1 Chronicles 28, Bible Reading and Daily Devotionals

 Max Lucado Daily: A STORY OF GRACE - September 8, 2023

In one fell swoop Jacob had tricked his brother and aging father. His mother Rebekah told him to hightail it to the land of her brother Laban and to stay there while Esau cooled down. And Jacob did exactly that. On the evening of the second day, he stopped for the night. Jacob’s lack of repentance is what makes the next scene one of the great stories of grace in the Bible.

Jacob dozed, and in a dream he saw “A ladder resting on the earth and reaching up into heaven, and…angels of God going up and coming down the ladder. Then Jacob saw the Lord standing above the ladder” (Genesis 28:12-13 NCV). When Jacob awoke, he realized that he was not alone. He was surrounded by august citizens of heaven!

God came to Jacob, not because of Jacob’s actions, but in spite of them. The word for such kindness: grace.

1 Chronicles 28

David’s Valedictory Address

1  28 David called together all the leaders of Israel—tribal administrators, heads of various governmental operations, military commanders and captains, stewards in charge of the property and livestock belonging to the king and his sons—everyone who held responsible positions in the kingdom.

2–7  King David stood tall and spoke: “Listen to me, my people: I fully intended to build a permanent structure for the Chest of the Covenant of God, God’s footstool. But when I got ready to build it, God said to me, ‘You may not build a house to honor me—you’ve done too much fighting—killed too many people.’ God chose me out of my family to be king over Israel forever. First he chose Judah as the lead tribe, then he narrowed it down to my family, and finally he picked me from my father’s sons, pleased to make me the king over all Israel. And then from all my sons—and God gave me many!—he chose my son Solomon to sit on the throne of God’s rule over Israel. He went on to say, ‘Your son Solomon will build my house and my courts: I have chosen him to be my royal adopted son; and I will be to him a father. I will guarantee that his kingdom will last if he continues to be as strong-minded in doing what I command and carrying out my decisions as he is doing now.’

8  “And now, in this public place, all Israel looking on and God listening in, as God’s people, obey and study every last one of the commandments of your God so that you can make the most of living in this good land and pass it on intact to your children, insuring a good future.

9–10  “And you, Solomon my son, get to know well your father’s God; serve him with a whole heart and eager mind, for God examines every heart and sees through every motive. If you seek him, he’ll make sure you find him, but if you abandon him, he’ll leave you for good. Look sharp now! God has chosen you to build his holy house. Be brave, determined! And do it!”

11–19  Then David presented his son Solomon with the plans for The Temple complex: porch, storerooms, meeting rooms, and the place for atoning sacrifice. He turned over the plans for everything that God’s Spirit had brought to his mind: the design of the courtyards, the arrangements of rooms, and the closets for storing all the holy things. He gave him his plan for organizing the Levites and priests in their work of leading and ordering worship in the house of God, and for caring for the liturgical furnishings. He provided exact specifications for how much gold and silver was needed for each article used in the services of worship: the gold and silver Lampstands and lamps, the gold tables for consecrated bread, the silver tables, the gold forks, the bowls and the jars, and the Incense Altar. And he gave him the plan for sculpting the cherubs with their wings outstretched over the Chest of the Covenant of God—the cherubim throne. “Here are the blueprints for the whole project as God gave me to understand it,” David said.

20–21  David continued to address Solomon: “Take charge! Take heart! Don’t be anxious or get discouraged. God, my God, is with you in this; he won’t walk off and leave you in the lurch. He’s at your side until every last detail is completed for conducting the worship of God. You have all the priests and Levites standing ready to pitch in, and skillful craftsmen and artisans of every kind ready to go to work. Both leaders and people are ready. Just say the word.”

Our Daily Bread reading and devotion

Friday, September 08, 2023

Today's Scripture

Matthew 4:18–22

Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.

21–22  A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.

Insight

The Sermon on the Mount (Matthew 5–7) is often viewed as the beginning of Jesus’ ministry. While this was clearly His first major teaching block, His ministry had begun earlier. In Matthew 4, we read how Jesus preached about the imminence of the kingdom of heaven (v. 17), selected His first disciples (vv. 18–22), and performed His first public miracles (vv. 23–25).

Matthew’s recording of Jesus calling the first disciples is different from John’s account, leading some to believe that there were several callings and that John’s account was the first to occur. In the gospel of John, Christ’s first disciples were Andrew and, apparently, John, who’d been followers of John the Baptist (1:35–40). Andrew then brought Simon, Jesus sought out Philip, and Philip brought Nathanael (vv. 41–49). These were the disciples that witnessed the miracle at the wedding in Cana (2:1–12). By: Bill Crowder

The God of Surprises

At once they left their nets and followed him. Matthew 4:20

The convention center darkened, and thousands of us university students bowed our heads as the speaker led us in a prayer of commitment. As he welcomed those to stand who felt called to serve in overseas missions, I could feel my friend Lynette leave her seat and knew she was promising to live and serve in the Philippines. Yet I felt no urge to stand. Seeing the needs in the United States, I wanted to share God’s love in my native land. But a decade later, I would make my home in Britain, seeking to serve God among the people He gave me as my neighbors. My ideas about how I would live my life changed when I realized that God invited me on an adventure different from what I had anticipated.

Jesus often surprised those He met, including the fishermen He called to follow Him. When Christ gave them a new mission to fish for people, Peter and Andrew left their nets “at once” and followed Him (Matthew 4:20), and James and John “immediately” left their boat (v. 22). They set off on this new adventure with Jesus, trusting Him yet not knowing where they were going.

God, of course, calls many people to serve Him right where they are! Whether staying or going, we can all look to Him expectantly to surprise us with wonderful experiences and opportunities to live for Him in ways we might never have dreamed possible. By:  Amy Boucher Pye

Reflect & Pray

How do you react when you hear stories of God at work? How has He surprised you?

Loving Jesus, You call people to follow You in unique and amazing ways. Teach me to discern Your voice and respond to Your call.

My Utmost for His Highest, by Oswald Chambers

Friday, September 08, 2023

Do It Yourself (1)

…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5

Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).

It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Proverbs 3-5; 2 Corinthians 1

A Word with You, by Ron Hutchcraft

Friday, September 08, 2023

Commitment Insurance - #9565

Okay, for all too many of us the words diet and failure are synonyms. I guess that's why Weight Watchers was born and others like it. There were a lot of people who have never lost weight, or at least been able to keep it off, and suddenly the word diet became synonymous with success.

What's the difference? Well, part of it is this. I guess once a week with Weight Watchers you get together with a group of people who are in this with you. If you lose, you lose in front of all of them. Yeah, and if you've gained, you've gained in front of all of them. I don't think they do that. You see, there's something about that... let's call it "with-ness" that makes it easier to get where you want to be.

I'm Ron Hutchcraft and I want to have A Word With You today about "Commitment Insurance."

Now, our word for today from the Word of God is found in Acts 2. Listen for the key word that describes these powerful, first Christians. "They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread, and to prayer. All the believers were together and had everything in common, selling their possessions and goods; they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people."

Now, listen to the power they had. "And the Lord added to their number daily those who were being saved." Now you probably noticed the word that was repeated three times. It's the word "together." They were growing, serving, praying together, and it was powerful. Apparently it was magnetic! I believe the early Christians had learned the power of accountability... just like that Weight Watchers plan; people who are keeping me true to my commitment, cheering for my success, and caring when I fail.

Except the issues here are much larger than weight could ever be; the issue is like will I keep the commitments I have made to my Lord, about getting into His Word, about conquering that enslaving sin? I want to beat it. The commitments I've made about reaching my friends, about praying more consistently and aggressively, about getting serious regarding sexual purity. What we need is commitment insurance. And accountability is commitment insurance.

It could well be that right now you need to surround yourself with some people who will help you stay on course, who care if you do, and who will pray for you, who will pull you back to your commitment if you get very far astray. There is tremendous power in an accountability group. Maybe you've tried to do it alone in a corner before and you know it hasn't worked.

Well, today is a call to do it together. In the words of Ecclesiastes, "Two are better than one. If one falls down, the other can help him up. If one can be overpowered, two can prevail."

Look, it's just too easy to make a commitment and then just kind of drift off quietly, but not if you've got some "with" persons. It should probably be some peers of yours who are your "with" persons. And then there should be one person who's not a peer; who's a spiritual leader. And you tell them your commitments and you say, "Help me stay true to these."

Box yourself in; put yourself on the line for your commitments to Christ - the ones you really do want to keep in your heart. If you're tired of the ups and downs of spiritual inconsistency, you're hungry for a Christian lifestyle instead of just Christian binges, well take out some commitment insurance; some brothers or sisters who will help you weigh in regularly.

1 Corinthians 15:1-34 , Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD AND WAIT - September 7, 2023

God has promised to give us all that we need. All we need to do is wait on God. But his timing is out of sync with ours, so we cut corners. We cheat on exams, on taxes. We deceive with lies, exaggerations, and misstatements. We inflate facts, drop names, and work the system. A wrong shortcut, even one taken for the right reasons, always causes someone pain.

There are no shortcuts with God. He doesn’t need my help with his plans. What are you seeking? Needing? Wanting? God’s timing is always right. His plan is always best. His will never includes deception or manipulation. His strategy never destroys people or requires compromise.  He never badgers, battles, belittles, or bruises people. And if you are doing so, then you are not in God’s will. Trust him…and wait. God never gives up on you.

 1 Corinthians 15:1-34

Resurrection

1–2  15 Friends, let me go over the Message with you one final time—this Message that I proclaimed and that you made your own; this Message on which you took your stand and by which your life has been saved. (I’m assuming, now, that your belief was the real thing and not a passing fancy, that you’re in this for good and holding fast.)

3–9  The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don’t deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God’s church right out of existence.

10–11  But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.

12–15  Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection? If there’s no resurrection, there’s no living Christ. And face it—if there’s no resurrection for Christ, everything we’ve told you is smoke and mirrors, and everything you’ve staked your life on is smoke and mirrors. Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ—sheer fabrications, if there’s no resurrection.

16–20  If corpses can’t be raised, then Christ wasn’t, because he was indeed dead. And if Christ weren’t raised, then all you’re doing is wandering about in the dark, as lost as ever. It’s even worse for those who died hoping in Christ and resurrection, because they’re already in their graves. If all we get out of Christ is a little inspiration for a few short years, we’re a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.

21–28  There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!

29  Why do you think people offer themselves to be baptized for those already in the grave? If there’s no chance of resurrection for a corpse, if God’s power stops at the cemetery gates, why do we keep doing things that suggest he’s going to clean the place out someday, pulling everyone up on their feet alive?

30–33  And why do you think I keep risking my neck in this dangerous work? I look death in the face practically every day I live. Do you think I’d do this if I wasn’t convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus? Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn’t be the end of me? Not on your life! It’s resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there’s no resurrection, “We eat, we drink, the next day we die,” and that’s all there is to it. But don’t fool yourselves. Don’t let yourselves be poisoned by this anti-resurrection loose talk. “Bad company ruins good manners.”

34  Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can’t afford in times like these. Aren’t you embarrassed that you’ve let this kind of thing go on as long as you have?

Our Daily Bread reading and devotion

Thursday, September 07, 2023

Today's Scripture

Ruth 2:5–12

  Boaz asked his young servant who was foreman over the farm hands, “Who is this young woman? Where did she come from?”

6–7  The foreman said, “Why, that’s the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. ‘Let me glean,’ she said, ‘and gather among the sheaves following after your harvesters.’ She’s been at it steady ever since, from early morning until now, without so much as a break.”

8–9  Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”

10  She dropped to her knees, then bowed her face to the ground. “How does this happen that you should pick me out and treat me so kindly—me, a foreigner?”

11–12  Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”

Insight

Ruth’s story shows the beauty of God’s redemption. He redeems us through Jesus, Ruth’s descendant (Matthew 1:5). But don’t miss Ruth’s embarrassing ancestry. Her people of Moab descended from Lot, who fathered children with his own daughters (Genesis 19:30–38). Boaz also comes from dubious origins. His mother was Rahab (Matthew 1:5), a Canaanite prostitute (Joshua 2:1; 6:17, 25). Both Ruth and Rahab (Hebrews 11:31) chose to identify with the one true God. Ruth told her mother-in-law, “Your people will be my people and your God my God” (Ruth 1:16). Our origins and history don’t matter. It’s our identity in Christ that counts. By: Tim Gustafson

Acts of Kindness

He has not stopped showing his kindness to the living and the dead. Ruth 2:20

Months after suffering a miscarriage, Valerie decided to have a garage sale. Gerald, a neighbor craftsman a few miles away, eagerly bought the baby crib she was selling. While there, his wife talked with Valerie and learned about her loss. After hearing of her situation on the way home, Gerald decided to use the crib to craft a keepsake for Valerie. A week later, he tearfully presented her with a beautiful bench. “There are good people out there, and here’s proof,” Valerie said.

Like Valerie, Ruth and Naomi suffered great loss. Naomi’s husband and two sons had died. And now she and her bereft daughter-in-law Ruth had no heirs and no one to provide for them (Ruth 1:1–5). That’s where Boaz stepped in. When Ruth went to a field to pick up leftover grain, Boaz—the owner—asked about her. When he learned who she was, he was kind to her (2:5–9). Amazed, Ruth asked, “Why have I found such favor in your eyes?” (v. 10). He replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband” (v. 11).

Boaz later married Ruth and provided for Naomi (ch. 4). Through their marriage, a forefather of David—and of Jesus—was born. As God used Gerald and Boaz to help transform the grief of another, He can work through us to show kindness and empathy to others in pain. By:  Alyson Kieda

Reflect & Pray

When have you been the giver or recipient of an act of kindness? What was the result?

Dear God, thank You for sending Your Son to redeem me, the greatest kindness of all.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 07, 2023

Fountains of Blessings

The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14

The picture our Lord described here is not that of a simple stream of water, but an overflowing fountain. Continue to “be filled” (Ephesians 5:18) and the sweetness of your vital relationship to Jesus will flow as generously out of you as it has been given to you. If you find that His life is not springing up as it should, you are to blame— something is obstructing the flow. Was Jesus saying to stay focused on the Source so that you may be blessed personally? No, you are to focus on the Source so that out of you “will flow rivers of living water”— irrepressible life (John 7:38).

We are to be fountains through which Jesus can flow as “rivers of living water” in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving, because our relationship is not right with the Lord Jesus. As surely as we receive blessings from Him, He will pour out blessings through us. But whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Is there anything between you and Jesus Christ? Is there anything hindering your faith in Him? If not, then Jesus says that out of you “will flow rivers of living water.” It is not a blessing that you pass on, or an experience that you share with others, but a river that continually flows through you. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever.

Is it excessive to say that rivers will flow out of one individual believer? Do you look at yourself and say, “But I don’t see the rivers”? Through the history of God’s work you will usually find that He has started with the obscure, the unknown, the ignored, but those who have been steadfastly true to Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Proverbs 1-2; 1 Corinthians 16

A Word with You, by Ron Hutchcraft

Thursday, September 07, 2023

"Spare Parts" Faith - #9564

This is probably going to take a little imagination; maybe a lot of imagination. Let's say you go to buy a new car and you're going to pay in cash. So, let's make up a number - $30,000 in cash. Now, the dealer stamps the invoice Paid In Full. He says it will be here in two weeks. You show up all excited about getting your new car and you say, "Here I am. Remember me?" He says, "Oh yeah! Sure!" And he gives you this gift-wrapped box, shakes your hand and walks away. You go, "Whoa, whoa, wait a minute!" He says, "No, open the box, I think you're going to like it." So you open it up and here's a new steering wheel, a new carburetor, and a new hub cap. You go, "Hey, wait, Buddy! These are just spare parts! I paid the full price! I should get the full product."

I'm Ron Hutchcraft and I want to have A Word With You today about "'Spare Parts' Faith."

Our word for today from the Word of God comes from Revelation 5. I think in many ways this is one of the most incredible chapters in the Bible. It pulls the curtain on heaven in John's vision and it reveals Christ in all His majesty as we seldom see Him in the Bible. This is not the Jesus of Bethlehem or the cross. This is Jesus as He is now; as we're going to meet Him one day.

In this vision there are 24 elders who represent the church - us believers. And in the middle of their praise and their amazement they say this to Jesus Christ in Revelation 5:9-10, "And they sang a new song. You are worthy to take the scroll and to open its seals because You were slain and with Your blood You purchased men for God from every tribe and language and people and nation, You have made them to be a kingdom and priests to serve our God. And they will reign on the earth."

Man, in heaven they're celebrating nonstop the inconceivable price the Son of God paid for you and me, which brings us to that box of spare parts. How much of you have you given to this One who gave everything for you? This says that Jesus purchased men for God with His blood. A lot of us tend to divide our lives into compartments, and we've got a nice Jesus compartment. In that compartment we've got our Bible reading, our prayer, our church, our ministry work.

And then there's all those other compartments; how we treat our family, how we treat our coworkers, here's what we do for fun, there's our music over there, here's our recreation, here's the websites we go to. And then there's the compartment for our business, our career, the sexuality of our life, our friends. Those are the things that really matter to us.

When we heard the knock of Jesus on our heart, we said, "Come into my life, Lord." And maybe we gave Him a compartment. In essence, we brought Him a gift-wrapped box filled with spare parts; the things that didn't matter all that much to us. But this is Jesus. This is the King of kings. He's expecting to get what He paid so much for. Could it be Jesus is coming to you where you are right now and He's saying, "Please don't give Me the parts of your life you don't need anyway. I paid the whole price for you. I should get the whole product."

He could have stopped in the garden when He wanted to, but He didn't. He could have stopped when they were torturing Him, but He didn't. He could have stopped when He was agonizing on that cross, but He went ahead and paid your death penalty instead. The old hymn writer said, "He could have called ten thousand angels to destroy the world and set Him free. But He died alone for you and me."

Remember, you are very expensive. God's one and only Son paid for you with His life. By the way, have you ever embraced this man as your only hope of a relationship with God, of having your sins forgiven, of going to heaven? If you've never done that, you know one day God's going to ask you, "What did you do with My Son who died for you?" You need to be able to say, "I gave Him me."

If you never have, well I'd love to introduce you to Him and show you how that could begin. Would you go to our website today - ANewStory.com. Give Jesus what He paid for. And that's all of you. He sure deserves more than your spare parts.

1 Chronicles 27, Bible Reading and Daily Devotionals

Max Lucado Daily: THE CONSEQUENCE OF SHORTCUTS - September 6, 2023

Isaac was on his deathbed, at least he thought he was. The truth was, he was 135 years old and would live another 45 years. In Genesis 27:35 we read his words to Esau: “Your brother came in and tricked me. He has taken your blessing.”

A blessing was irreversible and irrevocable. Isaac could give Esau a secondary inheritance, but Jacob had already cashed the check. Verse 41 says, “Esau said in his heart, ‘…I will kill my brother.’”

Jacob skedaddled. Jacob purloined the blessing, but… his family was splintered, he was without a home, he had to run for his life, his twin wanted to kill him, he had betrayed his father’s trust, and he, as far as we know, never saw his mother again. All because he took a shortcut. He couldn’t wait on God to do what God had promised.

1 Chronicles 27

Military Organization

1  27 Here is the listing of the sons of Israel by family heads, commanders and captains, and other officers who served the king in everything military. Army divisions were on duty a month at a time for the twelve months of the year. Each division comprised 24,000 men.

2–3  First division, first month: Jashobeam son of Zabdiel was in charge with 24,000 men. He came from the line of Perez. He was over all the army officers during the first month.

4  The division for the second month: Dodai the Ahohite was in charge: 24,000 men; Mikloth was the leader of his division.

5–6  Commander for the third month: Benaiah son of Jehoiada the priest with 24,000 men. This was the same Benaiah who was a Mighty Man among the Thirty and their chief. His son Ammizabad was in charge of the division.

7  Fourth division for the fourth month: Asahel brother of Joab; his son Zebadiah succeeded him: 24,000 men.

8  Fifth division, fifth month: commander Shamhuth the Izrahite: 24,000 men.

9  Sixth division, sixth month: Ira son of Ikkesh the Tekoite: 24,000 men.

10  Seventh division, seventh month: Helez the Pelonite, an Ephraimite: 24,000 men.

11  Eighth division, eighth month: Sibbecai the Hushathite, a Zerahite: 24,000 men.

12  Ninth division, ninth month: Abiezer the Anathothite, a Ben-jaminite: 24,000 men.

13  Tenth division, tenth month: Maharai the Netophathite, a Zerahite: 24,000 men.

14  Eleventh division, eleventh month: Benaiah the Pirathomite, an Ephraimite: 24,000 men.

15  Twelfth division, twelfth month: Heldai the Netophathite from the family of Othniel: 24,000 men.

Tribal Administrators

16–22  Administrators of the affairs of the tribes:

for Reuben: Eliezer son of Zicri;

for Simeon: Shephatiah son of Maacah;

for Levi: Hashabiah son of Kemuel;

for Aaron: Zadok;

for Judah: Elihu, David’s brother;

for Issachar: Omri son of Michael;

for Zebulun: Ishmaiah son of Obadiah;

for Naphtali: Jerimoth son of Azriel;

for Ephraim: Hoshea son of Azaziah;

for one half-tribe of Manasseh: Joel son of Pedaiah;

for the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;

for Ben-jamin: Jaasiel son of Abner;

for Dan: Azarel son of Jeroham.

These are the administrative officers assigned to the tribes of Israel.

23–24  David didn’t keep a count of men under the age of twenty, because God had promised to give Israel a population as numerous as the stars in the sky. Joab son of Zeruiah started out counting the men, but he never finished. God’s anger broke out on Israel because of the counting. As it turned out, the numbers were never entered into the court records of King David.

Supply Officers

25  The king’s storage facilities were supervised by Azmaveth son of Adiel. Jonathan son of Uzziah was responsible for the warehouses in the outlying areas.

26  Ezri son of Kelub was in charge of the field workers on the farms.

27  Shimei the Ramathite was in charge of the vineyards and Zabdi the Shiphmite was in charge of grapes for the wine vats.

28  Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western hills, and Joash was in charge of the olive oil.

29  Shitrai the Sharonite was in charge of herds grazing in Sharon and Shaphat son of Adlai was in charge of herds in the valley.

30–31  Obil the Ismaelite was in charge of the camels, Jehdeiah the Meronothite was in charge of the donkeys, and Jaziz the Hagrite was in charge of the flocks.

These were the ones responsible for taking care of King David’s property.

David’s Counselors

32  Jonathan, David’s uncle, a wise and literate counselor, and Jehiel son of Hacmoni, were responsible for rearing the king’s sons.

33–34  Ahithophel was the king’s counselor; Hushai the Arkite was the king’s friend. Ahithophel was later replaced by Jehoiada son of Benaiah and by Abiathar.

Joab was commander of the king’s army.

Our Daily Bread reading and devotion

Wednesday, September 06, 2023

Today's Scripture

Philippians 3:4–14

even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Ben-jamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.

7–9  The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.

10–11  I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.

Focused on the Goal

12–14  I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

Insight

In Philippians 3, Paul passionately argues that it’s futile to seek “confidence in the flesh” (v. 3). “In the flesh” alludes to circumcision, which some teachers were arguing was required to be part of God’s people. More broadly, “confidence in the flesh” references relying on any human status or achievement to be right with God—such as adherence to Jewish law (v. 9)—instead of relying on Christ (see also Romans 8:5–9). Encountering Jesus made Paul realize that relying on human strength or achievement was “garbage” (Philippians 3:8)—a word that can also be translated “dung.” By: Monica La Rose

I’m Nobody! Who Are You?

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord . . . that I may gain Christ and be found in him. Philippians 3:8–9

In a poem that begins, “I’m nobody! Who are you?” Emily Dickinson playfully challenges all the effort people tend to put into being “somebody,” advocating instead for the joyful freedom of blissful anonymity. For “How dreary – to be – Somebody! How public – like a Frog – / To tell one’s name – the livelong June / To an admiring Bog!”

Finding freedom in letting go of the need to be “somebody” in some ways echoes the testimony of the apostle Paul. Before he met Christ, Paul had a long list of seemingly impressive religious credentials, apparent “reasons to put confidence in the flesh” (Philippians 3:4).

But encountering Jesus changed everything. When Paul saw how hollow his religious achievements were in light of Christ’s sacrificial love, he confessed, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord . . . . I consider them garbage, that I may gain Christ” (v. 8). His only remaining ambition was “to know Christ . . . the power of his resurrection and participation in his sufferings, becoming like him in his death” (v. 10).

It’s dreary, indeed, to attempt on our own to become “somebody.” But, to know Jesus, to lose ourselves in His self-giving love and life, is to find ourselves again (v. 9), finally free and whole. By:  Monica La Rose

Reflect & Pray

When have you experienced freedom from seeking self-worth in achievement or from others? How can finding yourself “in Christ” free you from both pride and self-rejection?

Loving God, thank You that I don’t need to try to be “somebody” to be loved and accepted by You.

Discover your true personality and how you can be used in the church.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 06, 2023

The Far-Reaching Rivers of Life

He who believes in Me…out of his heart will flow rivers of living water. —John 7:38

A river reaches places which its source never knows. And Jesus said that, if we have received His fullness, “rivers of living water” will flow out of us, reaching in blessing even “to the end of the earth” (Acts 1:8) regardless of how small the visible effects of our lives may appear to be. We have nothing to do with the outflow— “This is the work of God, that you believe…” (John 6:29). God rarely allows a person to see how great a blessing he is to others.

A river is victoriously persistent, overcoming all barriers. For a while it goes steadily on its course, but then comes to an obstacle. And for a while it is blocked, yet it soon makes a pathway around the obstacle. Or a river will drop out of sight for miles, only later to emerge again even broader and greater than ever. Do you see God using the lives of others, but an obstacle has come into your life and you do not seem to be of any use to God? Then keep paying attention to the Source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all obstacles. Never focus your eyes on the obstacle or the difficulty. The obstacle will be a matter of total indifference to the river that will flow steadily through you if you will simply remember to stay focused on the Source. Never allow anything to come between you and Jesus Christ— not emotion nor experience— nothing must keep you from the one great sovereign Source.

Think of the healing and far-reaching rivers developing and nourishing themselves in our souls! God has been opening up wonderful truths to our minds, and every point He has opened up is another indication of the wider power of the river that He will flow through us. If you believe in Jesus, you will find that God has developed and nourished in you mighty, rushing rivers of blessing for others.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

So Send I You

Bible in a Year: Psalms 148-150; 1 Corinthians 15:29-58

A Word with You, by Ron Hutchcraft

Wednesday, September 06, 2023

What You Can See With Eternity Eyes - #9563

As a kid, I often rode my bike up to the old theater on 79th Street for the Saturday afternoon flick. But this day was different. They handed me this strange-looking pair of glasses made of cardboard with tinted plastic lenses. Those goofy-looking glasses opened up a whole new world where the events in a movie no longer just stayed flat on the screen. They leaped off the screen and right into my face. Hello, 3-D!

I'm Ron Hutchcraft, and I want to have A Word With You today about "What You Can See With Eternity Eyes."

Looking through three-dimensional glasses, we saw things we could never see without them. When Jesus summons someone to follow Him and be a part of what He's doing, He wants to outfit them with a new pair of spiritual glasses. Not 3-D glasses, no - 4-D glasses. They give you the ability to see a fourth dimension in the people around you, to see what Jesus sees, to see the lostness beneath what's on the surface of the people in your world.

Looking through the eyes of Jesus, you see things you could never see without them. Like the "eternalness," the lostness of your co-workers, your fellow students, your neighbors, your teammates, the folks at the club, your friends at school, family members. You're driven to action to reach them for Jesus because now you see them as they really are - precious creations of God, but headed for an awful eternity without Him.

In our word for today from the Word of God in Proverbs 24:11-12, God describes the real condition of people around us, no matter how religious, or how together, or how nice they seem to be. He calls to you and me, "Rescue those being led away to death; hold back those staggering toward slaughter. If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it?... Will He not repay each person according to what He has done?"

Jesus came here on a mission to rescue spiritually dying people and now He's expecting you and me to join that mission, to be a rescuer for the people within your reach. But you'll just sit passively soaking up the blessings until you see the people around you as Jesus does.

My friend Mike is a pastor. He was in his study the other day and his six-year-old daughter came in and she began to study the chart of end-times events that he has on his wall. The end of the chart shows one group of people going up to eternal life and another group of people going down to eternal punishment. Suddenly she blurted, "Daddy, look!" My friend said, "At what?" and he was shaken by her answer. "Daddy, can't you see all those people going to hell?"

Mike said he hadn't seen all those people going to hell for a long time until his daughter helped him put on Jesus' glasses. Maybe you haven't seen them either and they're all around you. God describes the people you know who don't belong to Jesus with words like these out of the Bible: they are "being led away to death" (Proverbs 24:11)... they are "separated from God" (Isaiah 59:2)... they are "lost" (Luke 19:10)... they are, the Bible says, "condemned already"... they will be "punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). This isn't just some theological concept.

This is someone you know, people Jesus died for so they could be rescued from all this; people who may never know Jesus unless you introduce them to Him. He has divinely positioned you in their life to be their rescuer, to be their chance at Jesus, to be their chance at heaven.

Once you see what Jesus sees, you'll rescue the dying whatever it takes and whatever it costs! And you'll look in the mirror and say, "I am someone's chance."

1 Chronicles 26, Bible Reading and Daily Devotionals

Max Lucado Daily: SHORTCUTS - September 5, 2023

The scripture uses the word sin, but isn’t sin a shortcut? Can we agree that sin, at its root, is the unwillingness to wait? To trust? To follow God’s plan?

In the well-known Old Testament story Esau came home from hunting. He had an empty belly. He smelled the pot of red beans that Jacob was stirring. The right of the firstborn was protected by law, but the firstborn son could forfeit or sell it. And that’s what Esau did. The birthright was an intangible object; the beans were right in front of him. So he agreed to the swap. He took a shortcut.

And Jacob? Rebekah knew the older would serve the younger. Surely she’d told him. Did God’s plan need Jacob’s nudge? Of course not. But Rebekah and Jacob took a shortcut. They paid a price for doing so, and so do we.

1 Chronicles 26

The Security Guards

1–11  26 The teams of security guards were from the family of Korah: Meshelemiah son of Kore (one of the sons of Asaph). Meshelemiah’s sons were Zechariah, the firstborn, followed by Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai—seven sons. Obed-Edom’s sons were Shemaiah, the firstborn, followed by Jehozabad, Joah, Sacar, Nethanel, Ammiel, Issachar, and Peullethai—God blessed him with eight sons. His son Shemaiah had sons who provided outstanding leadership in the family: Othni, Rephael, Obed, and Elzabad; his relatives Elihu and Semakiah were also exceptional. These all came from the line of Obed-Edom—all of them outstanding and strong. There were sixty-two of them. Meshelemiah had eighteen sons and relatives who were outstanding. The sons of Hosah the Merarite were Shimri (he was not the firstborn but his father made him first), then Hilkiah, followed by Tabaliah and Zechariah. Hosah accounted for thirteen.

12–16  These teams of security guards, supervised by their leaders, kept order in The Temple of God, keeping up the traditions of their ancestors. They were all assigned to their posts by the same method regardless of the prominence of their families—each picked his gate assignment from a hat. Shelemiah was assigned to the East Gate; his son Zechariah, a shrewd counselor, got the North Gate. Obed-Edom got the South Gate; and his sons pulled duty at the storehouse. Shuppim and Hosah were posted to the West Gate and the Shalleketh Gate on the high road.

16–18  The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court.

19  These are the teams of security guards from the sons of Korah and Merari.

Financial Affairs: Accountants and Bookkeepers

20–22  Other Levites were put in charge of the financial affairs of The Temple of God. From the family of Ladan (all Gershonites) came Jehieli, and the sons of Jehieli, Zetham and his brother Joel. They supervised the finances of the sanctuary of God.

23–28  From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shubael, descended from Gershom the son of Moses, was the chief financial officer. His relatives through Eliezer: his son Rehabiah, his son Jeshaiah, his son Joram, his son Zicri, and his son Shelomith. Shelomith and his relatives were in charge of valuables consecrated by David the king, family heads, and various generals and commanders from the army. They dedicated the plunder that they had gotten in war to the work of the worship of God. In addition, everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah—anything that had been dedicated, ever, was the responsibility of Shelomith and his family.

29–30  From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king’s work in the territory west of the Jordan.

31–32  According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David’s reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.

Our Daily Bread reading and devotion

Tuesday, September 05, 2023

Today's Scripture

Genesis 42:29–36

When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’

33–34  “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’ ”

35  As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.

36  Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Ben-jamin. If you have your way, I’ll be left with nothing.”

Insight

Genesis 37–50 tells the amazing story of Joseph, Jacob’s son, who dreamed that family members would bow down before him (37:5–11). The narrative takes some providential turns but finally the dream is fulfilled: “So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground” (42:6). Far from God being against Jacob and his family, His bigger plan was to preserve them in accordance with His promise to Abraham to multiply his descendants to be “as numerous as the stars in the sky and as the sand on the seashore” (22:17). What was meant for harm humanly speaking (see 37:12–28) was, in the end, used by God for His good purposes (50:20). By: Arthur Jackson

“Everything Is against Me”

If God is for us, who can be against us? Romans 8:31

“This morning I thought I was worth a great deal of money; now I don’t know that I have a dollar.” Former US president Ulysses S. Grant said those words the day he was swindled out of his life’s savings by a business partner. Months later, Grant was diagnosed with incurable cancer. Concerned about providing for his family, he accepted an offer from author Mark Twain to publish his memoirs, which he completed a week before he died.

The Bible tells us of another person who faced grave hardships. Jacob believed his son Joseph had been “torn to pieces” by a “ferocious animal” (Genesis 37:33). Then his son Simeon was held captive in a foreign country, and Jacob feared his son Benjamin would be taken from him as well. Overcome, he cried out, “Everything is against me!” (42:36).

But it wasn’t. Little did Jacob know that his son Joseph was very much alive and that God was at work “behind the scenes” to restore his family. Their story illustrates how He can be trusted even when we can’t see His hand in our circumstances.

Grant’s memoirs proved to be a great success and his family was well cared for. Though he didn’t live to see it, his wife did. Our vision is limited, but God’s isn’t. And with Jesus as our hope, “if God is for us, who can be against us?” (Romans 8:31). May we place our trust in Him today. By:  James Banks

Reflect & Pray

How have you seen God bring good out of difficulty? Where do you need to trust Him? 

Beautiful Savior, please help me keep my eyes on You and not on my problems. You’re always faithful!

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 05, 2023

Watching With Jesus

Stay here and watch with Me. —Matthew 26:38

“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).

“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  Disciples Indeed, 388 L

Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28

A Word with You, by Ron Hutchcraft

Tuesday, September 05, 2023

How You Can Fly Again - #9562

We met this couple at a conference we were attending. They were telling us about how just the day before, a storm had blown in across the lake while they were down at the beach.

All of a sudden they noticed all these Monarch butterflies that were unable to go against that wind. They'd been blown right onto the beach and right into the sand. So, there were stranded Monarch butterflies all over the beach. Their wings became coated with the sand. They were literally grounded.

The lady tried to help them, but she didn't want to hold them. So she tried to balance them on a stick. And she hoped they would hold on while she cleaned their wings, but they were too weighed down with sand and they just fell off.

Well, the man of the family kind of let them come up on his fingers, and he picked them up one by one and he just used his finger to gently clean the sand off these Monarchs. You know what? One by one they were able to fly again.

I'm Ron Hutchcraft and I want to have A Word With You today about "How You Can Fly Again."

Our word for today from the Word of God comes from Psalm 51 where King David is in recovery. Not from an operation or an illness, but from a terrible moral failure; his sin of adultery. Psalm 51:1 - "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquities and cleanse me from my sins."

Later on in verse 10 he says, "Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit to sustain me. Then I will teach transgressors your ways and sinners will turn back to you."

I think David must have felt like one of those butterflies on the beach - he's grounded. His security is gone. He's saying, "Give me back a steadfast spirit." His sense of God's presence seems to be gone. He says, "Don't cast me from your presence." His joy is gone. "Restore to me the joy of your salvation." He wants to reach out. He says, "I want to teach transgressors your ways." But he feels unworthy to do it. And the sand and dirt of sin have grounded him.

Sin never advertises it's going to do this to you; this bill you're going to get. But the bill always comes. And you might know some of these feelings right now. Most of us do one time or another. Some people might be like that lady on the beach. You know, they'd like to help us get it back together, but they don't want to get too close. And then there's Jesus. He wants to pick you up out of the sand that you're stuck in, and if you've repented of that sin; if you've told Him you're so sorry for it and that you won't do it again, He's heard your cry and He is ready, willing and able to pick you up out of the sand.

But before He could pick up your wings, He laid down His life. 1 Peter 2:24 says, "He carried our sins in His own body on the tree." That means that David had been forgiven; but he had to be restored. And that's what your Savior wants to do for you. If you surrender that part of you each day to Him, open up all the scars and the feelings to Him. And then make it right with anyone who maybe got wounded by that sin. Then you choose to believe His promise of forgiveness rather than your feelings of condemnation.

What great news! Romans 8:1, "There is no condemnation to those who are in Christ Jesus." Listen, the sooner you open up to Him, the sooner this healing can begin. Why don't you tell Him, "Lord, I've sinned. I know I've hurt You. I don't deserve your forgiveness. I'm thankful you don't work on the business of deserve. I'm grounded because of the weight of what I've done. Clean me up and help me fly again."

If you've never been to the cross in your heart to have that lifetime of sin forgiven; the place where Jesus paid for it all, tell Him today, "Jesus, I'm pinning all my hopes on you." We'd love to help you do that. Go to our website today. It's ANewStory.com. He'll pick you up. He'll hold you close. He'll gently restore your beauty, your buoyancy. Sin takes its toll. It will leave scars, but with Jesus, failure is never final. You can fly again!

1 Corinthians 14:26-40, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE CAME AFTER JACOB - September 4, 2023

If you want to see God’s steadfast devotion…

If you need to know how long God will put up with a scoundrel and his scandals…

If you are wondering if God’s plan has a place for botchers and bunglers and schemers…

If you could benefit from a tale of God’s unending, unbending, unswerving faithfulness…

Then the story of Jacob is what you need.

In Exodus 3:15 God said to Moses, “…The Lord is the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob…” God used Jacob in spite of Jacob. Period.

The word for such devotion? Grace. Grace came after Jacob. Grace found him in the desert. Grace protected him when he lived in exile. Grace wrestled him to the ground and blessed him.

Do you know such grace? God never gives up on you.

1 Corinthians 14:26-40

 So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three’s the limit, and then only if someone is present who can interpret what you’re saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you’re also responsible for how and when you speak. When we worship the right way, God doesn’t stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.

34–36  Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you?

37–38  If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry.

39–40  Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.

Our Daily Bread reading and devotion

Monday, September 04, 2023

Today's Scripture & Insight:

Jeremiah 52:31–34

When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Insight

The prophet Jeremiah is often referred to as the weeping prophet because his book of prophecy contains several references to tears, including his own personal sorrow. For example, Jeremiah 9:1 says, “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people.” And 13:17 adds, “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord’s flock will be taken captive.” Jeremiah wasn’t afraid to cry! Some students of Scripture have speculated that some in the crowd thought Jesus was Jeremiah (Matthew 16:14) because He wasn’t ashamed of His tears. By: Bill Crowder

Extreme Kindness

When the kindness and love of God our Savior appeared, he saved us. Titus 3:4–5

Fast-food restaurant worker Kevin Ford hadn’t missed a shift in twenty-seven years. After a video surfaced showing his humble gratitude for a modest gift he received to commemorate his decades of service, thousands of people rallied together to show kindness to him. “It’s like a dream, a dream come true,” he said when a fundraising effort brought in $250,000 in just over a week.

Jehoiachin, the exiled king of Judah, was also the recipient of extreme kindness. He’d been incarcerated for thirty-seven years before the benevolence of the Babylonian king resulted in his release. “[The king] freed him from prison. He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon” (Jeremiah 52:31–32). Jehoiachin was given a new position, new clothes, and a new residence. His new life was fully funded by the king.

This story pictures what happens spiritually when, out of no contributions from themselves or others, people who believe in Jesus’ death and resurrection are rescued from their estrangement from God. They’re brought from darkness and death into light and life; they’re brought into the family of God because of the extreme kindness of God. By:  Arthur Jackson

Reflect & Pray

What acts of human kindness have reminded you of God’s goodness? How do you respond to the kindness of God who welcomes you into His family based on what Jesus has done?

Father, thank You for Your forgiving kindness. “Jesus paid it all, all to Him I owe; sin had left a crimson stain. He washed it white as snow.”

My Utmost for His Highest, by Oswald Chambers

Monday, September 04, 2023

His!

They were Yours, You gave them to Me… —John 17:6

A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).

“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.

Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”

Be entirely His!

WISDOM FROM OSWALD CHAMBERS

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 143-145; 1 Corinthians 14:21-40

A Word with You, by Ron Hutchcraft

Monday, September 04, 2023

End Times Praying End Times Loving - #9561

Now, the problem with professional football games is they keep slowing down for huddles and time outs; especially those commercials. I'll tell you when they don't slow down. It's near the end of the game where your team is behind, and with two minutes left, a team often skips the huddle, all the delays, and they just go right from one play to the next. They forget the game plan; there's two minutes left. They go for broke!

Now, this is called the "hurry-up offense," and that's pretty literally named. Skip the huddle, skip all the game plan; let's win this game - do whatever it takes. You play differently when there isn't much time...or you should.

I'm Ron Hutchcraft and I want to have A Word With You today about "End Times Praying End Times Loving."

Which brings us to our word for today from the Word of God in 1 Peter 4, beginning with verse 7, where he talks about "the end of all things is at hand." Now, all of us are living in a world that seems to be winding down, or maybe winding up to Christ's return. It's obvious even to unbelievers that we seem to be moving to some kind of dramatic climax. It's all bubbling up into something. And if you've read the final chapters of the Bible, you know what that climax is. So, how should we be playing in light of this what might be a two-minute warning from God so to speak?

Well, there are two areas that are supposed to be affected the most: How we pray, because verse 7 in 1 Peter 4, talks about being clear-minded and self-controlled so that you can pray. OK, the first area is we ought to be praying differently - open-mindedly, ready for whatever God might say to us in these urgent times. So, don't be surprised if God says to do something outside of your box.

The second area that is affected is how we treat each other. Listen to this, coming off that statement, "the end of all things is near." It says, "Above all..." (okay, that's important) "...Above all, love each other deeply, because love covers a multitude of sins." I love that phrase. It seems to be summed up in these two words, "covering love."

Urgent times - times when you see climactic events taking place. Those are times in which our relationships should be described by those two words, "covering love." Love covers all kinds of wrongs that might be done to you. What's the opposite? Is it hate? Is it indifference? Well, let's call it un-love... if I'm giving you anything less than love, it's un-love. You know what it does? It uncovers every wrong that's done to you; it keeps score. "If I don't love you, I will maintain a list of grievances I'll never forget. But these are urgent times. There's no time to dissect every misunderstanding, every harsh word, every miscommunication, every hurt feeling. In sports they say, "Shake it off" when you get hurt.

That's what you do with end-times loving. You "shake it off" if you've been hurt by somebody. You choose to move on. This isn't some passive little tame love. It's active loving, active forgiving. Actually it's the word in the Greek stretched out. That's what "love each other deeply" means. It's like a fully extended runner. It's fully extended love.

That's the kind of offense that is worthy of the time that's on the clock. You pray ready for anything God might say, and you love ready to forgive anything, and to give anything. I think we may have heard God's two-minute warning. It's time for God's hurry-up offense. Hey, it's time to go for broke.

1 Chronicles 25, Bible Reading and Daily Devotionals

Max Lucado Daily: Holy Hostility

Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."

This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.

Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"

From In the Grip of Grace

1 Chronicles 25

The Musicians for Worship

1–7  25 Next David and the worship leaders selected some from the family of Asaph, Heman, and Jeduthun for special service in preaching and music. Here is the roster of names and assignments: From the family of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah; they were supervised by Asaph, who spoke for God backed up by the king’s authority. From the family of Jeduthun there were six sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah; they were supervised by their father Jeduthun, who preached and accompanied himself with the zither—he was responsible for leading the thanks and praise to God. From the family of Heman: Bukkiah, Mattaniah, Uzziel, Shubael, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. These were the sons of Heman the king’s seer; they supported and assisted him in his divinely appointed work. God gave Heman fourteen sons and three daughters. Under their father’s supervision they were in charge of leading the singing and providing musical accompaniment in the work of worship in the sanctuary of God (Asaph, Jeduthun, and Heman took their orders directly from the king). They were well-trained in the sacred music, all of them masters. There were 288 of them.

8  They drew names at random to see who would do what. Nobody, whether young or old, teacher or student, was given preference or advantage over another.

9–31  The first name from Asaph’s family was Joseph and his twelve sons and brothers; second, Gedaliah and his twelve sons and brothers; third, Zaccur and his twelve sons and brothers; fourth, Izri and his twelve sons and brothers; fifth, Nethaniah and his twelve sons and brothers; sixth, Bukkiah and his twelve sons and brothers; seventh, Jesarelah and his twelve sons and brothers; eighth, Jeshaiah and his twelve sons and brothers; ninth, Mattaniah and his twelve sons and brothers; tenth, Shimei and his twelve sons and brothers; eleventh, Azarel and his twelve sons and brothers; twelfth, Hashabiah and his twelve sons and brothers; thirteenth, Shubael and his twelve sons and brothers; fourteenth, Mattithiah and his twelve sons and brothers; fifteenth, Jerimoth and his twelve sons and brothers; sixteenth, Hananiah and his twelve sons and brothers; seventeenth, Joshbekashah and his twelve sons and brothers; eighteenth, Hanani and his twelve sons and brothers; nineteenth, Mallothi and his twelve sons and brothers; twentieth, Eliathah and his twelve sons and brothers; twenty-first, Hothir and his twelve sons and brothers; twenty-second, Giddalti and his twelve sons and brothers; twenty-third, Mahazioth and his twelve sons and brothers; twenty-fourth, Romamti-Ezer and his twelve sons and brothers.

Our Daily Bread reading and devotion

Sunday, September 03, 2023

Today's Scripture

2 Corinthians 3:1–6

Does it sound like we’re patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we’re not. Neither do we need letters of endorsement, either to you or from you. You yourselves are all the endorsement we need. Your very lives are a letter that anyone can read by just looking at you. Christ himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it.

4–6  We couldn’t be more sure of ourselves in this—that you, written by Christ himself for God, are our letter of recommendation. We wouldn’t think of writing this kind of letter about ourselves. Only God can write such a letter. His letter authorizes us to help carry out this new plan of action. The plan wasn’t written out with ink on paper, with pages and pages of legal footnotes, killing your spirit. It’s written with Spirit on spirit, his life on our lives!

Insight

Relationships are difficult—even with other believers in Jesus. What matters is faithfulness to God and love for each other. The apostle Paul experienced tension with other believers, as seen in his relationship with the Corinthians (2 Corinthians 1:23–2:4). He asks rhetorically whether he must commend himself again to the church (3:1).

He’s not saying he needs to boast his way back into the church’s good graces. This church once gladly welcomed him on his missionary journeys (Acts 18:1–18). Now, he’s concerned that the Corinthian believers think so little of their relationship that he’ll have to vouch for himself—or get someone to vouch for him—all over again (2 Corinthians 3:1). But Paul sees no need to do so, trusting that the life-change in the Corinthian church should be testimony enough for them—and the outsiders who see them—to realize his love for the struggling church hasn’t changed (2:4). By: Jed Ostoich

The BLESSED Mask

You show that you are a letter from Christ . . . written . . . with the Spirit of the living God. 2 Corinthians 3:3

As the mask mandate requirements during the pandemic loosened, I struggled to remember to keep a mask handy for where they were still required—like my daughter’s school. One day when I needed a mask, I found just one in my car: the one I avoided wearing because it had blessed written across the front.

I prefer to wear masks without messages, and I believe that the word on the mask I found is overused. But I had no choice, so I reluctantly put the mask on. And when I nearly showed my annoyance with a new receptionist at the school, I caught myself, partly because of the word on my mask. I didn’t want to look like a hypocrite, walking around with blessed scrawled across my mouth while showing impatience to a person trying to figure out a complicated system.

Though the letters on my mask reminded me of my witness for Christ, the words of Scripture in my heart should be a true reminder to be patient with others. As Paul wrote to the Corinthians, “You are a letter from Christ, . . . written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” (2 Corinthians 3:3). The Holy Spirit who “gives life” (v. 6), can help us live out “love, joy, peace” and, yes, “patience” (Galatians 5:22). We’re truly blessed by His presence within us! By:  Katara Patton

Reflect & Pray

What are your words and actions saying to others? How can you represent Christ in what you do today?

Dear Jesus, with each person I encounter today, help me to share what it means to live for You.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 03, 2023

Pouring Out the Water of Satisfaction

He would not drink it, but poured it out to the Lord. —2 Samuel 23:16

What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.

How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”

If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.

WISDOM FROM OSWALD CHAMBERS

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R

Bible in a Year: Psalms 140-142; 1 Corinthians 14:1-20

1 Chronicles 24, Bible Reading and Daily Devotionals

Max Lucado Daily: The Anger of God

Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated.  It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.

What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.

From In the Grip of Grace

1 Chronicles 24

The family of Aaron was grouped as follows: Aaron’s sons were Nadab, Abihu, Eleazar, and Ithamar. Nadab and Abihu died before their father and left no sons. So Eleazar and Ithamar filled the office of priest. David assigned Zadok from the family of Eleazar and Ahimelech from the family of Ithamar and assigned them to separate divisions for carrying out their appointed ministries. It turned out that there were more leaders in Eleazar’s family than in Ithamar’s and so they divided them proportionately: sixteen clan leaders from Eleazar’s family and eight clan leaders from Ithamar’s family. They assigned the leaders by lot, treating both families alike, for there were officials of the sanctuary and officials of God among both the Eleazar and Ithamar families.

6  The secretary Shemaiah son of Nethanel, a Levite, wrote down their names in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the priestly and Levitical families. They took turns: One family was selected from Eleazar and then one from Ithamar.

7–18  The first lot fell to Jehoiarib,

the second to Jedaiah,

the third to Harim,

the fourth to Seorim,

the fifth to Malkijah,

the sixth to Mijamin,

the seventh to Hakkoz,

the eighth to Abijah,

the ninth to Jeshua,

the tenth to Shecaniah,

the eleventh to Eliashib,

the twelfth to Jakim,

the thirteenth to Huppah,

the fourteenth to Jeshebeab,

the fifteenth to Bilgah,

the sixteenth to Immer,

the seventeenth to Hezir,

the eighteenth to Happizzez,

the nineteenth to Pethahiah,

the twentieth to Jehezkel,

the twenty-first to Jakin,

the twenty-second to Gamul,

the twenty-third to Delaiah,

and the twenty-fourth to Maaziah.

19  They served in this appointed order when they entered The Temple of God, following the procedures laid down by their ancestor Aaron as God, the God of Israel, had commanded him.

20  The rest of the Levites are as follows:

From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.

21  Concerning Rehabiah: from his sons, Isshiah was the first.

22  From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.

23  The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

24–25  The son of Uzziel: Micah, and from the sons of Micah: Shamir. The brother of Micah was Isshiah, and from the sons of Isshiah: Zechariah.

26–27  The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno. The sons of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.

28  From Mahli: Eleazar, who had no sons.

29  From Kish: Jerahmeel, the son of Kish.

30–31  And from the sons of Mushi: Mahli, Eder, and Jerimoth.

These were the Levites by their families. They also cast lots, the same as their kindred the sons of Aaron had done, in the presence of David the king, Zadok, Ahimelech, and the leaders of the priestly and Levitical families. The families of the oldest and youngest brothers were treated the same.

Our Daily Bread reading and devotion

Saturday, September 02, 2023

Today's Scripture  Mark 1:9–11

At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

Insight

All four gospels record Jesus’ baptism by John (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22; John 1:29–34). Matthew provides generous details of conversation and motivation. Mark and Luke’s accounts are a sparse telling limited to the facts of the occasion. John’s account gives a slightly different perspective.

Matthew and Mark both share the words spoken from heaven; the only difference is to whom the remarks are made. Matthew records the heavenly voice as addressing the crowds watching: “This is my Son, whom I love” (3:17). In Mark’s account, the voice is speaking directly to Jesus: “You are my Son, whom I love” (1:11). Interestingly, the word agapetos—translated “whom I love”—can have the nuance of “only” when applied to a child, making its use here doubly appropriate in describing Jesus. By: J.R. Hudberg

To Know God

You are my Son, whom I love; with you I am well pleased. Mark 1:11

On a visit to Ireland, I was overwhelmed by the abundance of decorative shamrocks. The little green, three-leafed plant could be found in every store on seemingly everything—clothing, hats, jewelry, and more!

More than just a prolific plant across Ireland, the shamrock was embraced for generations as a simple way to explain the Trinity, the historic Christian belief that God is One essence who eternally exists in three distinct persons: God the Father, God the Son, and God the Holy Spirit. While all human explanations of the Trinity are inadequate, the shamrock is a helpful symbol because it’s one plant made of the same substance with three distinct leaves.

The word Trinity isn’t found in Scripture, but it summarizes the theological truth we see explicit in passages where all three persons of the Trinity are present at the same time. When Jesus, God the Son, is baptized, God the Spirit is seen coming down from heaven “like a dove,” and God the Father’s voice is heard saying, “You are my Son” (Mark 1:10–11).

Irish believers in Jesus used the shamrock because they wanted to help people know God. As we more fully understand the beauty of the Trinity, it helps us know God and deepens our ability to worship Him “in the Spirit and in truth” (John 4:24). By:  Lisa M. Samra

Reflect & Pray

What symbols help you understand the Trinity? Why is it essential to believe God is one?

I worship You, Father, Son, and Spirit, as one God acting together to extend love and salvation to all people.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 02, 2023

Destined To Be Holy

…it is written, "Be holy, for I am holy." —1 Peter 1:16

We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.

Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.

Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Psalms 135-136; 1 Corinthians 12