Hebrews 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Discharged From Prison

Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace

Hebrews 7

Melchizedek, Priest of God

Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.

15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
    he won’t take it back:
“You’re the permanent priest.”

This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

Our Daily Bread reading and devotion   
Saturday, September 26, 2020
Today's Scripture & Insight:

Hebrews 6:13–20

The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[a] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Insight
The ancients sealed their promises with an oath in the name of a superior being, often a deity, to confirm the veracity of the promise (Hebrews 6:16), invoking punishment if the promise wasn’t kept. Israel swears oaths in God’s name only (Deuteronomy 6:13; 10:20). To encourage Jewish believers suffering because of persecution, the writer of Hebrews focuses on His faithfulness to His promises. Hebrews 6:13–15 alludes to Genesis 22:15–18. When God made promises to His people, there was no greater being to guarantee His commitment. Since He’s the only true God and no one is greater than He is (Deuteronomy 4:35, 39; Isaiah 44:6), He can only “swear by himself” (Genesis 22:16; Hebrews 6:13). God’s oath doesn’t need any confirmation from anyone else. His character is His word (Numbers 23:19; 1 Samuel 15:29), for “it is impossible for God to lie” (Hebrews 6:18).

Promise-Keeper
After waiting patiently, Abraham received what was promised. Hebrews 6:15

Gripped by the gravity of the promises he was making to LaShonne, Jonathan found himself stumbling as he repeated his wedding vows. He thought, How can I make these promises and not believe they’re possible to keep? He made it through the ceremony, but the weight of his commitments remained. After the reception, Jonathan led his wife to the chapel where he prayed—for more than two hours—that God would help him keep his promise to love and care for LaShonne.

Jonathan’s wedding-day fears were based on the recognition of his human frailties. But God, who promised to bless the nations through Abraham’s offspring (Galatians 3:16), has no such limitations. To challenge his Jewish Christian audience to perseverance and patience to continue in their faith in Jesus, the writer of Hebrews recalled God’s promises to Abraham, the patriarch’s patient waiting, and the fulfillment of what had been promised (Hebrews 6:13–15). Abraham and Sarah’s status as senior citizens was no barrier to the fulfillment of God’s promise to give Abraham “many descendants” (v. 14).

Are you challenged to trust God despite being weak, frail, and human? Are you struggling to keep your commitments, to fulfill your pledges and vows? In 2 Corinthians 12:9, God promises to help us: “My grace is sufficient for you, for my power is made perfect in weakness.” For more than thirty-six years God has helped Jonathan and LaShonne to remain committed to their vows. Why not trust Him to help you? By:  Arthur Jackson

Reflect & Pray
Why do we find God’s promises to help us difficult to embrace? What promises are you challenged to keep in this season of your life?

God, thank You for being faithful in Your commitments to me. Help me to be faithful in my commitments to You and others.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 26, 2020
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Isaiah 1-2; Galatians 5

Jeremiah 30, Bible Reading and Daily Devotionals

Max Lucado Daily: I TRUST JESUS

Look carefully at Mary’s back-and-forth with Jesus, as recorded in the miracle of water becoming wine. In verse three she presents the need: “They have no more wine.” In verse four Jesus is curiously unreceptive, saying, “Dear woman, that’s not our problem. My time has not yet come” (John 2:4 NLT). Hence, Mary’s petition was met with Jesus’ hesitation.

You’ve heard the same. In your personal version of verse three you explained your shortage, you pleaded your case. And then came verse four. Silence. When no answer comes, how does your verse five read? Mary’s verse five reads like this: “His mother told the servants, ‘Do whatever he tells you’” (John 2:5 NLT). Translation? “I trust Jesus.” Dear friends please remember, Jesus is with you, and you are never alone.

Jeremiah 30

Don’t Despair, Israel

This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.

3 “‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”

4 This is the way God put it to Israel and Judah:

5-7 “God’s Message:

“‘Cries of panic are being heard.
    The peace has been shattered.
Ask around! Look around!
    Can men bear babies?
So why do I see all these he-men
    holding their bellies like women in labor,
Faces contorted,
    pale as death?
The blackest of days,
    no day like it ever!
A time of deep trouble for Jacob—
    but he’ll come out of it alive.

8-9 “‘And then I’ll enter the darkness.
    I’ll break the yoke from their necks,
Cut them loose from the harness.
    No more slave labor to foreigners!
They’ll serve their God
    and the David-King I’ll establish for them.

10-11 “‘So fear no more, Jacob, dear servant.
    Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
    I’ll bring your children back from exile.
Jacob will come back and find life good,
    safe and secure.
I’ll be with you. I’ll save you.
    I’ll finish off all the godless nations
Among which I’ve scattered you,
    but I won’t finish you off.
I’ll punish you, but fairly.
    I won’t send you off with just a slap on the wrist.’

12-15 “This is God’s Message:

“‘You’re a burned-out case,
    as good as dead.
Everyone has given up on you.
    You’re hopeless.
All your fair-weather friends have skipped town
    without giving you a second thought.
But I delivered the knockout blow,
    a punishment you will never forget,
Because of the enormity of your guilt,
    the endless list of your sins.
So why all this self-pity, licking your wounds?
    You deserve all this, and more.
Because of the enormity of your guilt,
    the endless list of your sins,
I’ve done all this to you.

16-17 “‘Everyone who hurt you will be hurt;
    your enemies will end up as slaves.
Your plunderers will be plundered;
    your looters will become loot.
As for you, I’ll come with healing,
    curing the incurable,
Because they all gave up on you
    and dismissed you as hopeless—
    that good-for-nothing Zion.’

18-21 “Again, God’s Message:

“‘I’ll turn things around for Jacob.
    I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
    the mansions will be splendid again.
Thanksgivings will pour out of the windows;
    laughter will spill through the doors.
Things will get better and better.
    Depression days are over.
They’ll thrive, they’ll flourish.
    The days of contempt will be over.
They’ll look forward to having children again,
    to being a community in which I take pride.
I’ll punish anyone who hurts them,
    and their prince will come from their own ranks.
One of their own people shall be their leader.
    Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
    Would anyone dare to do that on his own,
    to enter my presence uninvited?’ God’s Decree.

22 “‘And that’s it: You’ll be my very own people,
    I’ll be your very own God.’”

23-24 Look out! God’s hurricane is let loose,
    his hurricane blast,
Spinning the heads of the wicked like dust devils!
    God’s raging anger won’t let up
Until he’s made a clean sweep
    completing the job he began.
When the job’s done
    you’ll see it’s been well done.

Our Daily Bread reading and devotion    
Friday, September 25, 2020
Today's Scripture & Insight:

Song of Songs 8:5–7

Friends

Who is this coming up from the wilderness
    leaning on her beloved?

She
Under the apple tree I roused you;
    there your mother conceived you,
    there she who was in labor gave you birth.
6 Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy[a] unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[b]
7 Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[c] would be utterly scorned.

Insight
While there are different interpretations of the Song of Songs, the most immediate reading shows that it’s a collection of poems that celebrates love and the physical intimacy that flows from it and warns about keeping love in the proper context (2:15). The Song presents us with a number of poems that express godly desires in keeping with the way God made us at the time of our creation, desires that are met in the “two becoming one flesh” marriage relationship instituted in the garden.

But does the Song have anything to say about God and our relationship with Him? We can answer this question with an enthusiastic yes when we read the book in the context of the whole Bible, where we see a frequent comparison made between our relationship with God and human marriage. The apostle Paul described the church’s relationship with Jesus along the lines of a marriage (Ephesians 5:21–33), which he called a “profound mystery.”

Adapted from Understanding the Bible: The Poetic Books. Read more at DiscoverySeries.org/Q0425.

Love Locks
Place me like a seal over your heart, like a seal on your arm. Song of Songs 8:6

I stood amazed at the hundreds of thousands of padlocks, many engraved with the initials of sweethearts, attached to every imaginable part of the Pont des Arts bridge in Paris. The pedestrian bridge across the Seine River was inundated with these symbols of love, a couple’s declaration of “forever” commitment. In 2014, the love locks were estimated to weigh a staggering fifty tons and had even caused a portion of the bridge to collapse, necessitating the locks’ removal.

The presence of so many love locks points to the deep longing we have as human beings for assurance that love is secure. In Song of Songs, an Old Testament book that depicts a dialogue between two lovers, the woman expresses her desire for secure love by asking her beloved to “place me like a seal over your heart, like a seal on your arm” (Song of Songs 8:6). Her longing was to be as safe and secure in his love as a seal impressed on his heart or a ring on his finger.

The longing for enduring romantic love expressed in Song of Songs points us to the New Testament truth in Ephesians that we are marked with the “seal” of God’s Spirit (1:13). While human love can be fickle, and locks can be removed from a bridge, Christ’s Spirit living in us is a permanent seal demonstrating God’s never-ending, committed love for each of His children. By:  Lisa M. Samra


Reflect & Pray
How have you experienced the secure love of your heavenly Father? How might you allow His love to guide and encourage you today?

Heavenly Father, thank You that even though the security of human love often remains elusive, Your love for me is strong, steadfast, and eternal.

My Utmost for His Highest, by Oswald Chambers
Friday, September 25, 2020
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:4

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Song of Solomon 6-8; Galatians 4

A Word with You, by Ron Hutchcraft
Friday, September 25, 2020
The Only Way to Land Safely - #8795

It was during a major energy crisis in the United States. From the White House on down, people were turning off lights, canceling or combining automobile trips, and using energy conservation steps they had never even considered before. A Christian college in the Boston area had a chapel with a yellow-lit cross on the top. In keeping with the need to conserve, they turned off that light. Before long, they got an urgent call from an air traffic controller at Logan Airport. He said, "You need to turn on the lights on your cross...immediately!" Here's what the college learned that night that they hadn't known before. The flight controller said, "That cross is the first landmark for flights coming in from Europe, and we have a flight coming in now on low fuel. I know we're having an energy crisis, but turn on the lights on that cross. If they can't see the lights on the cross, they can't land safely."

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Only Way to Land Safely."

For nearly 2,000 years, the cross has guided people to a safe landing; for their years on earth and for eternity in heaven. If you're interested in landing safely, it's pretty vital that you understand how to navigate your way to heaven. That's why I want to "turn the light on the cross" right now. God may have brought you to this place at this time right now so you can understand how deeply personal the cross of Jesus Christ can be for you and how to find your way to heaven by the way of the cross.

It is, in fact, the only way to get there. I know you can find a lot of people who will debate that, but they have no authority to tell you how to get to God's heaven. Only God can tell you that. Everybody else is just guessing, and God has made the way clear all through the Bible. Take, for example, our word for today from the Word of God in 1 Timothy 2, beginning with verse 3. "God our Savior wants all men to be saved." That's "saved" as in rescued from a situation where we will otherwise die. "For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." That's "ransom" as in the price you pay to get someone back.

God says there is one person who can bring you together with Him, and that is His Son, Jesus Christ. Because He's the only one who did and the only one who could do what it took for you and me to be forgiven of our sin. He "gave Himself as a ransom." In other words, He paid the price to get us back from our sin and our punishment to give us a relationship with God. He didn't just pay the price for you; He was the price for you on the cross, because He loves you with a love you can't even imagine.

So there really is only one way to land safely in heaven someday. It's the way of the cross, because that cross is where the awful death penalty for your sin and mine was absorbed by God's one and only Son. In the words of the Bible, "He Himself bore our sins in His body on the tree..." (1 Peter 2:24). So that cross isn't just history or religion. It's personal. It's deeply personal. It represents the total sacrifice of Jesus on your behalf.

And it is the place where you can leave every wrong thing you've ever done and have it completely forgiven by God; erased from God's records so you will never meet those sins on Judgment Day. The cross is the place where you trade the hell you deserve for the heaven you could never deserve, and where the incredible love of Almighty God becomes yours for life.

The light is on the cross of Jesus today. Your safe landing depends on your navigating your life by His cross. And you will be forgiven, and you'll have your name entered in the book of those who are ready for heaven, if and when you put your total trust in Jesus to be your spiritual rescue.

We would love to help you do that. Just drop by our website - ANewStory.com. I can sum it up in the words of an old hymn, "There's room at the cross for you. Though millions have come, there's still room for one. Yes, there's room at the cross for you" my friend.

Jeremiah 51 , Bible Reading and Daily Devotionals

Max Lucado Daily: UNIQUE BLESSINGS

Jesus will tailor a response to your precise need. He’s not a fast-food cook. He is an accomplished chef who prepares unique blessings for unique situations. When crowds of people came to Christ for healing, “One by one he placed his hands on them and healed them” (Luke 4:40 The Message). Jesus could have proclaimed a cloud of healing blessings to fall upon the crowd. But our Lord is not a one-size-fits-all Savior. He placed his hands on each one, individually, personally.

A precise prayer gives Christ the opportunity to remove all doubt about his love and interest. The challenge you face becomes a canvas upon which Christ can demonstrate his finest work. So offer a simple prayer and entrust your problem to Christ. Remember, friend, you are never alone.

Jeremiah 51

Hurricane Persia

 There’s more. God says more:

“Watch this:
    I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
    against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
    They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
    worth taking or talking about.
They won’t miss a thing.
    A total and final Doomsday!
Fighters will fight with everything they’ve got.
    It’s no-holds-barred.
They will spare nothing and no one.
    It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
    streets piled with corpses.
It turns out that Israel and Judah
    are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
    committed to them even though
They filled their land with sin
    against Israel’s most Holy God.

6-8 “Get out of Babylon as fast as you can.
    Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
    as I pay her back for her sins.
Babylon was a fancy gold chalice
    held in my hand,
Filled with the wine of my anger
    to make the whole world drunk.
The nations drank the wine
    and they’ve all gone crazy.
Babylon herself will stagger and crash,
    senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
    Maybe she can be cured.”

9 “We did our best, but she can’t be helped.
    Babylon is past fixing.
Give her up to her fate.
    Go home.
The judgment on her will be vast,
    a skyscraper-memorial of vengeance.

Your Lifeline Is Cut
10 “God has set everything right for us.
    Come! Let’s tell the good news
Back home in Zion.
    Let’s tell what our God did to set things right.

11-13 “Sharpen the arrows!
    Fill the quivers!
God has stirred up the kings of the Medes,
    infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
    He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
    Station guards around the clock.
Bring in reinforcements.
    Set men in ambush.
God will do what he planned,
    what he said he’d do to the people of Babylon.
You have more water than you need,
    you have more money than you need—
But your life is over,
    your lifeline cut.”

14 God-of-the-Angel-Armies has solemnly sworn:
    “I’ll fill this place with soldiers.
They’ll swarm through here like locusts
    chanting victory songs over you.”

15-19 By his power he made earth.
    His wisdom gave shape to the world.
    He crafted the cosmos.
He thunders and rain pours down.
    He sends the clouds soaring.
He embellishes the storm with lightnings,
    launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
    god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
    deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
    When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
    he put the whole universe together,
With special attention to Israel.
    His name? God-of-the-Angel-Armies!

They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
    my weapon of war.
I’ll use you to smash godless nations,
    use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
    use you to smash chariot and driver.
I’ll use you to smash man and woman,
    use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
    use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
    use you to smash governors and senators.

24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.

25-26 “I’m your enemy, Babylon, Mount Destroyer,
    you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
    and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
    no more cornerstones cut from you,
No more foundation stones quarried from you!
    Nothing left of you but gravel.” God’s Decree.

27-28 “Raise the signal in the land,
    blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
    Call kingdoms into service against her.
    Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
    and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
    the king of the Medes, his leaders and people.

29-33 “The very land trembles in terror, writhes in pain,
    terrorized by my plans against Babylon,
Plans to turn the country of Babylon
    into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
    They hide out in ruins and caves—
Cowards who’ve given up without a fight,
    exposed as cowering milksops.
Babylon’s houses are going up in flames,
    the city gates torn off their hinges.
Runner after runner comes racing in,
    each on the heels of the last,
Bringing reports to the king of Babylon
    that his city is a lost cause.
The fords of the rivers are all taken.
    Wildfire rages through the swamp grass.
Soldiers desert left and right.
    I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
    at threshing time.
Soon, oh very soon, her harvest will come
    and then the chaff will fly!’

34-37 “Nebuchadnezzar king of Babylon
    chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
    and belched—a huge gluttonous belch.
Lady Zion says,
    ‘The brutality done to me be done to Babylon!’
And Jerusalem says,
    ‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
    ‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
    I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
    scavenged by stray dogs and cats,
A dumping ground for garbage,
    a godforsaken ghost town.’

38-40 “The Babylonians will be like lions and their cubs,
    ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
    They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
    and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
    like the lambs, rams, and goats,
    never to be heard of again.

41-48 “Babylon is finished—
    the pride of the whole earth is flat on her face.
What a comedown for Babylon,
    to end up inglorious in the sewer!
Babylon drowned in chaos,
    battered by waves of enemy soldiers.
Her towns stink with decay and rot,
    the land empty and bare and sterile.
No one lives in these towns anymore.
    Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
    I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
    admiring and gawking at the wonders of Babylon.
    The wonders of Babylon are no more.
Run for your lives, my dear people!
    Run, and don’t look back!
Get out of this place while you can,
    this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
    when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
    rumors of violence, rumors of war.
Trust me, the time is coming
    when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
    with dead bodies strewn all over the place.
Heaven and earth, angels and people,
    will throw a victory party over Babylon
When the avenging armies from the north
    descend on her.” God’s Decree!

Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
    compensation for the war dead in Israel.
Babylonians will be killed
    because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
    get out! And fast!
Remember God in your long and distant exile.
    Keep Jerusalem alive in your memory.”

51 How we’ve been humiliated, taunted and abused,
    kicked around for so long that we hardly know who we are!
And we hardly know what to think—
    our old Sanctuary, God’s house, desecrated by strangers.

52-53 “I know, but trust me: The time is coming”
    —God’s Decree—
“When I will bring doom on her no-god idols,
    and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
    and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
    I’d make sure my avengers would reach her.”
        God’s Decree.

54-56 “But now listen! Do you hear it? A cry out of Babylon!
    An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
    We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
    death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
    Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
    All end up with their just deserts.

57 “I’ll get them drunk, the whole lot of them—
    princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
    and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!

58 God-of-the-Angel-Armies speaks:

“The city walls of Babylon—those massive walls!—
    will be flattened.
And those city gates—huge gates!—
    will be set on fire.
The harder you work at this empty life,
    the less you are.
Nothing comes of ambition like this
    but ashes.”

59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.

60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’

63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”

Our Daily Bread reading and devotion    
Thursday, September 24, 2020

Today's Scripture & Insight:

Nehemiah 9:17, 27–31

 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,

 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

Insight
The book of Nehemiah tells the story of the rebuilding of the wall around Jerusalem. The Israelites had just returned to Judah after being held captive in Babylon to find that the city wall was destroyed, and they were defenseless against their enemies (1:1–4). In chapter 9, the wall had been rebuilt and the Israelites gathered and listened while their history was read. They admitted to God: “You have remained righteous; you have acted faithfully, while we acted wickedly (v. 33). Despite their disobedience, God forgave them and established a new covenant with them (9:38–10:39).

Never Too Sinful
You are a forgiving God . . . abounding in love. Nehemiah 9:17

“If I touched a Bible, it would catch fire in my hands,” said my community college English professor. My heart sank. The novel we’d been reading that morning referenced a Bible verse, and when I pulled out my Bible to look it up, she noticed and commented. My professor seemed to think she was too sinful to be forgiven. Yet I wasn’t bold enough to tell her about God’s love—and that the Bible tells us we can always seek God’s forgiveness.

There’s an example of repentance and forgiveness in Nehemiah. The Israelites had been exiled because of their sin, but now they were allowed to return to Jerusalem. When they’d “settled in,” Ezra the scribe read the law to them (Nehemiah 7:73–8:3). They confessed their sins, remembering that despite their sin God “did not desert” or “abandon them” (9:17, 19). He “heard them” when they cried out; and in compassion and mercy, He was patient with them (vv. 27–31).

In a similar way, God is patient with us. He won’t abandon us if we choose to confess our sin and turn to Him. I wish I could go back and tell my professor that, no matter her past, Jesus loves her and wants her to be part of His family. He feels the same way about you and me. We can approach Him seeking forgiveness—and He will give it! By:  Julie Schwab


Reflect & Pray
Do you know someone who feels they’re too sinful for Jesus to forgive them? How does the truth that Jesus has come not for “the righteous, but sinners” (Mark 2:17) speak to this way of thinking?

Dear Father, thank You for forgiving my sins and for Your assurance that no one is too sinful to be forgiven.

To learn more about forgiveness in the Christian life, visit ChristianUniversity.org/SF107.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 24, 2020
The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Song of Solomon 4-5; Galatians 3

A Word with You, by Ron Hutchcraft
Thursday, September 24, 2020

Satan-Proofing - #8794

Whenever we had a young grandchild come over to our house, it was almost all good news. The reason I say almost is because of the preparations we have to fly into to get ready for the arrival of like a two-year-old. Yes, I said two-year-old. That's as in "super inquisitive." (Yeah, you know.) See, our little grandchildren...they had a way of exploring and experimenting with every object within their reach. There are two kinds of things that need to quickly disappear before a young grandchild starts his little adventure at Grandma and Granddad's house. Things that can damage either the child or that he could damage. So as we would joyfully anticipate a little one being with us, we would also fly into a frenzied little exercise called baby-proofing our house.

I'm Ron Hutchcraft and I want to have A Word With You today about "Satan-Proofing."

It's a good idea to remove anything that our grandson could make a mess with. It's a whole lot better than cleaning up the mess or repairing the damage.

There's someone who pays regular visits to your life and mine who is not an angel like our grandkids. It's your enemy, the devil himself. He can do a lot of damage unless you anticipate his coming, look around your life, and remove the things that he could use to mess things up. It's called Satan-proofing your life.

In our word for today from the Word of God, Paul talks about playing defense against our enemy's attempts to bring us down. In 2 Corinthians 2:11, he says we take precautions "in order that Satan might not outwit us, for we are not unaware of his schemes." Okay, eyes wide open, looking around our lives for what our enemy might use to sink us, and getting it out of the way - Satan-proofing your day.

In the instance Paul is talking about here in this verse, there's an issue of a man who did a lot of damage in the church; a man Paul said they need to be sure they had forgiven. Why? Because a grudge, unforgiveness toward someone is something the devil will grab at his first opportunity and use it to poison you and everyone around you. But Paul identifies the area that needs to be dealt with in order "that Satan might not outwit us."

Here's a sentence for you to complete. It will help you defend yourself against the tactics that Satan's used over and over to bring you down. Finish this: "The devil brings me down whenever I ___________." What goes in that blank? That's what needs to go. In a sense, you're analyzing your past defeats so you can remove what your enemy has used to beat you in the past.

So, Satan-proofing your life today might mean praying for someone you've had hard feelings toward, asking God to remove your bitterness and replace it with His love. It might mean staying away from negative people who've made you negative, from friends who lead you where you should never go, or staying away from the music, or the Internet trash, or the TV shows or the movies that wear you down morally, or turning your fears or your worries totally over to God so the devil can't use them again to discourage you or depress you.

When a baby's coming, you baby-proof to avoid damage. When Satan's coming, and he will, you Satan-proof to avoid the damage he wants to do to your life. There have been enough times, haven't there, that you've left out the very things he's used over and over again, and you left them there and he used them to bring you down. You're not "unaware of his schemes."

So start fighting back so that when the devil comes prowling around your life today, he will find what he usually uses to make a mess you have put way out of his reach, because you have given it to Jesus.

Hebrews 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: IN EVERYTHING

Of what import is a wineless wedding? Of all the needs of people on the planet, why would bone-dry wine vats matter? Simple: it mattered to Jesus because it mattered to Mary. She presented the need to Christ. In John chapter 2, she says to him, “They have no more wine.” She knew the problem; she knew the provider. She connected the first with the second.

Now if Jesus was willing to use divine clout to solve a social faux pas, how much more willing would he be to intervene on the weightier matters of life? He wants you to know that you can take your needs—all your needs—to him. Philippians 4:6 says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.”  Remember, friends, you are never alone.

Hebrews 6

So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!

4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.

9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word
13-18 When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

Our Daily Bread reading and devotion   
Wednesday, September 23, 2020
Today's Scripture & Insight:

Deuteronomy 4:3–10

You saw with your own eyes what the Lord did at Baal Peor. The Lord your God destroyed from among you everyone who followed the Baal of Peor, 4 but all of you who held fast to the Lord your God are still alive today.

5 See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. 6 Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.” 7 What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?

9 Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them. 10 Remember the day you stood before the Lord your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.”

Insight
To encourage the Israelites to remain faithful to Yahweh by keeping God’s laws, Moses reminded them of what happened at Baal Peor in Moab (recounted in Numbers 25:1–9 and Psalm 106:28–29) to warn from their own history that their very lives depended on obeying God’s law. As an added motivation, Moses also reminded them that they were the only nation privileged to have a personal relationship and intimate fellowship with God and were the only nation given God’s law (Deuteronomy 4:7–8). Faithful obedience to God would distinguish them as a great and wise people (vv. 6, 8–9).

God-Paved Memories
Assemble the people before me to hear my words so that they may learn to revere me. Deuteronomy 4:10

When my grown son faced a difficult situation, I reminded him about God’s constant care and provision during his dad’s year of unemployment. I recounted the times God strengthened our family and gave us peace while my mom fought and lost her battle with leukemia. Highlighting the stories of God’s faithfulness stitched into Scripture, I affirmed He was good at keeping His word. I led my son down our family’s God-paved memory lane, reminding him about the ways He remained reliable through our valley and mountaintop moments. Whether we were struggling or celebrating, God’s presence, love, and grace proved sufficient.

Although I’d like to claim this faith-strengthening strategy as my own, God designed the habit of sharing stories to inspire the future generations’ belief in Him. As the Israelites remembered all they’d seen God do in the past, He placed cobblestones of confidence down their divinely paved memory lanes.

The Israelites had witnessed God holding true to His promises as they followed Him (Deuteronomy 4:3–6). He’d always heard and answered their prayers (v. 7). Rejoicing and reminiscing with the younger generations (v. 9), the Israelites shared the holy words breathed and preserved by the one true God (v. 10).

As we tell of our great God’s majesty, mercy, and intimate love, our convictions and the faith of others can be strengthened by the confirmation of His enduring trustworthiness. By:  Xochitl Dixon

Reflect & Pray
Who’s invested in your spiritual growth by sharing what God has done in their lives? What creative ways can you share His faithfulness and love across generational lines?

Sovereign God, thank You for empowering me to walk with sure-footed faith that crosses generational lines.


My Utmost for His Highest, by Oswald Chambers
Wednesday, September 23, 2020
The Missionary’s Goal

He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Song of Solomon 1-3; Galatians 2

A Word with You, by Ron Hutchcraft
Wednesday, September 23, 2020
The Most Powerful Place on Earth - #8793

I told a friend that if I were to die today, I'd have no complaints because I have lived what I think is like a whole lifetime a long time ago - maybe several of them. The Lord's been very, very good to me in terms of opportunities.

I was thinking about, for example, the opportunity I've had to visit some very powerful places over the years. Some of the leaders of a youth ministry I was involved with were given a really privileged tour some years back. We were able to go inside of Cheyenne Mountain where NORAD - the North American Aerospace Defense Command is located - literally the nuclear nerve center in the United States. What a place to visit! I thought, "Man, think of the power that goes with this place!"

And then I was able to go representing this same youth ministry to a briefing at the White House with the President of the United States. I thought, "Whoa! Think of the power in this building! I'm in the White House, man!" Well, I must tell you that I recently visited a place that makes NORAD and the White House look very unimpressive. And you can go there too...right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Place on Earth."

Our word for today from the Word of God? We're in Genesis 18; I'll begin reading in verse 20 and to the end of the chapter. Before I do, let me give you some of the background to remind you of who Abraham is and how he tends to function with God's plans. Sometimes he exercises great faith, but it seems like so often Abraham is the man who's trying to help God do it. It's either God isn't doing it fast enough, or God isn't doing it the way Abraham thinks, and so for example, he goes and sleeps with his wife's servant Hagar at his wife's suggestion so that the son that has been promised will come through her, because he's been delayed in being sent. Now, God was going to send Isaac, but Abraham couldn't wait. No, he had to go and do it his own way.

Well, when we get to chapter 18 of Genesis, we find there's a turning point in his life. God has confided to him that Sodom is going to be destroyed, and his nephew Lot and his family are there, and he loves them. So here's what he does. Instead of running to Sodom, which would normally be Abraham's way of handling things, "I'll take care of this, God." Here's what he does. "When the Lord said the outcry against Sodom and Gomorrah is so great and their sin is so grievous, then the men turned away and went toward Sodom." Those men? Those are the angels who were coming in human form on their way to destroy it. "But Abraham remained (it says) standing before the Lord." In verse 33, after he has pleaded for Lot's life, he says, "When the Lord had finished speaking with Abraham, he left." And Abraham, amazingly, returned home. He left it there even though he cares very deeply about this.

And then in chapter 19, verse 27: "Early the next morning Abraham got up and returned to the place where he had stood before the Lord." Though Sodom and Gomorrah were destroyed and he could see the destruction, he knew that God had answered his prayer. You know where the most powerful place on earth is? It's the place where you stand before the Lord, between the Lord and someone you love, and you intercede for them. "Abraham stood before the Lord." It is the most powerful place on earth.

And in order to do that, you have to first see that situation through God's eyes. Abraham saw Sodom as God saw it. And when you see them God's way, you learn how to pray with new possibilities. Then you fight for those you love. That's what Abraham did in his prayer. He said, "Dear Lord, I'm contending for the lives of the people I care about." And then don't let go. He remained standing before the Lord. Depend on your prayers. He prayed for them and then he went home and went to bed.

Listen! With those you're concerned about, focus the great lasers of heaven on someone or something you care about and then let it go. Relax and trust the One to whom you've committed them.

Learn to be the man or woman who stands in the middle between God and the people you love. And you will experience this incredible peace that there is when you are standing in the most powerful place on earth.

Jeremiah 50 , Bible Reading and Daily Devotionals

Max Lucado Daily: WE ARE RUNNING OUT

You know, we’re running out. We’re running out of days and dates and dances. The hourglass was irreversibly flipped the day we were born, and we’ve been depleting our resources ever since. Our spending is outpacing our deposits — a fact, I think, that explains the reasoning behind miracle number one in the ministry of Jesus.

According to John chapter 2, he was at a wedding. His mother, Mary, came to Jesus with a problem: “They have no more wine” (John 2:3 NIV). Mary presented the problem. Christ was reluctant. Mary deferred. Jesus reconsidered. He commanded. The servants obeyed, and the wineless wedding was suddenly wine flush. And we’re left with this message: our diminishing supplies, no matter how insignificant, matter to heaven. Remember, friends, you are never alone.

Jeremiah 50

Get Out of Babylon as Fast as You Can

 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:

“Get the word out to the nations! Preach it!
    Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
    god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
    all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
    reduce her cities to rubble.
Empty of life—no animals, no people—
    not a sound, not a movement, not a breath.

4-5 “In those days, at that time”—God’s Decree—
    “the people of Israel will come,
And the people of Judah with them.
    Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
    and set their faces toward Zion.
They’ll come and hold tight to God,
    bound in a covenant eternal they’ll never forget.

6-7 “My people were lost sheep.
    Their shepherds led them astray.
They abandoned them in the mountains
    where they wandered aimless through the hills.
They lost track of home,
    couldn’t remember where they came from.
Everyone who met them took advantage of them.
    Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
    They abandoned the True Pasture, the hope of their parents.’

8-10 “But now, get out of Babylon as fast as you can.
    Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
    Lead the way home!
Do you see what I’m doing?
    I’m rallying a host of nations against Babylon.
They’ll come out of the north,
    attack and take her.
Oh, they know how to fight, these armies.
    They never come home empty-handed.
Babylon is ripe for picking!
    All her plunderers will fill their bellies!” God’s Decree.

11-16 “You Babylonians had a good time while it lasted, didn’t you?
    You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
    wild stallions out having a good time!
Well, your mother would hardly be proud of you.
    The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
    Rubble and garbage and weeds!
Emptied of life by my holy anger,
    a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
    shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
    Throw everything you have against her.
Hold nothing back. Knock her flat.
    She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
    All the fight has gone out of her.
Her defenses have been flattened,
    her walls smashed.
‘Operation God’s Vengeance.’
    Pile on the vengeance!
Do to her as she has done.
    Give her a good dose of her own medicine!
Destroy her farms and farmers,
    ravage her fields, empty her barns.
And you captives, while the destruction rages,
    get out while the getting’s good,
    get out fast and run for home.

17 “Israel is a scattered flock,
    hunted down by lions.
The king of Assyria started the carnage.
    The king of Babylon, Nebuchadnezzar,
Has completed the job,
    gnawing the bones clean.”

18-20 And now this is what God-of-the-Angel-Armies,
    the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
    the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
    He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
    He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
    “they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
    These people that I’ve saved will start out with a clean slate.

21 “Attack Merathaim, land of rebels!
    Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
    “These are my orders. Do what I tell you.

22-24 “The thunderclap of battle
    shakes the foundations!
The Hammer has been hammered,
    smashed and splintered,
Babylon pummeled
    beyond recognition.
I set out a trap and you were caught in it.
    O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
    That’s what you get for taking on God.

25-28 “I, God, opened my arsenal.
    I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
    has a job to do in Babylon.
Come at her from all sides!
    Break into her granaries!
Shovel her into piles and burn her up.
    Leave nothing! Leave no one!
Kill all her young turks.
    Send them to their doom!
Doom to them! Yes, Doomsday!
    The clock has finally run out on them.
And here’s a surprise:
    Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
    taking vengeance for my own Temple.

29-30 “Call in the troops against Babylon,
    anyone who can shoot straight!
Tighten the noose!
    Leave no loopholes!
Give her back as good as she gave,
    a dose of her own medicine!
Her brazen insolence is an outrage
    against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
    her soldiers dead, silent forever.” God’s Decree.

31-32 “Do you get it, Mister Pride? I’m your enemy!”
    Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
    That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
    No one will offer him a hand.
I’ll set his towns on fire.
    The fire will spread wild through the country.”

33-34 And here’s more from God-of-the-Angel-Armies:

“The people of Israel are beaten down,
    the people of Judah along with them.
Their oppressors have them in a grip of steel.
    They won’t let go.
But the Rescuer is strong:
    God-of-the-Angel-Armies.
Yes, I will take their side,
    I’ll come to their rescue.
I’ll soothe their land,
    but rough up the people of Babylon.

35-40 “It’s all-out war in Babylon”—God’s Decree—
    “total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
    War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
    War to the death on her banks—looted!
War to the death on her water supply—drained dry!
    A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
    night-owls and vampire bats.
No one will ever live there again.
    The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
    the cities I did away with.” God’s Decree.
“No one will live there again.
    No one will again draw breath in that land, ever.

41-43 “And now, watch this! People pouring
    out of the north, hordes of people,
A mob of kings stirred up
    from far-off places.
Flourishing deadly weapons,
    barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
    they come riding fierce stallions,
In battle formation, ready to fight
    you, Daughter Babylon!
Babylon’s king hears them coming.
    He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
    like a woman giving birth to a baby.

44 “And now watch this: Like a lion coming up
    from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
    I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
    All the so-called shepherds are helpless before me.”

45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:

Believe it or not, the young,
    the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
    in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
    the very earth will shudder at the sound.
    The news will be heard all over the world.

Our Daily Bread reading and devotion   
Tuesday, September 22, 2020
Today's Scripture & Insight:

2 Timothy 4:1–5

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

Insight
Paul writes this, his last letter, knowing he’s about to die. So when he says, “I give you this charge: Preach the word” (2 Timothy 4:1–2), his exhortation carries even much more impact for Timothy. Bible scholar William Hendriksen tells us that the word for preach literally means “to proclaim before the public.” That is what Paul wants Timothy to do. Significantly, Paul has a specific warning for him, signaled by the words “the time will come” (v. 3). And what will happen at that “time”? “[People] will gather around them a great number of teachers to say what their itching ears want to hear” (v. 3). In chapter 3, Paul had instructed Timothy to hold to the truth of the Scriptures. Now, he urges him to preach those truths regardless of their unpopularity. His directive to Timothy has not lost its relevance for us today.

A Risky Detour
Preach the word; be prepared in season and out of season. 2 Timothy 4:2

What a waste of time, thought Harley. Her insurance agent was insisting they meet again. Harley knew it would be yet another boring sales pitch, but she decided to make the most of it by looking for an opportunity to talk about her faith.

Noticing that the agent’s eyebrows were tattooed, she hesitantly asked why and discovered that the woman did it because she felt it would bring her luck. Harley’s question was a risky detour from a routine chat about finances, but it opened the door to a conversation about luck and faith, which gave her an opportunity to talk about why she relied on Jesus. That “wasted” hour turned out to be a divine appointment.

Jesus also took a risky detour. While traveling from Judea to Galilee, He went out of His way to speak to a Samaritan, something unthinkable for a Jew. Worse, she was an adulterous woman avoided even by other Samaritans. Yet He ended up having a conversation that led to the salvation of many (John 4:1–26, 39–42).

Are you meeting someone you don’t really want to see? Do you keep bumping into a neighbor you normally avoid? The Bible reminds us to be always ready—“in season and out of season”—to share the good news (2 Timothy 4:2). Consider taking a “risky detour.” Who knows, God may be giving you a divine opportunity to talk to someone about Him today! By:  Leslie Koh

Reflect & Pray
Whom might you meet today? How might there be an opportunity to talk about Jesus? How can you go out of your way to share the good news in a bold but loving, sensitive way?

Jesus, teach me to see the doors You’ve opened for me to share Your love, and give me the courage to tell others about You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 22, 2020
The Missionary’s Master and Teacher

You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Ecclesiastes 10-12; Galatians 1

A Word with You, by Ron Hutchcraft
Tuesday, September 22, 2020
When the Captain Is Not On the Bridge - #8792

The Greek ferry boat was loaded with more than 500 passengers, and a lot were visitors from other countries. Suddenly, that ship plowed into a rocky outcropping, and in minutes the ferry went down two miles from shore, claiming the lives of 66 people. But you know what? It was a tragedy that never had to happen. Those rock outcroppings are clearly marked on navigational charts, and the ferry had passed by them countless times, and there's even a light atop them that's visible for seven miles. But the captain and three key crew members were not at their posts that night; they were reportedly down below watching a soccer match on television. A Greek newspaper headline proclaimed, "A blind course on autopilot." So as the ship was on a collision course, the captain was not on the bridge.

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Captain Is Not On the Bridge."

Families can go aground the same way that Greek ferry did. Children can crash for the same reason that ship did. The people who should be at the helm are not where they should be.

If you're a Mom or Dad, it's important to look in the mirror and take inventory every once in a while. God's given you the most important command of all. You have got in your care, lives created in His image, each one a divinely designed original. And He's trusting you to give them the love, the attention, the discipline, and the spiritual direction that they need to make them all God created them to be.

But there are a lot of people and pressures that are pulling on us parents. Some of them are screaming for our attention while our children are just whispering for it. Could it be that you've become preoccupied with less important things? Actually, almost everything is a less important thing than this priceless trust from God.

The stewardship God has given us when He gave us our children is expressed in some beautiful words in our word for today from the Word of God. When you apply them to your son or daughter, they're a wonderful expression of this holy stewardship. Isaiah 8:18 simply says, "Here am I, and the children the Lord has given me." Now, there is the highest and holiest assignment a man or woman can be given!

Tragically, some of us may have left the bridge. We're preoccupied with other priorities. We may be abandoning the leadership our child needs on a daily basis - the life lessons that we explain from that day's events: the loving reinforcement of consistent boundaries, the godly discipline for going out of bounds, the daily listening we need to do just to keep up with this constantly growing and changing little person, the praying they need us to do with them in situation after situation. Are you there for all of that?

Remember, the captain of the ship that went down? He didn't commit any overt crime; his deadly mistake was one of neglect. It's what he didn't do. That's what did so much damage, and that could be what's happening in your home, with your family.

It could be that with all the pressures and all the demands on you, the priorities of your life have gotten somewhat inverted recently. It's time for you, if you're a Mom or Dad, to recommit yourself to the central, non-negotiable priority of steering your family away from the rocks and in the right direction.

Listen, you don't have to leave the bridge for very long for someone you love to crash.

Hebrews 5, Bible Reading and Daily Devotionals

Max Lucado Daily: IN THE MIDST OF LIFE’S MESSES

When life grows dark and stormy, does God notice? The answer, in the life-giving miracles of the gospel of John, is a resounding “yes.” Do you believe in a Jesus who has not only power, but a passionate love for the weak and wounded of the world? Do you think he cares enough to find you in the lonely waiting rooms, the rehab centers, and the convalescent homes of life?

You and I long for someone who will meet us in the midst of life’s messes. If this is your desire, take a good look at the words of John and the miracles of Christ and see if they don’t achieve their desired goal: “That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31). Remember, friends, you are never alone.

Hebrews 5

Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.

4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”

7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus
11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.

Our Daily Bread reading and devotion    
Monday, September 21, 2020
Today's Scripture & Insight:

John 16:25–33

 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Insight
John 14–16 is Jesus’ Upper Room Discourse, His final extended teaching time with His disciples before going to the cross. In today’s verses (16:25–33), Jesus concludes His message by paralleling its beginning. In 16:28, Jesus says He’s leaving this world and going to the Father, which echoes 14:2–3 where He says He’s going to the Father’s house. In John 16:32, He says they’ll scatter to their own homes, leaving Him alone. But in John 14:3 He assures them that there’s a place in the Father’s house for them—an infinitely better home! Finally, in 14:1, Jesus begins by encouraging them not to allow their hearts to be troubled by His departure, while in 16:33 He assures them they can have peace because of His coming victory. In this way, the message concludes by closing the loop on the ideas that opened it.

Making Peace with Trouble
In this world you will have trouble. But take heart! I have overcome the world. John 16:33

We were almost home when I noticed it: the needle of our car’s temperature gauge was rocketing up. As we pulled in, I killed the engine and hopped out. Smoke wafted from the hood. The engine sizzled like bacon. I backed the car up a few feet and found a puddle beneath: oil. Instantly, I knew what had happened: The head gasket had blown.

I groaned. We’d just sunk money into other expensive repairs. Why can’t things just work? I grumbled bitterly. Why can’t things just stop breaking?

Can you relate? Sometimes we avert one crisis, solve one problem, pay off one big bill, only to face another. Sometimes those troubles are much bigger than an engine self-destructing: an unexpected diagnosis, an untimely death, a terrible loss.

In those moments, we yearn for a world less broken, less full of trouble. That world, Jesus promised, is coming. But not yet: “In this world you will have trouble,” He reminded His disciples in John 16. “But take heart! I have overcome the world” (v. 33). Jesus spoke in that chapter about grave troubles, such as persecution for your faith. But such trouble, He taught, would never have the last word for those who hope in Him.

Troubles small and large may dog our days. But Jesus’ promise of a better tomorrow with Him encourages us not to let our troubles define our lives today. By:  Adam R. Holz

Reflect & Pray
What does it look like for you to surrender your troubles to God? What might you use as a prompt to remind yourself to offer up your anxieties to Him throughout the day?

Father, troubles never seem far away. But when they’re close, You’re even closer. Please help me to cling to You in trust today.

My Utmost for His Highest, by Oswald Chambers
Monday, September 21, 2020
The Missionary’s Predestined Purpose

Now the Lord says, who formed Me from the womb to be His Servant… —Isaiah 49:5

The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16— “For God so loved the world….”

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life.

WISDOM FROM OSWALD CHAMBERS

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

A Word with You, by Ron Hutchcraft
Monday, September 21, 2020
The Most Tragic Choice - #8791

Four boys in a house on fire; that's what happened to my friend's nephews. Thankfully, the Fire Department got the call early and they were there in minutes. It was clear there was no way they could go into that blaze to bring the boys out. But all four of them were huddled around a second floor window, which meant they could be saved. So, the firefighters quickly prepared to catch the boys. They yelled to them to jump into the waiting net below. The oldest boy jumped; he was safe. A second boy, then a third brother jumped to their rescue below. Their ten-year-old brother was the last one left at the upstairs window. He hesitated. Again and again the firefighters were begging him to jump. Every time, he refused..every time. Sadly, it cost him his life.

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Most Tragic Choice."

That is a heartbreaking story. It's a tragedy when someone dies because there was no one there to rescue them. It's an even greater tragedy when someone dies because they refused the rescuer who could have saved them.

That's a tragedy that has been repeated countless times to people who Jesus came to rescue from an eternity without Him. People who had a chance (maybe many chances) to jump into the saving arms of Jesus, but they never did. Actually, God bringing us together today is another opportunity for you to choose life. When will it be too late to do that? Only God knows.

In some ways, the more religious you are, the more times you've heard about what Jesus did on the cross, the greater danger you're in. Because you may not even realize that you're in a burning house. Good people, religious people tend to live in the false security that they're okay because they know a lot about Jesus. They're trying to do things that Jesus likes. But that ignores what it is that keeps a person out of heaven - their sin - all the wrong things you've ever done in your life. They are, in God's courtroom, a capital crime, punishable by eternal death. No one with sin can possibly live in the presence of a sinless God, and sin must be paid for to be forgiven.

And that fire of God's judgment on our self-willed, self-run life burns closer and closer every day we live. But God loves us so much that He acted dramatically to save us from the very punishment we deserve. He sent His only Son to bear that punishment in our place. When Jesus was butchered and cut off from God on that awful cross, it was all the sins of my life He was paying for, and all of yours. Your only hope of rescue is to jump into the strong, waiting arms of Jesus and pinning all your hopes on Him. When have you done that? If you don't know you did, you probably didn't.

So God asks this sobering question in Hebrews 2:3, our word for today from the Word of God, "How shall we escape if we ignore such a great salvation?" That's how most people miss heaven. They don't out-and-out reject what Jesus did. They just ignore His rescue; either not caring or mistakenly thinking that they'll make it out somehow. They won't. Only Jesus can save you.

And He's calling to you today right now in your heart. He's saying, "When I went to that cross, I did all that for you to rescue you from your sin. While there's time, jump into my arms." He's never dropped anyone who's ever trusted Him. He's never lost anyone who trusted Him to save them. But you have to make your move; He made his on a cross.

I'm just grateful that a lot of people have found our website a place where they can make sure that they are in Jesus' arms and belong to Him. I'd love to help you do that. Just go to ANewStory.com today. I want you to know today that you are safe in a relationship with Jesus Christ.

Jesus, your Rescuer, He's waiting right now with open arms. He's not only your best hope. He's your only hope. Let Him save you while there's time.