Genesis 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Connected But Not Altered

When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?

Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?”  “Certainly,” she answered.  “Each evening I turn on my lights long enough to light my candles; then I turn them off.”

She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior.  Shall we accept His offer?

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).

From Just Like Jesus

Genesis 16

Sarai, Abram’s wife, hadn’t yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.

3–4  So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.

5  Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”

6  “You decide,” said Abram. “Your maid is your business.”

Sarai was abusive to Hagar and Hagar ran away.

7–8  An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”

She said, “I’m running away from Sarai my mistress.”

9–12  The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.

From this pregnancy, you’ll get a son: Name him Ishmael;

for God heard you, God answered you.

He’ll be a bucking bronco of a man,

a real fighter, fighting and being fought,

Always stirring up trouble,

always at odds with his family.”

13  She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!

“Yes! He saw me; and then I saw him!”

14  That’s how that desert spring got named “God-Alive-Sees-Me Spring.” That spring is still there, between Kadesh and Bered.

15–16  Hagar gave Abram a son. Abram named him Ishmael. Abram was eighty-six years old when Hagar gave him his son, Ishmael.

Our Daily Bread reading and devotion

Saturday, February 08, 2025

By Arthur Jackson

TODAY'S SCRIPTURE

Philippians 2:1-11

He Took on the Status of a Slave

1–4  2 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5–8  Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

9–11  Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

Today's Insights

Paul’s call to imitate Jesus’ example of self-giving love (Philippians 2:5-8) begins with a call to unity: “Make my joy complete by being like-minded, having the same love, being one in spirit and of one mind” (v. 2). This kind of deep unity isn’t accomplished by a lack of differences but a willingness to surrender “selfish ambition” and “vain conceit” (v. 3) in order to see and serve others with a heart like His. When believers in Christ live out what He modeled—the humility and willingness to surrender for the well-being of others—unity is possible.

Caring in Christ

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Ms. Charlene, my friend Dwayne’s mother, is ninety-four years old, under five feet tall, and weighs less than a hundred pounds. Yet this doesn’t stop her from doing what she can to care for her son, whose physical health prevents him from caring for himself. Visits to their two-story home often find her on the second floor, where she resides. Slowly, she descends sixteen stairs to the first floor to greet her guests, just as she does to assist in caring for the son whom she loves.

Ms. Charlene’s selfless determination convicts, challenges, and inspires me as she prioritizes her son’s well-being over her own. She models what Paul encourages in Philippians 2: “In humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (vv. 3-4).

Caring for those with health challenges or other needs can be costly. The demands of life can be all-consuming, and even those closest to us can be shortchanged if we’re not intentional about taking our eyes off ourselves. But humbly caring is what believers in Jesus are called to do (see vv. 1-4). When we give of ourselves, we follow the example of Jesus and help others in the process. The apostle reminds us: “In your relationships with one another, have the same mindset as Christ Jesus” (v. 5).

Reflect & Pray

Who inspires you to be more caring and selfless? What obstacles might you have to navigate to meet others’ needs?

Dear Jesus, please help me to be more intentional in giving myself for the good of others.

Facing division within the church? Learn more about having A United Mindset.

My Utmost for His Highest, by Oswald Chambers

Saturday, February 08, 2025

One with Him

May God himself, the God of peace, sanctify you through and through. — 1 Thessalonians 5:23

When we pray to be sanctified, are we praying for the standard Paul sets here—the “through and through”? We take the term sanctification much too superficially. Sanctification means an intense narrowing of our earthly interests and an immense broadening of our interests in God. It means an intense concentration on God’s point of view—every power of body, soul, and spirit bound and kept for him. Are we prepared to let God do his work in us? And when his work is done, are we prepared to set ourselves apart, as Jesus set himself apart?

God wants us to be sanctified entirely. The reason some of us haven’t entered into the experience of entire sanctification is that we haven’t understood the meaning of it from God’s viewpoint: “For them I sanctify myself, that they too may be truly sanctified” (John 17:19). Sanctification means being made one with Jesus, so that the mindset which ruled him will also rule us. Are we prepared for what that will cost? It will cost everything that is not of God in us.

To be caught up in the swing of Paul’s prayer, the “through and through,” means asking God to make us as holy as he can make sinners saved by grace. Jesus prayed that we might be one with him as he is one with the Father (v. 21). The sanctified soul has one defining characteristic: a strong family resemblance to Jesus, a freedom from everything that doesn’t resemble him. Are we prepared to embrace this freedom by setting ourselves apart? Will we agree to let Jesus make us one with him, as he is one with the Father?

Leviticus 4-5; Matthew 24:29-51

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed, 395 L

Matthew 5:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST IN GOD’S GRACE - February 7, 2025

Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy. If you haven’t accepted God’s forgiveness, you’re doomed to live in fear. Nothing can deliver you from the gnawing realization that you have disregarded your Maker and disobeyed his instruction. No pill, pep talk, psychiatrist, or possession can set the sinner’s heart at ease.

You may deaden the fear, but you can’t remove it. Only God’s grace can. 1 John 1:9 (NKJV) says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Your prayer can be as simple as: “Father, I need forgiveness. Please forgive me. I place my soul in your hands and trust in your grace. Through Jesus I pray, amen.”

Max on Life: Answers and Insights to Your Most Important Questions

Matthew 5:1-26

You’re Blessed

1–2  5 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

3  “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

4  “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

5  “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

6  “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

7  “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

8  “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

9  “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.

10  “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

11–12  “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

Salt and Light

13  “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14–16  “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

Completing God’s Law

17–18  “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.

19–20  “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.

Murder

21–22  “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.

23–24  “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.

25–26  “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.

Our Daily Bread reading and devotion

Friday, February 07, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

1 Samuel 16:1, 6-13

God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”

When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”

7  But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”

8  Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”

9  Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”

10  Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”

11  Then he asked Jesse, “Is this it? Are there no more sons?”

“Well, yes, there’s the runt. But he’s out tending the sheep.”

Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”

12  Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.

God said, “Up on your feet! Anoint him! This is the one.”

13  Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.

Samuel left and went home to Ramah.

Today's Insights

There’s no mention of how David’s brothers felt about his public anointing by the prophet Samuel in Bethlehem (1 Samuel 16:13). A bit later, however, we gain a glimpse of his eldest brother Eliab’s resentment when David visited the frontlines of a standoff between Israel and the Philistines. Eliab “burned with anger” at his youngest brother (17:28). He said, “I know how conceited you are and how wicked your heart is; you came down only to watch the battle” (v. 28). Eliab likely regretted those words as David soon made history by slaying Goliath (vv. 41-51).

Not Irrelevant in God’s Eyes

People look at the outward appearance, but the Lord looks at the heart. 1 Samuel 16:7

During the annual National Football League Draft, professional football teams choose new players. Coaches spend thousands of hours evaluating prospective players’ skills and physical fitness. In 2022, Brock Purdy was the last—262nd—pick and labeled “Mr. Irrelevant,” the nickname given to the last football player selected. No one expected he would play in a game during the upcoming season. Just a few months later, however, Purdy led his team to two playoff wins. The reality is that team executives don’t always do an effective job identifying potential. And neither do we.

In a familiar Old Testament story, God sent the prophet Samuel to select the next king of Israel from among the sons of Jesse. When Samuel looked at the men, he was swayed by their physical appearance. But God said to him, “Do not consider his appearance or his height” (1 Samuel 16:7). Instead, God led him to choose not the oldest or tallest but the youngest and seemingly least relevant choice—David, who would be Israel’s greatest earthly king.

Why do we often do such a poor job evaluating people? Our passage reminds us that “people look at the outward appearance, but the Lord looks at the heart” (v. 7). When we’re asked to select someone to be on a work team or serve on a volunteer committee, we can ask God to give us wisdom to make choices based on qualities valuable to Him.

Reflect & Pray

When have you felt “irrelevant”? How might you see people from God’s perspective?

Heavenly Father, please give me insight to see others as You see them.

We must trust that God sees more through His eyes.

My Utmost for His Highest, by Oswald Chambers

Friday, February 07, 2025

The Discipline of Dejection

But we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day. — Luke 24:21

The disappointment the disciples express in this verse points to an important truth: it’s possible to have the facts right and to come to the wrong conclusion. The disciples had the facts right about Jesus, but they’d grown impatient and dejected, replacing bright hope with dashed hope and a sense that Jesus had failed them.

Spiritual dejection is always wrong and always our fault—not God’s or anyone else’s. Dejection is often a sign of physical sickness, and spiritually it is the same. Spiritual dejection springs from one of two sources: either I’ve satisfied a lust, or I haven’t. To lust after something is to say, “I must have it at once.” Spiritual lust makes us go to God with demands, instead of seeking God himself.

What have I been hoping God will do? Am I irritated that it’s already the “third day” and he hasn’t done it? It’s easy to imagine that my feelings are justified; hasn’t God promised to answer my prayers (Matthew 21:22)? Whenever I find myself reasoning like this, insisting that God answers prayer, I can be sure I’m offtrack.

We look for visions from heaven, for earthquakes and thunder that “prove” God’s power, and we feel dejected when we don’t see them. We never dream that God is in the people and things around us. If we do the duty that lies nearest, we will see him. One of the most amazing revelations comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. When we understand this, we are filled with wonder, and the spirit of dejection fades away.

Leviticus 1-3; Matthew 24:1-28

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, By Ron Hutchcraft

WHEN A MAN IS A MAN - #9935

The Indy 500 is probably the most exciting American automobile race of the year. I mean, you can almost feel the anticipation growing during the time trials and the qualifying events that lead up to the big race. And then, on the day itself, the engines rev, and the fans and the promoters cheer, and the cars make their first drive around that legendary track in Indianapolis. But there's really no race until that first lap.

They're all going the same speed, led by some guy with flags flying out of his car window. Who is that guy? He's the pace car, and everyone starts the race at the pace he sets. You know, everybody's race has a fellow like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "When a Man is a Man."

Now, our word for today from the Word of God goes right back to the beginning of time - the Garden of Eden, Genesis 3:6. "And when the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband who was with her and he ate it." Verse 8 says, "The man and his wife heard the sound of the Lord God as He was walking in the garden in the cool of the day and they hid from the Lord God among the trees of the garden. But the Lord called to the man, 'Where are you?'"

Notice here that God comes looking for the man. The woman sinned first, but He comes looking for the man and He addresses only him. Why is this? Because Adam is meant to be the pace car for Eve. See, God gave all the instructions about the tree to Adam. There is no record, though, of Adam giving them to Eve. Apparently Adam transmitted them to her, and I don't know if he got them across or not; she watered them down.

God seems to say, "If Eve is having a problem, I'm going to go looking to Adam for the reason. Adam, where are you?" Now, there's a principle here that really goes throughout creation: if Adam isn't right, then Eve isn't right. Maybe there's a man listening today who is wondering why his wife is nagging so much. Maybe it's because he isn't listening and she's doing everything she can to be heard, to get your attention.

Why is my wife so bossy? Maybe it's because you're not leading. Why is she so detached? Maybe you haven't had time for her. If the pace car isn't pacing, then Eve's car starts veering, and sliding, and going too fast or going too slow. If Adam isn't right, Cain and Abel aren't right either. The kids act out of either not enough love or not enough discipline, if Dad neglects his leadership in their lives. He's their pace car too. God just made it this way.

If Adam isn't right, the garden isn't right either. There's stress, conflict, confusion, decisions not made if the man who is supposed to be leading isn't doing it. Think about it today if you happen to be on Adam's side of the human race. Could some of your frustrations be because you've been neglecting your God-given responsibilities to your wife, to your children, or to be the spiritual leader?

See, throughout the Bible the buck always stops with the man. If the cars around you are speeding, and swerving, or crashing, take a good look at the pace car. That's you, man!

Genesis 15, Bible Reading and Daily Devotionals

Max Lucado Daily: COME CLEAN WITH GOD - February 6, 2025

In Psalm 32:5 (TLB), David says, “I confess my rebellion to the Lord. And you forgave me! All my guilt is gone.”

Confession is not complaining. If I merely recite my problems and tell you how tough my life is, I’m not confessing. Confession is not blaming. Pointing fingers at others may feel good for a while, but it does nothing to remove the conflict within me. Confession is coming clean with God.

David discovered this. As if his affair with Bathsheba wasn’t enough. As if the murder of her husband wasn’t enough. David danced around the truth. It took a prophet to bring the truth to the surface, but when he did, David did not like what he saw. He confessed. He came clean with God. And the result? He proclaimed, “And you forgave me! All my guilt is gone.”

Want to get rid of your guilt? Come clean with God.

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 15

After all these things, this word of God came to Abram in a vision: “Don’t be afraid, Abram. I’m your shield. Your reward will be grand!”

2–3  Abram said, “God, Master, what use are your gifts as long as I’m childless and Eliezer of Damascus is going to inherit everything?” Abram continued, “See, you’ve given me no children, and now a mere house servant is going to get it all.”

4  Then God’s Message came: “Don’t worry, he won’t be your heir; a son from your body will be your heir.”

5  Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”

6  And he believed! Believed God! God declared him “Set-Right-with-God.”

7  God continued, “I’m the same God who brought you from Ur of the Chaldees and gave you this land to own.”

8  Abram said, “Master God, how am I to know this, that it will all be mine?”

9  God said, “Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon.”

10–12  He brought all these animals to him, split them down the middle, and laid the halves opposite each other. But he didn’t split the birds. Vultures swooped down on the carcasses, but Abram scared them off. As the sun went down a deep sleep overcame Abram and then a sense of dread, dark and heavy.

13–16  God said to Abram, “Know this: your descendants will live as outsiders in a land not theirs; they’ll be enslaved and beaten down for 400 years. Then I’ll punish their slave masters; your offspring will march out of there loaded with plunder. But not you; you’ll have a long and full life and die a good and peaceful death. Not until the fourth generation will your descendants return here; sin is still a thriving business among the Amorites.”

17–21  When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That’s when God made a covenant with Abram: “I’m giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites.”

Our Daily Bread reading and devotion

Thursday, February 06, 2025

by Matt Lucas

TODAY'S SCRIPTURE

Genesis 2:4-9

This is the story of how it all started,

of Heaven and Earth when they were created.

Adam and Eve

5–7  At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!

8–9  Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

Today's Insights

In Genesis 2, we’re given a description of the garden of Eden, where God placed the first humans so they could care for what He created (vv. 8, 15). The garden was delightful—God caused trees to provide fruit (v. 9) and rivers to water the ground (v. 10). He asked our first parents to care for it, but this request came with a commandment (vv. 15-17). This is a picture of how God continues to interact with humanity. He brings blessing but also gives us instructions in how to live. We’re given the choice to obey Him or not. We honor Him when we choose obedience as the Spirit helps us.

A Cultivated Life in Christ

There was no one to work the ground. Genesis 2:5

When we built our home, it stood on little more than a muddy, empty lot at the end of a gravel road. We needed grass, trees, and shrubs to match the surrounding Oregon foothills. As I got out my lawn tools and set to work, I thought of the first garden waiting for humans: “No shrub had yet appeared on the earth and no plant had yet sprung up, . . . and there was no one to work the ground” (Genesis 2:5).

The creation account in Genesis 1 repeats God’s assessment of creation: it “was good” or “very good” (vv. 4, 10, 12, 18, 21, 25, 31). However, it wasn’t complete. Adam and Eve needed to cultivate the ground—to exercise stewardship of God’s creation (v. 28). They weren’t meant to live in an unchanging paradise but one that needed care and development.

Since the beginning, God has been inviting humans to partner with Him in His creation. He did it in the garden of Eden, and He does it with “the new creation” He makes of us when we put our faith in Christ (2 Corinthians 5:17). Upon salvation, we’re not made perfect. As the apostle Paul says, “Do not conform to the pattern of this world” (Romans 12:2). God works in us as we pursue a life pleasing to Him, “conformed to the image of his Son” (8:29).

Whether it’s caring for the earth or caring for our new life in Christ, God has given us a gift we need to cultivate.

Reflect & Pray

What work do you enjoy most? What might God be calling you to cultivate in your community?

Father, thank You for inviting me to participate in the work You’re doing in the world and in me. 

For further study, read Worshipping God Means More than Singing.

My Utmost for His Highest, by Oswald Chambers

Thursday, February 06, 2025

Are You Ready to Be Offered?

For I am already being poured out like a drink offering. — 2 Timothy 4:6 (R. V. Marg.)

To be ready to be offered is a question of will, not feelings. If we always wait to act until we feel like it, we might never do anything at all. But if we take the initiative and decide to act, exerting our will, if we tell God that we are ready to be offered and that we will accept the consequences, whatever they may be, we will find that no matter what he asks, we are able to do it without complaint.

God puts each of us through crises we must face alone. These are trials intended just for us; no one else can help us with them. But if we prepare for these challenges internally first—if we say, “I will meet this challenge, no matter what”—then we’ll be able to rise to the challenge when it actually comes, taking no thought for the cost to ourselves. If we don’t make this kind of determined, private agreement with God in advance, we’ll end up falling into self-pity when difficulty arises.

“Bind the sacrifice with cords, even unto the horns of the altar” (Psalm 118:27 kjv). The altar represents the purifying fire, the fire that burns away every attachment God has not chosen for us, every connection that isn’t a connection to him. We don’t choose what gets burned away; God does. Our job is to bind the sacrifice, and to make sure we don’t give in to self-pity when the fire starts. After we’ve traveled this way of fire, there is nothing that can oppress us or make us afraid. When crises come, we realize that things cannot touch us as they once did.

Tell God you are ready to be offered, and God will prove himself all you ever dreamed he was.

Exodus 39-40; Matthew 23:23-39

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Thursday, February 06, 2025

When Life Feels Meaningless - #9934

Well, several years ago it was our turn again for the cicadas to pay us a brief visit. You can't really complain; they only drop by every 17 years. What a life these critters have! They suck on a root in the ground for a while, they finally emerge, they climb a tree, they make a lot of noise for about three weeks, and they die. You talk about "get a life!"

I'm Ron Hutchcraft and I want to have A Word With You today about "When Life Feels Meaningless."

Live a little while, make some noise, and then you're gone. Ecclesiastes 1, our word for today from the Word of God; the diary of one of the richest, most successful, most brilliant men who ever lived - the Jewish King Solomon. He opens his life's testimony with his bottom line on living. Here's what he says, "Meaningless, meaningless, utterly meaningless, everything is meaningless." Man alive! He says, "I haven't found meaning in anything I've done!" Then he goes on to say, "The eye has never enough of seeing, nor the ear its fill of hearing." So he says there's never enough!

As he passed through his life cycle, here are some of the noises that Solomon made. He says in 1:17, "I applied myself to the understanding of wisdom, but this too is chasing after the wind." Then he says, "I will test you with pleasure to find out what is good. But that also proved to be meaningless. I surveyed all that my hands had done and all that I have toiled to achieve," which, by the way, was pretty incredible. He said, "Everything was meaningless." And then finally, "Like the fool, the wise man too must die."

After a life full of pleasure, achievement, relationships and learning, Solomon sums it all up in one word: meaningless! Like those cicadas, a short stay, make a little noise, and then you're gone. Solomon's search and Solomon's conclusion have been repeated over and over again in millions of lives...maybe yours. Maybe there's been activity but not much meaning. You've lived long enough to feel the hollowness of so many things that were supposed to make your life fulfilling. Nothing has really done it for you.

You might be interested though, in the key that Solomon finally found in the meaning that had eluded him his whole colorful life - chapter 3, verse 11 of Ecclesiastes: "God has set eternity in the hearts of men." See, there's this eternity vacuum in us that can never be filled by anything or anyone that earth has to offer. We're not just 70-year cicadas going through a largely meaningless lifestyle for 70 years. We're built for eternity!

In his final chapter he says things like, "Remember your Creator." Now he's looking for meaning in the only direction it can possibly come from - the One who gave us our life in the first place. The Bible actually says, speaking of Jesus Christ, "You were created by Him and for Him." You can't find your purpose until you find the One you were made by and made for, and that's Jesus. That's why He can make this exciting promise in John 10:10, "I have come that they might have life and have it to the full." All the life you were made for is in Jesus Christ. But for you to have life, it cost Jesus His life.

The next verse says, "I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." It's no mistake Jesus refers to us as sheep. We've wandered away from God, like sheep, the Bible says. It's called sin. The penalty is death. But Jesus, God's own Son, paid that penalty on the cross for you and me. Your last meaningless day is the day you reach out to the author of your life; the day you tell Jesus you are putting all of your trust in Him. And this could be that day.

That's why I want to invite you to visit our website. Because right there I will lay out for you in simple and non-religious language how you can be sure you have begun the relationship that begins life the way it was meant to be. Our website - ANewStory.com. Will you go there?

One day it was very quiet in our yard again. That short, seemingly meaningless life of the cicadas was over. You were made for so much more than that. You were made for eternity, and that begins the moment that you begin with Jesus.

Genesis 14, Bible Reading and Daily Devotionals

Max Lucado Daily: NOT GOOD ENOUGH - February 5, 2025

Simply put, we are not good enough to go to heaven. So what can we do? We could start doing good deeds. Perhaps if we do enough good deeds, they’ll offset our bad deeds.

The question then becomes how many good deeds? If I spend one year being greedy, how many years should I be generous? No one knows the answer to that question. A rule sheet can’t be found. A code has not been discovered. Why? Because God doesn’t operate this way.

God has been so kind to us. We have no way of balancing the scales. All we can do is ask for mercy. And God, because of his kindness, gives it. God turned over our sins to his Son. Jesus Christ died for us. He did what we could not do so that we might become what we dare not dream—citizens of heaven!

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 14

Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar.

3–4  This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.

5–7  In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.

8–9  That’s when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.

10–12  The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram’s nephew who was living in Sodom at the time, taking everything he owned with them.

13–16  A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household—there were 318 of them—and chased after the captors all the way to Dan. Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.

17–20  After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King’s Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him:

Blessed be Abram by The High God,

Creator of Heaven and Earth.

And blessed be The High God,

who handed your enemies over to you.

Abram gave him a tenth of all the recovered plunder.

21  The king of Sodom said to Abram, “Give me back the people but keep all the plunder for yourself.”

22–24  But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring. I’m not going to have you go around saying, ‘I made Abram rich.’ Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they’re to get their share of the plunder.”

Our Daily Bread reading and devotion

Wednesday, February 05, 2025

by Jasmine Goh

TODAY'S SCRIPTURE

John 5:36-40

But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

39–40  “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

Today's Insights

In John 5:39-40, Jesus acknowledges the importance of studying the Scriptures yet asserts that they ultimately point to Him. Both the Old and New Testaments declare Scripture’s impact. In 2 Timothy 3, Paul encourages Timothy to continue in the Scriptures, and he notes that “all Scripture is God-breathed” and trains and equips us for personal growth in holiness and to serve others (vv. 16-17). Before installing Joshua as the new Israelite leader, God urged him to “meditate on [the Law] day and night” so that he’d be “prosperous and successful” in leading the Israelites into Canaan (Joshua 1:8). In Psalm 19, David declares that the words of God refresh the soul, make wise the simple, and give joy to the heart and light to the eyes. By them we’re warned and find great reward (vv. 7-11). Through keeping and treasuring Scripture, God makes our way clear (Psalm 119:1-3, 105; Proverbs 2:1-5).

Fixing Our Eyes on Jesus

[Jesus said], “These are the very Scriptures that testify about me.” John 5:39

June’s eyes were fixed on the gray car beside her. She had to change lanes to exit the highway, but each time she tried to overtake the vehicle, the other driver seemed to speed up too. Finally, she managed to cut in front. Smug in her moment of triumph, June looked in the rearview mirror and smirked. At the same time, she noticed her destination exit passing her by.

With a rueful smile, she recounted: “I was so fixated on overtaking that I missed my exit.”

Such a slip can also happen in our desire to walk in God’s ways. When the religious leaders persecuted Jesus for not keeping the Jewish law (John 5:16), He warned that they’d become so fixated on studying and enforcing the law that they were missing the person the law pointed to: “These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (vv. 39-40).

In trying to be right before God, the religious leaders focused on following the Jewish law and making sure everyone else did too. Likewise, in our zeal for God, we may keep up with good things—church attendance, Bible study, charity work—and even get others to join us. But we can become so focused on them that we miss the person we’re doing them for—Jesus.

In all we do, let’s ask God to help us fix our eyes on Christ (Hebrews 12:2). He alone is “the way and the truth and the life” (John 14:6).

Reflect & Pray

What are you focused on today? What does it mean for you to fix your eyes on Jesus? 

Dear God, thank You for giving me life through Christ. Please help me to keep Him at the center of all I do.

Learn to find God when you read Scripture by checking out Don't Miss the Point.

My Utmost for His Highest, by Oswald Chambers

Wednesday, February 05, 2025

Are You Ready to Be Offered?

I am being poured out like a drink offering on the sacrifice and service coming from your faith. — Philippians 2:17

Are you ready to be offered, to become broken bread and poured-out wine in the hands of the Lord? Or are you full of hesitation, saying to yourself, “I’m not going to be offered up just yet. I’m not going to let God choose my work or the setting of my sacrifice. I’ll only offer myself when the ‘right’ kind of people are watching, so they can congratulate me and say, ‘Well done’”?

It’s one thing to go about God’s business unnoticed, walking a lonely path and filled with dignified heroism; it’s quite another to become a doormat under other people’s feet. Sometimes, the role God wants you to play is the lowly role. He wants to teach you to say, “I know how to be humbled.”

Are you ready to be offered up like this? To be just a drop in the bucket, so hopelessly insignificant that no one even thinks of you in connection to the deeds you’ve done? Are you willing to spend and be spent, not seeking to be served but to serve (Matthew 20:28)?

Some saints are too holy for menial work. Are you one of them? Or will you decide that nothing God gives you to do is beneath you?

Exodus 36-38; Matthew 23:1-22

WISDOM FROM OSWALD

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6).

The Highest Good—Thy Great Redemption, 565 L

A Word with You, by Ron Hutchcraft

Wednesday, February 05, 2025

Why Together is Better Than Turf - #9933

Marty and his Great Puppy Adventure. That was the lunch time talk around our office when one of our team members became the proud owner of eight new puppies - thanks to his trusty dog, Sister. Each day seemed to bring a new episode; especially as Marty would compare the way of the puppy with the ways of people. He told us one day about trying to replenish their food. His intention was to load up their container with a lot of good things. But they really made it very difficult. See, the puppies were too busy fighting over two little pieces that were left in the corner.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Together is Better Than Turf."

Our word for today from the Word of God comes from Psalm 133:1, "How good and pleasant it is when God's people live together in unity...it is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows His blessing, even life forevermore."

Do you get what God's saying here? "I've got so many good things I want to give you." Notice when He gives it, when we "live together in unity." I wonder how often God feels a little like my friend Marty did. He wanted to pour out good things for the puppies, "I want to, but they're all getting in the way. You're too busy fighting over a little piece for yourself."

It happens in marriages. God wants to do some wonderful things in a couple, for a couple, but they're just focused on each defending their territory, getting their way in their marriage. God wants to bless some parents and children, but they're too busy staking out their ground, trying to again get their way. When people are just fighting for what they think are their rights, their way, the Lord just can't give them all He wants them to have. He responds to people working together, not working separately. He blesses peace and unity. He likes people looking out for each other, not looking out for themselves.

This same preoccupation with "my stuff" limits God's blessing on ministries and on churches. Where Christian leaders are only concerned with their turf, their work, their needs, then the atmosphere there is stressful, self-centered, and even cold. If they only knew the power and the joy they could have with God's unhindered blessing on them.

But they're living way below what could be because there isn't that unselfishness and unity where God says He'll pour out His blessing.

Even whole communities are missing God's outpouring because churches, ministries and leaders are not working together. Again, each one is fighting for their program, their budget, their territory, and God just turns away and says, "If you only knew what could happen in your town if you could ever get together."

You know if you take five fingers and slap yourself in the face with that, you're going to find out it might have a little sting. Now, pull those same separate fingers together and make it a fist. Now hit yourself...that's going to hurt! Of course we know that fingers together are far more powerful than fingers apart. Why can't we get that spiritually? We're operating so often like separate fingers in the Kingdom of God. How about if we pulled those together and made a fist in Satan's face and said, "You've taken enough lives, we're coming together to take them back."

Those crazy puppies - they missed so much because they were so busy only caring about their own little piece. Just like us. Would you be willing to lay down your sense of entitlement, to release your rights, your interests, your little piece and let God pour out all those good things that He's been wanting to give you? He can now, because you're working together.

Genesis 13, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD IS IN YOUR CORNER - February 4, 2025

I was seven years old. I’d had enough of my father’s rules and decided I could make it on my own, thank you very much! I got to the end of the alley and remembered I was hungry, so I went back home. Did Dad know of my insurrection? I suspect he did. Was I still his son? Apparently so – no one else was sitting in my place at the table.

Suppose someone had asked my father, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” What do you think he would have said? He considered himself my father even when I didn’t consider myself his son. His commitment to me was greater than my commitment to him. So is God’s. I can count on him to be in my corner no matter what! And you can too.

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 13

So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.

3–4  He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God.

5–7  Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn’t support both of them; they had too many possessions. They couldn’t both live there—quarrels broke out between Abram’s shepherds and Lot’s shepherds. The Canaanites and Perizzites were also living on the land at the time.

8–9  Abram said to Lot, “Let’s not have fighting between us, between your shepherds and my shepherds. After all, we’re family. Look around. Isn’t there plenty of land out there? Let’s separate. If you go left, I’ll go right; if you go right, I’ll go left.”

10–11  Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God’s garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east.

11–12  That’s how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.

13  The people of Sodom were evil—flagrant sinners against God.

14–17  After Lot separated from him, God said to Abram, “Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I’ll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I’m giving it all to you.”

18  Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God.

Our Daily Bread reading and devotion

Tuesday, February 04, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Psalm 31:1-2, 8-16

 I run to you, God; I run for dear life.

Don’t let me down!

Take me seriously this time!

Get down on my level and listen,

and please—no procrastination!

Your granite cave a hiding place,

your high cliff aerie a place of safety.

You didn’t leave me in their clutches

but gave me room to breathe.

Be kind to me, God—

I’m in deep, deep trouble again.

I’ve cried my eyes out;

I feel hollow inside.

My life leaks away, groan by groan;

my years fade out in sighs.

My troubles have worn me out,

turned my bones to powder.

To my enemies I’m a monster;

I’m ridiculed by the neighbors.

My friends are horrified;

they cross the street to avoid me.

They want to blot me from memory,

forget me like a corpse in a grave,

discard me like a broken dish in the trash.

The street-talk gossip has me

“criminally insane”!

Behind locked doors they plot

how to ruin me for good.

14–18  Desperate, I throw myself on you:

you are my God!

Hour by hour I place my days in your hand,

safe from the hands out to get me.

Warm me, your servant, with a smile;

save me because you love me.

Today's Insights

The book of Psalms is divided into five books or sections. Book I (chs. 1-41) and Book II (chs. 42-72) carry the majority of David’s psalms, and many of them are in the form of lament. Psalm 31 falls into this category. We might think it’s inappropriate to “complain” to God, but that’s what a lament is—a complaint about a circumstance in life. The difference between biblical lament and complaining, however, is that biblical lament almost always resolves in hope and praise. The psalmist finds this resolution in verses 19-24. He concludes: “Be strong and take heart, all you who hope in the Lord” (v. 24).

God’s Spacious Place

You . . . have set my feet in a spacious place. Psalm 31:8

When theologian Todd Billings received a diagnosis of incurable blood cancer, he described his imminent mortality as like lights in distant rooms turning off or flickering. “As the father of a one- and three-year-old, I tended to think of the next few decades as an open expanse, assuming I would see Neti and Nathaniel grow and mature. . . . But in being diagnosed . . . there is a narrowing that takes place.”

In thinking about these limitations, Billings reflected on Psalm 31, how God set David in “a spacious place” (v. 8). Although David spoke of being afflicted by his enemies, he knew that God was his refuge and place of safety (v. 2). Through this song, the psalmist voiced his trust in God: “My times are in your hands” (v. 15).

Billings follows David in placing his hope in God. Although this theologian, husband, and father faces a narrowing in life, he agrees that he also lives in a spacious place. Why? Because God’s victory over death through Christ’s sacrifice means that we dwell in Christ, “the most spacious place imaginable.” As he explains, “What could be broader and more expansive than to share in His life by the Holy Spirit?”

We too may cry in lament, but we can take refuge in God, asking Him to lead us and guide us (vv. 1, 3). With David we can affirm that we live in a spacious place.

Reflect & Pray

What does it mean to you to live in a spacious place? What are some concrete ways you can put your hope in God today?

Heavenly Father, You allowed Your Son to die to set me free. Thank You for the gift of a spacious place.

God never forsakes us, even in our hardest moments. Learn more by reading From Anguish to Assurance. 

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 04, 2025

In God’s Grip

For Christ’s love compels us. —2 Corinthians 5:14

When Paul says that he is compelled by Christ’s love, he means that he is overruled, overmastered, held by an iron grip. Most of us have no idea what it means to be held in the grip of God’s love. We are held only by our experience. The one thing that held Paul was love. Whenever you see someone held like this, you know there is nothing standing in the way of the Spirit of God.

For some time after we are saved, our testimony tends to focus on what God has done for us. The baptism of the Holy Spirit takes our focus off ourselves, and places it on Jesus Christ. Jesus said, “You will be my witnesses” (Acts 1:8). He didn’t say “witnesses to what I have done for you.” It isn’t wrong to share personal testimony, but Christ wants us to pass on to a deeper, more profound kind of witness. He wants us to learn to view everything that happens to us as if it were happening to him—any praise we receive, any persecution we suffer. This is why we must be overruled by love and by the majesty of our Lord’s personal power. If we aren’t, we won’t be able to stand for him.

Paul lived to persuade people of the judgment seat of God and the love of Christ. Some called him insane, but Paul didn’t care. He understood the reason behind his actions: the love of Christ had him in its grip.

When we too are filled with this love, everything we do will give the impression of God’s holiness and power, never our own. Then we will truly be witnesses, and our lives will bear wonderful fruit.

Exodus 34-35; Matthew 22:23-46

WISDOM FROM OSWALD

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.

The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft

Tuesday, February 04, 2025

Always Caught - #9932

This could surely come under the heading of "You know it's going to be a bad day when..." Yeah, my wife and I were stopped at a stop light during the rush hour one morning. We were on a local street that intersects the busiest highway in the area in that town. There were two lanes. We were in the left one - the left turn lane. The light turned green, I started turning left. Well, I noticed another car next to me on my right turning from the right lane. Well that's not allowed. You're not supposed to do that; it's illegal, and it's very dangerous at this intersection. Well, suddenly, I guess this guy saw in his rearview mirror - this blinking light behind him. He had just made that illegal turn right in front of a police officer. Needless to say, he was pulled over on the shoulder before he even cleared the intersection. I mean he's not even out of the neighborhood yet and he's been caught.

I'm Ron Hutchcraft and I want to have A Word With You today about "Always Caught."

Now the Bible has some unsettling news in Numbers 32:23. It says, "Be sure your sin will find you out." See, if God knows, you're already caught. And God hasn't missed a moment. His video camera rolls 24 hours a day; it's inescapable. His recorder catches every word you speak. Our neighbor at the light thought if the law doesn't see me, this is fine. Boom! Caught!

In fact, when it comes to people catching us, we often do get away with sin. Your parents may never find out, your mate may never know, your boss may never catch you, your friends may never find out, your pastor, your congregation. It sets you up for the myth that you're actually getting away with it. Nobody ever gets away with sin. The bill may be delayed, but the bill always comes. Whatever a man sows, that he will reap.

Adam and Eve's death sentence came later, but it came. Postponed judgment never means judgment has been canceled. Now, our word for today from the Word of God: 1 Timothy 5:24 - "The sins of some men are obvious; reaching the place of judgment ahead of them. The sins of others trail behind them." Now, one way or the other we get caught; sometimes earlier, sometimes later. Which is better? Well, the longer it takes for the bill to come, the more the interest accumulates.

That might be the reason God's asking me to talk about this today. Because He's telling you, through this, to face that sin before it faces you with much greater consequences than if you choose to deal with it right now. Today, this is the least expensive day you will ever have to face that sin. The bill continues to increase. Maybe it's a sin that you've committed. Maybe it's lying, or immorality, cheating, stealing or even backbiting or it's lust. It could be rebellion. It could be messing with the occult or verbal or physical abuse of someone.

And then again, it may be a sin of omission: you're neglecting your mate or your children, or a commitment you've made, or time with your Lord. But every day the sin calculator is running, the consequences are growing, and the gap between you and God is increasing. You're driving with your eyes on the rearview mirror wondering if you're going to get caught. Wouldn't you like to be free; wouldn't you like to be forgiven?

It's far better to freely come to God with that sin than to have God come to you with it. And he took all of that sin on that first Good Friday and put it on His son so Jesus could pay for it so that when Jesus said "Father forgive them," He was talking about you. This can be erased from God's book forever. The Bible says, "Repent and turn to God, and your sins will be wiped away and the times of refreshing will come from the Lord." This is your day to finally be clean inside, to get the spiritual shower only the man who died for you could give you. If you want that, I encourage you to check out our website the soonest you can get to it today. And let me show you there, how to be forgiven and how to begin your relationship with Jesus. Go to ANewStory.com. That's what it could be for you - a new story. You started out this day dirty inside, you can be by the end of it, clean inside as you have never been before.

Matthew 4, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S ETERNAL LOVE - February 3, 2025

Human love is convenient. It suits the needs of the person at the time and works into his schedule. God’s love is eternal. You’re always on his itinerary.

Human love is emotional. Hormones, sleeplessness, worry, past hurts, Mexican food—all complicate these emotions. God’s love is committed. While God has feelings for us, his feelings do not dictate his love. His love is based on a decision to love us. Your actions don’t increase or decrease his commitment. In fact, if you never love God, he will still love you.

One thing human love has going for it: you can see it. God’s love is just as real, but not quite as tangible. We will see it, in time and for eternity, as we gaze at the face of God and his Son, Jesus Christ, while we stand in the presence of God in heaven. And what a day that will be!

Max on Life: Answers and Insights to Your Most Important Questions

Matthew 4

The Test

1–3  4 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”

4  Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”

5–6  For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

7  Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”

8–9  For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”

10  Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”

11  The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.

Teaching and Healing

12–17  When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s sermon:

Land of Zebulun, land of Naphtali,

road to the sea, over Jordan,

Galilee, crossroads for the nations.

People sitting out their lives in the dark

saw a huge light;

Sitting in that dark, dark country of death,

they watched the sun come up.

This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”

18–20  Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.

21–22  A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.

23–25  From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.

Our Daily Bread reading and devotion

Monday, February 03, 2025

by Xochitl Dixon

TODAY'S SCRIPTURE

Psalm 138

A David Psalm

1–3  138 Thank you! Everything in me says “Thank you!”

Angels listen as I sing my thanks.

I kneel in worship facing your holy temple

and say it again: “Thank you!”

Thank you for your love,

thank you for your faithfulness;

Most holy is your name,

most holy is your Word.

The moment I called out, you stepped in;

you made my life large with strength.

4–6  When they hear what you have to say, God,

all earth’s kings will say “Thank you.”

They’ll sing of what you’ve done:

“How great the glory of God!”

And here’s why: God, high above, sees far below;

no matter the distance, he knows everything about us.

7–8  When I walk into the thick of trouble,

keep me alive in the angry turmoil.

With one hand

strike my foes,

With your other hand

save me.

Finish what you started in me, God.

Your love is eternal—don’t quit on me now.

Today's Insights

David was no stranger to fighting foreign powers and their so-called gods. As a young man, he had faced off against Goliath, who represented the Philistine god Dagon (1 Samuel 5:1-8; 17:32-50). He’d seen Yahweh triumph over kings (see 1 Samuel 27). And he knew God’s promise to him that he’d take the throne of Israel (16:6-13).

In Psalm 138, David expressed everything he’d learned in his relationship with God. God recognizes the humble, not the powerful—no matter how lofty that power may be (v. 6). After all, Yahweh is stronger than all things in both heaven and on earth. David could confidently praise and thank God because he knew he was secure. It was out of that security that he could turn and fearlessly praise Yahweh in the face of any threat.

Lowly but Loved by God

Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. Psalm 138:6 nlt

One day at church, I greeted a visiting family. I knelt next to their little girl’s wheelchair, introduced her to my service dog, Callie, and complimented her pretty, pink glasses and boots. Though she was nonverbal, her smile told me she enjoyed our conversation. Another little girl approached, avoiding eye contact with my new friend. She whispered, “Tell her I like her dress.” I said, “You tell her. She’s kind, just like you.” I explained how easy it was to speak with our new friend even though she communicated differently, and how looking at her and smiling would help her feel accepted and loved.

In Scripture and in this world, people are often excluded because they’re perceived as different. However, our great God celebrates our differences and invites us into relationship with Him and His family. In Psalm 138, David says, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise” (v. 1). He says, “the Lord is exalted” and yet, He “looks kindly on the lowly” (v. 6).

God, exalted and holy, looks kindly on us, His created ones, especially when we humble ourselves. As we ask Him to help us look kindly on and behave kindly toward others, we can thank Him for affirming that we’re lowly and loved!

Reflect & Pray

How does remembering you’re lowly in comparison to God change the way you see others? How can you show love to those in your community with disabilities? 

Dear God, please help me greet all people with the same abundant kindness and unconditional love that You show me each day.

Does the Bible mention other gods? Find out by reading Lesser Gods.

My Utmost for His Highest, by Oswald Chambers

Monday, February 03, 2025

The Demand of the Call

We have become the scum of the earth, the garbage of the world. —1 Corinthians 4:13

Paul’s words here are not an exaggeration. If they are not true for us, it’s because we refuse to allow ourselves to become garbage. Our preference for the finer things of the world, and for our own place among them, prevents us from being “set apart for the gospel” in the way Paul describes (Romans 1:1). When he writes of using his own flesh to “fill up . . . what is still lacking in regard to Christ’s afflictions,” he means being willing to put himself, in person, anywhere Christ’s gospel is needed (Colossians 1:24).

“Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening” (1 Peter 4:12). If we do find the things we encounter strange, it’s because we’re cowardly and pretentious. We allow our worldly affinities and aspirations to keep us out of the muck: “I won’t stoop,” we say. “I won’t bend.” God won’t force us. If we want, we can refuse to let Jesus count us as one of his servants.

A servant of Jesus is someone who is willing to become a martyr for the gospel. Martyrdom is a calling that lies beyond mere morality. When a merely moral man or woman comes in contact with baseness and immorality and treachery, they instinctively recoil. What they’ve seen is so desperately offensive to their sense of human goodness that their heart shuts up in despair.

But the marvel of the redemptive reality of God is that his love is bottomless: the worst and vilest can never exhaust it. Paul doesn’t say that God set him apart in order to make him a shining example. It was, Paul writes, “to reveal his Son in me” (Galatians 1:16).

Exodus 31-33; Matthew 22:1-22

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

A Word with You, by Ron Hutchcraft

Monday, February 03, 2025

Whose Smile You're Working For - #9931

It was a hot summer day when my oldest son and I were out working in the yard. I was doing the mowing; he was doing some clipping around the rocks; working just a little bit behind me where I had just mown. And I noticed that he was working pretty hard, and I glanced at him. I was pretty pleased with how he was doing, and I just kind of gave him a quick smile and went back to work.

About ten minutes later he walked up to me and I could see his lips moving, but I could not understand what he was saying because of the lawn mower was so loud. So, I turned the mower down and I said, "What did you say, son?" And he said, "Dad, would you do that again?" And I said, "Do what again?" He said, "Would you give me another smile like you did a few minutes ago?" And then this is what I'll never forget. He said, "Dad, you know, it's your smile that keeps me going." Talk about a melted Dad! "It's your smile that keeps me going." He had decided that a father's approval was worth working for.

I'm Ron Hutchcraft and I want to have A Word With You today about "Whose Smile You're Working For."

In our word for today from the Word of God the Apostle Paul tells us whose smile he was working for. Galatians 1:10 - Paul says, "Am I now trying to win the approval of men or of God?" By the way, that's a good question to ask looking in the mirror today. "Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ." Wow! Paul said in essence, "I've decided who my audience is. I've decided whose applause I'm interested in. I've decided whose smile I want." And frankly he's saying, "It just doesn't matter to me what men think of what I've done, but I want to know that my Lord Jesus is smiling when the day is over and saying, 'Good day. Good job, faithful servant.'"

Now, when you work, and sweat, and minister, and sacrifice; when you do all those things that you do for your family, who are you doing it for? Even the simple things of household chores, homework, tasks you have to accomplish at work. Who are you doing it for? The answer to that question makes all the difference in the fulfillment factor and the meaning of what you're doing.

Years ago, author Keith Miller told in one of his books about getting close to the Oklahoma college football team at a time when they had the longest winning streak in college history. For years they had not been defeated. And he went to a practice at the invitation of the soon tp become immortal Coach Bud Wilkinson, and he said after a couple of days there that he found out what their secret was. They lived for Monday. Yeah, that's when they watched the movies of the game with Coach Wilkinson, because as it turned out it really didn't matter to them what the sports writers said. And even though there were say 50,000 people in the stadium, it really didn't matter ultimately whether they cheered or jeered. And it didn't really matter even what the rest of the team said. They waited for one thing. They waited for the coach's verdict on how they had played that day. And Keith Miller said, "The secret of that football team's winning was that they played only for the coach." How about you and me?

Are you playing for the stands, you playing for the other people on the team, playing for the writers, the publicity? I'll tell you this: ultimately every other audience will prove disappointing and unappreciative. You do it for your family, sometimes they'll disappoint you. For your church, for some Christian leader, for your employer, for your teachers? Count on it, sometime they're going to let you down.

But the Bible says, "We serve the Lord Christ." And the thrill of that is taking today's activity and saying, "Lord Christ, I'm doing it all for You."

Genesis 12, bible Reading and Daily Devotionals

 

Max Lucado Daily: You Have Today

Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! Psalm 90:14

You can’t spend tomorrow’s money, celebrate tomorrow’s achievements—or resolve tomorrow’s riddles.

You have today!

Paul rejoiced in prison. David wrote Psalms in the wilderness.

Paul and Silas sang in jail. And Jesus prayed in the garden of pain.

Suppose—you choose not to work or worry your day away, but decide to give it a fair shake.

You trust more. Stress less.

Amplify gratitude. Mute the grumbling.

And what do you know? Before long the day is done and—surprisingly decent.

It’s what I call a day changer! So you resolve to do the same the next day and the next.

Days become weeks. Weeks become months. Months become years of good days.

It’s the way good lives are built. One good day at a time!

“This is the day the Lord has made! Rejoice and be glad in it!”

Have a great day—every day!

Genesis 12

Abram and Sarai

1  12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.

2–3  I’ll make you a great nation

and bless you.

I’ll make you famous;

you’ll be a blessing.

I’ll bless those who bless you;

those who curse you I’ll curse.

All the families of the Earth

will be blessed through you.”

4–6  So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.

Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.

7  God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.

8  He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.

9  Abram kept moving, steadily making his way south, to the Negev.

10–13  Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, “Look. We both know that you’re a beautiful woman. When the Egyptians see you they’re going to say, ‘Aha! That’s his wife!’ and kill me. But they’ll let you live. Do me a favor: tell them you’re my sister. Because of you, they’ll welcome me and let me live.”

14–15  When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved over her to Pharaoh. She was taken to live with Pharaoh.

16–17  Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.

18–19  Pharaoh called for Abram, “What’s this that you’ve done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s my sister’ so that I’d take her as my wife? Here’s your wife back—take her and get out!”

20  Pharaoh ordered his men to get Abram out of the country. They sent him and his wife and everything he owned on their way.

Our Daily Bread reading and devotion

Sunday, February 02, 2025

by Kenneth Petersen

TODAY'S SCRIPTURE

Matthew 5:1-12

You’re Blessed

1–2  5 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

3  “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

4  “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

5  “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

6  “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

7  “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

8  “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

9  “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.

10  “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

11–12  “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

Today's Insights

The first and last beatitudes contain this promise: “for theirs is the kingdom of heaven” (Matthew 5:3, 10). Bible teacher D. Martyn Lloyd-Jones notes that Christ begins and ends with this phrase “because it is his way of saying that the first thing [believers in Jesus] have to realize . . . is that you belong to a different kingdom.” Believers live in two different worlds. We’re living on this earth, “but our citizenship is in heaven” (Philippians 3:20). Christ sheds light on Matthew 5:10-12 in John 15:19-20: “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.”

Christ’s Visual Paradox

Blessed are those who mourn, for they will be comforted. Matthew 5:4

One of the great hymn writers of all time, Isaac Watts, wrote “When I Survey the Wondrous Cross.” In penning its lyrics, he used the poetic device of paradox to show a contrast in themes: “my richest gain I count but loss” and “pour contempt on all my pride.” We sometimes call these oxymorons, “words used in seeming contradiction to themselves”—like “awfully good” and “jumbo shrimp.” In the case of Watts’ lyrics, this device is far more profound.

Jesus used paradox often. “Blessed are the poor in spirit” (Matthew 5:3), He said, suggesting that those who have no hope will receive more than they could ever hope for. When you or I mourn the loss of  someone dear and are sad, Jesus says we “will be comforted” (v. 4). Christ was showing how in God’s kingdom the common rules of life don’t apply.

These paradoxes tell us that life in Christ defies all expectations: we who are nobodies are cherished as somebodies. It was on the cross that Jesus bore a visual paradox—a crown of thorns. Isaac Watts took this symbol of ridicule and, paradoxically, gave it soaring beauty: “Did e’er such love and sorrow meet, / or thorns compose so rich a crown?” In this we thrill yet are mindful of the final line of the hymn: “Love so amazing, so divine, / demands my soul, my life, my all.” 

Reflect & Pray

What statement in the Beatitudes (Matthew 5) do you most identify with? How does it relate to your life experience?

Dear God, thank You for Your sacrifice on the cross, for making me a somebody in Your kingdom.

Go deeper into the beatitudes of Jesus.

My Utmost for His Highest, by Oswald Chambers

Sunday, February 02, 2025

The Constraint of the Call

Woe to me if I do not preach the gospel! —1 Corinthians 9:16

Have you been called to preach the gospel as a disciple of Jesus Christ? If you have, beware of turning a deaf ear. The call to discipleship is a special kind of call. Everyone who is saved is called to testify to their salvation, but there is nothing easier than being saved. Salvation is God’s sovereign work; all we have to do is turn to him. “Turn to me and be saved” (Isaiah 45:22). Our Lord never says that the conditions of discipleship are the same as the conditions of salvation. We are condemned to salvation through the cross of Jesus Christ, but discipleship has an option with it: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).

To become a disciple is to be made broken bread and poured-out wine in Jesus’s hands; it is to experience the pain of being constrained. In 1 Corinthians 9:16, Paul describes the distress that would seize him if he tried to break free. Having accepted the conditions of discipleship, he is now “set apart for the gospel,” entirely kept and bound for God (Romans 1:1).

To lead a set-apart life is to suffer agonies worthy of the name disciple. Every personal ambition is nipped in the bud; every personal desire is erased; every perspective apart from God’s is blotted out. Discipleship is not for everyone. But if you have felt God grip you for it, beware: woe to the soul who puts a foot in any other direction once the call has come.

Exodus 29-30; Matthew 21:23-46

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. 

The Place of Help, 1032 L