Nehemiah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: ALL WOUNDS WILL BE HEALED - January 7, 2025

In Jesus’ story of the rich man and Lazarus, the latter was a beggar. His body was covered in ulcerated, open wounds. Each day he was loaded in a cart, carried to the property of the mansion, placed on the ground, and left there. And when the servants threw scraps on the street, Lazarus hoped to snatch what he could. The sores on his flesh were horrendous, but the sores on his spirit? Daily reminded of how little he mattered in society.

But then, in a moment, destinies were reversed. Both men died, and Lazarus was “carried by the angels to Abraham’s bosom” (Luke 16:22 NKJV). Lazarus was comforted and healed. All wounds will be healed in Paradise.

What Happens Next

Nehemiah 10

The sealed document bore these signatures:

Nehemiah the governor, son of Hacaliah,

Zedekiah, Seraiah, Azariah, Jeremiah,

Pashhur, Amariah, Malkijah,

Hattush, Shebaniah, Malluch,

Harim, Meremoth, Obadiah,

Daniel, Ginnethon, Baruch,

Meshullam, Abijah, Mijamin,

Maaziah, Bilgai, and Shemaiah.

These were the priests.

9–13  The Levites:

Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

and their kinsmen: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,

Mica, Rehob, Hashabiah,

Zaccur, Sherebiah, Shebaniah,

Hodiah, Bani, and Beninu.

14–27  The heads of the people:

Parosh, Pahath-Moab, Elam, Zattu, Bani,

Bunni, Azgad, Bebai,

Adonijah, Bigvai, Adin,

Ater, Hezekiah, Azzur,

Hodiah, Hashum, Bezai,

Hariph, Anathoth, Nebai,

Magpiash, Meshullam, Hezir,

Meshezabel, Zadok, Jaddua,

Pelatiah, Hanan, Anaiah,

Hoshea, Hananiah, Hasshub,

Hallohesh, Pilha, Shobek,

Rehum, Hashabnah, Maaseiah,

Ahiah, Hanan, Anan,

Malluch, Harim, and Baanah.

28–30  The rest of the people, priests, Levites, security guards, singers, Temple staff, and all who separated themselves from the foreign neighbors to keep The Revelation of God, together with their wives, sons, daughters—everyone old enough to understand—all joined their noble kinsmen in a binding oath to follow The Revelation of God given through Moses the servant of God, to keep and carry out all the commandments of God our Master, all his decisions and standards. Thus:

We will not marry our daughters to our foreign neighbors nor let our sons marry their daughters.

31  When the foreign neighbors bring goods or grain to sell on the Sabbath we won’t trade with them—not on the Sabbath or any other holy day.

Every seventh year we will leave the land fallow and cancel all debts.

32–33  We accept the responsibility for paying an annual tax of one-third of a shekel (about an eighth ounce) for providing The Temple of our God with

bread for the Table

regular Grain-Offerings

regular Whole-Burnt-Offerings

offerings for the Sabbaths, New Moons, and appointed feasts

Dedication-Offerings

Absolution-Offerings to atone for Israel

maintenance of The Temple of our God.

34  We—priests, Levites, and the people—have cast lots to see when each of our families will bring wood for burning on the Altar of our God, following the yearly schedule set down in The Revelation.

35–36  We take responsibility for delivering annually to The Temple of God the firstfruits of our crops and our orchards, our firstborn sons and cattle, and the firstborn from our herds and flocks for the priests who serve in The Temple of our God—just as it is set down in The Revelation.

37–39  We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God.

We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We’ll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We’ll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet.

We will not neglect The Temple of our God.

Our Daily Bread reading and devotion

Tuesday, January 07, 2025

by Tom Felten

TODAY'S SCRIPTURE

Job 42:1-6

Job answered God:

“I’m convinced: You can do anything and everything.

Nothing and no one can upset your plans.

You asked, ‘Who is this muddying the water,

ignorantly confusing the issue, second-guessing my purposes?’

I admit it. I was the one. I babbled on about things far beyond me,

made small talk about wonders way over my head.

You told me, ‘Listen, and let me do the talking.

Let me ask the questions. You give the answers.’

I admit I once lived by rumors of you;

now I have it all firsthand—from my own eyes and ears!

I’m sorry—forgive me. I’ll never do that again, I promise!

I’ll never again live on crusts of hearsay, crumbs of rumor.”

Today's Insights

Job’s friends insisted that his suffering was caused by his sins (Job 3-37). Job relentlessly defended his innocence and sought his vindication from God (23:1-7). Instead of answering his questions, however, God asked Job a series of questions pertaining to His creation (chs. 38-41). Instead of providing an explanation as to why He permitted evil and suffering in this world, God revealed His character.

Job didn’t need to fully understand God’s ways, for no man can (Isaiah 55:8-9). He only needed to humble himself, seek to know God deeply, and trust Him wholeheartedly. His suffering taught him to run to God as the only sure place of refuge—the safest place to go for comfort, sustenance, and strength (Job 42:2-6). Job wasn’t given a reason for suffering, but he discovered that when life comes out short, God is enough (see Psalm 23:1, 4).

Find out more about why we believe in a God who allows suffering.

Seeing God in Creation

My ears had heard of you but now my eyes have seen you. Job 42:5

Kenny stood before the congregation he’d left years before after he’d lost faith in God. He shared that his belief had been restored. How? God had touched his heart through the beauty and design he saw in creation. Kenny was in awe of Him once more through the witness of God’s general revelation seen in the natural world, and he now embraced the wisdom found in the special revelation of Scripture. After sharing his story, Kenny stepped into the tank of water at the front of the sanctuary. His father, tears of joy in his eyes, baptized him based on his faith in Jesus.

After he’d lost much in life, Job’s faith had also been shaken. He said, “I cry to you, O God, but you don’t answer. I stand before you, but you don’t even look” (Job 30:20 nlt). God “spoke to Job out of the storm” (38:1), declaring that it wasn’t about Him not seeing Job but that Job’s vision needed to be expanded as he considered God’s amazing, intricate creation. The “earth’s foundation” and the “morning stars” (vv. 4, 7) and all the creatures, plants, and waters found between (vv. 8-41), pointed to the one whom Job could trust—the God of amazing love and power. Job responded by saying, “My ears had heard of you but now my eyes have seen you” (42:5).

When doubts threaten your faith in Christ, consider the magnificence of God’s creation. He reveals Himself in it if we only have eyes to see.

Reflect & Pray

How has God revealed Himself in creation? How are awe of God and faith in Him linked?

Creator God, thank You for helping me see You in creation.

Dive into the backstory of Jesus by reading Origin Story: Following Jesus Back to the Beginning.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 07, 2025

Intimate with Jesus

Jesus answered: “Don’t you know me, Philip?” —John 14:9

Jesus’s words to Philip weren’t said with criticism, or even with surprise. They were an invitation: Jesus wanted Philip to embrace a more intimate relationship with him.

Before Pentecost, the disciples knew Jesus as someone who gave them power to conquer demons and start a revival (Luke 10:18–20). The intimacy they felt with him was wonderful. But there was a much closer intimacy to come. Jesus said, “I have called you friends” (John 15:15). Friendship—true friendship—is rare on earth. It involves two people identifying with each other in thought and heart and spirit. Friendship with Jesus is the whole point of spiritual discipline, yet it is often the last thing we actually seek. We receive his blessings and know his word, but do we know him?

Jesus said, “It is for your good that I am going away” (16:7). He went so that he could lead his friends to ever greater heights and purposes. It is a joy to Jesus when we follow, when we move toward closer intimacy with him. The result is always abundance: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (15:5).

When we are intimate with Jesus, we are never lonely, never need sympathy. We can give tirelessly, pouring ourselves out. The impression we leave behind is never of ourselves, only of the strong, calm sanity of our Lord, a sign that our souls have been entirely satisfied by him.

Genesis 18-19; Matthew 6:1-18

WISDOM FROM OSWALD

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.

Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft

Tuesday, January 07, 2025

Lit Up From the Inside - #9912

You don't have to watch TV very long to find out how to be a beautiful woman. They will tell you about hair, skin, mascara, teeth, and all the rest. But every once in a while, you meet a woman and there is this very special kind of beauty about her. There's a quality that is hard to put into words but really makes her special. It's kind of like a beach ball I saw the other night. You say the other night? Yeah. Actually you can use this beach ball in the dark. It has a light inside of it. It's pretty cool! It's the light inside that makes it distinctive.

I'm Ron Hutchcraft and I want to have A Word With You today about "Lit Up From the Inside."

There is a manual on beauty from the Inventor of men and women. And it tells us guys a lot about what it means to be a guy. As the inventor of man and woman He should know a lot about what He considers the beauty He's built in right? He knows what looks best on a man, He knows what looks best on a woman, and He knows what most appeals to a quality man. And He talks about it in our word for today from the Word of God in 1 Peter 3. I'll begin reading at verse 2. He talks about - and in this case He's speaking to women - people seeing the purity and reverence of your lives. "Your beauty," He says, "should not come from outward adornment, such as braided hair (which I guess was big then), and the wearing of gold jewelry and fine clothes. Instead it should be that of your inner self (that's that light inside); the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight."

There's an echo of this in Proverbs 31 - the description of a woman who has everything going her way. It says, "Charm is deceitful and beauty is fleeting, but a woman who fears the Lord will be praised." Every once in a while you'll meet a woman who has more than just lip gloss beauty or mascara beauty. There's a glow, there's a freshness, there's a radiance that comes from deep down inside. She's lit up from the inside, you might say, and it's hard to mistake that glow. They're rare. But you know when something's rare, it's valuable, and that's almost irresistible.

But you know what, there's something wonderful about an outward beauty that is backed by a beautiful spirit. That inner glow - that magnet on the inside - first of all comes from purity this passage says, and then a sense of softness and innocence that sometimes we find less and less. There's a hardness that comes in men and women from using and being used. And then there's the glow that comes from reverence; a woman who starts her day in the presence of Almighty God. There is something, for a man or a woman, that happens inside of them over a consistent time, being with Jesus every day. You start to be like Him.

And man or woman, there's something beautiful about being a person who makes other people feel important instead of calling attention to yourself. You live to give attention, not to get attention. When Jesus takes over your life, there's a beauty treatment on the inside.

When we let Christ do a makeover - He's really good at those. And many a woman with Christ in her heart has a radiance, a magnetic glow that comes through her. That is genuine beauty. It is timeless beauty. It is unfading beauty. A solid gold woman, beautiful, not because they're made up on the outside, but because they're lit up by Jesus on the inside.

Revelation 18, Bible Reading and Daily Devotionals

Max Lucado Daily: AT HOME WITH THE LORD - January 6, 2025

When do we leave for Paradise? Immediately upon death. This was the promise Jesus gave the thief on the cross. The thief went from torture to triumph in the blink of an eye. The spirit of the believer journeys home while the body of the believer awaits the resurrection.

Paul said, “We…would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:8 NIV). At the rapture our bodies will be resurrected, but Paul was not speaking of the rapture. He was describing a phase after our death and before the resurrection of our bodies. During this time we will be “at home with the Lord.” The moment believers take their final breath on earth, they have their first glimpse of Paradise.

What Happens Next

Revelation 18

Doom to the City of Darkness

1–8  18 Following this I saw another Angel descend from Heaven. His authority was immense, his glory flooded earth with brightness, his voice thunderous:

Ruined, ruined, Great Babylon, ruined!

A ghost town for demons is all that’s left!

A garrison of carrion spirits,

garrison of loathsome, carrion birds.

All nations drank the wild wine of her whoring;

kings of the earth went whoring with her;

entrepreneurs made millions exploiting her.

Just then I heard another shout out of Heaven:

Get out, my people, as fast as you can,

so you don’t get mixed up in her sins,

so you don’t get caught in her doom.

Her sins stink to high Heaven;

God has remembered every evil she’s done.

Give her back what she’s given,

double what she’s doubled in her works,

double the recipe in the cup she mixed;

Bring her flaunting and wild ways

to torment and tears.

Because she gloated, “I’m queen over all,

and no widow, never a tear on my face,”

In one day, disasters will crush her—

death, heartbreak, and famine—

Then she’ll be burned by fire, because God,

the Strong God who judges her,

has had enough.

9–10  “The kings of the earth will see the smoke of her burning, and they’ll cry and carry on, the kings who went night after night to her brothel. They’ll keep their distance for fear they’ll get burned, and they’ll cry their lament:

Doom, doom, the great city doomed!

City of Babylon, strong city!

In one hour it’s over, your judgment come!

11–17  “The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives.

Everything you’ve lived for, gone!

All delicate and delectable luxury, lost!

Not a scrap, not a thread to be found!

“The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more:

Doom, doom, the great city doomed!

Dressed in the latest fashions,

adorned with the finest jewels,

in one hour such wealth wiped out!

17–19  “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end:

Doom, doom, the great city doomed!

All who owned ships or did business by sea

Got rich on her getting and spending.

And now it’s over—wiped out in one hour!

20  “O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged.”

21–24  A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying,

Heaved and sunk, the great city Babylon,

sunk in the sea, not a sign of her ever again.

Silent the music of harpists and singers—

you’ll never hear flutes and trumpets again.

Artisans of every kind—gone;

you’ll never see their likes again.

The voice of a millstone grinding falls dumb;

you’ll never hear that sound again.

The light from lamps, never again;

never again laughter of bride and groom.

Her traders robbed the whole earth blind,

and by black-magic arts deceived the nations.

The only thing left of Babylon is blood—

the blood of saints and prophets,

the murdered and the martyred.

Our Daily Bread reading and devotion

Monday, January 06, 2025

TODAY'S SCRIPTURE

Matthew 2:1-11

by Alyson Kieda

Today's Insights

Matthew’s gospel emphasizes gentile (non-Jewish) inclusion into God’s redemption story. His genealogy, for example, highlights three gentile women—Tamar, Rahab, and Ruth (Matthew 1:3, 5). And Bathsheba, Solomon’s mother, was previously married to a gentile, Uriah the Hittite (v. 6). In Matthew 2, gentiles—the magi (who may have been members of the Persian royal court)—come to worship Jesus (vv. 1-2). By highlighting gentile inclusion in Christ’s story, Matthew leads his readers to the good news that God’s redemption is for all people and His followers are called to “make disciples of all nations” (28:19).

Little Town of Bethlehem

Bethlehem, . . . out of you will come a ruler who will shepherd my people Israel. Matthew 2:6

Phillips Brooks wrote the lyrics to the beloved carol “O Little Town of Bethlehem” after visiting Bethlehem. Brooks, pastor of a church in the United States, was so moved by his experience that he wrote this to his Sunday school students: “I remember . . . on Christmas Eve, when I was standing in the old church at Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with the splendid hymns of praise to God, how again and again it seemed as if I could hear voices that I knew well, telling each other of the ‘Wonderful Night’ of the Savior’s birth.”

In 1868, Brooks put his thoughts into a poem, and his church organist set it to music. The song spoke stillness and peace into the unsettling aftermath of the American Civil War: “O little town of Bethlehem / How still we see thee lie! / . . . The hopes and fears of all the years / Are met in thee tonight.”

Matthew wrote of our Savior’s birth in Bethlehem in Matthew 2. When the “Magi from the east” (v. 1) followed the star to Bethlehem (see Micah 5:2), “they were overjoyed” to find Jesus (Matthew 2:10).

Today, as we celebrate Epiphany, we too need the glorious news of our Savior’s birth. As the hymn reminds us, He came to “cast out our sin and enter in” and “be born in us.” In Him, we find peace.

Reflect & Pray

Where in your life do you need the peace the Savior offers? What aspect of Jesus’ story touches you most?

Dear Jesus, thank You for the hope and peace You’ve brought to me.

True peace can only be found in Jesus, learn more by reading The Peace that Jesus Brings.

My Utmost for His Highest, by Oswald Chambers

Monday, January 06, 2025

Worship

He . . . pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord. —Genesis 12:8

Bethel is the symbol of communion with God; Ai is the symbol of the world. Abraham pitched his tent between the two, knowing that the value of his public activity for God depended on the moments of profound private communion spent with him.

The two things—private worship and public work—went together in Abraham’s life, just as they did in the life of Christ. Too many of us think that in order to worship we have to drop out of our everyday lives, to flee Ai and go deep into Bethel, that quiet fortress where nothing and no one can disturb us.

This way of thinking may be a trap. There is always time to worship, no matter where we are or what we’re doing. Rush is wrong every time. Instead of jumping around like spiritual frogs, from working to waiting to worshipping, we should strive to live as Jesus did: unhurrying and unyielding, his entire existence an act of worship.

Worship is giving God the best he has given you. Be careful what you do with the best you have. If you try to keep a blessing for yourself, it will turn into spiritual rot, just as the manna rotted when the Israelites hoarded it (Exodus 16). Offer it back to God as a love gift, in a deliberate act of worship, and he will make it a blessing to others.

Genesis 16-17; Matthew 5:27-48

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Monday, January 06, 2025

The Hug of a Holy God - #9911

I don't think I've ever "teared up" during a President's State of the Union Address to Congress - until that unforgettable moment during President George W. Bush's State of the Union early in 2005. For me, it had absolutely nothing to do with politics. It was just an intensely human moment that almost transcended politics.

At one point in his speech, he paid tribute to the Iraqi people for their courage in going to the polls in the face of incredible danger. Then, the President introduced a guest that was sitting in the gallery next to the First Lady - a woman who had been an Iraqi freedom activist for eleven years at that time - since Saddam Hussein had her father executed. She stood with her index finger in the air, still tinted with that identifying purple dye of someone who had voted. She was very moved by the standing ovation from everyone in that chamber.

And then a few moments later, the President paid tribute to the soldiers who had died in Iraq and then to their grieving families. At that point, he introduced a couple seated behind the woman from Iraq - their Marine son had died in the Fallujah campaign. They stood as representatives of all those families who had lost a son or daughter in Iraq. And then that mother leaned over to the front row and embraced the martyr's daughter from Iraq. They remained there just crying together, buried in each other's arms as the elected national leadership of the United States stood to their feet in a long and thunderous ovation. That's when I lost it.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Hug of a Holy God."

What a picture! The one whose son died embracing one he died for. I think one reason I found that so moving is because I can see myself in that picture - embraced by the God whose Son died, and I'm the one that He died for, and so are you. The question is have you ever acknowledged the sacrifice that was made for you? Have you ever stepped into your Heavenly Father's waiting arms? He's got so much love He's been waiting to give you. He's got the love you may have spent a whole life looking for.

God's welcoming embrace cost Him the most precious thing He had - His one and only Son. Listen to these beautiful words from 1 John 4, beginning with verse 9, our word for today from the Word of God. "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him." Why don't you put your name in that verse? "He sent His one and only Son that (there's your name) might live through Him. He loved (there's your name) and sent His Son as an atoning sacrifice for our sins." Like that mother at the State of the Union Address, God's the One whose Son died. But God's Son chose to die, because it was the only way your sins could be paid for other than you paying for them forever in hell.

The cross was for you. To ignore that sacrifice will cost you heaven. To depend on the good things you try to do for God instead of the amazing thing God did for you means you will pay the death penalty for your sin that Jesus already died to pay.

And now the One whose Son died waits to embrace the one He died for. In fact, He's been waiting for you for a long time. Let today be the day you finally experience His awesome love for yourself. Tell Him you know you've broken His laws and you've run your life your way, and that you want to change. Tell Him you're pinning all your hopes for eternity on the Savior who died for you. What an unforgettable day this could be for you.

I would love to help walk you through beginning that relationship. That's what our website is there for. Would you go there today? It's ANewStory.com. I want you to know when you go to bed tonight beyond any shadow of a doubt that you belong to Jesus Christ.

God gave His very best for you. Don't walk away from His waiting arms. Not after the price that He paid to love you.

Nehemiah 9, Bible Reading and Daily Devotionals

Max Lucado: Doubt—An Unwanted Visitor

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Hebrews 10:23

Doubt. He’s a lousy neighbor. An unwanted visitor. An obnoxious guest. And he’ll pester you. He’ll irritate you. He’ll criticize your judgment.

His aim is not to convince you, but to confuse you. He doesn’t offer solutions. Doubt only raises questions.

Had any visit from this fellow lately? If you find yourself going to church in order to be saved and not because you’re saved, then you’ve been listening to him.

If you find yourself doubting that God could forgive you again for that, you’ve been sold some snake oil.

If you’re more cynical about Christians than sincere about Christ, then guess who came to dinner?

I suggest you put a lock on your gate. I suggest you post a “Do not enter” sign on your door! Say no to doubt.

Nehemiah 9

 Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God, their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God.

4–5  A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God, their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, “On your feet! Bless God, your God, for ever and ever!”

5–6  Blessed be your glorious name,

exalted above all blessing and praise!

You’re the one,

God, you alone;

You made the heavens,

the heavens of heavens, and all angels;

The earth and everything on it,

the seas and everything in them;

You keep them all alive;

heaven’s angels worship you!

7–8  You’re the one, God, the God

who chose Abram

And brought him from Ur of the Chaldees

and changed his name to Abraham.

You found his heart to be steady and true to you

and signed a covenant with him,

A covenant to give him the land of the Canaanites,

the Hittites, and the Amorites,

The Perizzites, Jebusites, and Girgashites,

—to give it to his descendants.

And you kept your word

because you are righteous.

9–15  You saw the anguish of our parents in Egypt.

You heard their cries at the Red Sea;

You amazed Pharaoh, his servants, and the people of his land

with wonders and miracle-signs.

You knew their bullying arrogance against your people;

you made a name for yourself that lasts to this day.

You split the sea before them;

they crossed through and never got their feet wet;

You pitched their pursuers into the deep;

they sank like a rock in the storm-tossed sea.

By day you led them with a Pillar of Cloud,

and by night with a Pillar of Fire

To show them the way

they were to travel.

You came down onto Mount Sinai,

you spoke to them out of heaven;

You gave them instructions on how to live well,

true teaching, sound rules and commands;

You introduced them

to your Holy Sabbath;

Through your servant Moses you decreed

commands, rules, and instruction.

You gave bread from heaven for their hunger,

you sent water from the rock for their thirst.

You told them to enter and take the land,

which you promised to give them.

16–19  But they, our ancestors, were arrogant;

bullheaded, they wouldn’t obey your commands.

They turned a deaf ear, they refused

to remember the miracles you had done for them;

They turned stubborn, got it into their heads

to return to their Egyptian slavery.

And you, a forgiving God,

gracious and compassionate,

Incredibly patient, with tons of love—

you didn’t dump them.

Yes, even when they cast a sculpted calf

and said, “This is your god

Who brought you out of Egypt,”

and continued from bad to worse,

You in your amazing compassion

didn’t walk off and leave them in the desert.

The Pillar of Cloud didn’t leave them;

daily it continued to show them their route;

The Pillar of Fire did the same by night,

showed them the right way to go.

20–23  You gave them your good Spirit

to teach them to live wisely.

You never stinted with your manna,

gave them plenty of water to drink.

You supported them forty years in that desert;

they had everything they needed;

Their clothes didn’t wear out

and their feet never blistered.

You gave them kingdoms and peoples,

establishing generous boundaries.

They took over the country of Sihon king of Heshbon

and the country of Og king of Bashan.

You multiplied children for them,

rivaling the stars in the night skies,

And you brought them into the land

that you promised their ancestors

they would get and own.

24–25  Well, they entered all right,

they took it and settled in.

The Canaanites who lived there

you brought to their knees before them.

You turned over their land, kings, and peoples

to do with as they pleased.

They took strong cities and fertile fields,

they took over well-furnished houses,

Cisterns, vineyards, olive groves,

and lush, extensive orchards.

And they ate, grew fat on the fat of the land;

they reveled in your bountiful goodness.

26–31  But then they mutinied, rebelled against you,

threw out your laws and killed your prophets,

The very prophets who tried to get them back on your side—

and then things went from bad to worse.

You turned them over to their enemies,

who made life rough for them.

But when they called out for help in their troubles

you listened from heaven;

And in keeping with your bottomless compassion

you gave them saviors:

Saviors who saved them

from the cruel abuse of their enemies.

But as soon as they had it easy again

they were right back at it—more evil.

So you turned away and left them again to their fate,

to the enemies who came right back.

They cried out to you again; in your great compassion

you heard and helped them again.

This went on over and over and over.

You warned them to return to your Revelation,

they responded with haughty arrogance:

They flouted your commands, spurned your rules

—the very words by which men and women live!

They set their jaws in defiance,

they turned their backs on you and didn’t listen.

You put up with them year after year

and warned them by your spirit through your prophets;

But when they refused to listen

you abandoned them to foreigners.

Still, because of your great compassion,

you didn’t make a total end to them.

You didn’t walk out and leave them for good;

yes, you are a God of grace and compassion.

32–37  And now, our God, the great God,

God majestic and terrible, loyal in covenant and love,

Don’t treat lightly the trouble that has come to us,

to our kings and princes, our priests and prophets,

Our ancestors, and all your people from the time

of the Assyrian kings right down to today.

You are not to blame

for all that has come down on us;

You did everything right,

we did everything wrong.

None of our kings, princes, priests, or ancestors

followed your Revelation;

They ignored your commands,

dismissed the warnings you gave them.

Even when they had their own kingdom

and were enjoying your generous goodness,

Living in that spacious and fertile land

that you spread out before them,

They didn’t serve you

or turn their backs on the practice of evil.

And here we are, slaves again today;

and here’s the land you gave our ancestors

So they could eat well and enjoy a good life,

and now look at us—no better than slaves on this land.

Its wonderful crops go to the kings

you put over us because of our sins;

They act like they own our bodies

and do whatever they like with our cattle.

We’re in deep trouble.

38  “Because of all this we are drawing up a binding pledge, a sealed document signed by our princes, our Levites, and our priests.”

Our Daily Bread reading and devotion

Sunday, January 05, 2025

by Marvin Williams

TODAY'S SCRIPTURE

Psalm 139:1-12

God, investigate my life;

get all the facts firsthand.

I’m an open book to you;

even from a distance, you know what I’m thinking.

You know when I leave and when I get back;

I’m never out of your sight.

You know everything I’m going to say

before I start the first sentence.

I look behind me and you’re there,

then up ahead and you’re there, too—

your reassuring presence, coming and going.

This is too much, too wonderful—

I can’t take it all in!

7–12  Is there any place I can go to avoid your Spirit?

to be out of your sight?

If I climb to the sky, you’re there!

If I go underground, you’re there!

If I flew on morning’s wings

to the far western horizon,

You’d find me in a minute—

you’re already there waiting!

Then I said to myself, “Oh, he even sees me in the dark!

At night I’m immersed in the light!”

It’s a fact: darkness isn’t dark to you;

night and day, darkness and light, they’re all the same to you.

Today's Insights

Psalm 139 is one of the most intimate of the psalms. Such closeness comes through in David’s extensive use of second- and first-person pronouns. John Stott makes this observation in his book Authentic Christianity: “ Psalm 139 is arguably the most radical statement in the Old Testament of God’s personal relationship to the individual. Personal pronouns and possessives occur in the first person (I, me, my) forty-six times and in the second person (you, yours) thirty-two times.” This intimacy prompts the psalmist’s praise (vv. 14, 17-18) and prayers that consider his and God’s enemies (vv. 19-22) and his desire for deeper communion with Him: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (vv. 23-24).

God Knows Everything

You see me when I travel and when I rest at home. You know everything I do. Psalm 139:3 nlt

God truly knows all. But according to an article in The Wall Street Journal, the National Security Agency knows a great deal about us as well through our smartphone data trails. Everyone who owns a cell phone creates “metadata” that leaves a “digital trail.” While each individual crumb of data might seem insignificant, when it’s combined and analyzed, it provides “one of the most powerful investigative tools ever devised.” By tracing our metadata, investigators can pinpoint where we’ve been or where we are at any given moment.

Far more superior than the NSA’s digital trail analysis, David said God knows where we are in relation to Him. In Psalm 139, he addresses a prayer to God, the one who alone can search and examine what’s going on inside of us (v. 1). The psalmist wrote, “Search me, God, and know my heart” (v. 23). He knows everything about us (vv. 2-6), is present everywhere (vv. 7-12), and “created [our] inmost being” (vv. 13-16). His thoughts are higher than our human understanding (vv. 17-18), and He’s even with us as we face our enemies (vv. 19-22).  

Because God is all-knowing, ever-present, and all-powerful, He knows exactly where we’ve been, what we’ve been doing, and what we’re made of. But He’s also a loving Father who will help us walk in His ways. Let’s follow Him down the trail of life today.

Reflect & Pray

How does it encourage you to know God truly knows you? How are you walking with Him?

Dear God, thank You for loving me even though You know all about me. Please help me to walk well with You.

Discover how God knows and sees all with this video.

My Utmost for His Highest, by Oswald Chambers

Sunday, January 05, 2025

Not Now, but Later

Where I am going, you cannot follow now, but you will follow later. —John 13:36

When Peter first encountered Jesus, he was fascinated. Jesus said, “Follow me,” and Peter went easily. Then he denied Jesus three times, his heart broke, and fascination turned to shame. When Jesus called to him again, Peter could go only because he’d received the Holy Spirit. The first time Peter followed, there was nothing mystical about it. The second was based on a supernatural change, an internal martyrdom made possible by the Spirit (John 21:18).

Between these two moments, Peter denied Jesus with oaths and curses. He came to the limits of himself, the end of his human power. Destitute and empty, realizing he could no longer trust himself, he was finally ready to receive the gift of the Spirit. “[Jesus] breathed on them and said, ‘Receive the Holy Spirit’” (20:22). Now, when Peter looked to Jesus, all he saw was Jesus: not the dreams that had enchanted him before, not a vision of himself playing the devoted follower. God had changed Peter, awakening shame and self-knowledge inside him. Yet even these changes Peter knew not to count on. He’d learned to count only on a person—on Jesus himself—and on the Spirit he gives.

“Receive the Holy Spirit”: it is an invasion, one that cannot happen until we come to the end of ourselves. We must come to this end not just in our imaginations but really. When we do, we realize that, in fact, we never did have any power of our own. That’s why all our vows and resolutions ended in failure.

Now, on the other side of that failure, we see clearly. Only one star shines in our sky—our lodestar, Jesus Christ.

Genesis 13-15; Matthew 5:1-26

WISDOM FROM OSWALD

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. 

Workmen of God, 1341 L

Nehemiah 8,Bible Reading and Daily Devotionals

Max Lucado: God’s Best Idea

Grace is God’s best idea.  Rather than tell us to change, he creates the change!  Do we clean up so God can accept us?  No, he accepts us and begins cleaning us up.  His dream isn’t just to get you into heaven, but to get heaven into you. Can’t forgive your enemy?  Can’t face tomorrow? Can’t forgive your past?  Christ can.  Forgiven people, forgive people.  Deep sighs of relief happen when grace happens.  We still stumble aplenty, but we despair seldom.  Grace changes everything!  To be saved by grace is to be saved by Christ—not by an idea, doctrine, or church membership, but by Jesus Himself. I have no tips on how to get grace. Truth is, we don’t get grace. But it sure can get us!  If you wonder whether God can do something with the mess of your life, then grace is what you need.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever!  Amen. Ephesians 3:20?

From GRACE

Nehemiah 8

Ezra and The Revelation

1  8 By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.

2–3  So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.

4  The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

5–6  Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.

7–8  Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.

9  Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.

10  He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”

11  The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”

12  So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.

13–15  On the second day of the month the family heads of all the people, the priests, and the Levites gathered around Ezra the scholar to get a deeper understanding of the words of The Revelation. They found written in The Revelation that God commanded through Moses that the People of Israel are to live in booths during the festival of the seventh month. So they published this decree and had it posted in all their cities and in Jerusalem: “Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written.”

16–17  So the people went out, brought in branches, and made themselves booths on their roofs, courtyards, the courtyards of The Temple of God, the Water Gate plaza, and the Ephraim Gate plaza. The entire congregation that had come back from exile made booths and lived in them. The People of Israel hadn’t done this from the time of Joshua son of Nun until that very day—a terrific day! Great joy!

18  Ezra read from the Book of The Revelation of God each day, from the first to the last day—they celebrated the feast for seven days. On the eighth day they held a solemn assembly in accordance with the decree.

Our Daily Bread reading and devotion

Saturday, January 04, 2025

by Xochitl Dixon

TODAY'S SCRIPTURE

1 Chronicles 29:10-16

David blessed God in full view of the entire congregation:

Blessed are you, God of Israel, our father

from of old and forever.

To you, O God, belong the greatness and the might,

the glory, the victory, the majesty, the splendor;

Yes! Everything in heaven, everything on earth;

the kingdom all yours! You’ve raised yourself high over all.

Riches and glory come from you,

you’re ruler over all;

You hold strength and power in the palm of your hand

to build up and strengthen all.

And here we are, O God, our God, giving thanks to you,

praising your splendid Name.

14–19  “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place!

Today's Insights

David gathered “all the officials of Israel” (1 Chronicles 28:1) to address the temple project (ch. 28; 29:1-9) and to crown Solomon as king (29:21-25). David provided large amounts of the kingdom’s resources and also gave “[his] personal treasures of gold and silver . . . over and above everything [he’d] provided” (v. 3). Following his example, the leaders also gave their resources “freely and wholeheartedly to the Lord” (v. 9). He then led the whole assembly in heartfelt worship—praising God and extolling His greatness, eternality, power, glory, and sovereignty (vv. 10-13). David humbly acknowledged that God owns everything! Whatever they gave back to Him was simply returning to Him what He’d generously given to them in the first place (vv. 14-16).

Giving Back to God

Everything comes from you, and we have given you only what comes from your hand. 1 Chronicles 29:14

One year, the leaders of our congregation invited us to give gifts, in addition to our regular weekly offerings, to build a new gymnasium—a space we could use to minister to the families in our community. After prayerfully considering the medical expenses caused by living with a disability, I asked my husband, “Are you sure we can do this?” He nodded. “We’re not giving God anything that’s not already His,” he said. “He’ll provide all we need.” And He did! Over a decade later, our church family still has the privilege of serving Jesus by serving people in that facility.

In 1 Chronicles 29, King David showed the leaders of Israel his commitment to support his son Solomon as his God-chosen successor and the builder of the temple (vv. 1-5). Everyone followed suit, “gave willingly,” and “rejoiced” (vv. 6, 9). David praised God and declared that “everything in heaven and earth” belonged to Him (v. 11). He prayed: “Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you” (v. 16).

As we consider all God has done and given to us, specifically the gift of a personal relationship with Jesus, we can express our worship and show our gratitude and love by simply giving back to God, the Giver of all good things!

Reflect & Pray

How does acknowledging that all things belong to God change the way you view giving? How can expressing your gratitude through giving change you? 

Loving God, thank You for being a generous and faithful provider.

Join Discover the Word in their discussion on how Generosity Is The Cure For Selfishness.

My Utmost for His Highest, by Oswald Chambers

Saturday, January 04, 2025

Why Can’t I Follow Now?

Peter asked, “Lord, why can’t I follow you now?” —John 13:37

There are times when we can’t do what we want, and we don’t understand why. When this happens, wait. It is God who brings these blank spaces into our lives, and it is God who must fill them.

A blank space might come before we are sanctified, to teach us what sanctification means. Or it might come after, to teach us what service means. Whatever the reason, we must not try to fill it on our own. Never run before God’s guidance. If there is the slightest doubt, then he is not guiding. Whenever there is doubt, don’t.

Sometimes, we have a clear picture of an outcome God wants for us—the end of a certain friendship or business relationship, for example—but we are not sure about how God wants to accomplish it. If it isn’t clear that God wishes us to act, we must wait. If we act impulsively, on a feeling, we will end up causing difficulties that could take years to put right. Wait for God, and he will accomplish the task without any heartbreak or disappointment.

In John 13, Peter doesn’t want to wait. “I will lay down my life for you,” he declares to Jesus (v. 37). It’s an honest declaration, but an ignorant one: Peter doesn’t know himself as Jesus does. “Jesus answered . . . ‘Before the rooster crows, you will disown me three times!’” (v. 38). The feeling Peter wants to act on, his natural devotion to Jesus, is a good one. But Jesus wants him to act on something else—not devotion but discipleship. He uses the blank space, the “not now,” to discipline Peter and bring about the thing Peter wants in the proper way and at the proper time.

Genesis 10-12; Matthew 4

WISDOM FROM OSWALD

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

Nehemiah 7, Bible Reading and Daily Devotionals

Max Lucado Daily: WHERE IS PARADISE? - January 3, 2025

Where is Paradise? Well the Bible refers to three kinds of heaven. There is an atmospheric heaven—the sky, the breathable atmosphere that blankets the earth. There is a planetary heaven that encompasses our mighty and majestic universe.

And then there is the third heaven: Paradise. It exists outside our physical universe. Paul was privileged to have a peek into this realm. What he experienced was so otherworldly that he was prohibited to share the details. Paradise is not the domain of the dead but the land of superabundant life. It is almost heaven, but not quite. It is grand, but temporary lodging. A universe forever purged of sin and populated by lovers of God.

What Happens Next

Nehemiah 7

The Wall Rebuilt: Names and Numbers

1–2  7 After the wall was rebuilt and I had installed the doors, and the security guards, the singers, and the Levites were appointed, I put my brother Hanani, along with Hananiah the captain of the citadel, in charge of Jerusalem because he was an honest man and feared God more than most men.

3  I gave them this order: “Don’t open the gates of Jerusalem until the sun is up. And shut and bar the gates while the guards are still on duty. Appoint the guards from the citizens of Jerusalem and assign them to posts in front of their own homes.”

4  The city was large and spacious with only a few people in it and the houses not yet rebuilt.

5  God put it in my heart to gather the nobles, the officials, and the people in general to be registered. I found the genealogical record of those who were in the first return from exile. This is the record I found:

6–60  These are the people of the province who returned from the captivity of the Exile, the ones Nebuchadnezzar king of Babylon had carried off captive; they came back to Jerusalem and Judah, each going to his own town. They came back in the company of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

The numbers of the men of the People of Israel by families of origin:

Parosh, 2,172

Shephatiah, 372

Arah, 652

Pahath-Moab (sons of Jeshua and Joab), 2,818

Elam, 1,254

Zattu, 845

Zaccai, 760

Binnui, 648

Bebai, 628

Azgad, 2,322

Adonikam, 667

Bigvai, 2,067

Adin, 655

Ater (sons of Hezekiah), 98

Hashum, 328

Bezai, 324

Hariph, 112

Gibeon, 95.

Israelites identified by place of origin:

Bethlehem and Netophah, 188

Anathoth, 128

Beth Azmaveth, 42

Kiriath Jearim, Kephirah, and Beeroth, 743

Ramah and Geba, 621

Micmash, 122

Bethel and Ai, 123

Nebo (the other one), 52

Elam (the other one), 1,254

Harim, 320

Jericho, 345

Lod, Hadid, and Ono, 721

Senaah, 3,930.

Priestly families:

Jedaiah (sons of Jeshua), 973

Immer, 1,052

Pashhur, 1,247

Harim, 1,017.

Levitical families:

Jeshua (sons of Kadmiel and of Hodaviah), 74.

Singers:

Asaph’s family line, 148.

Security guard families:

Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138.

Families of support staff:

Ziha, Hasupha, Tabbaoth,

Keros, Sia, Padon,

Lebana, Hagaba, Shalmai,

Hanan, Giddel, Gahar,

Reaiah, Rezin, Nekoda,

Gazzam, Uzza, Paseah,

Besai, Meunim, Nephussim,

Bakbuk, Hakupha, Harhur,

Bazluth, Mehida, Harsha,

Barkos, Sisera, Temah,

Neziah, and Hatipha.

Families of Solomon’s servants:

Sotai, Sophereth, Perida,

Jaala, Darkon, Giddel,

Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.

The Temple support staff and Solomon’s servants added up to 392.

61–63  These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:

The sons of Delaiah, Tobiah, and Nekoda, 642.

Likewise with these priestly families:

The sons of Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.

64–65  They looked high and low for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status by using the Urim and Thummim.

66–69  The total count for the congregation was 42,360. That did not include the male and female slaves who numbered 7,337. There were also 245 male and female singers. And there were 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

70–72  Some of the heads of families made voluntary offerings for the work. The governor made a gift to the treasury of 1,000 drachmas of gold (about nineteen pounds), 50 bowls, and 530 garments for the priests. Some of the heads of the families made gifts to the treasury for the work; it came to 20,000 drachmas of gold and 2,200 minas of silver (about one and a third tons). Gifts from the rest of the people totaled 20,000 drachmas of gold (about 375 pounds), 2,000 minas of silver, and 67 garments for the priests.

73  The priests, Levites, security guards, singers, and Temple support staff, along with some others, and the rest of the People of Israel, all found a place to live in their own towns.

Our Daily Bread reading and devotion

Friday, January 03, 2025

by Karen Huang

TODAY'S SCRIPTURE

John 16:31-33

Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”

Today's Insights

In John 16, as Jesus addressed His disciples’ fears and the grief and suffering that would come during and after His death, it’s noteworthy that nowhere did He suggest they’d be rescued from experiencing fear and pain. As Christ faced death, they’d abandon Him in terror—“leave [Him] all alone” (John 16:32). The grief they’d experience from His death was unavoidable—they’d “weep and mourn while the world [rejoiced]” (v. 20).

Instead of a comfort based on escaping suffering, however, Jesus offered His disciples hope rooted in His resurrection (16:22). They couldn’t avoid the pain they’d experience, but because Christ has “overcome the world” (16:33), their suffering would be like that of childbirth—the pain wouldn’t be purposeless but would “turn to joy” (v. 20)—tremendous joy that “no one will take away” (v. 22).

Fear of the Unknown

In this world you will have trouble. But take heart! I have overcome the world. John 16:33

Fear woke me at 3 a.m. on the first day of the new year. The year ahead weighed heavily on me, overwhelming me with dread. Illness in the family had long wearied me, and now, thoughts of the future made me afraid. Will more bad things happen? I wondered.

Jesus’ disciples understood the fear of bad things happening. Even though their Master had prepared and reassured them the day before He died, they were still afraid. They fled when He was arrested (Matthew 26:56); Peter denied Him (John 18:15-17, 25-27), and they went into hiding (20:19). Their fear during the upheaval of Jesus’ arrest and crucifixion, as well as of persecution, led them to act contrary to His command to “take heart” and His promise, “I have overcome the world” (16:33).

But Christ’s death and resurrection proved His authority and power over life and death. He has the ultimate victory. Even though the sinful state of our world makes suffering a certainty, we can rest in the truth that all things are subject to the authority of our wise and loving God. Jesus’ presence is with us (16:32-33), just as it was with His disciples, who later confidently went on to share the gospel to the world. May God’s promise that He’s in control strengthen our hearts to trust Him in this new year and be courageous even when we don’t know what the future will bring.

Reflect & Pray

What’s your response to difficulty, suffering, and trials? What would “taking heart” look like for you?

Thank You, Jesus, for helping me with my fears and for showing me how to live courageously.

Visit ODBU.org/OT315 for further study on suffering and trials from the book of Job.

My Utmost for His Highest, by Oswald Chambers

Friday, January 03, 2025

The Grace of God’s Forgetting

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. —Ephesians 2:8

No one can be saved by their own efforts. We have the sneaking idea that we can earn God’s favor by praying or by believing, by obeying or by repenting. But the only way we get into his favor is by the free gift of his almighty grace.

It takes some of us a long time to understand that we don’t deserve to be saved, and that nothing we do can make us deserving. We say to God, “I really am sorry for what I’ve done. I really am sick of myself.” If only this were true! We have to become sick to death of ourselves, even to the point of despair, even to the point where we can do nothing. Then we will be in the exact right state for receiving his overflowing grace. “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7).

Think of what God’s forgiveness means: it means he forgets away all our sins. Forgetting, in the human mind, may be a defect; in the divine mind it is an attribute. God illustrates it through vibrant images drawn from his creation: “As far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). “I have swept away your offenses like a cloud, your sins like the morning mist” (Isaiah 44:22).

When we think of forgetting in human terms, we place limits on God’s grace that don’t exist. His overflowing grace never ends. When God forgets our sins, he forgets them completely: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool” (Isaiah 1:18). This is the grace of God’s forgetting.

Genesis 7–9; Matthew 3

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology, 199 R

A Word with You, by Ron Hutchcraft

Friday, January 03, 2025

THE RIGHT WORD FOR SEX - #9910

It's amazing how creative parents can become when it's time to explain the facts of life to a child, and they really get creative when it comes to the vocabulary they choose. Now, we tell our kids that an ear is an ear, a leg is a leg, an elbow is an elbow and so on. But when it comes time to explain the more private parts of the body and the facts-of-life talk, we have a hard time using the right words. Frankly, I've heard some pretty weird names for human anatomy. Words invented, I guess, by a red-faced parent, but not recognized by any doctor on the planet. You know, it's good to use the right words when it comes to sex, especially the one that really counts - the Bible does.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Right Word For Sex."

Our word for today from the Word of God comes from the very beginning of man and woman, Genesis 4:1. It says, "Adam knew his wife, Eve, and she became pregnant and gave birth to Cain." Now, the word "knew" obviously is referring to their sexual relationship - sexual intercourse between a man and a woman - Adam and Eve. We are looking in the book of Genesis at sex before it got spoiled, and ruined, and devalued; sex as it was meant to be, still unspoiled, still the best. And the word that's used for a sexual relationship between a man and woman is the word "know"... "Adam knew Eve."

When two people join themselves together physically, it's designed by God to be the ultimate "knowing" of two people. And when two people have sex that isn't based on a deep, intimate friendship and commitment, they don't go all the way. They don't go one-eighth of the way, because they don't have a lifetime of knowing each other that they're expressing through this awesome language of love. The Hebrew word is "yadah." It speaks of an intimacy of two people who know each other as they really are; a deep, personal, intimate, experiential knowledge of another person. That's why God designed sex for a lifetime commitment. He put a fence around sex called marriage.

And ironically, when you take sex out of marriage, outside the fence, it actually slows down or even eliminates the "knowing" process. It keeps you from getting to know a person, because the physical just takes over. The relationship becomes more self-centered. Couples stop talking, and often they end up marrying a stranger, because they've never really had a friend of the opposite sex. It's not knowing, it's using. The result is lonely relationships and even lonely marriages; people who have never had a friendship with the opposite sex and maybe never will.

And when the physical starts to be strong in a relationship, it will often mask the weaknesses in that relationship. Many people have married the wrong person because their passion blinded them. They were kept from really ever knowing the other person, and they made a life-long mistake. Remember, the Inventor always knows best, and the Inventor of sex knows best: two people in a lifetime committed knowing experience.

Anything less is a cheap, twisted, disappointing counterfeit. The Bible says to know someone as your best friend forever... now, that's the right word for sex.

Revelation 17, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PORCH OF HEAVEN - January 2, 2025

THE PORCH OF HEAVEN - January 2, 2025

Paradise: the next stop on our journey. That is the term Jesus used with the dying thief on the cross. Is Paradise the same as heaven? Sort of. John Wesley called Paradise “only the porch of Heaven.” It is simply the gathering place of the saved until Christ comes for his children.

The Greek word for paradise refers to a walled park or garden. Early readers of Jesus’ promise to the thief would have thought of Eden’s garden—a tangible, touchable location. Why would we think heaven’s Paradise is any different? God’s garden occupies the center of Paradise. What a joy it will be to see it!

What Happens Next

Revelation 17

Great Babylon, Mother of Whores

1–2  17 One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”

3–6  In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.

6–8  Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.

9–11  “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.

12–14  “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”

15–18  The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”

Our Daily Bread reading and devotion

Thursday, January 02, 2025

by Winn Collier

TODAY'S SCRIPTURE

Isaiah 51:1-6

Committed to Seeking God

1–3  51 “Listen to me, all you who are serious about right living

and committed to seeking God.

Ponder the rock from which you were cut,

the quarry from which you were dug.

Yes, ponder Abraham, your father,

and Sarah, who bore you.

Think of it! One solitary man when I called him,

but once I blessed him, he multiplied.

Likewise I, God, will comfort Zion,

comfort all her mounds of ruins.

I’ll transform her dead ground into Eden,

her moonscape into the garden of God,

A place filled with exuberance and laughter,

thankful voices and melodic songs.

4–6  “Pay attention, my people.

Listen to me, nations.

Revelation flows from me.

My decisions light up the world.

My deliverance arrives on the run,

my salvation right on time.

I’ll bring justice to the peoples.

Even faraway islands will look to me

and take hope in my saving power.

Look up at the skies,

ponder the earth under your feet.

The skies will fade out like smoke,

the earth will wear out like work pants,

and the people will die off like flies.

But my salvation will last forever,

my setting-things-right will never be obsolete.

Today's Insights

What does Isaiah 51:1 mean? “Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut.” God is challenging His exiled people to “look to Abraham, your father, and to Sarah, who gave you birth” (v. 2). The people were trying to gain righteousness by keeping the law. What they needed was the faith of their spiritual father Abraham. The apostle Paul wrote, “It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith” (Romans 4:13).

God’s Promise Beyond the Ruins

The heavens will vanish like smoke . . . . But my salvation will last forever. Isaiah 51:6

As Hurricane Laura raged through the Gulf of Mexico toward the US coastline of Louisiana, the warnings were dire. One sheriff, noting the 150-mile-per-hour winds, issued this jolting message: “Please evacuate. But if you choose to stay and we can't get to you, write your name, address, social security number, and next of kin and put it in a Ziploc bag in your pocket. Praying that it does not come to this.” Rescue crews knew that once Laura hit land, they could only watch the storm’s destructive path—helpless in its wake.

Whenever God’s people in the Old Testament faced natural or spiritual calamity, His words were far more certain and hopeful, promising His presence despite destruction. He said that He would “look with compassion on all her ruins; [and would] make her wastelands . . . like the garden of the Lord” (Isaiah 51:3). And more, God always assured His people of the rescue and healing that would certainly follow if they would only trust Him. Even though “the heavens [would] vanish like smoke,” God said, His “salvation [would] last forever” (v. 6). Whatever the damage, His ultimate goodness toward them wouldn’t be thwarted, ever.

God doesn’t safeguard us from hardship, but He does promise that His restorative healing extends far beyond the ruin.

Reflect & Pray

Where are you facing calamity and ruin? How do you hear God’s promise to be with you, to heal and rebuild after the ruins?

Dear God, the ruins are so devastating. I’m not sure I can believe that You have a promise big enough for this. But I choose to believe.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 02, 2025

The Unplanned Journey

By faith Abraham . . . obeyed and went, even though he did not know where he was going. —Hebrews 11:8

Have you ever set off on an unplanned journey, taking, as Christ instructed, no thought for your life, no thought for what you would eat or drink or wear (Matthew 6:25)?

“Where are you going, and what will you do?” If you begin to live for God, people will ask you this all the time. But if you are living in the way Christ wants, you won’t have a logical answer: there is none. You can’t know what you’re going to do; you can’t know what God is going to do. All you can know is that God knows. This is what it means to trust entirely in him.

Have you been begging God to tell you his plans? He never will. God doesn’t tell us what he’s going to do; he reveals to us who he is. It is through taking action, through stepping out in faith, that we receive this revelation. Ask yourself: Do I believe in a miracle-working God, and will I step out in surrender to him until I am not surprised one iota at anything he does? To step out in this way is to journey beyond your convictions and creeds and past experiences, until, as far as your faith is concerned, there is nothing at all between yourself and God.

Imagine, for a moment, that God really is who he says he is: the God of your days and your nights, of your future and your past; the God of all. What an impertinence worry is! Set aside your worries, and let your attitude be one of eager adventure.

Genesis 4–6; Matthew 2

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Thursday, January 02, 2025

God's Got No Grandchildren! - #9909

There's no greater gift our daughter and son-in-law could have given us than the little guy that was our first grandchild and the ones that have come since. From the night he was born, our hearts were all wrapped around that precious new life and they still are for all our grandchildren even though they're grown up. We would jump at the chance to babysit, and believe me; our rates were well below the market. But eventually, we took him home, and it was our turn to relax. That's the cycle of life. I had my chance to be the father of a child when my children were born. A grandchild is grand, but he's really not your child.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Got No Grandchildren!"

Now, I love being a grandfather. God doesn't. Well, He loves being a Father, but the Bible reveals the startling, unsettling truth that God has no grandchildren. Lots of children, but no grandchildren.

There really is no more critical, life-or-death issue in our lives than whether or not we belong to God. Not whether we believe in Him; whether we belong to Him; whether or not we have a personal relationship with Him. So much in this life and everything after this life depends on whether we are in God's family.

Our word for today from the Word of God can really help us determine if we are or we're not. It's found in John 1:12. God says, speaking of Jesus, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Now, notice we're not automatically born a child of God. We're all His creation, but we're not all His children. There's got to be a spiritual birth for that to take place. And apparently a lot of people who know a lot about Jesus, who have been around Jesus a lot, who are in a religion about Jesus can miss Jesus. These verses tell us that Jesus "came to that which was His own, but His own did not recognize Him."

God makes it clear that you don't belong to Him unless you have personally been born into a relationship with Him as His child. He has no second-generation people in His family. You won't go to heaven because your mom or dad belongs to Jesus, or because your son or daughter does or your husband or wife. You're not God's child just because you've been around God's children your whole life, even if you've been acting like one of God's children.

My daughter is my daughter by one simple fact: there was a day she was born into my family. Without that birth, there's no relationship. Without a personal spiritual rebirth, there is no relationship between you and God, no forgiveness, no heaven. And God tells us exactly how and when you can be spiritually born. His children are those who it says, "received Him (Jesus)...those who believed." That means the day you reach out to Jesus in total trust and say, "Lord, You are my only hope of having my sins forgiven, of belonging to God, because You are the only One who died to pay for my sins, to pay the awful death penalty; to take my hell to go to Your heaven." In short, "Jesus, I'm Yours."

You may be surrounded by Christianity, but missing Christ. Well, today could be your day to change that. It could be your spiritual birthday forever. If you want to begin this incredible relationship with Jesus Christ and know that you have, then let's have a definite beginning. Let Him know that. Tell Him that right now, "Jesus, knowing about You is not enough for me. I want to know You. Having a religion about You is not enough. I know that it will never be enough to get me into heaven or You would have never died on that cross. But, Jesus, I see now how personal that was and I embrace You, I grab You like a drowning person grabbing a lifeguard. You are my only hope, Jesus. And beginning today, I'm yours."

To help you know you belong to Him, would you please go to our website today? You'll find some things there that will really help you be sure. That website is ANewStory.com.

All these years beneath all the Christian words and Christian activities and maybe masks you've known in your heart that someone was missing, and it's been Jesus all along. But that's about to end if you'll give yourself to Him. Then when God opens His family album on Judgment Day - the one with no grandchildren - there you'll be: a child of God, born this very day.

Nehemiah 6, Bible Reading and Daily Devotionals

Max Lucado Daily: HOPE-FILLED GRIEF - January 1, 2025

In heaven’s diagram death is but the beginning—the first letter of the first sentence in the first paragraph of the first chapter of the great story that God is writing with your life. Life is not the beginning and ending, but solely the ending of the beginning. Consider this assurance from the apostle Paul: “We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope” (1 Thessalonians 4:13 JB).

God transforms our hopeless grief into hope-filled grief. If a Christian perishes before the rapture, that person’s spirit immediately enters the presence of God, and that person enjoys conscious fellowship with the Father and with those who have gone before.

What Happens Next

Nehemiah 6

“I’m Doing a Great Work; I Can’t Come Down”

1–2  6 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn’t yet installed the gates—Sanballat and Geshem sent this message: “Come and meet with us at Kephirim in the valley of Ono.”

2–3  I knew they were scheming to hurt me so I sent messengers back with this: “I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”

4  Four times they sent this message and four times I gave them my answer.

5–6  The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:

6–7  “The word is out among the nations—and Geshem says it’s true—that you and the Jews are planning to rebel. That’s why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, ‘There’s a king in Judah!’ The king is going to be told all this—don’t you think we should sit down and have a talk?”

8  I sent him back this: “There’s nothing to what you’re saying. You’ve made it all up.”

9  They were trying to intimidate us into quitting. They thought, “They’ll give up; they’ll never finish it.”

I prayed, “Give me strength.”

10  Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:

Let’s meet at the house of God,

inside The Temple;

Let’s find safety behind locked doors

because they’re coming to kill you,

Yes, coming by night to kill you.

11  I said, “Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won’t do it.”

12–13  I sensed that God hadn’t sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.

14  “O my God, don’t let Tobiah and Sanballat get by with all the mischief they’ve done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence.”

15–16  The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.

17–19  All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.

Our Daily Bread reading and devotion

Wednesday, January 01, 2025

by Kenneth Petersen

TODAY'S SCRIPTURE

1 John 1:1-5

From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.

3–4  We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

Walk in the Light

5  This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

Today's Insights

Many scholars believe that the apostle John, the author of the gospel of John, also wrote the three letters that bear his name. He wrote 1 John to refute false teachers who taught that Jesus is neither God nor human and points to His incarnation to show His humanity: “[Jesus] was with the Father and has appeared to us” (1:2). John had personally heard, seen, and touched the man Jesus (vv. 1-3), demonstrating that Christ is a real human person.

To prove that Jesus is the preexistent creator God, John begins his letter with the words “that which was from the beginning” (v. 1), echoing Genesis 1:1 (“in the beginning God”) and John 1:1 (“in the beginning was the Word”). Jesus is “the Word of life” (1 John 1:1), who “spoke” life into every living thing (Genesis 1; John 1:1-2). He’s “the eternal life, which was with the Father” and He’s “[God’s] Son, Jesus Christ” (1 John 1:2-3), the promised Messiah.

The Jesus Story

The life appeared; we have seen it and testify to it. 1 John 1:2

Most people have never heard of Kate Hankey, but she was a remarkable woman. A teacher, evangelist, school organizer, missionary, and poet, she faithfully served Jesus in 1800s England. In 1867, Kate contracted a serious illness. During her recovery, she penned a lengthy poem in two parts: “The Story Wanted” and “The Story Told.” The poem expresses in a very personal way her relationship with Jesus and the events of His life.

All Scripture points to Jesus and tells His story. John begins his epistle reminding readers how they had personally experienced Jesus: “That which . . . we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1 John 1:1). Because of our experience of Him, the apostle writes, we’re telling the Jesus story: “The life appeared; we have seen it and testify to it” (v. 2). Later, John makes the fascinating comment, “The word of God lives in you” (2:14). In other words, the Jesus story is our story too. We’re called to tell the story of Christ in light of our own experience with Him. 

This is what Kate Hankey did in her poem. Eventually, the two parts of her poem became these beloved hymns: “I Love to Tell the Story” and “Tell Me the Old, Old Story.” Perhaps we might, like Kate, find our own words and share our Jesus story with others—the unique way in which He loved us, came to us, and rescued us.

Reflect & Pray

What is your story with Jesus? How did He come to you and rescue you?

Dear Jesus, thank You for rescuing me and doing Your loving work in my life.

For further study, read Jesus Is in the Room.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 01, 2025

Let Us Keep To The Point

I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. —Philippians 1:20

My utmost for his highest. To be all for God; to act with boldness, expressing Christ in every word and deed. This, Paul says, is how to walk through life unashamed.

The journey isn’t a journey of reason or debate. We can’t think or argue our way through it. It is a journey of surrender, of abandoning ourselves to God, absolutely and forever.

There will always be good reasons not to. We debate with God, telling him that we are concerned for others, that if we start on the journey, our loved ones will suffer. Really, we are worried for ourselves, for our own comfort and safety. We tell God he doesn’t know what he’s asking.

Keep to the point: he does know. Shut out your worries and stand before God with one thing only in your heart: my utmost for his highest. Determine to be absolutely and entirely for him and him alone.

My best for his glory. At first, the call comes gently. Then it grows louder, until finally God produces a crisis in our lives that demands we make a choice. For or against; yes or no; stay or go.

Has the crisis come to you? If it has, go. Paul, like Christ, would let nothing deter him, whether it meant life or death. As a new year dawns, let us embrace this same spirit, surrendering all with boldness and with joy.

Genesis 1–3; Matthew 1

WISDOM FROM OSWALD

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!

Biblical Ethics, 107 R

A Word with You, by Ron Hutchcraft

Wednesday, January 01, 2025

Prescription For a Weary Worker - #9908

When Walt Disney animated the story of Snow White, he created seven memorable, even if short characters - the seven dwarfs. I'm not one of them! Now, I'm not going to ask you to name them; we'll save that for a game of Trivial Pursuit or something. But I always loved that little song they sang on the way to work.

And well, they didn't exactly work in an environmentally controlled office building. They worked in a mine all day. Not the greatest place to work! But each day they would merrily march off to work singing, (I won't sing it for you, but here we go.) "Hi-ho, Hi-ho, it's off to work we go." Well, what a great way to approach your responsibilities. I'll tell you, anyone who does that is a giant.

I'm Ron Hutchcraft and I want to have A Word With You today about a "Prescription For a Weary Worker."

Now, I attended a meeting of people who are very busy in Christian ministry, and one woman expressed a feeling that, as it turned out, everybody in the room agreed with. She said, "You know, people are working for the Lord around here, and they get very discouraged or they quit because of one word - weariness." And I watched a lot of heads nodding in that room.

Now, there are a lot of men and women who have spiritual responsibility and they struggle with a deep weariness, and it's far beyond physical. They're just tired of pushing, and of being sometimes the one of the few who care. They're tired of little results for a lot of work, and maybe not being appreciated. Some of you might say, "Well, how did you know?" Because there are a lot of us that serve the Lord that start to feel that way sometime or another.

Okay, our word for today from the Word of God, Hebrews 12:2-4 - "Let us fix our eyes on Jesus, the author and the perfecter of our faith, who for the joy set before Him endured the cross, scorning it's shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinful men..." And then notice this, "...so that you will not grow weary and lose heart."

And then the writer goes on to say, In your struggle against sin, you have not yet resisted to the point of shedding your blood." Okay, there's this weariness that we talked about that some people who are listening can identify with; that deep, emotional kind that saps your physical strength too. And there's discouragement; the kind that results in a mechanical kind of service - just kind of crank it out. And honestly, more and more frequent thoughts of quitting.

Weariness, according to Hebrews 12, seems to result from taking your eyes off Jesus. Maybe you're weary because you've been doing God's work in your strength. You know better, but you've gone from God working through you to the crank-it-out weariness of you suddenly working for God. Oh, you're doing the same things, but it's not Him through you. It's you for Him. Or it could be that you've been looking at the results you're getting instead of the Savior you're serving. He gives the results, He gives the rewards - people don't.

Is it time to get your eyes back on the Jesus whose love compelled you to serve in the first place?

You know, when Jacob had to work seven years to earn the right to marry Rachel, I love what the Bible says, "They seemed like only a few days to him because of his love for her." See, love makes the difference. Then you'll be able to join that saint who served the Lord for 70 years and who sang that song, "Since I started for the kingdom, since my life He controls, since I gave my life to Jesus, the longer I serve Him, the sweeter He grows."