Numbers 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: Go After the Small Drips

I wonder what formed the Grand Canyon? Maybe a few drips here and there. Slowly more and more water built up. Thunderstorms and lightning… angry expressions from the sky spilling out in the raging river of the Colorado. A once innocent stream now full of power and purpose. As years go by, the crevasse is dug.
Our anger builds like the Colorado. Slowly, small things drip, drip, drip down, annoying, irritating, finally enraging. That was mine! Drip. Get out of my way! Drip. Don't tell me what to do! Drip. The pressure and the buildup unleashing a frenzy of anger, pouring out in our words, sweeping away our loved ones, our homes, and our peace.
Don't wait until you have a gushing fire hydrant. Go after the small drips. Address every little irritant with forgiveness and prayer. Do it before your anger digs a canyon in your life!
From Max on Life

Numbers 16

The Rebels

Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”

4 On hearing this, Moses threw himself facedown on the ground.

5 Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.

6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”

8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”

12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”

15 Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”

16-17 Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”

18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.

19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.

20-21 God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”

22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”

23-24 God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”

25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”

27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.

28-30 Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”

31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.

34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”

35 Then God sent lightning. The fire cremated the 250 men who were offering the incense.

36-38 God spoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day.”

39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.

41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killed God’s people!”

42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.

43-45 Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”

They threw themselves facedown on the ground.

46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!”

47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.

49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.

Our Daily Bread reading and devotion   
Saturday, January 15, 2022
Today's Scripture
Exodus 12:5–13
(NIV)

The animals you choose must be year-old males without defect,v and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month,w when all the members of the community of Israel must slaughter them at twilight.x 7 Then they are to take some of the bloody and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same nightz they are to eat the meat roasteda over the fire, along with bitter herbs,b and bread made without yeast.c 9 Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.d 10 Do not leave any of it till morning;e if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;f it is the Lord’s Passover.g

12 “On that same night I will pass throughh Egypt and strike downi every firstbornj of both people and animals, and I will bring judgment on all the godsk of Egypt. I am the Lord.l 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass overm you. No destructive plague will touch you when I strike Egypt.

Insight

One of the wonders of Jesus’ crucifixion is that it happened on Israel’s national remembrance of Passover. In one eventful day, the stories of Moses and Jesus merged. From then on, the world had a new way of thinking about the mysterious language of killing and eating the Passover lamb. It was on this date on the ancient calendar of Israel that the God of creation judged the gods of Egypt by bringing to light their inability to protect anyone. It was on that first Passover that the God of gods used the sacrifice of a lamb and a sacred meal to show that He alone was the source of life and freedom. Yet it wasn’t until Jesus’ death that people would understand the connection between Him and the Passover lamb and what it meant to eat and drink from God’s own self-sacrifice. By: Mart DeHaan

Life by Death

When I see the blood, I will pass over you.
Exodus 12:13

Carl was battling cancer and needed a double lung transplant. He asked God for new lungs but felt odd doing so. He confessed it’s a strange thing to pray, because “someone has to die so I might live.”  

Carl’s dilemma highlights a basic truth of Scripture: God uses death to bring life. We see this in the story of the exodus. Born into slavery, the Israelites languished under the oppressive hands of the Egyptians. Pharaoh wouldn’t release his grip until God made it personal. Every eldest son would die unless the family killed a spotless lamb and slathered its blood across their doorposts (Exodus 12:6–7, 12–13).

Today, you and I have been born into the bondage of sin. Satan wouldn’t release his grip on us until God made it personal, sacrificing His perfect Son on the blood-spattered arms of the cross.

Jesus calls us to join Him there. Paul explained, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). When we put our faith in God’s spotless Lamb, we commit to daily dying with Him—dying to our sin so we might rise with Him to new life (Romans 6:4–5). We express this faith every time we say no to the shackles of sin and yes to the freedom of Christ. We’re never more alive than when we die with Jesus. By:  Mike Wittmer

Reflect & Pray

Why is death the only path to life? How have you shown that you’ve received Jesus’ death on your behalf?

Jesus, Your death brings me life. Help me die to sin today and live my life through You.

Do You Walk In White?

We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4

No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.

Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).

Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”

“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.

Wisdom From Oswald Chambers

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Genesis 36-38; Matthew 10:21-42

Numbers 15, Bible Reading and Daily Devotionals

Max Lucado Daily:Above All, Love - January 14, 2022

We did a lot of shouting on our elementary school playground. All the boys marched around the playground shouting, “Boys are better than girls!” In response, the girls paraded around the school announcing, “Girls are better than boys.” We were a happy campus.

Shouting feels good. But does it do any good? It seems to me there is a lot of shouting going on. On the airwaves, on bumper stickers, on social media.

“Above all, love each other deeply, because love covers a multitude of sins” (1 Peter 4:8). It is one thing to have an opinion; it’s something else to have a fight. Let’s reason together. Let’s work together. And if discussion fails, let love succeed. If love covers a multitude of sins, can it not cover a multitude of opinions? Resist the urge to shout.

Numbers 15

God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God, the one bringing the offering shall present to God a Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.

6-7 “For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance to God.

8-10 “When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering to God, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.

11-12 “Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.

13-16 “Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you.”

17-21 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter the land into which I’m bringing you, and you eat the food of that country, set some aside as an offering for God. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering to God from each first batch of dough.

* * *

22-26 “But if you should get off the beaten track and not keep the commands which God spoke to Moses, any of the things that God commanded you under the authority of Moses from the time that God first commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance to God, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered to God the Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.

27-28 “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.

29 “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.

30-31 “But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: He has despised God’s word, he has violated God’s command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing.”

* * *

32-35 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. Then God spoke to Moses: “Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp.”

36 So the whole community took him outside the camp and threw stones at him, an execution commanded by God and given through Moses.

* * *

37-41 God spoke to Moses: “Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you’ll remember and keep all the commandments of God, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life to God. I am your God who rescued you from the land of Egypt to be your personal God. Yes, I am God, your God.”

Our Daily Bread reading and devotion    
Friday, January 14, 2022
Today's Scripture
James 1:19–27
(NIV)

Listening and Doing

19 My dear brothers and sisters,h take note of this: Everyone should be quick to listen, slow to speaki and slow to become angry, 20 because human angerj does not produce the righteousness that God desires. 21 Therefore, get rid ofk all moral filth and the evil that is so prevalent and humbly accept the word planted in you,l which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.m 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,n and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.o

26 Those who consider themselves religious and yet do not keep a tight rein on their tonguesp deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look afterq orphans and widowsr in their distress and to keep oneself from being polluted by the world.

Insight

When we think of the Beatitudes, we rightly think of the sayings in Matthew where Jesus declared that certain kinds of people are “blessed” (see Matthew 5:3–12). The word translated “blessed” is the word makários, which means “fortunate, favored, well-off.” The word is sometimes rendered “happy.” Three times in the book of James some form of the word makários is used (1:12, 25; 5:11). In 1:12, a blessing is pronounced on those who persevere under trial. In 1:25, those who hear and act upon the words of God are declared blessed: “Whoever looks intently into the perfect law . . . will be blessed in what they do.” This echoes the words of Jesus in Luke 11:28: “Blessed rather are those who hear the word of God and obey it.” And, finally, in James 5:11, the verb form of the word blessed is used. By: Arthur Jackson

Practice What You Preach

Do not merely listen to the word, and so deceive yourselves. Do what it says.
James 1:22

I started reading the Bible to my sons when my youngest, Xavier, entered kindergarten. I would look for teachable moments and share verses that would apply to our circumstances and encourage them to pray with me. Xavier memorized Scripture without even trying. If we were in a predicament in which we needed wisdom, he’d blurt out verses that shined a light on God’s truth.

One day, I got angry and spoke harshly within his earshot. My son hugged me and said, “Practice what you preach, Mama.”

Xavier’s gentle reminder echoes the wise counsel of James as he addressed Jewish believers in Jesus scattered in various countries (James 1:1). Highlighting the various ways sin can interfere with our witness for Christ, James encouraged them to “humbly accept the word planted in them” (v. 21). By hearing but not obeying Scripture, we’re like people who look in the mirror and forget what we look like (vv. 23–24). We can lose sight of the privilege we’ve been given as image-bearers made right with God through the blood of Christ.

Believers in Jesus are commanded to share the gospel. The Holy Spirit changes us while empowering us to become better representatives and therefore messengers of the good news. As our loving obedience helps us reflect the light of God’s truth and love wherever He sends us, we can point others to Jesus by practicing what we preach. By:  Xochitl Dixon

Reflect & Pray

In what ways have you struggled to obey Scripture? In what ways has God transformed you?

Loving God, please make me more like You so I can use every opportunity You give me to share Your love with others.

My Utmost for His Highest, by Oswald Chambers
Friday, January 14, 2022
Called By God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”

Wisdom From Oswald Chambers

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Bible in a Year: Genesis 33-35; Matthew 10:1-20

A Word with You, by Ron Hutchcraft
Friday, January 14, 2022

The Captain and The Crash - #9135

"So are you planning to go on a cruise sometime soon?" It was the guy checking me out at the drugstore, and he was pointing to the newspaper I was buying and sort of asked that with a wry smile. Because on the front page was this haunting picture of that capsized Italian cruise ship that went aground a few years ago now.

Here's a ship larger than Titanic eerily leaning into the sea and costing the lives of some of the passengers. And, of course, thousands of passengers are telling their stories of panic, and mayhem, and harrowing, uncoordinated escapes. And the captain? Well, he was under arrest, charged with the responsibility for that tragedy. Courts of law, of course, had to sort that out, but ultimately there were some troubling accusations: that he caused the collision by negligent, even criminal navigational decisions; that he abandoned his sinking ship and his desperate passengers. There are recordings of him openly defying official's commands to return to the ship and reports that he had a history of disobeying orders.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Captain and the Crash."

A maritime trial lawyer said, "The captain is the master of the vessel. Every crew member looks to the captain for guidance and leadership. He has to take care of life and property in that order. A lot was lost because of a captain who made some terrible choices and ultimately steered his ship into the rocks.

Here's what troubles me. I see myself in that captain, because like all my fellow humans, I've wanted to be at the helm of my life, taking it where I wanted it to go. But Captain Ron was never meant to captain this ship. It's not even my ship. I'm God's creation. I'm made for His purposes, not mine. But I've hijacked the wheel; I've taken this ship where it was never meant to go. We all have. Isaiah 53:6, our word for today from the Word of God says this: "We have left God's path to follow our own."

Inevitably people end up hurt and we end up in trouble. Oh, it was one thing when my sinful choices were largely just taking me down. But then I brought a wife on board, and children, and friends and co-workers. So now, it was at the point when my "me-first" choices caused hurt and brokenness, and I was taking my passengers with me. All the selfishness, the anger, the dirty stuff, the pride, the wounding words, the stubborn self-will...too often they hurt most the people we love most. And when we run the ship into a rock, they go down with us.

According to the Bible, we're all dangerously off course. "All have sinned and fall short of the glory of God" (Romans 3:23), the Bible says. And the destination is unavoidable: "Sin, when it is full grown, gives birth to death" (James 1:15). Our being at the wheel has left us spiritually and relationally shipwrecked. Marriages hit the rocks because the wrong captain's at the helm. Children break our hearts because, in many cases, they're copying us - wrong captain. Friendships are broken, promises are broken, hearts are broken, lives are broken, because someone incapable of being in command has taken over the ship.

But once again, as in so many tragedies, the story of a sinking cruise ship has a hope word in it - "Rescuers." Yeah. Those passengers are alive today from that ship because some rescuer risked himself to save them. And not only am I a captain who wrecks what he tries to run, but I'm also a man who's alive today because of a Rescuer. His name is Jesus. And Paul said he "kept doing the things he didn't want to do." But he said, "I found the answer was in Jesus Christ, our Lord." (Romans 7:19, 24-25 - NLT)

He wrote that 20 centuries ago, but the same man who rescued me from the wreckage that caused sin in my life is that man, Jesus. He didn't risk His life to save me; He gave it for you too. And the day you surrender the wheel to Captain Jesus, that's the day you start heading in the direction you were made for. Let it be today. Say, "Jesus, I'm yours beginning today."

Go to our website - find out how to begin that relationship - ANewStory.com. Because you'll find in Jesus the captain who knows exactly where He's going, who makes no mistakes, and who will never never abandon you.

Mark 14:27-53 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Family Business - January 13, 2022

I have a friend who owns a successful business. He employs more than five hundred people. He appreciates each and every one of them, yet he treats three of his workers with partiality. They are his sons. While he hears all requests, he especially hears theirs. They are being trained to run the family business.

So are you. When God saved you, he gave not only forgiveness for your past but also authority in the present and a role in the future. This life is on-the-job training for eternity. We are part of God’s family. Ruling the universe is the family business. And when you seek to honor the family business, God hears your requests.

“When a believing person prays, great things happen” (James 5:16). Will God do what you ask? Perhaps. Or perhaps he will do more than you imagine.

Mark 14:27-53

Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says,

I will strike the shepherd;
The sheep will scatter.

“But after I am raised up, I will go ahead of you, leading the way to Galilee.”

29 Peter blurted out, “Even if everyone else is ashamed of you when things fall to pieces, I won’t be.”

30 Jesus said, “Don’t be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times.”

31 He blustered in protest, “Even if I have to die with you, I will never deny you.” All the others said the same thing.
Gethsemane

32-34 They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He sank into a pit of suffocating darkness. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”

35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”

37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”

39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.

41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
A Bunch of Thugs

43-47 No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a bunch of thugs, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: “The one I kiss, that’s the one—seize him. Make sure he doesn’t get away.” He went straight to Jesus and said, “Rabbi!” and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest’s servant, lopping off the man’s ear.

48-50 Jesus said to them, “What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings.” All the disciples bailed on him.

51-52 A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.
Condemned to Death

53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.

Our Daily Bread reading and devotion    
Thursday, January 13, 2022

Today's Scripture
Jeremiah 32:6–15
(NIV)

Jeremiah said, “The word of the Lord came to me: 7 Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth,q because as nearest relative it is your right and dutyr to buy it.’

8 “Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my fields at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord; 9 so I bought the fieldt at Anathoth from my cousin Hanamel and weighed out for him seventeen shekelsb of silver.u 10 I signed and sealed the deed,v had it witnessed,w and weighed out the silver on the scales. 11 I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy—12 and I gave this deed to Baruchx son of Neriah,y the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.

13 “In their presence I gave Baruch these instructions: 14 ‘This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealedz and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. 15 For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’

Insight

One of the main features in the book of Jeremiah is that the prophet primarily records the message God is giving directly to His people. This was the main role of a prophet, for prophets stood before the people to represent God and His purposes to the nation. In Jeremiah’s writings, this is clearly evidenced in that the phrase “thus saith the Lord” (kjv) appears no fewer than 147 times in this book! That’s 147 of the 431 times that phrase appears in the entire Old Testament. Clearly, Jeremiah was committed to communicating God’s message to His people. By: Bill Crowder

A Ludicrous Investment

I knew that this was the word of the Lord; so I bought the field.
Jeremiah 32:8–9

In 1929, as the US economy crashed, millions of people lost everything. But not Floyd Odlum. As everyone else panicked and sold their stocks at cut-rate prices, Odlum appeared to foolishly jump in and purchase stocks just as the nation’s future disintegrated. But Odlum’s “foolish” perspective paid off, yielding robust investments that endured for decades.

God told Jeremiah to make what seemed like an absolutely ludicrous investment: “Buy [the] field at Anathoth in the territory of Benjamin” (Jeremiah 32:8). This was no time to be buying fields, however. The entire country was on the verge of being ransacked. “The army of the king of Babylon was . . . besieging Jerusalem” (v. 2), and whatever field Jeremiah purchased would soon be Babylon’s. What fool makes an investment when everything would soon be lost?

Well, the person who’s listening to God—the One who intended a future no one else could envision. “This is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land” (v. 15). God saw more than the ruin. God promised to bring redemption, healing, and restoration. A ludicrous investment in a relationship or service for God isn’t foolish—it’s the wisest possible move when God leads us to make it (and it’s essential that we prayerfully seek to know He’s behind the instruction). A “foolish” investment in others as God leads makes all the sense in the world.
By:  Winn Collier

Reflect & Pray

Where do you sense God asking you to make a ludicrous investment in someone or something? How will this step require you to trust God in ways that appear foolish?

God, it’s a good thing You see the future because sometimes all I see is ruin and disaster. Show me where to go, where to give my life.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 13, 2022
Have You Ever Been Alone with God? (2)

When He was alone…the twelve asked Him about the parable. —Mark 4:10

His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).

As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.

Wisdom From Oswald Chambers

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Genesis 31-32; Matthew 9:18-38

A Word with You, by Ron Hutchcraft
Thursday, January 13, 2022

Vinegar and Oil Relationships - #9134

For many years I lived in New Jersey where we were blessed with a heavy dose of Italy. There were so many Italians in our area, it should come as no surprise that we had so many Italian restaurants. And what's their favorite dressing on a dinner salad? Of course, Italian dressing. Actually, I didn't know what Italian dressing was for much of my life. I always heard it called by the ingredients that make it up - vinegar and oil. And frankly, I'm sure glad they put them together. Can you imagine a salad with just vinegar dressing? You'd bite into your salad and your salad would bite you back! But then I couldn't get very excited about a salad that just had oil dressing on it either. That slimy covering...that's not going to be very appetizing. Vinegar without oil, oil without vinegar - not very appealing. But put them together, hey, you've got a pretty tasty combination there!

I'm Ron Hutchcraft and I want to have A Word With You today about "Vinegar and Oil Relationships."

Now, let's think about the most important relationships in your life for a couple of minutes; especially the ones that are a little strained or distant, superficial right now. Consider the possibility that some of your relationships have a little too much vinegar and not enough oil, or a little too much oil and not enough vinegar.

By now you have every reason to be asking, "What in the world is this man talking about?" Well, here's our word for today from the Word of God - a plain-spoken blueprint for healthy relationships. In fact, in five simple words, God gives us the two ingredients that make a marriage strong, a parent-child relationship, a friendship, a romance, a church, a ministry.

Ephesians 4:15-16 - "Speaking the truth in love, we will in all things grow up into Him who is the head, that is, Christ. From Him, the whole body joined and held together by every supporting ligament, grows and builds itself up in love." Now there are some key words here; words we'd all like to have describe our important relationships I think: growing up, joined together, held together, building up in love. And how can you get along with people like this? A five-word secret of good relationships, "Speaking the truth in love."

There it is - the vinegar and oil of a healthy relationship. "The truth" - let's call that the vinegar. The oil - that's the love. See, together, they're a life-building, life-changing combination. But one without the other can create serious problems. If you're like most people, you're probably stronger in one of those than the other. Maybe you're a person who's straightforward, you're outspoken. People know where you stand. But your truth without the oil of love may have such bite that people may sometimes spit out the very truth you want them to hear.

Now, if your communication is too much vinegar, would you ask our gentle Savior to wrap your truth in more tenderness? To help you affirm and praise people at least as much as you confront them? To let people know you love them at the same time you're confronting them with the truth?

Now you may be saying, "Well, I don't give people that biting feeling. I'm smooth and gentle like oil." Your strength is more on the love side, but many people who are loving and encouraging can sometimes do it at the expense of the truth. You won't confront, you postpone dealing with hard issues which only postpones the inevitable and sometimes causes an eventual explosion. Will you ask your Savior, who is the Truth, to help you deal with hard issues, to speak up for the truth, to confront tensions and problems when they're small?

So often, the "truth champions" don't say it with love. And the "love champions" don't say the truth. But God calls us to both! If there are problems in a relationship right now, it may very well be that there's been too much truth and not enough love, or so much love without dealing with truth. It takes both the vinegar of the truth and the oil of love to keep a relationship healthy. Vinegar alone? Uh-uh. Oil alone? No way. It's the vinegar and oil together that makes a wonderful combination.

Numbers 14, Bible Reading and Daily Devotionals

Max Lucado Daily: If You Knew… - January 12, 2022

I don’t know the day and the hour of Christ’s return.  But I do know the Bible urges us to look for specific signs:

    The preaching of the gospel to all nations (Matthew 24:14; Mark 13:10)
    Days of distress in which saints will suffer and the creation will tremble (Mark 13:7-8, 19-20)
    The coming of the Antichrist, an enemy of God who will deceive many (2 Thessalonians 2:1-10)
    Salvation of many Jews (Romans 11:12, 25-26)

 

If you knew Jesus was returning tomorrow, how would you feel today? Anxious, afraid, unprepared?  If so, you can take care of your fears by placing your trust in Christ.  If your answer includes words like happy, relieved, and excited, hold tightly to your joy.  Heaven is God’s answer to any suffering you may face.

If you knew Jesus was coming tomorrow, what would you do today?  Live in such a way that you would not have to change your plans.

Numbers 14

The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”

4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”

5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”

10-12 But, up in arms now, the entire community was talking of hurling stones at them.

Just then the bright Glory of God appeared at the Tent of Meeting. Every Israelite saw it. God said to Moses, “How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I’ve done among them! I’ve had enough—I’m going to hit them with a plague and kill them. But I’ll make you into a nation bigger and stronger than they ever were.”

13-16 But Moses said to God, “The Egyptians are going to hear about this! You delivered this people from Egypt with a great show of strength, and now this? The Egyptians will tell everyone. They’ve already heard that you are God, that you are on the side of this people, that you are present among them, that they see you with their own eyes in your Cloud that hovers over them, in the Pillar of Cloud that leads them by day and the Pillar of Fire at night. If you kill this entire people in one stroke, all the nations that have heard what has been going on will say, ‘Since God couldn’t get these people into the land which he had promised to give them, he slaughtered them out in the wilderness.’

17 “Now, please, let the power of the Master expand, enlarge itself greatly, along the lines you have laid out earlier when you said,

18
God, slow to get angry and huge in loyal love,
    forgiving iniquity and rebellion and sin;
Still, never just whitewashing sin.
    But extending the fallout of parents’ sins
to children into the third,
    even the fourth generation.

19 “Please forgive the wrongdoing of this people out of the extravagance of your loyal love just as all along, from the time they left Egypt, you have been forgiving this people.”

20-23 God said, “I forgive them, honoring your words. But as I live and as the Glory of God fills the whole Earth—not a single person of those who saw my Glory, saw the miracle signs I did in Egypt and the wilderness, and who have tested me over and over and over again, turning a deaf ear to me—not one of them will set eyes on the land I so solemnly promised to their ancestors. No one who has treated me with such repeated contempt will see it.

24 “But my servant Caleb—this is a different story. He has a different spirit; he follows me passionately. I’ll bring him into the land that he scouted and his children will inherit it.

25 “Since the Amalekites and Canaanites are so well established in the valleys, for right now change course and head back into the wilderness following the route to the Red Sea.”

26-30 God spoke to Moses and Aaron: “How long is this going to go on, all this grumbling against me by this evil-infested community? I’ve had my fill of complaints from these grumbling Israelites. Tell them, As I live—God’s decree—here’s what I’m going to do: Your corpses are going to litter the wilderness—every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers. Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.

31-34 “Your children, the very ones that you said would be taken for plunder, I’ll bring in to enjoy the land you rejected while your corpses will be rotting in the wilderness. These children of yours will live as shepherds in the wilderness for forty years, living with the fallout of your whoring unfaithfulness until the last of your generation lies a corpse in the wilderness. You scouted out the land for forty days; your punishment will be a year for each day, a forty-year sentence to serve for your sins—a long schooling in my displeasure.

35 “I, God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die.”

36-38 So it happened that the men Moses sent to scout out the land returned to circulate false rumors about the land causing the entire community to grumble against Moses—all these men died. Having spread false rumors of the land, they died in a plague, confronted by God. Only Joshua son of Nun and Caleb son of Jephunneh were left alive of the men who went to scout out the land.

39-40 When Moses told all of this to the People of Israel, they mourned long and hard. But early the next morning they started out for the high hill country, saying, “We’re here; we’re ready—let’s go up and attack the land that God promised us. We sinned, but now we’re ready.”

41-43 But Moses said, “Why are you crossing God’s command yet again? This won’t work. Don’t attack. God isn’t with you in this—you’ll be beaten badly by your enemies. The Amalekites and Canaanites are ready for you and they’ll kill you. Because you have left off obediently following God, God is not going to be with you in this.”

44-45 But they went anyway; recklessly and arrogantly they climbed to the high hill country. But the Chest of the Covenant and Moses didn’t budge from the camp. The Amalekites and the Canaanites who lived in the hill country came out of the hills and attacked and beat them, a rout all the way down to Hormah.

Our Daily Bread reading and devotion    
Wednesday, January 12, 2022

Today's Scripture
1 Kings 8:37–45
(NIV)

Insight

It’s interesting to note the “funnel of contexts” in 1 Kings regarding Solomon’s temple. At the top—the broadest context—is the account of the dedication of the temple (7:51–9:9). Down one layer is Solomon’s speech (8:12–61). The final layer is the prayer of dedication (vv. 22–53), where Solomon rehearses the circumstances in which God is bound by His covenant with His people to act on their behalf.

Hearing Us from Heaven

Hear from heaven their prayer and their plea.
1 Kings 8:45

At eighteen months old, little Maison had never heard his mother’s voice. Then doctors fitted him with his first hearing aids and his mom, Lauryn, asked him, “Can you hear me?” The child’s eyes lit up. “Hi, Baby!” Lauryn added. A smiling Maison responded to his mother with soft coos. In tears, Lauryn knew she’d witnessed a miracle. She’d given birth to Maison prematurely after gunmen shot her three times during a random home invasion. Weighing just one pound, Maison spent 158 days in intensive care and wasn’t expected to survive, let alone be able to hear.

That heart-warming story reminds me of the God who hears us. King Solomon prayed fervently for God’s attuned ear, especially during troubling times. When “there is no rain” (1 Kings 8:35), during “famine or plague,” disaster or disease (v. 37), war (v. 44), and even sin, “hear from heaven their prayer and their plea,” Solomon prayed, “and uphold their cause” (v. 45).

In His goodness, God responded with a promise that still stirs our hearts. “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14). Heaven may seem a long way off. Yet Jesus is with those who believe in Him. God hears our prayers, and He answers them. By:  Patricia Raybon

Reflect & Pray

What troubling situation can you pray about today, believing God is hearing you from heaven? What help from God can you thank Him for because He hears your plea?

Heavenly Father, during my toughest struggles and troubles, I thank You for hearing my humble cry.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 12, 2022

What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Genesis 27-28; Matthew 8:18-34

A Word with You, by Ron Hutchcraft
Wednesday, January 12, 2022

Salt Storage - #9133

It was the early winter of 1994. It was when the Sanitation Department of New York City would not forget for a while. Much of the East Coast got hit big time with this parade of snow storms and ice storms. And at one point, they were coming about every other day. You take a hard freeze and frequent storms. It just created layers of frozen precipitation on the ground. Kind of like geological strata except slippery. Olympic skaters could have practiced on Broadway or Fifth Avenue.

Needless to say, the sand and the salt trucks were working around the clock, and drivers worked such long hours they had to wear name tags when they got home because it was so late and it had been so long when they got there! But, ultimately, the slippery stuff wasn't the biggest problem. No, the real crisis was a salt shortage. Now, snow and ice are bad. But no salt on the ice and snow? Well, that's terrible. People were saying, "Hey, they ran out of salt!" Actually, one city official explained that was not the problem. He said, "There's plenty of salt. The problem is we can't get the salt from where it is to where it's needed."

I'm Ron Hutchcraft and I want to have A Word With You today about "Salt Storage."

Our word for today from the Word of God (you might guess this) comes from Matthew 5, beginning at verse 13. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men." God goes on to describe us, then, as "the light of the world, like a city set on a hill." And then He says, "Let your light shine before men that they may see your good deeds and praise your Father in heaven."

If you're a follower of Jesus, there are two things you need to know that your Savior says you are. You are salt and you are light. Now, it doesn't take a lot of salt to change the environment. I mean, you don't need a pound of salt for a pound of meat, right? You don't have to have as much salt as there is ice. But in order for salt to do any good, it's got to be in contact with the thing it needs to change; on the street or on the meat. It doesn't do anything in a salt shaker or piled in a salt mountain somewhere in a big storage yard.

God's problem with getting Jesus to lost and dying people is the same as that winter emergency in New York; the salt wasn't getting where it was needed. We - who know Christ - often are not in enough meaningful contact with the people who need us most. It's as if there are these great mountains of spiritual salt in a very cold and frozen world. We salt people spend so much time in meetings with each other, doing programs for each other, having concerts with each other, serving on committees for each other, and doing books and music for each other, we're disconnected from the people who are dying without our Jesus.

Isn't it time for the salt to get out where it's needed? We need to leave the comfort of Salt Mountain and dare to risk getting involved in places where lost people are; to look at the unbelieving people around us and start building some bridges into their lives; building intentional rescue relationships. More than picketers, protestors, politickers, or promoters, God needs some of His people to just move close to some people who are not His people.

Would you dare to ask God today to lay some lost person on your heart? Maybe He already has. Then ask Him, "God, go ahead and break my heart for the people within my reach who don't have You." And then invest yourself in what Jesus did. He came (it says) "to seek and to save those who are lost."

Too many people are slipping away, they're crashing because there's no salt making a difference where they are. Please, if you know Jesus, be where you're needed the most.

Numbers 13 , Bible Reading and Daily Devotionals

Max Lucado Daily:Standing on the Promises - January 11, 2022

“All of God’s promises have been fulfilled in Christ with a resounding Yes!” (2 Corinthians 1:20 NLT).

The best book of promises is the one you and God are going to write together.  Search until you find covenants that address your needs.  Clutch them as the precious pearls they are.  Hide them in your heart so they can pay dividends long into the future.  When the Enemy comes with his lies of doubt and fear, produce the pearl.  Satan will be quickly silenced.  He has no reply for truth!

The promises of God work, my friend.  They can walk you through horrific tragedies. Build your life on the great and precious promises of God.  Since his promises are unbreakable, your hope will be unshakable.  The winds still blow.  But in the end you will be standing—standing on the promises of God.

Numbers 13

Scouting Out Canaan

God spoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”

3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:

from Reuben: Shammua son of Zaccur

from Simeon: Shaphat son of Hori

from Judah: Caleb son of Jephunneh

from Issachar: Igal son of Joseph

from Ephraim: Hoshea son of Nun

from Benjamin: Palti son of Raphu

from Zebulun: Gaddiel son of Sodi

from Manasseh (a Joseph tribe): Gaddi son of Susi

from Dan: Ammiel son of Gemalli

from Asher: Sethur son of Michael

from Naphtali: Nahbi son of Vophsi

from Gad: Geuel son of Maki.

16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).

17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”

21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

* * *

Our Daily Bread reading and devotion    
Tuesday, January 11, 2022

Today's Scripture
John 16:25–33
(NIV)

 “Though I have been speaking figuratively,r a time is comings when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name.t I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved meu and have believed that I came from God.v 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”w

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.x 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believey that you came from God.”z

31 “Do you now believe?” Jesus replied. 32 “A time is cominga and in fact has come when you will be scattered,b each to your own home. You will leave me all alone.c Yet I am not alone, for my Father is with me.d

33 “I have told you these things, so that in me you may have peace.e In this world you will have trouble.f But take heart! I have overcomeg the world.”

Insight

After three years of following their Teacher, seeing His miracles, and expecting to see Him overthrow the Roman occupation, His disciples were confused when He told them He was leaving (John 16:5–7). But that’s not all. He also said that in His absence, they’d have trouble (vv. 1–4, 16–18). Sensing their alarm, Jesus signaled that before long they’d understand God’s plan to overcome the oppressive world rule of His enemy (v. 33). Only after He’d risen from the dead and sent His Spirit would they understand the self-sacrificing goodness of God. Jesus exposed the accusing lies of Satan (v. 11), overcame with love the worst of our sins, and conquered death by showing His power over the grave.

Learn more about the life and times of Jesus. By: Mart DeHaan

Escape or Peace?

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

“ESCAPE.” The billboard shouts the benefits of having a hot tub installed. It gets my attention—and gets me thinking. My wife and I have talked about getting a hot tub . . . someday. It’d be like a vacation in our backyard! Except for the cleaning. And the electric bill. And . . . suddenly, the hoped-for escape starts to sound like something I might need escape from.

Still, that word entices so effectively because it promises something we want: Relief. Comfort. Security. Escape. It’s something our culture tempts and teases us with in many ways. Now, there’s nothing wrong with resting or a getaway to someplace beautiful. But there’s a difference between escaping life’s hardships and trusting God with them.  

In John 16, Jesus tells His disciples that the next chapter of their lives will test their faith. “In this world you will have trouble,” He summarizes at the end. And then He adds this promise, “But take heart! I have overcome the world” (v. 33). Jesus didn’t want His disciples to cave in to despair. Instead, He invited them to trust Him, to know the rest He provides: “I have told you these things,” he said, “so that in me you may have peace” (v. 33).

Jesus doesn’t promise us a pain-free life. But He does promise that as we trust and rest in Him, we can experience a peace that’s deeper and more satisfying than any escape the world tries to sell us. By:  Adam Holz

Reflect & Pray

How have you seen invitations to escape in the world around you recently? How well do you think they might deliver on those promises?

Father, help me to trust You so that I may find peace and rest in You.

Read Finding Peace in a Troubled World .

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 11, 2022
 
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Genesis 27-28; Matthew 8:18-34

A Word with You, by Ron Hutchcraft
Tuesday, January 11, 2022
The Problem With "Just Looking" - #9132

Maybe I'm just too sensitive, but I always feel a little sheepish when I walk into a store, knowing I'm not going to buy anything. I'll just be browsing and, you know, some bored salesperson stands up and starts moving my direction. Maybe what makes me feel bad is her look of hope, of expectancy, of "at last I can justify my existence" - "at last I can accomplish what I'm here to do." So the salesperson pleasantly asks, "May I help you?" To which I answer with the two most hated words in the life of a salesperson, "Just looking." I am such a disappointment.

Well, I'm Ron Hutchcraft, and I want to have A Word With You today about "The Problem With 'Just Looking.'"

It's not just sales people who are bothered by folks who are "just looking." Jesus is troubled by people - often people like you and me - who aren't interested in buying spiritually. They're "just looking." Like the people in our word for today from the Word of God in John 9:13.

Now, this follows Jesus' amazing miracle of healing a man who had been blind from birth. It should have been amazing to the religious leaders, the Pharisees. But all they could see was that Jesus had healed the man on the Sabbath - which they considered a violation of their laws.

The Bible says, "They brought to the Pharisees the man who had been born blind. Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. Therefore, the Pharisees also asked him how he had received his sight. 'He put mud on my eyes,' the man replied, 'and I washed, and now I see." Awesome, huh? Not to the Pharisees. No. Their reaction? "Some of the Pharisees said, 'This man is not from God, for He does not keep the Sabbath.'"

Obviously men - very religious men - have no intention of buying into what Jesus is doing here. They're just looking. Actually, everywhere Jesus did miracles there seemed to be two groups - the expecters - who are looking for Jesus to do something, and the disecters - who are just looking at what Jesus is doing. What bothers me is that the disecters were the religious folks, the spiritual veterans. Like me - maybe you. They were always so busy analyzing what Jesus was doing they missed what Jesus was doing. That could be happening to you and me.

As you get more settled into Christian things, as you know more Christian ideas, as you do more Christian activity, this subtle numbness starts to creep in. You go to church, not so much to have God speak to you but to watch God speak to others. You make spiritual events happen but you seldom let them happen to you. You start to become a discusser of God's working rather than an experiencer of God at work. You start to become critical of other leaders and other methods.

Can you feel maybe a creeping sleep in your soul? Somewhere you stepped out of the middle of God's life-changing work and you moved to the edges to watch, to analyze, to categorize, to criticize, or to help it happen. And it's cold out there, isn't it? You show up at Jesus' store, you look around, but you don't buy into the wonder of it all. The great revivalist Gipsy Smith started preaching when he was 17 and he quit when he was 82 - because he died. When people used to ask him why he was as excited and passionate in his preaching as he was as a young man, he simply said, "I have never lost the wonder."

Maybe you have. It's time to get back into the mainstream where the miracles are...where the powerful works of God are. Drop your analyzer's detachment. Get back to your original love, your original excitement about Jesus. Let God happen to you again! When Jesus is offering such supernatural merchandise, it would be a shame if you're just on the edges "just looking."

Numbers 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Does - January 10, 2022

You think the moon affects the tides? It does.  But Christ runs the moon. You think the United States is a superpower? The United States has only the power Christ gives and nothing more. He has authority over everything. And he has had it forever.

Yet, Jesus was willing to forgo the privileges of divinity and enter humanity. He was born just as all babies are born. As an adult he was weary enough to sit down at a well and sleepy enough to doze off in a rocking boat. He became hungry in the wilderness and thirsty on the cross. The Word became flesh!

If you ever wonder if God understands you, he does. “Our high priest, Jesus, is able to understand our weaknesses” (Hebrews 4:15 NCV). If you ever wonder if the uncreated Creator can comprehend the challenges you face, he does.

Numbers 12

Camp Hazeroth

Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses that God speaks? Doesn’t he also speak through us?”

God overheard their talk.

3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

Listen carefully to what I’m telling you.
    If there is a prophet of God among you,
I make myself known to him in visions,
    I speak to him in dreams.
But I don’t do it that way with my servant Moses;
    he has the run of my entire house;
I speak to him intimately, in person,
    in plain talk without riddles:
    He ponders the very form of God.
So why did you show no reverence or respect
    in speaking against my servant, against Moses?

9 The anger of God blazed out against them. And then he left.

10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!

11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”

13 And Moses prayed to God:

Please, God, heal her,
    please heal her.

14-16 God answered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

Our Daily Bread reading and devotion   
Monday, January 10, 2022

Today's Scripture
Psalm 103:7–13
(NIV)

He made knownr his wayss to Moses,

his deedst to the people of Israel:

8 The Lord is compassionate and gracious,u

slow to anger, abounding in love.

9 He will not always accuse,

nor will he harbor his anger forever;v

10 he does not treat us as our sins deservew

or repay us according to our iniquities.

11 For as high as the heavens are above the earth,

so great is his lovex for those who fear him;y

12 as far as the east is from the west,

so far has he removed our transgressionsz from us.

13 As a father has compassiona on his children,

so the Lord has compassion on those who fear him;

Insight

Book Four of the Psalms (Psalms 90–106), is the shortest of the five collections in the Hebrew Psalter. In Books One–Three, the primary focus is on David’s experiences as presented through songs and prayers (though other psalmists—such as the Sons of Korah and Asaph—also appear). Nevertheless, the focus is on David and his journey of faith with all the highs and lows and successes and failures that are part of his story. Book Four responds primarily to the failures of David’s rule and lineage by reasserting that God is the one true King that Israel needs. As such, the prayers and songs of this Book focus on God’s faithfulness and goodness and the hope Israel could experience because of who their God truly is. Book Five (Psalms 107–150) calls the people to faithfulness, then closes with a flourish of hallelujah (“praise”) songs in Psalms 146–150. By: Bill Crowder

Etch A Sketch Forgiveness

As far as the east is from the west, so far has he removed our transgressions from us.
Psalm 103:12

The little red rectangular box was magical. As a kid, I could play with it for hours. When I turned one knob on the box, I could create a horizontal line on its screen. Turn the other knob and voila—a vertical line. When I turned the knobs together, I could make diagonal lines, circles, and creative designs. But the real magic came when I turned my Etch A Sketch toy upside down, shook it a little and turned it right side up. A blank screen appeared, offering me the opportunity to create a new design.

God’s forgiveness works much like that Etch A Sketch. He wipes away our sins, creating a clean canvas for us. Even if we remember wrongs we committed, God chooses to forgive and forget. He’s wiped them out and doesn’t hold our sins against us. He doesn’t treat us according to our sinful actions (Psalm 103:10) but extends grace through forgiveness. We have a clean slate—a new life awaiting us when we seek God’s forgiveness. We can be rid of guilt and shame because of His amazing gift to us.

The psalmist reminds us that our sins have been separated from us as far as the east is separated from the west (v. 12). That’s as far away as you can get! In God’s eyes, our sins no longer cling to us like a scarlet letter or a bad drawing. That’s reason to rejoice and to thank God for His amazing grace and mercy. By:  Katara Patton

Reflect & Pray

Why do you think God chooses to not treat you as your actions might deserve? How can you thank Him for separating your sins from you?

Loving God, thank You for forgiveness. Remind me that You no longer remember my sins.

Read The Forgiveness of God.

My Utmost for His Highest, by Oswald Chambers
Monday, January 10, 2022
The Opened Sight

I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18

This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.

God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.

This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.

Wisdom From Oswald Chambers

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: Genesis 25-26; Matthew 8:1-17

A Word with You, by Ron Hutchcraft
Monday, January 10, 2022
Feeling Invisible - #9131

Our grandson used to love to play "hide and seek." I didn't tell him I was pretty much onto his favorite places to hide in our house. But he figured out the best places to become totally invisible when I'm looking for him.

But being invisible isn't always fun, you know. There are people, including someone who told me just this week, who have basically felt invisible their whole lives. Oh, yeah, you can feel invisible in your family, at school, where you work, even in your marriage. It's awful feeling like no one seems to know or care that you're there.

I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Invisible."

I read something from the life of Jesus a few days ago that carries real hope for people who feel marginalized, or ignored, passed over. Our word for today from the Word of God - you'll like this - it's Luke 8. This woman, who's been battling an incurable condition for 12 years, has run out of hope. There are no doctors left to see, there are no dollars left to pay one anyway. She's desperate, she pushes her way through the masses that are thronging around Jesus, believing she'll be healed if she could touch His robe...which she does, and she gets her miracle.

Jesus, who, of course, mobbed by people, says, "Somebody touched Me." Then comes this wonderful footnote to the story: "Then the woman, seeing that she could not go unnoticed...fell at His feet" (Luke 8:47). Obviously, this woman was used to no one noticing her. I'm thinking, "Who is there around me like that? And shouldn't I be looking for those very people and trying to make them feel important?"

This desperate woman discovered that day what millions have discovered since then. Nobody goes unnoticed by Jesus! For Jesus, there are no invisible people. How could there be? The Bible says that each and every one of us was "created by Him and for Him" (Colossians 1:16). Put your name in there. Yeah, "(here's your name) was created by Him and for Him." You're not just some random protoplasm, wandering across this planet. You were created by Jesus as a divine, one-of-a-kind original, created for a love relationship with the God who made a hundred billion galaxies. He knows you. He loves you. He has a plan for you.

All those people who've overlooked you, made you feel so small, they don't know who you are! In the words of the Bible, you are "God's workmanship" (Ephesians 2:10). But that's only the beginning. Jesus thinks you're so valuable that you were worth dying for. He was nailed to a cross, to pay for every wrong thing you've ever done. Why? Because He does not want to lose you! So He died to make it possible for the sins of a lifetime to be erased from God's book, because He wants you with Him forever.

Listen to God's Word, "God so loved the world that He gave His one and only Son that whoever (and here you can put your name!) believes in Him will not perish but will have eternal life" (John 3:16). He became the ultimate victim so you'd never have to live like a victim again. Because no matter how you're treated, you know you're loved and cared for by the God who runs it all. When you open up to His love, you can spend the rest of your life handing out His love to a world of "invisible" people.

I hope today could be for you the beginning of your love relationship with Jesus Christ. If there's never been a day like that, let this be that day. Why live another day without this love? It changes everything. Just tell Him, "Jesus, thank You for loving me enough to die for my sin. Thanks for being powerful enough to walk out of Your grave. Come into my life today."

You know, if you check out our website, you'll find out there how you can be sure you belong to Jesus. That website is ANewStory.com.

You're not unnoticed, you're not invisible! Jesus never stops thinking of you. Especially when He looks at those nail prints in His hands.

Mark 14:1-26 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Can Use You

If God chose only righteous people to change the world, you could count them all on one finger-Jesus! Instead he included others in his plan-sinners, the ungodly, the imperfect. God used and uses people to change the world. People! Crooks, creeps, lovers, and liars-he uses them all!
If you ever wonder how God can use you to make a difference in your world, just look at those he has already used, and take heart. No matter who you are or what you've done, God can use you. Because you're imperfect, you can speak of making mistakes. Because you're a sinner, you can speak of forgiveness. God restores the broken and the brittle, then parades them before the world as trophies of his love and strength.  And when the world sees the ungodly turn godly, they know God must love them too.
God can use you, my friend!
From Max on Life

Mark 14:1-26

Anointing His Head

 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.

3-5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.

6-9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”

10-11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
Traitor to the Son of Man

12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”

13-15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”

16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.

17-18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”

19 Stunned, they started asking, one after another, “It isn’t me, is it?”

20-21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
“This Is My Body”

22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,

Take, this is my body.

23-24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,

This is my blood,
God’s new covenant,
Poured out for many people.

25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”

26 They sang a hymn and then went directly to Mount Olives.

* * *

Our Daily Bread reading and devotion    
Sunday, January 09, 2022

Today's Scripture
Titus 3:3–7
(NIV)

At one timez we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindnessa and love of God our Saviorb appeared,c 5 he saved us,d not because of righteous things we had done,e but because of his mercy.f He saved us through the washingg of rebirth and renewalh by the Holy Spirit, 6 whom he poured out on usi generously through Jesus Christ our Savior, 7 so that, having been justified by his grace,j we might become heirsk having the hopel of eternal life.

Insight

Paul’s reference to spiritual rebirth in Titus 3:5 echoes what John described in his gospel (John 1:12; 3:1–21). In John 3, we read of a religious leader who is dumbfounded with Jesus’ emphasis on the need to be born again. Initially, Nicodemus, who’d come to Jesus under the cover of darkness, finds the idea laughable. Later, he takes the risk of speaking a word on behalf of Jesus (7:47–52). And the last time we see him, he’s helping another secret believer care for Jesus’ body (19:38–42). Jesus said there’s something real and mysterious about being born from above or “born again” (3:3). By: Mart DeHaan

Washed

You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ.
1 Corinthians 6:11

My friend Bill described Gerard, an acquaintance of his, as being “very far from God for a very long time.” But one day, after Bill met with Gerard and explained to him how God’s love has provided the way for us to be saved, Gerard became a believer in Jesus. Through tears, he repented of his sin and gave his life to Christ. Afterward, Bill asked Gerard how he felt. Wiping away tears, he answered simply, “Washed.”

What an amazing response! That’s precisely the essence of salvation made possible through faith in Jesus’ sacrifice for us on the cross. In 1 Corinthians 6, after Paul gives examples of how disobedience against God leads to separation from Him, he says, “That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ” (v. 11). “Washed,” “sanctified,” “justified”—words that point to believers being forgiven and made right with Him.

Titus 3:4–5 tells us more about this miraculous thing called salvation. “God our Savior . . . saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth.” Our sin keeps us from God, but through faith in Jesus, sin’s penalty is washed away. We become new creations (2 Corinthians 5:17), gain access to our heavenly Father (Ephesians 2:18), and are made clean (1 John 1:7). He alone provides what we need to be washed.

Reflect & Pray

Why is it vital for you to be washed and sanctified by Jesus? What has it meant or what will it mean for you to put your faith in Him?

Dear Jesus, I know I’ve sinned against You. And I realize that the penalty for my sin is separation from You. Thank You for the salvation You’ve made possible and for drawing me close to You forever.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 09, 2022  
Prayerful Inner-Searching
May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23

“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”

Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.

We should more frequently allow our minds to meditate on these great, massive truths of God.

Wisdom From Oswald Chambers

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Genesis 23-24; Matthew 7

Numbers 11, Bible Reading and Daily Devotionals

Max Lucado Daily: The First Fruit

Impatience is selfishness with time. We don't like to waste it. People get in our way and slow things down, so we burn them with impatience! Patience recognizes that we share time with others-it's not just our time. Patience knows other factors are at work-that some things can be sped up with encouragement, not flames of retribution. The best way to turn down the flame of impatience is with love.
I Corinthians 13:4 says, "Love is patient." Love is a fruit hanging from the tree of Galatians 5:22. It's the first-fruit and some say the most important. The seeds of love produce the harvest of all the other fruits: joy, peace, patience. . . So, if you have the Holy Spirit, then you have the potential of making patience a part of your life. Thankfully, God is patient while you find that patience!
From Max on Life

Numbers 11

Camp Taberah

 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.
Camp Kibroth Hattaavah

4-6 The misfits among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10 Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.

11-15 Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”

16-17 God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.

18-20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining to God, ‘We want meat; give us meat. We had a better life in Egypt.’ God has heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’”

21-22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”

23 God answered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”

24-25 So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a onetime event.

* * *

26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”

29 But Moses said, “Are you jealous for me? Would that all God’s people were prophets. Would that God would put his Spirit on all of them.”

* * *

30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

Our Daily Bread reading and devotion   
Saturday, January 08, 2022

Today's Scripture
Leviticus 16:1–5
(NIV)

The Day of Atonement

 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.z 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he choosesa into the Most Holy Placeb behind the curtainc in front of the atonement coverd on the ark, or else he will die. For I will appeare in the cloudf over the atonement cover.

3 “This is how Aaron is to enter the Most Holy Place:g He must first bring a young bullh for a sin offeringa and a ram for a burnt offering.i 4 He is to put on the sacred linen tunic,j with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.k These are sacred garments;l so he must bathe himself with waterm before he puts them on.n 5 From the Israelite communityo he is to take two male goatsp for a sin offering and a ram for a burnt offering.

Insight

The book of Leviticus was “God’s guidebook for His newly redeemed people, showing them how to worship, serve and obey a holy God” (Talk Thru the Bible, Wilkinson and Boa). Indeed, the most significant word in the book of Leviticus is holy, a translation of the Hebrew qados, which means “apartness, separateness, sacredness.” In its various forms this word appears in Leviticus more than in any other book of the Bible. The tangible presence of the holy God of Israel in the midst of His people required certain protocols and codes of conduct. God’s words to Moses for the people He set apart for Himself were: “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy’ ” (Leviticus 19:2; see also 11:44). And His word to believers in Christ, those He indwells by His Spirit today, is nothing less (see 1 Peter 1:15). By: Arthur Jackson

Drawn Near

Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place.
Leviticus 16:2

In the wake of the coronavirus, retrieving something from my safety deposit box required even more layers of protocol than before. Now I had to make an appointment, call when I arrived to be granted entrance to the bank, show my identification and signature, and then wait to be escorted into the vault by a designated banker. Once inside, the heavy doors locked again until I’d found what I needed inside the metal box. Unless I followed the instructions, I wasn’t able to enter.

In the Old Testament, God had specific protocols for entering part of the tabernacle called the Most Holy Place (Exodus 26:33). Behind a special curtain, one that “separate[d] the Holy Place from the Most Holy Place,” only the high priest could enter once a year (Hebrews 9:7). Aaron, and the high priests who would come after him, were to bring offerings, bathe, and wear sacred garments before entering (Leviticus 16:3–4). God’s instructions weren’t for health or security reasons; they were meant to teach the Israelites about the holiness of God and our need for forgiveness.

At the moment of Jesus’ death, that special curtain was torn (Matthew 27:51), symbolically showing that all people who believe in His sacrifice for their forgiveness of sin can enter God’s presence. The tear in the tabernacle curtain is reason for our unending joy—Jesus has enabled us to draw near to God always! By:  Kirsten Holmberg

Reflect & Pray

In what ways are you aware of being drawn near to God? How does that truth bring you joy?

Thank You, Jesus, for making it possible for me to be drawn near to God always.

To learn how to draw nearer to God this year.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 08, 2022
Is My Sacrifice Living?

Abraham built an altar…; and he bound Isaac his son and laid him on the altar… —Genesis 22:9

This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”

We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.

It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.

Wisdom From Oswald Chambers

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: Genesis 20-22; Matthew 6:19-34