Acts 19:21-41, Bible Reading and Daily Devotionals

Max Lucado Daily: THE FIRE THAT CONSUMES - November 8, 2023

God will speak to you differently than he will speak to others. Just because God spoke to Moses through a burning bush, that doesn’t mean we should all sit next to a bush waiting for God to speak. No, God reveals his heart personally to each person. We learn his will as we take up residence in his house and seek to listen to him every single day.

You want to know God’s will for your life? Then answer the question: what ignites your heart? Forgotten orphans? Untouched nations? The inner city? What is the fire that consumes you? Mark it down. Jesus comes to set you on fire. And he will speak to you. The fire of your heart is the light of your path. Fan it at your own delight. Blow it. Stir it. Nourish it. But disregard it at your own expense, because your delight is God’s message to you.

Acts 19:21-41

The Goddess Artemis

21–22  After all this had come to a head, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.

23–26  But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.

27  “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”

28–31  That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”

32–34  Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.

35–37  Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.

38–41  “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.

Our Daily Bread reading and devotion

Wednesday, November 08, 2023

Today's Scripture

John 10:1–10

He Calls His Sheep by Name

1–5  10 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6–10  Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

Insight

Much of Jesus’ teaching was down to earth and practical, so it’s understandable why people were enthralled with it. We see this in John 10 when Christ speaks of shepherding and sheep, which were commonly understood in the life of the ancient Israelites. It also echoed back to Israel’s past relationship with God. In the Old Testament, Psalm 23:1 launches the imagery of God as Israel’s shepherd. That theme is revisited in Jeremiah 23:1–8; Ezekiel 34; and Zechariah 10:2–12. Jesus also pursued the shepherd/sheep motif in Luke 15 in His three parables about lost things (a sheep, a coin, and a son). By: Bill Crowder

Knowing the Shepherd’s Voice

His sheep follow him because they know his voice. John 10:4

When I was a boy living on a ranch in Tennessee, I spent glorious afternoons roaming with my best friend. We’d hike into the woods, ride ponies, visit the rodeo arena, and venture into the barn to watch the cowboys work the horses. But whenever I heard my dad’s whistle—that clear sound slicing through the wind and all the other clatter—I’d immediately drop whatever I was doing and head home. The signal was unmistakable, and I knew I was being called by my father. Decades later, I’d still recognize that whistle.

Jesus told His disciples that He was the Shepherd, and His followers were the sheep. “The sheep listen to [the shepherd’s] voice,” He said. “He calls his own sheep by name and leads them out” (John 10:3). In a time when numerous leaders and teachers sought to confuse Christ’s disciples by asserting their authority, He declared that His loving voice could still be heard clearly, more distinctly than all the others. “His sheep follow [the shepherd], because they know his voice” (v. 4).

May we be careful as we listen for Jesus’ voice and avoid foolishly dismissing it, for the fundamental truth remains: The Shepherd speaks clearly, and His sheep hear His voice. Perhaps through a verse of Scripture, the words of a believing friend, or the nudge of the Spirit—Jesus speaks, and we do hear. By:  Winn Collier

Reflect & Pray

How do you think you’ve complicated hearing God’s voice? What’s the Shepherd saying to you today?

Dear God, I need to be reminded that You’re speaking, and that I do hear You. Help me pay attention. Help me to listen and respond.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 08, 2023

The Unrivaled Power of Prayer

We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26

We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Holy Spirit in you, “makes intercession for the saints according to the will of God” (Romans 8:27). And God searches your heart, not to know what your conscious prayers are, but to find out what the prayer of the Holy Spirit is.

The Spirit of God uses the nature of the believer as a temple in which to offer His prayers of intercession. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19). When Jesus Christ cleansed the temple, “…He would not allow anyone to carry wares through the temple” (Mark 11:16). The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out everyone who bought and sold in the temple, and said, “My house shall be called a house of prayer…. But you have made it a ‘den of thieves’ ” (Mark 11:17).

Have we come to realize that our “body is the temple of the Holy Spirit”? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, even though only a small part of our total person, is to be regarded by us as a “temple of the Holy Spirit.” He will be responsible for the unconscious part which we don’t know, but we must pay careful attention to and guard the conscious part for which we are responsible.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Jeremiah 43-45; Hebrews 5

A Word with You, by Ron Hutchcraft

Wednesday, November 08, 2023

Room in Your Lifeboat - #9608

When I'm in a new city, I don't usually make visiting a local cemetery one of my sightseeing priorities. But I did in a ministry trip to Halifax, Nova Scotia. I visited the cemetery where 121 passengers of the doomed Titanic are buried; many with their names still unknown.

Not long after the midnight radio transmission, "Have struck iceberg," three telegraph cable repair ships were dispatched from Halifax to make the 500-mile trip to the collision site to pick up the bodies of the victims. In a way, the aftermath of the sinking of the Titanic is a tale of two ships. One was the Carpathia, the ship that rescued hundreds who had made it into lifeboats, and then took them into New York Harbor. The Carpathia carried a ship full of rescued people, but not the Mackay Bennett. No, that was the first funeral ship to arrive at the scene of the sinking. All they found was 328 people, floating in their life jackets, frozen to death. The first one they found was a little two-year-old boy, floating face up. They were devastated.

By the time they sailed into Halifax Harbor with every church bell in town tolling, there were three long rows of bodies on their deck - every one a person who did not have to die. Because see, those lifeboats had been half empty. But as the people in the water cried out for help, the people in the lifeboats just kept rowing away. So one ship carried those who had been rescued, and the other ship carried those no one cared enough to rescue.

I'm Ron Hutchcraft and I want to have A Word With You today about "Room in Your Lifeboat."

Those people in the water died, not because the Titanic sank; they survived that. But because the people who were already saved did nothing for those who were dying. Dear God, is that us - the already saved, secure in our half-empty lifeboat, doing nothing about the spiritually dying people all around us? We're enjoying the fellowship of the folks already in the lifeboat, singing our lifeboat songs, and maybe even making the lifeboat bigger or more comfortable for us. But our coworkers, our fellow-students, our neighbors who don't have a relationship with Jesus, the only one who could forgive their sin, they just go on living and dying without Him.

Our word for today from the Word of God paints a portrait of stark contrast as it describes the destinations of those who were rescued and those who never were. It's in 2 Thessalonians 1:7-10. "When the Lord Jesus is revealed from heaven in blazing fire with His powerful angels, He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of His power." Think about it! Those are real people, condemned to pay for the sins Jesus already paid for on the cross - some because they didn't take what Jesus died to give them and others probably because no one ever told them how.

The Bible goes on to describe this as the day when "He comes to be glorified in His holy people and to be marveled at among all those who have believed." Don't you want the people you know, the people who you love to be there? Then whatever has kept you from telling them about Jesus - your fears, your inadequacy, your hang-ups - can they possibly be as important as rescuing someone who's dying?

In a sense, eternity will be a place where the ones someone rescued will sail to one port where there will be celebration and reunion. While those no one rescued will go to another port where there's only death and sorrow.

You've got room in your lifeboat and there's still time. Why don't you spend the rest of your life pulling as many dying people into your lifeboat as you can?

2 Chronicles 30, Bible Reading and Daily Devotionals

Max Lucado Daily: TO MEET THE SAVIOR - November 7, 2023

If you took a name at random and asked me, “Max, how does Chester Whomever feel about adultery?” I couldn’t answer. I don’t know Chester Whomever. But if you were to ask me, “Max, how does Denalyn Lucado feel about adultery?” I wouldn’t even have to call her. I know. She’s my wife. We have walked together long enough that I know what she thinks.

The same is true with God. Walk with him long enough and you come to know his heart. When you spend time with him in his study, you see his compassion. When you welcome him to enter the gateway of your soul, you’ll perceive his will. To meet the Savior is to be set aflame. To discover the flame is to discover his will. And to discover his will is to access a world like none you have ever seen.

2 Chronicles 30

 Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beer-sheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.

6–9  The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”

10–12  So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.

13–17  It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.

18–19  There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”

20  God responded to Hezekiah’s prayer and healed the people.

21–22  All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.

22–23  When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.

24–26  Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.

27  The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.

Our Daily Bread reading and devotion

Tuesday, November 07, 2023

Today's Scripture

Genesis 3:1–10

The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”

2–3  The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’ ”

4–5  The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”

6  When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.

7  Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.

8  When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.

9  God called to the Man: “Where are you?”

10  He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”

Insight

Jesus’ beloved disciple John recognized in the serpent’s temptation of Eve (Genesis 3:1–7) the fundamental temptations all people face. He wrote that “everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes from the . . . world” (1 John 2:16). His words echo Eve’s thoughts as she looked at the tree: it was good for food, pleased the eye, and would make one wise like God (Genesis 3:6). We all face the same kinds of temptations (1 Corinthians 10:13). Instead of giving in, however, the Spirit will help us to stand firm in the faith (Galatians 5:16; 1 Peter 5:8–9). By: Jed Ostoich

Destruction Destroyed

The Lord God called to the man, “Where are you?” Genesis 3:9

“The baby birds will fly tomorrow!” My wife, Cari, was elated about the progress a family of wrens was making in a hanging basket on our front porch. She’d watched them daily, taking pictures as the mother brought food to the nest.

Cari got up early the next morning to look in on them. She moved some of the greenery aside covering the nest but instead of seeing baby birds, the narrow eyes of a serpent met hers. The snake had scaled a vertical wall, slithered into the nest, and devoured them all.

Cari was heartbroken and angry. I was out of town, so she called a friend to remove the snake. But the damage was done.

Scripture tells of another serpent who left destruction in his path. The serpent in the garden of Eden deceived Eve about the tree God had warned her against eating from: “You will not certainly die,” he lied, “for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4–5).

Sin and death entered the world as a result of Eve and Adam’s disobedience to God, and the deception wrought by “that ancient serpent, who is the devil” continues (Revelation 20:2). But Jesus came “to destroy the devil’s work” (1 John 3:8), and through Him we’re restored to relationship with God. One day, He’ll make “everything new” (Revelation 21:5). By:  James Banks

Reflect & Pray

How has Jesus destroyed the devil’s work in your heart and life? What do you look forward to in Him?

Please deliver me, Jesus, from the devil’s deception. Saving God, give me grace to live for You!

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 07, 2023

The Undetected Sacredness of Circumstances

We know that all things work together for good to those who love God… —Romans 8:28

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can’t understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, “I’m going to be my own providence here; I will watch this closely, or protect myself from that.” All your circumstances are in the hand of God, and therefore you don’t ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit’s work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession— utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, “…but the Spirit Himself makes intercession” in each of our lives (Romans 8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

WISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.

Not Knowing Whither

Bible in a Year: Jeremiah 40-42; Hebrews 4

A Word with You, by Ron Hutchcraft

Tuesday, November 07, 2023

Why We Need Each Other - #9607

The five members of the Hutchcraft family have the same last name, of course, except for our married daughter, but that's pretty much where the sameness ends. And I think it's good that we're different.

When we needed an emotional lift, for example, well we've always had our oldest son there with his sense of humor. If we needed a physical lift, he was there with his very well developed physical strength. When we needed a job done or something fixed, oh, go to our youngest son. He has sort of... Well, he sort of had the helping hands and the figure-it-out mind in the family. And when it comes to greeting people or talking with people, or giving guidance, well our daughter was always there with her great people gifts. And, Mom? Well, she was always there with her common sense. Thank the Lord for my sake! And she had this great "drop everything for you" attitude.

I guess every family's like that. Youknow, you have the same name, but you've got different styles; you make different contributions. You know what? That includes God's family. And some of the family who are the most different from you, guess what? They're the ones you need the most.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why We Need Each Other."

Our word for today from the Word of God is from 1 Corinthians 12. I'll be reading from verses 12, 21, 25, and 27. Basically it tells you that you're not all there. Yeah. Listen to this: "The body is a unit, though it is made up of many parts. And though all its parts are many, they form one body. So it is with Christ. The eye cannot say to the hand, 'I don't need you.' And the hand cannot say to the feet, 'I don't need you.'"

Then verse 25 says, "So there should be no division in the body, but its parts should have equal concern for each other. Now, you are the body of Christ, and each one of you is a part of it." You know what God is saying here is that basically He has made all of us incomplete. None of us has all of Him. But you put us all together and all the gifts are there. Or to put it another way, you're not all there. There is no family member in God's family that you don't need. Wow!

You say, "Oh, wait a minute! What about those folks who..." You need them! "Yeah, but I know a group of people who are very different from us. They don't have as much (you know...)" You need them. See, we're not all there. We need those people who are different from us. We tend to get into our own clusters and we appreciate only Christians who see it our way, say it our way, do it our way, express it our way. But you're not all there; I'm not all there; we're incomplete!

Now, if you're a feeling oriented Christian, you need the stabilizing influence of some believers who are more content oriented. But if you're real fact oriented, content oriented, guess what? You could use some of the warmth and spontaneity of the more feeling oriented Christians. Or maybe you're a free-wheeling believer, well you need some Christians who are more structured, who stress boundaries in the Christian life. You need that. But if you're real structured, you need some of those more spontaneous people. You could use their openness.

See, some of God's children will teach you how to really worship, because they're really good at that; they're experienced in that. Others will stimulate your vision for a lost world. Some, by being around them, you'll learn to give; other Christians may show you how to really pray. There are others who will teach you to go reach the lost. Then there's others, well, you hang out around them and you'll learn to love unconditionally. And then there will be others who will teach you to dig into the Bible as your source of authority. I'll just say of my life I'm like a river that's been created by a lot of tributaries and I've been so enriched by the variety of the body of Christ. I've needed them all.

See, if you will open up to the rest of the family, you're going to be really rich! Let different Christians challenge you, and balance you, and complete you. There is no family member in God's family that you don't need and who doesn't need you, because we're just not all there.

2 Chronicles 29, Bible Reading and Daily Devotionals

Max Lucado Daily: LET GOD BE GOD - November 6, 2023

I’m more landlubber than a sailor, but I’ve puttered around in a bass boat enough to know the secret for finding land in a storm. You don’t aim at another boat. You certainly don’t stare at the waves. You set your eyes on an object unaffected by the wind—a light on the shore—and you go straight toward it. You see, the light is unaffected by the storm.

In seeking God you do the same. You focus on “a cut above” any storm life may bring. Like Job, you find peace in the pain. Like Job, you cover your mouth and sit still. Psalm 46:10 says, “Be still, and know that I am God.” A command with a promise. Be still. Cover your mouth. Bend your knees. And, as a result, you will know that I am God. So just be still. Be quiet, be open, be willing. Let God be God.

2 Chronicles 29

King Hezekiah

1–2  29 Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David.

3–9  In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, “Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning. Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God’s anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves.

10–11  “I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don’t drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well.”

12–17  The Levites stood at attention: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites; Shimri and Jeiel sons of Elizaphan; Zechariah and Mattaniah sons of Asaph; Jehiel and Shimei of the family of Heman; Shemaiah and Uzziel of the family of Jeduthun. They presented themselves and their brothers, consecrated themselves, and set to work cleaning up The Temple of God as the king had directed—as God directed! The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex.

18–19  Then they reported to Hezekiah the king, “We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They’re all there in front of the Altar of God.”

20–24  Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God. They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God. The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel.

25–26  The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king’s seer, and Nathan the prophet; this was God’s command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.

27–30  Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship.

31–35  Hezekiah then made this response: “The dedication is complete—you’re consecrated to God. Now you’re ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God.”

And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again!

36  Hezekiah and the congregation celebrated: God had established a firm foundation for the lives of the people—and so quickly!

Our Daily Bread reading and devotion

Monday, November 06, 2023

Today's Scripture

Galatians 6:2–10

Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.

4–5  Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.

6  Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.

7–8  Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.

9–10  So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.

Insight

In Galatians 6:9, Paul counters the human tendency to quit with these words: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” The Greek word translated “become weary” (enkakeo) means “to be utterly spiritless, to be wearied out, exhausted.”

The word for “give up” (eklyo) can mean literally “to dissolve,” but here the idea is used figuratively to mean “weaken, relax, faint, exhaust.” In the Gospels, this word is used to describe what would happen to the multitude—“collapse”—if they were sent away without nourishment: “I do not want to send them away hungry, or they may collapse on the way” (Matthew 15:32; see Mark 8:3). Put positively, the message for believers of any era is to press on! By: Arthur Jackson

Persistent Pizza

Let us not become weary in doing good. Galatians 6:9

At age twelve, Ibrahim arrived in Italy from West Africa, not knowing a word of Italian, struggling with a stutter, and forced to face anti-immigrant putdowns. None of that stopped the hardworking young man who, in his twenties, opened a pizza shop in Trento, Italy. His little business won over doubters to be listed as one of the top fifty pizzerias in the world.

His hope was then to help feed hungry children on Italian streets. So he launched a “pizza charity” by expanding a Neapolitan tradition—buy an extra coffee (caffè sospeso) or pizza (pizza sospesa) for those in need. He also urges immigrant children to look past prejudice and not give up.

Such persistence recalls Paul’s lessons to the Galatians on continually doing good to all. “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). Paul continued, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (v. 10).

Ibrahim, an immigrant who faced prejudice and language barriers, created an opportunity to do good. Food became “a bridge” leading to tolerance and understanding. Inspired by such persistence, we too can look for opportunities to do good. God, then, gets the glory as He works through our steady trying. By:  Patricia Raybon

Reflect & Pray

How does your persistence glorify God? In your life, what deserves more godly persistence and loving charity from you?

When I consider giving up, dear God, inspire me to endure in You.

My Utmost for His Highest, by Oswald Chambers

Monday, November 06, 2023

Intimate Theology

Do you believe this? —John 11:26

Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).

Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.

To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.

Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.

WISDOM FROM OSWALD CHAMBERS

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L

Bible in a Year: Jeremiah 37-39; Hebrews 3

A Word with You, by Ron Hutchcraft

Monday, November 06, 2023

What Your Quake Cannot Shake - #9606

It wasn't the big one, but it was pretty big. It was that 6.6 earthquake that rocked Los Angeles some years ago. It was 4:31 A.M. and the ground began to tremble underneath Southern California again. And those who watched it will not forget the picture of what collapsed; those Northridge Meadows Apartments where 16 people died in those apartments. But in the midst of the Northridge tragedy, you heard the word miracle a lot. Maria Ballesteros was one who survived that apartment collapse and she was rescued. And she claimed she knew why. She said there were 50 pictures hanging on her wall and 49 of them were destroyed. But one was still there when the shaking was all over. Maria said this, "The one of the Lord was the only one left hanging."

I'm Ron Hutchcraft and I want to have A Word With You today about "What Your Quake Cannot Shake."

Frankly I was pretty touched when I heard about that one picture that the quake couldn't shake. It was a picture of Jesus. It made me think of two men in the Bible who had a similar experience and of how you and I can live in times when it seems like everything is shaking. Job was a wealthy man. He had a wonderful family, and he lost it all. His children all died violently, he lost everything he had materially. He later lost his health. He was living in constant pain. Even his wife turned on him. Every picture fell but one.

And Job, in the book named after him, said in his agony in chapter 19, verse 25, our word for today from the Word of God, "I know that my Redeemer lives and that in the end He will stand upon the earth." Now, Paul was that major ambassador for Christ in the early days of the Christian faith. He wrote about half of the books in the New Testament. And in his last one, 2 Timothy, Paul was in prison in Rome. He was facing execution by Nero. Every picture has been shaken off the wall of his heart except one. He talks about it in 2 Timothy 1:12. "I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him for that day." He's speaking about Jesus Christ. Job and Paul - unsinkable, unshakable because of a personal Savior who cannot be shaken who lives in our heart.

Working with young people, I've often handed out four 3x5 cards in a meeting, and I've asked them to put on those cards the four most important things, people or activities in their life. Then I've said, "Okay, now there's been a tragedy and you have to lose one of those four most important things. But you've got to choose which one." Like real life, sometimes something comes along and you are forced to drop a card. It's hard.

Then I tell them there's another tragedy, and they've got to drop another card. It's getting tough; they're resisting now. But finally they're down to one card. They can keep one. But one is all. Even though it's just a card, they battle over it. But that one card, I ask them one question, "Is it something you can lose?" How about your last card? Is it something you can lose?

In our world today you need something that's quakeproof, someone that's quakeproof, and there's only One. It's God's Son, Jesus Christ. We need Him desperately. A relationship with Him, it's the only dependable anchor there is.

And the Bible says, "Our self rule of our life has cut us off from that God." But that's why Jesus came to remove the barrier by paying our death penalty for our sin on His cross. In the words of the Bible, "Nothing can ever separate us from His love." But you've got to choose Him for yourself.

If you've never done that and grabbed that one hand that will never let you go, the one picture that will be there when all the others have fallen, let this be the day you do that. Tell Him, "Jesus, I'm yours." Go to our website. It's all about beginning this personal relationship. The website's ANewStory.com.

Once you choose Christ, then you can know there is no life quake so powerful that it will cost you Jesus. No matter how you're shaken, you can be quakeproof, because nothing can shake Him and He has got you.

Acts 19:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Good Intentions

Struggles come for sure—but so does God! Before amen—comes the power of a simple prayer. As simple as, “Father, You are good. I need help. Heal me and forgive me. They need help. Thank you. In Jesus’ name, amen.”

We want to pray but the calendar pounces on our good intentions like a tiger on a rabbit. Prayer is not a privilege for the pious, not the art of a chosen few. It is simply conversation between God and you. He wants to talk with you!

1 Thessalonians 5:17 says, “Pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

Sign on at BeforeAmen.com—take a few minutes and do the Prayer Strengths Assessment. It will not only encourage you but give you a building block for your growth in prayer!

From Before Amen

Acts 19:1-20

Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?”

“We’ve never even heard of that—a Holy Spirit? God within us?”

3  “How were you baptized, then?” asked Paul.

“In John’s baptism.”

4  “That explains it,” said Paul. “John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptized in John’s baptism, you’re ready now for the real thing, for Jesus.”

5–7  And they were. As soon as they heard of it, they were baptized in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that moment on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.

8–10  Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.

Witches Came out of the Woodwork

11–12  God did powerful things through Paul, things quite out of the ordinary. The word got around and people started taking pieces of clothing—handkerchiefs and scarves and the like—that had touched Paul’s skin and then touching the sick with them. The touch did it—they were healed and whole.

13–16  Some itinerant Jewish exorcists who happened to be in town at the time tried their hand at what they assumed to be Paul’s “game.” They pronounced the name of the Master Jesus over victims of evil spirits, saying, “I command you by the Jesus preached by Paul!” The seven sons of a certain Sceva, a Jewish high priest, were trying to do this on a man when the evil spirit talked back: “I know Jesus and I’ve heard of Paul, but who are you?” Then the possessed man went berserk—jumped the exorcists, beat them up, and tore off their clothes. Naked and bloody, they got away as best they could.

17–20  It was soon news all over Ephesus among both Jews and Greeks. The realization spread that God was in and behind this. Curiosity about Paul developed into reverence for the Master Jesus. Many of those who thus believed came out of the closet and made a clean break with their secret sorceries. All kinds of witches and warlocks came out of the woodwork with their books of spells and incantations and made a huge bonfire of them. Someone estimated their worth at fifty thousand silver coins. In such ways it became evident that the Word of the Master was now sovereign and prevailed in Ephesus.

Our Daily Bread reading and devotion

Sunday, November 05, 2023

Today's Scripture

1 John 3:1–3

 What marvelous love the Father has extended to us! Just look at

it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2–3  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

Insight

The gospel of John; 1, 2, and 3 John; and Revelation were all written by John, who called himself “the disciple whom Jesus loved” (John 13:23; 21:20). As one of the Twelve, he was part of Christ’s inner circle, which included his brother James and Peter. They witnessed Jesus’ transfiguration (Matthew 17:1–8) and the raising of Jairus’ daughter (Luke 8:49–56). And they were nearby in the garden of Gethsemane (Matthew 26:36–38).

Christ’s love motivated John and is a central theme of his writings. We see this clearly stated in 1 John: “See what great love the Father has lavished on us, that we should be called children of God!” (3:1) and “This is how we know what love is: Jesus Christ laid down his life for us” (v. 16). The magnitude of God’s love and how we’re called to love in response is a key theme of 1 John 4:7–21. By: Alyson Kieda

Welcomed Home by God

What great love the Father has lavished on us, that we should be called children of God! 1 John 3:1

After Sherman Smith recruited Deland McCullough to play American football for Miami University, he grew to love him and became the father Deland never had. Deland had great admiration for Sherman and aimed to become the man he was. Decades later, when Deland tracked down his birth mom, she shocked him with the news, “Your father’s name is Sherman Smith.” Yes, that Sherman Smith. Coach Smith was stunned to learn he had a son, and Deland was stunned that his father figure was literally his father!

The next time they met, Sherman hugged Deland and said, “My son.” Deland had never heard that from a father. He knew Sherman “was saying it from a place of ‘I’m proud. This is my son,’ ” and he was overwhelmed.

We too should be overwhelmed by the perfect love of our heavenly Father. John writes, “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). We’re as dumbfounded as Deland, who didn’t dare think someone like Sherman could be his dad. Is it really true? John insists, yes, “that is what we are!” (v. 1).

If you believe in Jesus, His Father is also your dad. You may feel orphaned, alone in the world. But the truth is, you have a Father—the only perfect One—and He’s proud to call you His child. By:  Mike Wittmer

Reflect & Pray

What does it mean to you that you’ve been chosen to be God’s child? Who can you show love to as a mentor?

Thank You, Father, for being my dad. Help me live as Your child.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 05, 2023

Partakers of His Suffering

…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13

If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.

The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

Bible in a Year: Jeremiah 34-36; Hebrews 2

2 Chronicles 28 , Bible Reading and Daily Devotionals

Max Lucado Daily: In God's Hands

Imagine this breakfast scene. The daughters are complaining their brother took too much time in the bathroom. So their hair isn't brushed and makeup isn't applied. Mom is doing her best, but she woke up with a headache and a long list of things to do. Dad stops at the kitchen doorway. He weighs his options:

" Command everyone to shape up and behave.

" Berate his son for dominating the bathroom and his wife for not taking control.

" Sneak out before anyone notices.

OR. . .he could pray: "Father, you are good. I need help. Reduce the frenzy in my house, please." Will the prayer change everything? It may. Or it may take another prayer, or two, or ten! But at least the problem is in the hands of the One who can solve it. The Bible says, "Cast all your anxiety on Him because He cares for you! (1 Peter 5:7)."

Before amen-comes the power of a simple prayer!

From Before Amen

2 Chronicles 28

King Ahaz

1–4  28 Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.

5–8  God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria.

9–11  God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.”

12–13  Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.”

14–15  So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria.

16–21  At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help.

22–25  But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry!

26–27  The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king.

Our Daily Bread reading and devotion

Saturday, November 04, 2023

Today's Scripture

Psalm 40:1–4

I waited and waited and waited for God.

At last he looked; finally he listened.

He lifted me out of the ditch,

pulled me from deep mud.

He stood me up on a solid rock

to make sure I wouldn’t slip.

He taught me how to sing the latest God-song,

a praise-song to our God.

More and more people are seeing this:

they enter the mystery,

abandoning themselves to God.

4–5  Blessed are you who give yourselves over to God,

turn your backs on the world’s “sure thing,”

ignore what the world worships;

Insight

Psalm 40 is identified as a psalm of David, but we aren’t given any other information regarding the events that prompted him to write it. Some scholars, however, find messianic significance in verses 6–9 because the songwriter expresses his commitment to do God’s will—seemingly at all costs. Jesus made similar statements in the gospel of John: “My food . . . is to do the will of him who sent me and to finish his work” (4:34); and “the one who sent me is with me; he has not left me alone, for I always do what pleases him” (8:29). Our Savior’s commitment in these verses seems to echo the words of David in Psalm 40:6–9. By: Bill Crowder

God’s Rescue

He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. Psalm 40:2

A compassionate volunteer was called a “guardian angel” for his heroic efforts. Jake Manna was installing solar panels at a job site when he joined an urgent search to find a missing five-year-old girl. While neighbors searched their garages and yards, Manna took a path that led him into a nearby wooded area where he spotted the girl waist-deep in a marsh. He waded carefully into the sticky mud to pull her out of her predicament and return her, damp but unharmed, to her grateful mother.

Like that little girl, David also experienced deliverance. The singer “waited patiently” for God to respond to his heartfelt cries for mercy (Psalm 40:1). And He did. God leaned in, paid close attention to his cry for help and responded by rescuing him from the “mud and mire” of his circumstances (v. 2)—providing sure footing for David’s life. The past rescues from the muddy marsh of life reinforced his desire to sing songs of praise, to make God his trust in future circumstances and to share his story with others (vv. 3–4).

When we find ourselves in life challenges such as financial difficulties, marital turmoil, and feelings of inadequacy, let’s cry out to God and patiently wait for Him to respond (v. 1). He’s there, ready to help us in our time of need and give us a firm place to stand. By:  Marvin Williams

Reflect & Pray

When has God delivered you from the “muddy marsh”? How do His past rescues encourage you to trust in Him?  

When I’m stuck in the mud, I’ll wait patiently for You, my loving God.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 04, 2023

The Authority of Truth

Draw near to God and He will draw near to you. —James 4:8

It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.

When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R

Bible in a Year: Jeremiah 32-33; Hebrews 1

2 Chronicles 27, Bible Reading and Daily Devotionals

Max Lucado Daily: A PRAYER OF REVERENCE - November 3, 2023

When I lived in Brazil I took my mom and her friend to see Iguaçu Falls, the largest falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.

To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description, so I shut up.

There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is “reverence,” and the prayer for such times is “Hallowed be Thy name!”

2 Chronicles 27

King Jotham

1–2  27 Jotham was twenty-five years old when he became king; he reigned sixteen years at Jerusalem. His mother was Jerusha the daughter of Zadok. In God’s eyes he lived a good life, following the path marked out by his father Uzziah. Unlike his father, though, he didn’t desecrate The Temple of God. But the people pushed right on in their lives of corruption.

3–6  Jotham constructed the Upper Gate of The Temple of God, considerably extended the Wall of the Ophel, and built cities in the high country of Judah and forts and towers down in the forests. He fought and beat the king of the Ammonites—that year the Ammonites turned over three and a quarter tons of silver and about 65,000 bushels of wheat, and another 65,000 bushels of barley. They repeated this for the next two years. Jotham’s strength was rooted in his steady and determined life of obedience to God.

7–9  The rest of the history of Jotham, including his wars and achievements, are all written in the Royal Annals of the Kings of Israel and Judah. He was twenty-five years old when he became king; he reigned for sixteen years at Jerusalem. Jotham died and was buried in the City of David. His son Ahaz became the next king.

Our Daily Bread reading and devotion

Friday, November 03, 2023

Today's Scripture

Matthew 5:14–16

“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

Insight

Jesus’ words in the well-known Sermon on the Mount (Matthew 5–7) can seem intimidating—even overwhelming—in how they challenge the normal patterns of human behavior. He focuses on selfless kindness and compassion—even to the point of personal sacrifice (5:38–42). But the intent isn’t to cause believers in Christ to feel inadequate. Instead, this sermon paints a picture of God’s original design for humanity. In Genesis 1, God created us to bear His image—to reflect Him to the inhabitants of the earth. As people in the process of becoming like Jesus (Ephesians 4:12–13), we’ve been called to reflect who God is. Christ’s sermon invites us to return to our ancient role of reflecting our Creator to a darkened world.

For further study, enjoy this ODBU lecture Sermon on the Mount. By: Jed Ostoich

Reflecting the Light of the Son

You are the light of the world. Matthew 5:14

After I had a conflict with my mother, she finally agreed to meet with me more than an hour away from my home. But upon arriving, I discovered she’d left before I got there. In my anger, I wrote her a note. But I revised it after I felt God nudging me to respond in love. After my mother read my revised message, she called me. “You’ve changed,” she said. God used my note to lead my mom to ask about Jesus and, eventually, receive Him as her personal Savior.

In Matthew 5, Jesus affirms that His disciples are the light of the world (v. 14). He said, “let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (v. 16). As soon as we receive Christ as our Savior, we receive the power of the Holy Spirit. He transforms us so we can be radiant testimonies of God’s truth and love wherever we go.

Through the power of the Holy Spirit, we can be joyful lights of hope and peace who look more and more like Jesus every day. Every good thing we do then becomes an act of grateful worship, which looks attractive to others and can be perceived as vibrant faith. Surrendered to the Holy Spirit, we can give honor to the Father by reflecting the Light of the Son—Jesus. By:  Xochitl Dixon

Reflect & Pray

When have you noticed the light of Jesus shining through another person? How has someone else’s good deeds prompted you to praise God?

Dear Jesus, please shine Your vibrant light of love in and through my life so I can give honor to the Father and encourage others to put their trust in You.

My Utmost for His Highest, by Oswald Chambers

Friday, November 03, 2023

A Bondservant of Jesus

I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20

These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.

Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”

The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Jeremiah 30-31; Philemon

A Word with You, by Ron Hutchcraft

Friday, November 03, 2023

The Devil and Your Weakness - #9605

Monday was not a favorite day for our local high school football players during the season. No, that was the day they watched the film of last Saturday's game. Oh, it's nice to see what you did right, of course, but see, coaches don't spend much time on that. Most of the coach's attention is focused on what you did wrong or what you could do better. And so, on Monday you may get yelled at, critiqued, pushed to improve.

I happened to know our head coach pretty well, and I knew that he spent many, many hours - late hours - reviewing those films so he'd be ready by Monday. Why? Well, is it because he liked to yell at 16-year-old guys? No. See, he was looking for weaknesses that an opponent could use to hurt them, to beat them. And you know what? That's not a bad idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Devil and Your Weakness."

Our word for today from the Word of God; we are in Luke 4, and I'll be reading verses 1-4. Basically, you should know as we enter this passage that someone has been watching your films of how you've been playing your game. And they've been sizing up what could bring you down. That opponent is identified for us in Luke 4.

"Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If you are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written, man does not live by bread alone.'"

Now, this passage really exposes for us the two areas the devil tries to exploit. First, he'll exploit an area where God has been specifically speaking to you. Yeah. He will, because well look, just before this incident, Jesus was baptized, a voice came from heaven saying, "You are My Son." So what does the devil say? "If you are God's Son..."

Think of areas where God has been speaking to you over the last few months; things He's really affirmed to you, challenged you with, changed you with. Well, the devil's going to try to discourage you in that very area (put an "if" there. Oh, "if." Are you sure?) because He's got to get you to be too strong to be stopped.

Secondly, he'll try to attack us in an area where we have a weakness. And where would Jesus be weak after forty days of not eating? Of course, He's going to be tempted to leave God's will to get some food, and the devil tries that temptation on Him. He appeals to his appetite. Now, maybe you have an appetite that keeps showing up in the films as a weak spot of yours; an appetite for attention that you'll do almost anything to get, or for acceptance, an appetite for power, or to be in control, maybe it's a sexual appetite, an appetite for money, for the spotlight, or to get even.

See, the devil will go after a sin in that area, and it's all downhill from there. It's important for you to look at the films and see what your opponent is seeing. Be honest about your vulnerabilities. Imagine the devil having a map of you with red pins in that map wherever he can get you. Now, where would those red pins be for you?

Now, the point here is not to focus on the enemy. He doesn't need any more credit. It's to make your weak spots the centerpiece of your growing relationship with Christ. That's where you need to be opening up completely to Him, daily bringing those areas specifically under His lordship for that day; to win for that day.

Find the scriptures that deal with that weak spot of yours. That's what Jesus did. "It is written..." He said. Be ready to quote the Word of God to the enemy. Treat your weak areas with generous applications of the memorized Word of God so it's part of you.

And when your weak spots drive you to depend on Jesus as you never have before, well then you can say with Paul, "When I am weak, then I am strong."

2 Corinthians 13, Bible Reading and Daily Devotionals

Max Lucado Daily: JUST FOR YOU - November 2, 2023

Behold the sun! Every square yard of it is constantly emitting 130,000 horse power, the equivalent of 450 eight-cylinder car engines.

Consider the earth! Our globe’s weight is estimated at six sextillion tons—that’s a six with 21 zeros! Yet it’s precisely tilted at twenty-three degrees or our seasons would be lost in a melted polar flood.

If God is able to place the stars in their sockets and suspend the sky like a curtain, do you think it remotely possible God is able to guide your life? Next time a sunrise steals your breath, say nothing and listen as heaven whispers, “Do you like it? I did it just for you.”

2 Corinthians 13

He’s Alive Now!

1–4  13 Well, this is my third visit coming up. Remember the Scripture that says, “A matter becomes clear after two or three witnesses give evidence”? On my second visit I warned that bunch that keeps sinning over and over in the same old ways that when I came back I wouldn’t go easy on them. Now, preparing for the third, I’m saying it again from a distance. If you haven’t changed your ways by the time I get there, look out. You who have been demanding proof that Christ speaks through me will get more than you bargained for. You’ll get the full force of Christ, don’t think you won’t. He was sheer weakness and humiliation when he was killed on the cross, but oh, he’s alive now—in the mighty power of God! We weren’t much to look at, either, when we were humiliated among you, but when we deal with you this next time, we’ll be alive in Christ, strengthened by God.

5–9  Test yourselves to make sure you are solid in the faith. Don’t drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it. I hope the test won’t show that we have failed. But if it comes to that, we’d rather the test showed our failure than yours. We’re rooting for the truth to win out in you. We couldn’t possibly do otherwise.

We don’t just put up with our limitations; we celebrate them, and then go on to celebrate every strength, every triumph of the truth in you. We pray hard that it will all come together in your lives.

10  I’m writing this to you now so that when I come I won’t have to say another word on the subject. The authority the Master gave me is for putting people together, not taking them apart. I want to get on with it, and not have to spend time on reprimands.

11–13  And that’s about it, friends. Be cheerful. Keep things in good repair. Keep your spirits up. Think in harmony. Be agreeable. Do all that, and the God of love and peace will be with you for sure. Greet one another with a holy embrace. All the brothers and sisters here say hello.

14  The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.

Our Daily Bread reading and devotion

Thursday, November 02, 2023

Today's Scripture

Acts 17:24–32

“The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?

30–31  “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”

32–34  At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.”

Insight

We often use Paul’s interaction with the people in Athens as a model for evangelism: know your audience and tailor your message to them. The apostle observed the religious behavior of the Athenians and demonstrated his knowledge of the Hebrew Scriptures and the life and work of Jesus. But we also see that Paul’s speech was a refutation of the Athenian approach to religion. In a place where they had many idols to which they offered sacrifices of food and drink, the apostle asserts that there’s only one God, and He doesn’t live in temples and doesn’t need to be served by humans. By: J.R. Hudberg

Everybody Worships

People of Athens! I see that in every way you are very religious. Acts 17:22

I recently visited Athens, Greece. Walking around its ancient Agora—the marketplace where philosophers taught and Athenians worshiped—I found altars to Apollo and Zeus, all in the shadow of the Acropolis, where a statue of the goddess Athena once stood.

We may not bow to Apollo or Zeus today, but society is no less religious. “Everybody worships,” novelist David Foster Wallace said, adding this warning: “If you worship money and things . . . then you will never have enough. . . . Worship your body and beauty. . . and you will always feel ugly. . . . Worship your intellect . . . [and] you will end up feeling stupid.” Our secular age has its own gods, and they’re not benign.

“People of Athens!” Paul said while visiting the Agora, “I see that in every way you are very religious” (Acts 17:22). The apostle then described the one true God as the Creator of all (vv. 24–26) who wants to be known (v. 27) and who has revealed Himself through the resurrection of Jesus (v. 31). Unlike Apollo and Zeus, this God isn’t made by human hands. Unlike money, looks, or intelligence, worshiping Him won’t ruin us.

Our “god” is whatever we rely on to give us purpose and security. Thankfully, when every earthly god fails us, the one true God is ready to be found (v. 27). By:  Sheridan Voysey

Reflect & Pray

What other “gods” do you see society worshiping today? What do you rely on to give you purpose and security?

Father, forgive me for placing wealth, beauty, politics, or other things first. I take them off the altar of my heart and place You there instead.

Discover how Christianity differs from other world religions.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 02, 2023

Obedience or Independence?

If you love Me, keep My commandments. —John 14:15

Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.

The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Jeremiah 27-29; Titus 3

A Word with You, by Ron Hutchcraft

Thursday, November 02, 2023

Searching Without Finding - #9604

My wife was on this airplane flight, and she was sitting in the aisle seat, and a mother was sitting next to her in the middle. And this little four-year-old girl, the daughter of that mom, was at the window. The daughter had never flown before, so she wanted to be where she could see. It was one of those cloud-covered days. This little girl occasionally glanced out the window.

But when they got above the clouds, oh, all of a sudden her nose was pressed to the glass; she's looking intently all over back and forth, and after a few minutes of inspecting the sky, she turned to her Mom. She said this with real concern, "Where are they? I can't see them, Mommy! Where are they?" And her Mom said, "Where are what, honey?" She said, "The angels. Mommy! Where are the angels?" The poor little girl! She thought she knew where to find these spiritual beings, but they weren't where she thought they would be.

I'm Ron Hutchcraft and I want to have A Word With You today about "Searching Without Finding."

That poor little girl! She searched, but she was disappointed. She didn't find what she was hoping for, what she expected she'd find. She's not the only one this has happened to. A lot of people are looking for spiritual reality today. They're looking intently, and they're not finding it where they thought they would. You look out that window spiritually and you go, "Where is God? Where is this spiritual peace? Where is eternal life? Where is the love I thought I'd find here?"

Jesus answers that in our word for today from the Word of God in John 6:35, where He declares, "I am the bread of life. He who comes to Me will never go hungry. And he who believes in Me will never be thirsty." Now, Jesus is addressing something that I think throbs inside of each one of us. It's a spiritual hunger and thirst. It's what the Bible calls eternity in our hearts.

I think you already know that we need something spiritual to fill the hole in our heart. Maybe you would classify yourself as a spiritual seeker. You've lived long enough to know that earth stuff and earth relationships are not enough to complete us. Jesus says He's the end of that search. We're always seeking; seems like we're never finding.

Maybe in a sense you've been looking out spiritual windows hoping to find some peace and some reality. You've looked in maybe this religion or that religion, maybe crystals, or horoscopes, or psychic powers, or whatever. So many windows you could look through today, but each view has ended up unsatisfying and disappointing.

There are reasons why all the roads except the one to Jesus and His cross leave us hollow inside. It's because what we really need is not spiritual experiences or warm feelings or beliefs, or even a caring group. We need to get rid of the sin that blocks us from the relationship with the Creator. That's why we can't see Him. There's this sin wall. The Bible says in Isaiah 59:2, "Your sins have separated you from your God." And what we're searching for is a bridge across that separation. How do we cross this Grand Canyon between us and God? We're trying hard. We're looking in all these things, but we haven't found a way to get to Him.

Romans 5:8 says, "But God proved His love for you in that while we were yet sinners Christ died for us." See, only one person can remove that wall. It's Jesus. Are you tired of looking out that window for spiritual reality and coming up disappointed? Where is God? Where is the love and peace? It begins at the cross where you say those two words with all your heart. As you observe Jesus' dying there, you say, "For me! This is for me."

If you want to know this Jesus, finally find what has eluded you in all your searching? Tell Him today, "Jesus, I'm yours." I invite you to go to our website, because it's there to give you what you need to know at this particular moment of being at the end of your search. Go to ANewStory.com.

No religion is going to do it for you, or an experience, or a group. You're looking for a love relationship with the One you were made by and made for. Why don't you look His way? Because Jesus is everything your heart has ever looked for.