Psalm 46, Bible Reading and Daily Devotionals

Max Lucado Daily: NO GREATER PASSION - August 11, 2023

When our oldest daughter was two, I lost her in a department store. I panicked.  All of a sudden only one thing mattered—I had to find Jenna. Shopping was forgotten. The list of things I came to get was unimportant. I yelled her name. What people thought did not matter. Every ounce of energy had one goal: to find my lost child.

I did, by the way. She was hiding behind some jackets. No price is too high for a parent to pay to redeem his child. No energy is too great. No effort too demanding. A parent will go to any length to find his or her own. So will God.

Mark it down. God’s greatest creation is not the flung stars or the gorged canyons. It’s his eternal plan to reach his children. Heaven and earth know no greater passion than God’s personal passion for you and your return.

Psalm 46

 God is a safe place to hide,

    ready to help when we need him.

We stand fearless at the cliff-edge of doom,

    courageous in seastorm and earthquake,

Before the rush and roar of oceans,

    the tremors that shift mountains.

    Jacob-wrestling God fights for us,

    God-of-Angel-Armies protects us.

4-6 River fountains splash joy, cooling God’s city,

    this sacred haunt of the Most High.

God lives here, the streets are safe,

    God at your service from crack of dawn.

Godless nations rant and rave, kings and kingdoms threaten,

    but Earth does anything he says.

7     Jacob-wrestling God fights for us,

    God-of-Angel-Armies protects us.

8-10 Attention, all! See the marvels of God!

    He plants flowers and trees all over the earth,

Bans war from pole to pole,

    breaks all the weapons across his knee.

“Step out of the traffic! Take a long,

    loving look at me, your High God,

    above politics, above everything.”

11     Jacob-wrestling God fights for us,

    God-of-Angel-Armies protects us.

Our Daily Bread reading and devotion

Friday, August 11, 2023

Today's Scripture

Romans 5:6–10

 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

9–11  Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life!

Insight

A central theme of Romans 5:6–10 is our reconciliation to God—something we might doubt if we focus on our struggles and the things we regret. Paul discusses justification by faith in Jesus (v. 1). This justification brings us a wonderful hope: complete salvation from our sins and eternity with God the Father. Paul notes how we’ve been “justified by [Christ’s] blood” (v. 9). Then he makes the point that if Jesus’ death was enough to rescue us when we were dead in our sins, how much more so is His life (v. 10)! This salvation rescues us from God’s righteous wrath against sin. In chapter 6, Paul deals with the dangerous heresy that it’s okay to go on sinning since Christ’s blood brings complete forgiveness from sin. He says, “We are those who have died to sin; how can we live in it any longer?” (v. 2). By: Tim Gustafson

Who Am I?

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

Robert Todd Lincoln lived under the extensive shadow of his father, beloved American president Abraham Lincoln. Long after his father’s death, Robert’s identity was engulfed by his father’s overwhelming presence. Lincoln’s close friend, Nicholas Murray Butler, wrote that Robert often said, “No one wanted me for secretary of war; they wanted Abraham Lincoln’s son. No one wanted me for minister to England; they wanted Abraham Lincoln’s son. No one wanted me for president of the Pullman Company; they wanted Abraham Lincoln’s son.”

Such frustration isn’t limited to the children of the famous. We all are familiar with the feeling of not being valued for who we are. Yet nowhere is the depth of our value more evident than in the way God loves us.

The apostle Paul recognized us for who we were in our sins, and for who we become in Christ. He wrote, “At just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). God loves us because of who we are—even at our worst! Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8). God values us so much that He allowed His Son to go to the cross on our behalf.

Who are we? We’re God’s beloved children. Who could ask for more? By:  Bill Crowder

Reflect & Pray

When have you felt lost in another person’s shadow? How will you permit this to teach you about God’s concern for you individually?

Father, I thank You that You love me for who I am and what I am, and that Your forgiveness and love are mine.

For further study, explore Finding Our Identity in Christ.

My Utmost for His Highest, by Oswald Chambers

Friday, August 11, 2023

This Experience Must Come

Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Psalms 81-83; Romans 11:19-36

A Word with You, by Ron Hutchcraft

Friday, August 11, 2023

GOD OF THE LITTLE PROBLEMS - #9545

In ongoing attempts to establish more regular exercise in our lives, my wife and I had moved into this walking kick. And, you know, that was a good idea. Actually, my wife took the research approach, including reading books on walking, which I wasn't sure was necessary since I've been walking since I was about a year old. One of those books was by a man who literally walked across America. I was hoping that was not one of my wife's goals for our exercise program. I was intrigued, though, by an observation made by this super-walker. When someone asked him what the greatest obstacle was in his long hike across the country, (You want to guess?) he gave a pretty surprising answer. He said, "The little pebbles I got in my shoes."

I'm Ron Hutchcraft, and I want to have A Word With You today about "God of the Little Problems."

It's interesting that the Bible actually describes our life-journey with Jesus as a walk. And some of us share with that man who hiked America the same obstacle in getting to our destination.

In Song of Solomon 2:15, our word for today from the Word of God, we find an intriguing insight about our life journey. It says, "Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom." It's the little foxes that ruin things; that spoil what could have been a good result. If it's a big fox, it's easy to shoot it. But it's harder to fight the little foxes that just kind of nibble away. Sounds like an animal kingdom equivalent of a hiker's "little pebbles in your shoes."

And we all experience the aggravation of those little pebbles; the car trouble, the sick child, an inconvenient illness, the appliance on the blink, the banking problems, the office politics, those little injustices, or that unexpected expense. The peace of God is one of a child of God's greatest gifts, but often these little stresses do more to rob us of that peace than even the big crises.

When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves. But when we run into those little mini-headaches of everyday life, we often try to handle those on our own. We fight the big foxes with spiritual weapons and the little foxes with human weapons.

So we lose, not to huge temptations or overwhelming problems, but to flat tires and the flu, to bills and bad traffic. Not because they're so big, but because we don't think to go to Jesus about them. I'm so glad that Jesus is a sparrow-counting, hair-counting, daily bread kind of Savior, aren't you? But I need to go to Him with the small frustrations! We could live much more victoriously if we would immediately go to Jesus for the grace He's promised us in the mini-messes - not just the big ones.

Why let those "little foxes" create a negative, angry, stressed-out you? Turn them over to your Lord who told us He cares about those things. In 1 Peter 5:7 it says, "Casting all your care on Him because He cares for you." You'll walk much longer; you'll walk much lighter if your God is the God of the little pebbles - not just the big boulders.

Psalm 45, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PRIVILEGE OF WORSHIP - August 10, 2023

When religion is used for profit and prestige, people are exploited and God is infuriated.

When Jesus entered Jerusalem the first day of Passover week, Matthew 21:12 and 13 says, “He went into the temple and threw out all the people who were buying and selling there. He turned over the tables of those who were exchanging different kinds of money, and he upset the benches of those who were selling doves. Jesus said to all the people there, ‘It is written in the Scriptures, “My temple will be called a house for prayer.” But you are changing it into a “hideout for robbers.”'”

Hucksters. Faith peddlers. People making a franchise out of the faith. This was not a temper tantrum. It was an intentional message: “Cash in on my people and you’ve got me to answer to.” You see, God will never hold guiltless those who exploit the privilege of worship.

Psalm 45-

My heart bursts its banks,

    spilling beauty and goodness.

I pour it out in a poem to the king,

    shaping the river into words:

* * *

2-4 “You’re the handsomest of men;

    every word from your lips is sheer grace,

    and God has blessed you, blessed you so much.

Strap your sword to your side, warrior!

    Accept praise! Accept due honor!

    Ride majestically! Ride triumphantly!

Ride on the side of truth!

    Ride for the righteous meek!

4-5 “Your instructions are glow-in-the-dark;

    you shoot sharp arrows

Into enemy hearts; the king’s

    foes lie down in the dust, beaten.

6-7 “Your throne is God’s throne,

    ever and always;

The scepter of your royal rule

    measures right living.

You love the right

    and hate the wrong.

And that is why God, your very own God,

    poured fragrant oil on your head,

Marking you out as king

    from among your dear companions.

8-9 “Your forest-drenched garments

    are fragrant with mountain breeze.

Chamber music—from the throne room—

    makes you want to dance.

Kings’ daughters are maids in your court,

    the Bride glittering with golden jewelry.

* * *

10-12 “Now listen, daughter, don’t miss a word:

    forget your country, put your home behind you.

Be here—the king is wild for you.

    Since he’s your lord, adore him.

Wedding gifts pour in from Tyre;

    rich guests shower you with presents.”

13-15 (Her wedding dress is dazzling,

    lined with gold by the weavers;

All her dresses and robes

    are woven with gold.

She is led to the king,

    followed by her virgin companions.

A procession of joy and laughter!

    a grand entrance to the king’s palace!)

16-17 “Set your mind now on sons—

    don’t dote on father and grandfather.

You’ll set your sons up as princes

    all over the earth.

I’ll make you famous for generations;

    you’ll be the talk of the town

    for a long, long time.”

Our Daily Bread reading and devotion

Thursday, August 10, 2023

Today's Scripture Isaiah 46:4–7

And I’ll keep on carrying you when you’re old.

I’ll be there, bearing you when you’re old and gray.

I’ve done it and will keep on doing it,

carrying you on my back, saving you.

5–7  “So to whom will you compare me, the Incomparable?

Can you picture me without reducing me?

People with a lot of money

hire craftsmen to make them gods.

The artisan delivers the god,

and they kneel and worship it!

They carry it around in holy parades,

then take it home and put it on a shelf.

And there it sits, day in and day out,

a dependable god, always right where you put it.

Say anything you want to it, it never talks back.

Of course, it never does anything either!

Insight

Isaiah’s book of prophecy easily divides into two parts: chapters 1–39 and 40–66. Some theologians and scholars see these two sections as written by two different people, normally attributing the first half to the historical prophet Isaiah, while asserting that the second half was added later by someone else some two hundred years later. The traditional view, however, declares Isaiah to have been the author of the entire book, but at two different times. The first half is believed to have been written some fifteen or so years before the second half. The Bible Knowledge Commentary says: “In chapters 1–39 judgment on sin is stressed; in chapters 40–66 atonement for that sin and the resulting change in people and the world system are discussed. Judgment, then, must come before blessing can follow.” Throughout the book, however, there’s a major emphasis on the promised Messiah and what His role would be.

Learn more about the book of Isaiah through this audio class. 

By: Bill Crowder

The God of All Our Days

I am he who will sustain you. Isaiah 46:4

After an unsuccessful surgery, Joan’s doctor said she’d need to undergo another operation in five weeks. As time passed, anxiety built. Joan and her husband were senior citizens, and their family lived far away. They’d need to drive to an unfamiliar city and navigate a complex hospital system, and they’d be working with a new specialist.

Although these circumstances seemed overwhelming, God took care of them. During the trip, their car’s navigation system broke down, but they arrived on time because they had a paper map. God supplied wisdom. At the hospital, a Christian pastor prayed with them and offered to help later that day. God provided support. After the operation, Joan received good news of a successful surgery.

While we won’t always experience healing or rescue, God is faithful and always close to vulnerable people—whether young, old, or otherwise disadvantaged. Centuries ago, when captivity in Babylon had weakened the Israelites, Isaiah reminded them that God had upheld them from birth and would continue to care for them. Through the prophet, God said, “Even to your old age and gray hairs I am he, I am he who will sustain you” (Isaiah 46:4).

God will not abandon us when we need Him the most. He can supply our needs and remind us He’s with us at every point in our lives. He’s the God of all our days. By:  Jennifer Benson Schuldt

Reflect & Pray

How has God sustained you during times of weakness? How might He want to work through you to support others?

Dear God, You’re trustworthy and kind. Help me to lean on You as I experience uncertainty.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 10, 2023

The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

WISDOM FROM OSWALD CHAMBERS

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft

Thursday, August 10, 2023

Climbing a Mountain to Nowhere - #9544

It just sounds weird: "Mount Everest is closed." Well, at the time, that was the headline. No one was going to climb that most iconic of all mountaineering quests, because 16 Sherpa guides were lost on the mountain, as blocks of ice as big as automobiles cascaded down on them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Climbing a Mountain to Nowhere."

You don't venture onto that peak without a Sherpa guide. They are the legendary people of the mountain; the guides who take climbers there - climbers who pay up to $100,000 to the Nepalese government to go. And the Sherpas didn't want the mountain "open for business" the rest of the year because it had cost too much. Did you know getting to the top of a mountain often does.

Our personal "Everest's"; that treasured goal that we're driven to achieve. "I'll be married no matter what." So many who conquered that slope now wish they had never dreamed the dream, because it turned into a nightmare.

"I will get to the top in what I do, whatever it takes." Only to sacrifice a spouse, a marriage, a child, a good name to get there. A price too high to pay. "My kid's going to be a winner. I'll make sure of it." So he or she becomes more of a performer than a person. A creation of a parent's ego rather than the person God made them to be. A robot programmed to please, but dangerously lonely and stressed.

Success. We each have our own definition don't we? And there's nothing intrinsically wrong with wanting to climb our mountain. But in the words of Jesus, "Count the cost" in relationships, in integrity. What's it going to cost you in your health, in the lives of your children, in your reputation, in your personal peace?

No conquest, no dream is worth ending up in the emergency room with a medical crisis of your own or the emotional meltdown of someone you love, leaving behind you a trail of people that you've wounded or crushed as you race to your finish line. That's a price too high to pay.

I've seen it too many times. Driving for a goal - even a noble goal - can make you blind to the needs around you and deaf to their cries, and oblivious to the cost until the avalanche.

Jesus asked a haunting question. It's in our word for today from the Word of God in Mark 8:36. It is worth thinking about seriously. "What shall it profit a man if he gains the whole world and loses his soul?" And so many have. It's a price too high to pay.

Isn't it amazing we keep climbing these mountains thinking that surely the peace I've been looking for, the significance I've been looking for, the meaning I've been looking for, the wholeness I've been looking for in my soul, it will be at the top of this mountain. You got to the top of the mountain and it wasn't there. Or you think it's going to be at the top of the mountain, but the people who've been there have found nothing there.

There's a reason for that, because we were never meant ultimately to find our happiness, find our wholeness, find our identity in anything other than the person who gave us our life in the first place. And that is the God who put us here. It says in the Bible, "You were created by Him and for Him." And we've lived for everything else but Him. There's only one hill you can climb, only one mountain, where you're going to find what you're looking for. It's called Skull Hill in the Bible. There's a cross at the top, and that is where God's Son died to pay the price to reunite you and me with the God who fills the hole in our soul and who holds our eternity in His hands.

Maybe you've been climbing the wrong hills. Maybe you've been climbing the wrong mountains. This may be your day to to find your way to where Jesus has died for you and say, "Jesus, I'm Yours." And to finally find what has eluded you for a lifetime that can only be found in Him. If you've never done that, and you say, "I wish I knew how to begin that personal relationship with Him." I invite you to our website where I'd love to show you how. It's ANewStory.com. Because there is no Everest that is worth giving up an irreplaceable eternal treasure.

1 Corinthians 10:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: GIVE THE LITTLE THINGS - August 9, 2023

I don’t know his name or what he looks like; I only know what he gave. He gave a donkey to Jesus, for Jesus to use on the Sunday Jesus entered Jerusalem.

It’s an interesting little bit of history in Matthew 21:3 – the story of the man who gave the donkey to Jesus. Did he have any idea that his generosity would be used for such a noble purpose? Did it occur to him God was going to ride that donkey?

You know, all of us have a donkey. Something, if given to God, could move Jesus and his story further down the road. Maybe you sing or program a computer or speak Swahili or write a check. Whichever – that’s your donkey. Do you give it? The guy who gave Jesus the donkey is just one in a long line of folks who gave little things to a big God.

Read more And the Angels Were Silent: Walking with Christ Toward the Cross

1 Corinthians 10:1-18

 Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.

6–10  The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.

11–12  These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.

13  No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.

14  So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.

15–18  I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.

Our Daily Bread reading and devotion

Wednesday, August 09, 2023

Today's Scripture

Matthew 12:9–14

 When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.

11–14  He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.

Insight

The Pharisees hounded Jesus over every particular of the law. In Matthew 12, they questioned why His disciples had plucked a few heads of grain and ate them on the Sabbath (vv. 1–2). The religious leaders wanted to uphold the law above everything else, but Christ pointed out that the law as his Father intended it pointed God’s people to mercy and compassion, not condemnation.

Jesus quoted Hosea 6:6: “I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” Even in the Old Testament, God wanted His people to love Him and each other (Leviticus 19:18; Deuteronomy 6:4–5). But the Pharisees missed it so dramatically that they started plotting to put Jesus to death soon after His Sabbath teaching (Matthew 12:14). Yet it would be Christ’s death—plotted by the Pharisees—that would bring freedom from the law and pour out God’s mercy on all those who believe. By: Jed Ostoich

Good Trouble for God

How much more valuable is a person than a sheep! Matthew 12:12

One day, a sixth-grade student noticed a classmate cutting his arm with a small razor. Trying to do the right thing, she took it from him and threw it away. Surprisingly, instead of being commended, she received a ten-day school suspension. Why? She briefly had the razor in her possession—something not allowed at school. Asked if she would do it again, she replied: “Even if I got in trouble, . . . I would do it again.” Just as this girl’s act of trying to do good got her into trouble (her suspension was later reversed), Jesus’ act of kingdom intervention got Him into good trouble with religious leaders.

The Pharisees interpreted Jesus’ healing a man with a deformed hand as a violation of their rules. Christ told them if God’s people were allowed to care for animals in dire situations on the Sabbath, “How much more valuable is a person than a sheep!” (Matthew 12:12). Because He’s Lord of the Sabbath, Jesus could regulate what is and isn’t permitted on it (vv. 6–8). Knowing that it would offend the religious leaders, He restored the man’s hand to wholeness anyway (vv. 13–14).    

Sometimes believers in Christ can get into “good trouble”—doing what honors Him but what might not make certain people happy—as they help others in need. When we do, as God guides us, we imitate Jesus and reveal that people are more important than rules and rituals. By:  Marvin Williams

Reflect & Pray

How can you show kindness to others? Why should you be willing to get into good trouble for God?

Dear Jesus, please keep me from rituals that prevent me from loving others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 09, 2023

Prayer in the Father’s Hearing

Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me." —John 11:41

When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name…” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?

WISDOM FROM OSWALD CHAMBERS

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 77-78; Romans 10

A Word with You, by Ron Hutchcraft

Wednesday, August 09, 2023

Living It Won't Do It - #9543

I invented this little game years ago to play with our two young grandsons. I call it Bible Charades. We tried it one Sunday afternoon during a visit to our house, and then they wanted to do it every time. It's pretty simple. Just write a brief description of several Bible stories on cards, and then the boys would take turns drawing a card and acting out the story with either their Daddy or me as their teammate. Whoever isn't playing is supposed to be guessing. My favorite was when the younger boy - who was three years old - was David and his tall Daddy was Goliath. Yeah. The little guy pretended that this dishtowel was his slingshot, and he spun it around his head - followed by Daddy holding his forehead and crashing dramatically to the living room floor. No talking is allowed. You can only act it out. One problem: our five-year-old grandson knew a lot more Bible stories than his three-year-old brother, which made the game pretty challenging and sometimes kind of frustrating for the little guy. The story that we hoped that he'd guess by our actions might be a story he doesn't even know!

I'm Ron Hutchcraft and I want to have A Word With You today about "Living It Won't Do It."

Some of us have been playing Bible Charades for a long time - acting out a story we hope the people around us will guess by our actions but no words. If you've ever played real charades, you know there are some things people just aren't going to figure out without your putting it into words. Right? So it is with the most important story of all - the story of what Jesus did on the cross to pay for the sins of each person you know. The story of the spiritual Rescuer from heaven who not only died for them, but who's alive for them because He walked out of His grave three days later!

Many followers of Jesus are committed to what some have called "lifestyle evangelism." And that's very important - demonstrating in your everyday life the difference that Jesus makes, creating curiosity about Him in the hearts of people who don't know Him. It's important, but it's not enough. See, they're not going to guess the Gospel. I mean, they could watch you for the next fifty years. They're not going to suddenly say, "You know Charlie is such a nice guy, I'll bet Jesus died on the cross for my sins!" They're not going to figure that out! You have to tell them. Gospel Charades will turn out to be fatal charades for them if you never tell them what Jesus did for them on the cross!

Paul's prayer in our word for today from the Word of God needs to be your prayer and mine. In Ephesians 6:19-20, he says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel." (By the way, it's going to be a mystery to the people around you until you tell them about it! Right?) He goes on to say, "Pray that I may declare it fearlessly, as I should" (Ephesians 6:20). In Colossians 4:3-4, Paul asks for prayer that "God will open a door for us." Now, a door? That's a natural opportunity to bring up your relationship with Jesus and the difference He's making in your everyday life.

I call this the "three-open prayer." Prayed each new day, it can give you some exciting opportunities to be a spiritual rescuer, maybe for some people who are spiritually dying around you. It goes like this: "Lord, open a door." See, you're trusting Him to open some natural opportunity and to help you see that opportunity when He does. Then, "Lord, open their heart." Get them ready, Lord, to hear about you before I ever speak to them. And finally, "Lord (this might be the toughest one!), open my mouth." Give me the courage, give me the words, give me the approach to use to point this person to you. Try it with me. "Lord, open a door. Lord, open their heart. Lord, open my mouth."

Don't just depend on your acting out Jesus - your Gospel charades - to give someone you care about the life-or-death information they've got to have to go to heaven. There's too much at stake for that. For you to remain silent about what you know about Jesus could be, in essence, a death sentence for them because of your silence.

Psalm 44, Bible Reading and Daily Devotionals

Max Lucado Daily: DON’T WAIT FOR SOMEDAY - August 8, 2023

You know there is a time for extravagant gestures. A time to pour out your affections on one you love. And when the time comes, seize it! Don’t dismiss it.

“Someday” we say, “I’ll take her on the cruise.” “Someday” we say, “I’ll have time to call and chat.” “Someday the children will understand why I was so busy.” But you know the truth, don’t you? You could say it better than I. Some days never come. And the price of practicality is sometimes higher than extravagance.

So, go to the effort. Today. Invest the time today. Make the apology today. Take the trip, purchase the gift, do it! The seized opportunity renders joy. The neglected brings regret.

And the Angels Were Silent: Walking with Christ Toward the Cross

Read more And the Angels Were Silent: Walking with Christ Toward the Cross

Psalm 44

We’ve been hearing about this, God,

    all our lives.

Our fathers told us the stories

    their fathers told them,

How single-handedly you weeded out the godless

    from the fields and planted us,

How you sent those people packing

    but gave us a fresh start.

We didn’t fight for this land;

    we didn’t work for it—it was a gift!

You gave it, smiling as you gave it,

    delighting as you gave it.

4-8 You’re my King, O God—

    command victories for Jacob!

With your help we’ll wipe out our enemies,

    in your name we’ll stomp them to dust.

I don’t trust in weapons;

    my sword won’t save me—

But it’s you, you who saved us from the enemy;

    you made those who hate us lose face.

All day we parade God’s praise—

    we thank you by name over and over.

9-12 But now you’ve walked off and left us,

    you’ve disgraced us and won’t fight for us.

You made us turn tail and run;

    those who hate us have cleaned us out.

You delivered us as sheep to the butcher,

    you scattered us to the four winds.

You sold your people at a discount—

    you made nothing on the sale.

13-16 You made people on the street,

    people we know, poke fun and call us names.

You made us a joke among the godless,

    a cheap joke among the rabble.

Every day I’m up against it,

    my nose rubbed in my shame—

Gossip and ridicule fill the air,

    people out to get me crowd the street.

17-19 All this came down on us,

    and we’ve done nothing to deserve it.

We never betrayed your Covenant: our hearts

    were never false, our feet never left your path.

Do we deserve torture in a den of jackals?

    or lockup in a black hole?

20-22 If we had forgotten to pray to our God

    or made fools of ourselves with store-bought gods,

Wouldn’t God have figured this out?

    We can’t hide things from him.

No, you decided to make us martyrs,

    lambs assigned for sacrifice each day.

23-26 Get up, God! Are you going to sleep all day?

    Wake up! Don’t you care what happens to us?

Why do you bury your face in the pillow?

    Why pretend things are just fine with us?

And here we are—flat on our faces in the dirt,

    held down with a boot on our necks.

Get up and come to our rescue.

    If you love us so much, Help us!

Our Daily Bread reading and devotion

Tuesday, August 08, 2023

Today's Scripture

Galatians 3:23–29

Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.

25–27  But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

In Christ’s Family

28–29  In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

Insight

In Galatians 3:26–28, the apostle Paul writes that Jesus is the great unifier and barrier breaker. In Ephesians 4:1–3, Paul urges the Ephesians and us to “live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.” What’s the unity of the Spirit? As believers in Jesus, we have the Spirit living inside us; and as members of one body, the church, the Spirit helps us to live in peace. We have “one Lord, one faith, one baptism; one God and Father of all” (vv. 5–6). As His disciples, we’re called to “be like-minded, be sympathetic, love one another, be compassionate and humble” (1 Peter 3:8). By: Alyson Kieda

Different Together in Jesus

There is neither Jew nor Gentile, neither slave nor free. Galatians 3:28

Business analyst Francis Evans once studied 125 insurance salesmen to find out what made them successful. Surprisingly, competence wasn’t the key factor. Instead, Evans found customers were more likely to buy from salesmen with the same politics, education, and even height as them. Scholars call this homophily: the tendency to prefer people like us.

Homophily is at work in other areas of life too, with us tending to marry and befriend people similar to us. While natural, homophily can be destructive when left unchecked. When we only prefer “our kind” of people, society can fracture along racial, political, and economic lines.

In the first century, Jews stuck with Jews, Greeks with Greeks, and rich and poor never mingled. And yet, in Romans 16:1–16, Paul could describe the church in Rome as including Priscilla and Aquila (Jewish), Epenetus (Greek), Phoebe (a “benefactor of many,” so probably wealthy), and Philologus (a name common for slaves). What had brought such different people together? Jesus—in whom there’s “neither Jew nor Gentile, neither slave nor free” (Galatians 3:28).

It’s natural to want to live, work, and go to church with people like us. Jesus pushes us beyond that. In a world fracturing along various lines, He’s making us a people who are different together—united in Him as one family. By:  Sheridan Voysey

Reflect & Pray

How can you actively reach out to people who are different from you? What could you do this week to bridge ethnic or economic divides?

Jesus, I praise You for working to bring our fractured world together.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 08, 2023

Prayer in the Father’s Honor

…that Holy One who is to be born will be called the Son of God. —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.

Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Psalms 74-76; Romans 9:16-33

A Word with You, by Ron Hutchcraft

Tuesday, August 08, 2023

No One to Welcome You - #9542

If you want to make friends fast in an airport sometime and fast, just stand there with a big Welcome Home banner. Yeah, we were contacted by a young woman who had been part of our Native American work in the past. She was going through a time of severe struggle and she really wanted to turn things around. So she asked us if she could come and spend some recovery time with our team in New Jersey at that time. We'd been praying for her, so we were wide open to her coming.

Well, we scrambled to find a way to get an airplane ticket for her, and we decided to try to let her know how special she was by giving her this special airport welcome. We got some colorful helium balloons, we got a bright Welcome Home banner, and five of us stationed ourselves at the end of the concourse that she was scheduled to come in on. It was really funny to watch the reactions of these expressionless arriving passengers. And suddenly they see that sign, and they're laughing, they're waving, they're thanking us as if the welcome party was for them. It was fun... until we saw the last flight attendant coming down the concourse with no other passengers coming behind her. See, the person we'd come to welcome? She never came.

I'm Ron Hutchcraft and I want to have A Word With You today about "No One to Welcome You."

Even though she wasn't on the plane, of course we still prayed for that young woman to follow through and to leave the dark situation she was in. It's a pretty sad feeling when you prepare a big welcome and the one you did it for never comes. Boy, Jesus knows that feeling. He's prepared a Welcome Home, an expensive welcome for some people who've never come - maybe you.

Our word for today from the Word of God comes from Luke 19:41. It says, "As Jesus approached Jerusalem and saw the city, He wept over it and said, 'If you'd only known on this day what would bring you peace - but now it's hidden from your eyes. You did not recognize the time of God's coming.'" Wow! Now that scene, that feeling has been repeated many times since then as someone Jesus has been inviting to have a relationship with Him has been too busy or too disinterested to respond.

He actually weeps over those who do not respond to His love, because of what He wants to do for them. He said, "If you had only known what would bring you peace." Could it be that the peace that's eluded you for so long is peace that only God's Son can give you? Could it be there's never been peace because there's never been room for Jesus?

I know how sad I felt when the person we worked to bring home never came. Well, then, imagine how Jesus feels when someone He died for doesn't come. The Bible clearly spells out the uncomfortable fact that we are all on death row spiritually. We've sinned against the God who made us. We've insisted on living our way instead of His way. And the Bible says, "The soul that sins will die." Life here without God and His love, and then a life forever without God and His love and no pain relievers to cover the pain, except for the loving intervention of God's Son, Jesus.

The Bible declares "Christ died for our sins." For your sins. We did the sinning, but Jesus did the dying. And having purchased your rescue with His blood, He holds up a banner for you - Welcome Home. He's been holding it for a long time, waiting for you to come to Him in faith. Listen, tell Him you're putting your total trust in Him for a relationship with God. That's what He's been waiting for, but you haven't come home. And someday you won't be able to. The banner will be gone; the open arms will be gone. But today you can still come.

You want to come home to the One you were made for? If you want to begin that relationship with Him, would you go to our website? It's there for you today - ANewStory.com.

Too many times the banner's been up and Jesus has been waiting for you and you didn't come. Would you please come today? Make this the day you finally experience the wonderful "Welcome Home" from Jesus Christ.

Psalm 42, Bible Reading and Daily Devotionals

Max Lucado Daily: SIT IN THE SILENCE - August 7, 2023

Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20, verse 8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”

What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? No? Surely John mentions the Sabbath. He doesn’t? Well it looks like Jesus was quiet that day.

“You mean with one week left to live, Jesus observed the Sabbath? You’re telling me that Jesus thought worship was more important than work?” That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could too?

And the Angels Were Silent: Walking with Christ Toward the Cross

Read more And the Angels Were Silent: Walking with Christ Toward the Cross

Psalm 42

A white-tailed deer drinks

    from the creek;

I want to drink God,

    deep drafts of God.

I’m thirsty for God-alive.

I wonder, “Will I ever make it—

    arrive and drink in God’s presence?”

I’m on a diet of tears—

    tears for breakfast, tears for supper.

All day long

    people knock at my door,

Pestering,

    “Where is this God of yours?”

4 These are the things I go over and over,

    emptying out the pockets of my life.

I was always at the head of the worshiping crowd,

    right out in front,

Leading them all,

    eager to arrive and worship,

Shouting praises, singing thanksgiving—

    celebrating, all of us, God’s feast!

5 Why are you down in the dumps, dear soul?

    Why are you crying the blues?

Fix my eyes on God—

    soon I’ll be praising again.

He puts a smile on my face.

    He’s my God.

6-8 When my soul is in the dumps, I rehearse

    everything I know of you,

From Jordan depths to Hermon heights,

    including Mount Mizar.

Chaos calls to chaos,

    to the tune of whitewater rapids.

Your breaking surf, your thundering breakers

    crash and crush me.

Then God promises to love me all day,

    sing songs all through the night!

    My life is God’s prayer.

9-10 Sometimes I ask God, my rock-solid God,

    “Why did you let me down?

Why am I walking around in tears,

    harassed by enemies?”

They’re out for the kill, these

    tormentors with their obscenities,

Taunting day after day,

    “Where is this God of yours?”

11 Why are you down in the dumps, dear soul?

    Why are you crying the blues?

Fix my eyes on God—

    soon I’ll be praising again.

He puts a smile on my face.

    He’s my God.

Our Daily Bread reading and devotion

Monday, August 07, 2023

Today's Scripture

Ephesians 5:8–20

You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it.

11–16  Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,

Climb out of your coffins;

Christ will show you the light!

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17  Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.

18–20  Don’t drink too much wine. That cheapens your life. Drink the Spirit of God, huge draughts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.

Insight

In Ephesians 5, Paul contrasts—as he does elsewhere (see 2:1–10)—who we were before we believed in Jesus with who we are after we believe in Him. Using the metaphors of darkness (before knowing Jesus) and light (after belief), he encourages us to “live as children of light” (5:8).

Then he says that the “fruit of the light” consists of “goodness, righteousness and truth” (v. 9). Goodness refers to an intrinsic quality with emphasis on kindness. Righteousness refers to justice or justness. And truth refers not only to telling the truth but also living an honest life. By: J.R. Hudberg

A Thousand Dots of Light

Live as children of light. Ephesians 5:8

The Dismals Canyon in northwestern Alabama attracts a number of tourists each year, many in May and June when the gnat larvae hatch and become glowworms. At night, these glowworms cast a brilliant blue luminescence, and thousands of them together create a breathtaking light.

In a way, the apostle Paul writes about believers in Christ as glowworms. He explains that “you were once darkness, but now you are light in the Lord” (Ephesians 5:8). But sometimes we wonder how “this little light of mine” can make a difference. Paul suggests it isn’t just a solo act. He calls us “children of light” (v. 8) and explains that we “share in the inheritance of his holy people in the kingdom of light” (Colossians 1:12). Being light in the world is a collective effort, the work of the body of Christ, the work of the church. Paul reinforces this with the picture of us “glowworms” worshiping together, “speaking to one another with psalms, hymns, and songs from the Spirit” (Ephesians 5:19).

When we get discouraged, thinking our life testimony is just one little dot in a midnight culture of pitch black, we might take assurance from the Bible. We’re not alone. Together, as God guides us, we make a difference and glow a brilliant light. It seems that a whole congregation of glowworms might attract a whole lot of interest.

By:  Kenneth Petersen

Reflect & Pray

How does it encourage you to know you’re not alone in Christ? How can you shine brightly with other believers today?

Dear God, please help me shine Your light with other believers in Jesus.

Learn more about how to be the person God has called you to be.

My Utmost for His Highest, by Oswald Chambers

Monday, August 07, 2023

Prayer in the Father’s House

…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49

Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?

The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.

Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.

The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Psalms 72-73; Romans 9:1-15

A Word with You, by Ron Hutchcraft

Monday, August 07, 2023

When Things Are Overwhelming - #9541

My wife always said I usually try to cram in one more thing before I leave for an appointment. No, she was right. Yeah, she'd say that I usually try to make it up on the road, and sometimes I do have to plead guilty I guess. And it usually works okay if the weather's on my side. And then there are those very rainy days when it's a little tougher to hurry. You know, you're zipping down the highway at top speed, and suddenly you feel yourself losing control of the rear wheels. You ever had that happen to you? Yeah, it's what they call hydroplaning. The water builds up under those tires so that well, you're suddenly skiing. You're skimming along on water rather than on the pavement and the rear of your car starts to go somewhere you don't want it to go. Now, if that's ever happened to you, you know it is a scary feeling to start hydroplaning because, well, you're going so fast and you're starting to start losing control.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Things Are Overwhelming."

Now, our word for today from the Word of God comes from Psalm 42. As we read this, the author is hydroplaning. Well, he didn't have a car, he had a chariot. And I don't know if chariots hydroplane or not, but things were moving so fast for him, he was beginning to lose control. In fact, listen to some of the descriptions he gives. He says, "My tears have been my food day and night." Then as you read on later in this very personal Psalm, he uses words like this: "Why are you so downcast oh my soul? Why are you so disturbed within me?" Then he says, "My soul is downcast within me. All Your waves and breakers, Lord, have swept over me." This guy's in bad shape!

He says, "Man, things are just totally out of control." I was there not too long ago feeling this way. I think it was accumulated over a period of several weeks. Challenges had just been getting much bigger than my resources. Personally I felt like my faith was kind of like a fitted sheet on a king sized bed and I couldn't quite get it over that fourth corner. I couldn't get it to reach far enough to cover the particular challenges and the pressures that were accumulating. And I'll be honest with you, I was overwhelmed, I get there sometimes. I was pretty anxious, I was feeling like I would never catch up. And then I wandered into Psalm 42, where I was hit with a very probing question by a man who was feeling things out-of-control like I was. And as it turned out, that question turned out to be the answer.

Here's our word for today from the Word of God. The question is in Psalm 42:2. It says this: "When can I go and meet with God?" So the writer says, "I'm losing control. It's bigger than I am. When can I go and meet with God?" You know, just like the writer of that Psalm, I needed to stop the world and get away for 24 hours with my Bible and a notepad and meet with God. And I did.

That's been repeated many times. Maybe that's the prescription for you right now. You say, "Well, there's too much for me to stop right now." See, that's why you need to. Set a time to stop. Stand back, and listen to your Lord for an extended, unhurried chunk of time - for hours, not just minutes. Write down what you're feeling and what you're thinking as you're in His presence for that extended time. And ask Him for a fresh look at the people and the pressures so you can see the forest and not just the trees. Ask Him to help you see it through His eyes. Set some priorities while you're in that away spot. Make plans. Weed out things that can go. You can trust what you get from God when you're in an extended time in His presence. And those need to be scheduled on a pretty regular basis.

So, if you're traveling at high speed, you feel yourself losing control, slow down, hit the brakes, carve out time away where your Lord can show you what He wants, and He can have your undivided attention.

The number one question you have to answer right now is this: "When can I go and meet with God?"

1 Chronicles 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Everyday Miracles

As I look around, I find more and more things that I had labeled “to be expected” that deserve to be labeled, “Well, what do you know!”

There was a time, at the end of the day I’d step into the bedrooms of three little girls. Their covers were usually kicked off—so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.

But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say thanks! Well, what do you know!

From In the Eye of the Storm

1 Chronicles 16

They brought the Chest of God and placed it right in the center of the tent that David had pitched for it; then they worshiped by presenting burnt offerings and peace offerings to God. When David had completed the offerings of worship, he blessed the people in the name of God. Then he passed around to every one there, men and women alike, a loaf of bread, a slice of barbecue, and a raisin cake.

4-6 Then David assigned some of the Levites to the Chest of God to lead worship—to intercede, give thanks, and praise the God of Israel. Asaph was in charge; under him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, who played the musical instruments. Asaph was on percussion. The priests Benaiah and Jahaziel blew the trumpets before the Chest of the Covenant of God at set times through the day.

7 That was the day that David inaugurated regular worship of praise to God, led by Asaph and his company.

8-19 Thank God! Call out his Name!

    Tell the whole world who he is and what he’s done!

Sing to him! Play songs for him!

    Broadcast all his wonders!

Revel in his holy Name,

    God-seekers, be jubilant!

Study God and his strength,

    seek his presence day and night;

Remember all the wonders he performed,

    the miracles and judgments that came out of his mouth.

Seed of Israel his servant!

    Children of Jacob, his first choice!

He is God, our God;

    wherever you go you come on his judgments and decisions.

He keeps his commitments across thousands

    of generations, the covenant he commanded,

The same one he made with Abraham,

    the very one he swore to Isaac;

He posted it in big block letters to Jacob,

    this eternal covenant with Israel:

“I give you the land of Canaan,

    this is your inheritance;

Even though you’re not much to look at,

    a few straggling strangers.”

20-22 They wandered from country to country,

    camped out in one kingdom after another;

But he didn’t let anyone push them around,

    he stood up for them against bully-kings:

“Don’t you dare touch my anointed ones,

    don’t lay a hand on my prophets.”

23-27 Sing to God, everyone and everything!

    Get out his salvation news every day!

Publish his glory among the godless nations,

    his wonders to all races and religions.

And why? Because God is great—well worth praising!

    No god or goddess comes close in honor.

All the popular gods are stuff and nonsense,

    but God made the cosmos!

Splendor and majesty flow out of him,

    strength and joy fill his place.

28-29 Shout Bravo! to God, families of the peoples,

    in awe of the Glory, in awe of the Strength: Bravo!

Shout Bravo! to his famous Name,

    lift high an offering and enter his presence!

Stand resplendent in his robes of holiness!

30-33 God is serious business, take him seriously;

    he’s put the earth in place and it’s not moving.

So let Heaven rejoice, let Earth be jubilant,

    and pass the word among the nations, “God reigns!”

Let Ocean, all teeming with life, bellow,

    let Field and all its creatures shake the rafters;

Then the trees in the forest will add their applause

    to all who are pleased and present before God

    —he’s on his way to set things right!

34-36 Give thanks to God—he is good

    and his love never quits.

Say, “Save us, Savior God,

    round us up and get us out of these godless places,

So we can give thanks to your holy Name,

    and bask in your life of praise.”

Blessed be God, the God of Israel,

    from everlasting to everlasting.

Then everybody said, “Yes! Amen!” and “Praise God!”

* * *

37-42 David left Asaph and his coworkers with the Chest of the Covenant of God and in charge of the work of worship; they were responsible for the needs of worship around the clock. He also assigned Obed-Edom and his sixty-eight relatives to help them. Obed-Edom son of Jeduthun and Hosah were in charge of the security guards. The priest Zadok and his family of priests were assigned to the Tent of God at the sacred mound at Gibeon to make sure that the services of morning and evening worship were conducted daily, complete with Whole-Burnt-Offerings offered on the Altar of Burnt Offering, as ordered in the Law of God, which was the norm for Israel. With them were Heman, Jeduthun, and others specifically named, with the job description: “Give thanks to God, for his love never quits!” Heman and Jeduthun were also well equipped with trumpets, cymbals, and other instruments for accompanying sacred songs. The sons of Jeduthun formed the security guard.

43 Arrangements completed, the people all left for home. And David went home to bless his family.

Our Daily Bread reading and devotion

Sunday, August 06, 2023

Today's Scripture

Exodus 6:1–8

 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”

2–6  God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:

6–8  “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”

Insight

In the Old Testament stories of God’s dealings with Israel, it’s helpful to have a solid perspective on what we’re reading. Although we’re reading history, it’s more than that. We’re reading lessons that expose the heart and mind of God to us. Paul, a well-versed Pharisee trained in Jewish law, wrote in 1 Corinthians 10:11: “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.” Through the Old Testament, we’re instructed about the heart of God and how to respond to Him in many different life circumstances. By: Bill Crowder

Release from Slavery

I will free you from being slaves to them. Exodus 6:6

“You are like Moses, leading us out from slavery!” Jamila exclaimed. As a bonded brick-kiln worker in Pakistan, she and her family suffered because of the exorbitant amount they owed the kiln owner. They used much of their earnings just to pay off the interest. But when they received a gift from a nonprofit agency that released them from their debt, they felt tremendous relief. In thanking the agency’s representative for their freedom, Jamila, a believer in Jesus, pointed to the example of God’s release of Moses and the Israelites from slavery.

The Israelites had been oppressed by the Egyptians for hundreds of years, laboring under harsh conditions. They cried out to God, asking for help (Exodus 2:23). But their workload increased, because the new pharaoh ordered them not only to make bricks but also to gather the straw for these bricks (5:6–8). When the Israelites continued to cry out against the oppression, God reiterated His promise to be their God (6:7). No longer would they be slaves, because He would redeem them with “an outstretched arm” (v. 6).

Under God’s direction, Moses led the Israelites out of Egypt (see ch.14). Today God still delivers us through the outstretched arms of His Son, Jesus, on the cross. We're set free from a far greater enslavement to the sin that once controlled us. We’re no longer slaves, but free! By:  Amy Boucher Pye

Reflect & Pray

How has God brought you freedom? How could you encourage others who are enslaved in some way?

Dear God, thank You for sending Your Son to give me freedom from my sin.

Learn more at Having a Personal Relationship with God.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 06, 2023

The Cross in Prayer

In that day you will ask in My name… —John 16:26

We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.

“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.

“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.

WISDOM FROM OSWALD CHAMBERS

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R

1 Corinthians 9, Bible Reading and Daily Devotionals

Max Lucado Daily: God Sees with the Eyes of a Father

Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.

God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!

From In the Eye of the Storm

1 Corinthians 9

And don’t tell me that I have no authority to write like this. I’m perfectly free to do this—isn’t that obvious? Haven’t I been given a job to do? Wasn’t I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren’t you yourselves proof of the good work that I’ve done for the Master? Even if no one else admits the authority of my commission, you can’t deny it. Why, my work with you is living proof of my authority!

3-7 I’m not shy in standing up to my critics. We who are on missionary assignments for God have a right to decent accommodations, and we have a right to support for us and our families. You don’t seem to have raised questions with the other apostles and our Master’s brothers and Peter in these matters. So, why me? Is it just Barnabas and I who have to go it alone and pay our own way? Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don’t dairy farmers get to drink their fill from the pail?

8-12 I’m not just sounding off because I’m irritated. This is all written in the scriptural law. Moses wrote, “Don’t muzzle an ox to keep it from eating the grain when it’s threshing.” Do you think Moses’ primary concern was the care of farm animals? Don’t you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? Others demand plenty from you in these ways. Don’t we who have never demanded deserve even more?

12-14 But we’re not going to start demanding now what we’ve always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I’m concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don’t you, that it’s always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.

15-18 Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or question my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses!

19-23 Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about it; I wanted to be in on it!

24-25 You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.

26-27 I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No lazy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.

* * *

Our Daily Bread reading and devotion

Saturday, August 05, 2023

Today's Scripture

Luke 10:38–42

Mary and Martha

38–40  As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”

41–42  The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”

Insight

Mary and Martha had a brother named Lazarus with whom they shared a home in the village of Bethany (John 11:1–2). Jesus loved these siblings (v. 5) and may have frequently lodged with them. He miraculously raised Lazarus after he’d been dead for four days (vv. 17–44). Six days before Passover, Martha prepared a meal to honor Jesus. While Christ reclined at the table with Lazarus, Mary poured an expensive jar of perfume on His feet and then wiped them with her hair (11:2; 12:1–3). By: Alyson Kieda

Priority of God’s Presence

Mary has chosen what is better. Luke 10:42

In 2009, a research team at Stanford University studied more than two hundred students in an experiment that included switching between tasks and memory exercises. Surprisingly, the study found that students who viewed themselves as good multitaskers because they were in the habit of doing several things at a time, did worse than those who preferred to perform one task at a time. Multitasking made it more difficult to focus their thoughts and filter irrelevant information. Maintaining focus when our minds are distracted can be a challenge.

When Jesus visited Mary and Martha’s home, Martha was busy working and “distracted by all the preparations” (Luke 10:40). Her sister Mary chose to sit and listen to Jesus teach, gaining wisdom and peace that would never be taken away from her (vv. 39–42). When Martha asked Jesus to encourage Mary to help her, He responded, “You are worried and upset about many things, but few things are needed—or indeed only one” (vv. 41–42).

God desires our attention. But, like Martha, we’re often distracted by tasks and problems. We neglect God’s presence even though He alone can provide the wisdom and hope we need. When we make spending time with Him through prayer and meditating on Scripture a priority, He’ll give us the guidance and strength we need to address the challenges we face. By:  Kimya Loder

Reflect & Pray

What has taken your focus away from God? How might shifting it back to Him bring you clarity?

Dear Father, sometimes I try to juggle so many things. Please help me to remove those distractions and draw closer to You.

Learn more about how to effectively grow in your faith.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 05, 2023

The Bewildering Call of God

"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34

God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.

This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.

If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.

WISDOM FROM OSWALD CHAMBERS

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: Psalms 68-69; Romans 8:1-21

1 Chronicles 15, Bible Reading and Daily Devotionals

Max Lucado Daily: SINCERE WORSHIP - August 4, 2023

When my daughter was small, she wrote a song for me. From a musical standpoint, everything was wrong with it. The lyrics didn’t rhyme, the rhythm was off. Technically the song was a failure. But for me, the song was a masterpiece. Why? Because she wrote it for me. What dad wouldn’t like that? What father wouldn’t bask in the praise of even an off-key adulation?

Ideally, when we approach God, our motive and the way we sing is as strong as the reason we sing. The words are just right; our worship is as attractive as it is sincere. But many times it isn’t. Many times our worship is less than what we want it to be. “Lord, help!” “You search for me,” God declared. “And when you search for me with all your heart, you will find me. I will let you find me” (Jeremiah 29:13-14). What a promise!

And the Angels Were Silent: Walking with Christ Toward the Cross

Read more And the Angels Were Silent: Walking with Christ Toward the Cross

1 Chronicles 15

David Worships

 After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites; God designated them and them only to carry the Chest of God and be available full time for service in the work of worship.”

3-10 David then called everyone in Israel to assemble in Jerusalem to bring up the Chest of God to its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.

11-13 Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of the God of Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, and God exploded in anger at us because we didn’t make proper preparation and follow instructions.”

14-15 So the priests and Levites consecrated themselves to bring up the Chest of the God of Israel. The Levites carried the Chest of God exactly as Moses, instructed by God, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.

16 David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.

17-18 The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.

19-22 The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.

23-24 Berekiah and Elkanah were porters for the Chest. The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer blew the trumpets before the Chest of God. Obed-Edom and Jehiah were also porters for the Chest.

25-28 Now they were ready. David, the elders of Israel, and the commanders of thousands started out to get the Chest of the Covenant of God and bring it up from the house of Obed-Edom. And they went rejoicing. Because God helped the Levites, strengthening them as they carried the Chest of the Covenant of God, they paused to worship by sacrificing seven bulls and seven rams. They were all dressed in elegant linen—David, the Levites carrying the Chest, the choir and band, and Kenaniah who was directing the music. David also wore a linen prayer shawl (called an ephod). On they came, all Israel on parade bringing up the Chest of the Covenant of God, shouting and cheering, playing every kind of brass and percussion and string instrument.

29 When the Chest of the Covenant of God entered the City of David, Michal, Saul’s daughter, was watching from a window. When she saw King David dancing ecstatically she was filled with contempt.

Our Daily Bread reading and devotion

Friday, August 04, 2023

Today's Scripture

Ruth 3:1–9

One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.

3–4  “Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don’t let him know you’re there until the party is well under way and he’s had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He’ll tell you what to do.”

5  Ruth said, “If you say so, I’ll do it, just as you’ve told me.”

6  She went down to the threshing floor and put her mother-in-law’s plan into action.

7  Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.

8  In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!

9  He said, “And who are you?”

She said, “I am Ruth, your maiden; take me under your protecting wing. You’re my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me.”

Insight

The Hebrew word translated “guardian-redeemer” is a key word in the book of Ruth. It’s used more than twenty times in its various forms. The first occurrence is in Ruth 2:20 where Naomi uses the term to describe Boaz: “That man is our close relative; he is one of our guardian-redeemers.” The NIV note nicely summarizes the word as “a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25–55).” It’s particularly noteworthy that God, in Jesus, became human to rescue those who trust in Him from humanity’s greatest difficulty—sin. Matthew 1:5 records that, according to the flesh, Jesus—our Redeemer—descended from Boaz and Ruth. By: Arthur Jackson

People of Refuge

Spread the corner of your garment over me, since you are a guardian-redeemer of our family. Ruth 3:9

Phil and Sandy, moved by stories of refugee children, opened their hearts and home to two of them. After they picked them up at the airport, they nervously drove home in silence. Were they ready for this? They didn’t share the same culture, language, or religion, but they’d become people of refuge for these precious children.

Boaz was moved by the story of Ruth. He’d heard how she left her people to support Naomi, and when Ruth came to glean in his field, Boaz prayed this blessing over her, “May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:12).

Ruth reminded Boaz of his blessing when she interrupted his sleep one night. Awakened by movement at his feet, Boaz asked, “Who are you?” Ruth replied, “I am your servant Ruth. Spread the corner of your garment over me, since you are a guardian-redeemer of our family” (3:9).

The Hebrew word for corner of your garment and wings is the same. Boaz gave Ruth refuge by marrying her, and their great-grandson David echoed their story in his praise to the God of Israel: “How priceless is your unfailing love, O God!” he wrote. “People take refuge in the shadow of your wings” (Psalm 36:7). By:  Mike Wittmer

Reflect & Pray

When has someone given you refuge and how did it make you feel? How might you—in big or small ways—provide refuge for others?

Father, I take refuge in You. Use me to extend Your refuge to others.

My Utmost for His Highest, by Oswald Chambers

Friday, August 04, 2023

The Brave Friendship of God

He took the twelve aside… —Luke 18:31

Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.

We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Psalms 66-67; Romans 7

A Word with You, by Ron Hutchcraft

Friday, August 04, 2023

The Life or Death Verb - #9540

Pete came to me with this very unusual request when we were freshmen in college together. He asked me who I thought were the five best girls to date in our class. (Just call me Dr. Love.) Well, I gave him my top five list; four of whom I had actually been out with on my mad "date them all" freshman rush.

The one on the list that I hadn't dated was this beautiful perky brunette. Well, after I gave Pete that list, I began to ask myself an obvious question, "Why haven't I dated her?" So I did, and I did it again, and again. And I did pretty much my whole adult life. By the time we graduated, we were engaged to be married, my beautiful Karen. Now, Pete was a New Englander, so he was a man of few words. He wrote only six words next to his picture in my senior yearbook: You believe in your product... Pete. And yes I did! See, she and I got married one week after graduation.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Life or Death Verb."

Now, my friend summed it up pretty well; I really believed in this girl. Not just intellectually. No, I believed in her with everything I had. Believe as in committing my whole life to her. When it comes to God and where we spend the next hundred billion years, believe is the decisive action word. It's the life-or-death verb. Not in the official or intellectual sense like, "Pete, I believe this girl is a great catch for somebody." No, no! "I'm trusting my life to her." That belief.

Our word for today from the Word of God comes from Acts 16:30-31. A man is asking the great missionary, Paul, this timeless question, "What must I do to be saved?" Well, the answer is so clear and so unmistakable, "Believe in the Lord Jesus and you will be saved." Now obviously saved is a life-or-death word. Right? Just ask the people who were saved from the rubble of the World Trade Center on September 11, 2001, or someone who was saved by an emergency medical team. If the rescuer saved you, you lived. If he didn't, you died.

Now, the kind of saving the Bible talks about is being rescued from the death penalty we are all under with God. Why? Well, the Bible says "all of us have wandered like sheep. We have turned each one to his own way." That's my way instead of God's way. And that is ultimate rebellion against the ultimate authority of the One who gave me my life to live for Him.

The death we suffer in this life is a life of trying to make it without God's love, without God's peace, without God's purpose for our days. And if we die still away from Him, the penalty is what Jesus called hell. But that's where believing in Jesus comes in, because He's the only Rescuer, the only Savior that can keep you from dying spiritually. Because He died on the cross to bear all the guilt and all the penalty of the sins we've committed. That's how much He loves you. But you've got to believe in the Lord Jesus if you're going to be saved.

You say, "Well, I believe in Jesus." But did you know you can have Him in your head but not in your heart? The Bible says in Romans 10:10, "It is with your heart that you believe and are justified." That means made right with God. Believe, like committing yourself in total trust to the One who died in your place.

Now, here's a question on which your eternity could depend, "Has there ever been a time in your life when you've told Jesus, 'I'm pinning all my hopes on You, Jesus, and what You did on the cross to rescue me from my sin.'" If there's never been a time like that, my friend, you're not saved. You're in eternal danger.

But that could change in the next few minutes if you just reach out to this Savior that you've known about but never really known. If you want to know Him for sure, listen, go to our website. That's what it's there for, to help you know you belong to Him. The website is ANewStory.com.

One day I walked into a church not married. I walked out married, because I believed in someone. You need a day like that; a day to commit yourself to the One who loves you the most - Jesus Christ. A day like today.