight:
Luke 3:31; 1 Chronicles 3:4–9
1 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
The Sons of David
3 These were the sons of David born to him in Hebron:
The firstborn was Amnon the son of Ahinoam of Jezreel;
the second, Daniel the son of Abigail of Carmel;
2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;
the fourth, Adonijah the son of Haggith;
3 the fifth, Shephatiah the son of Abital;
and the sixth, Ithream, by his wife Eglah.
4 These six were born to David in Hebron, where he reigned seven years and six months.
David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there:
Shammua,[a] Shobab, Nathan and Solomon. These four were by Bathsheba[b] daughter of Ammiel. 6 There were also Ibhar, Elishua,[c] Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.
The Kings of Judah
10 Solomon’s son was Rehoboam,
Abijah his son,
Asa his son,
Jehoshaphat his son,
11 Jehoram[d] his son,
Ahaziah his son,
Joash his son,
12 Amaziah his son,
Azariah his son,
Jotham his son,
13 Ahaz his son,
Hezekiah his son,
Manasseh his son,
14 Amon his son,
Josiah his son.
15 The sons of Josiah:
Johanan the firstborn,
Jehoiakim the second son,
Zedekiah the third,
Shallum the fourth.
16 The successors of Jehoiakim:
Jehoiachin[e] his son,
and Zedekiah.
The Royal Line After the Exile
17 The descendants of Jehoiachin the captive:
Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
19 The sons of Pedaiah:
Zerubbabel and Shimei.
The sons of Zerubbabel:
Meshullam and Hananiah.
Shelomith was their sister.
20 There were also five others:
Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.
21 The descendants of Hananiah:
Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.
22 The descendants of Shekaniah:
Shemaiah and his sons:
Hattush, Igal, Bariah, Neariah and Shaphat—six in all.
23 The sons of Neariah:
Elioenai, Hizkiah and Azrikam—three in all.
24 The sons of Elioenai:
Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.
Other Clans of Judah
4 The descendants of Judah:
Perez, Hezron, Karmi, Hur and Shobal.
2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons[f] of Etam:
Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.
These were the descendants of Hur, the firstborn of Ephrathah and father[g] of Bethlehem.
5 Ashhur the father of Tekoa had two wives, Helah and Naarah.
6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.
7 The sons of Helah:
Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.
9 Jabez was more honorable than his brothers. His mother had named him Jabez,[h] saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.
11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.[i] These were the men of Rekah.
13 The sons of Kenaz:
Othniel and Seraiah.
The sons of Othniel:
Hathath and Meonothai.[j] 14 Meonothai was the father of Ophrah.
Seraiah was the father of Joab,
the father of Ge Harashim.[k] It was called this because its people were skilled workers.
15 The sons of Caleb son of Jephunneh:
Iru, Elah and Naam.
The son of Elah:
Kenaz.
16 The sons of Jehallelel:
Ziph, Ziphah, Tiria and Asarel.
17 The sons of Ezrah:
Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.
19 The sons of Hodiah’s wife, the sister of Naham:
the father of Keilah the Garmite, and Eshtemoa the Maakathite.
20 The sons of Shimon:
Amnon, Rinnah, Ben-Hanan and Tilon.
The descendants of Ishi:
Zoheth and Ben-Zoheth.
21 The sons of Shelah son of Judah:
Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.
24 The descendants of Simeon:
Nemuel, Jamin, Jarib, Zerah and Shaul;
25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.
26 The descendants of Mishma:
Hammuel his son, Zakkur his son and Shimei his son.
27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath.[l] These were their settlements. And they kept a genealogical record.
34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.
38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.
41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed[m] them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.
Insight
Gospel writers Matthew (1:1–16) and Luke (3:23–38) both include genealogies of Jesus. Several interesting genealogical gems are worth noting. Luke lists seventy-six generations; Matthew includes just forty-one. Each writer’s list is consistent with the purpose and emphases of their gospel. Matthew’s account begins with Abraham (v. 1) and ends with Jesus. Luke’s record begins with Jesus and is traced all the way back to Adam (v. 38). Matthew’s list highlights Jesus’ Abrahamic and Davidic roots. Luke, emphasizing Jesus as the Son of Man, takes his readers back to Adam, the father of mankind. It’s interesting that in Matthew’s account five women are listed among the names: Tamar (v. 3); gentiles Rahab and Ruth (v. 5); the wife of Uriah (v. 6), and Mary (v. 16).
What’s in a Name?
[Jesus] was the son, so it was thought, of Joseph. Luke 3:23
In God’s timing, our son Kofi was born on a Friday, which is exactly what his name means—boy born on Friday. We named him after a Ghanaian friend of ours, a pastor whose only son died. He prays for our Kofi constantly. We’re deeply honored.
It’s easy to miss the significance in a name if you don’t know the story behind it. In Luke 3, we find a fascinating detail about a name in the ancestry of Joseph. The genealogy traces Joseph’s line backward all the way to Adam and even to God (v. 38). In verse 31 we read: “the son of Nathan, the son of David.” Nathan? That’s interesting. In 1 Chronicles 3:5 we learn that Nathan was born to Bathsheba.
Is it coincidence that David named Bathsheba’s child Nathan? Recall the backstory. Bathsheba was never supposed to be David’s wife. Another Nathan—the prophet—bravely confronted the king for abusing his authority to exploit Bathsheba and murder her husband (see 2 Samuel 12).
David accepted the prophet’s point-blank rebuke and repented of his horrific offenses. With the healing passage of time, he would name his son Nathan. How appropriate that this was Bathsheba’s son, and that he would be one of the ancestors of Joseph, Jesus’ earthly dad (Luke 3:23).
In the Bible, we keep finding God’s grace woven into everything—even into an obscure name in a seldom-read genealogy. God’s grace is everywhere. By: Tim Gustafson
Reflect & Pray
What unlikely places have you seen God’s grace showing up in your life? How can focusing on God’s big story help you find the grace in your part of that story?
Dear God, help us to find Your grace everywhere we look.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 17, 2020
His Ascension and Our Access
It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51
We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
Bible in a Year: 1 Chronicles 1-3; John 5:25-47
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