Genesis 19, Bible Reading and Daily Devotionals

Max Lucado Daily: A LIFESTYLE OF REPENTANCE - February 12, 2025

My college roommate, Steve, was neat. Not just neat in the sense of a lot of fun, but neat in the sense of not sloppy. I, on the other hand, tend to be sloppy. Why make up a bed you’re going to sleep in that night? Steve was very gracious. Little by little he helped me change. I learned the purpose of hangers, the reason for toothpaste lids. Our four years of rooming together were four years of regular repentance. Then he turned me over to Denalyn, and she’s still working on me.

The same thing happens to Christians. As Christ moves in and takes up residence in his life, the Christian sees how sloppy he is. Over time, his language changes. His habits change. He lives a lifestyle of repentance. The longer we hang out with Jesus, the more we see what needs to change. Repentance becomes a lifestyle!

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 19

 The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, “Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed.”

They said, “No, we’ll sleep in the street.”

3  But he insisted, wouldn’t take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.

4–5  Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, “Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!”

6–8  Lot went out, barring the door behind him, and said, “Brothers, please, don’t be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don’t touch these men—they’re my guests.”

9  They said, “Get lost! You drop in from nowhere and now you’re going to tell us how to run our lives. We’ll treat you worse than them!” And they charged past Lot to break down the door.

10–11  But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.

12–13  The two men said to Lot, “Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We’re going to destroy this place. The outcries of victims here to God are deafening; we’ve been sent to blast this place into oblivion.”

14  Lot went out and warned the fiancés of his daughters, “Evacuate this place; God is about to destroy this city!” But his daughters’ would-be husbands treated it as a joke.

15  At break of day, the angels pushed Lot to get going, “Hurry. Get your wife and two daughters out of here before it’s too late and you’re caught in the punishment of the city.”

16–17  Lot was dragging his feet. The men grabbed Lot’s arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, “Now run for your life! Don’t look back! Don’t stop anywhere on the plain—run for the hills or you’ll be swept away.”

18–20  But Lot protested, “No, masters, you can’t mean it! I know that you’ve taken a liking to me and have done me an immense favor in saving my life, but I can’t run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It’s a small town, hardly anything to it. Let me escape there and save my life—it’s a mere wide place in the road.”

21–22  “All right, Lot. If you insist. I’ll let you have your way. And I won’t stamp out the town you’ve spotted. But hurry up. Run for it! I can’t do anything until you get there.” That’s why the town was called Zoar, that is, Smalltown.

23  The sun was high in the sky when Lot arrived at Zoar.

24–25  Then God rained brimstone and fire down on Sodom and Gomorrah—a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.

26  But Lot’s wife looked back and turned into a pillar of salt.

27–28  Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.

29  And that’s the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

30  Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.

31–32  One day the older daughter said to the younger, “Our father is getting old and there’s not a man left in the country by whom we can get pregnant. Let’s get our father drunk with wine and lie with him. We’ll get children through our father—it’s our only chance to keep our family alive.”

33–35  They got their father drunk with wine that very night. The older daughter went and lay with him. He was oblivious, knowing nothing of what she did. The next morning the older said to the younger, “Last night I slept with my father. Tonight, it’s your turn. We’ll get him drunk again and then you sleep with him. We’ll both get a child through our father and keep our family alive.” So that night they got their father drunk again and the younger went in and slept with him. Again he was oblivious, knowing nothing of what she did.

36–38  Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.

Our Daily Bread reading and devotion

Wednesday, February 12, 2025

by Jennifer Benson Schuldt

TODAY'S SCRIPTURE

Isaiah 55:8-12

 “I don’t think the way you think.

The way you work isn’t the way I work.”

God’s Decree.

“For as the sky soars high above earth,

so the way I work surpasses the way you work,

and the way I think is beyond the way you think.

Just as rain and snow descend from the skies

and don’t go back until they’ve watered the earth,

Doing their work of making things grow and blossom,

producing seed for farmers and food for the hungry,

So will the words that come out of my mouth

not come back empty-handed.

They’ll do the work I sent them to do,

they’ll complete the assignment I gave them.

12–13  “So you’ll go out in joy,

you’ll be led into a whole and complete life.

The mountains and hills will lead the parade,

bursting with song.

All the trees of the forest will join the procession,

exuberant with applause.

Today's Insights

The book of Isaiah is the first of the five books referred to as the Major Prophets, so named because of their length, not their importance. The other Major Prophets are Jeremiah, Lamentations, Ezekiel, and Daniel. Isaiah is the sixth longest book of the Bible, and two other prophetical books—Jeremiah and Ezekiel—are even longer. Isaiah contains many prophecies related to divine judgment and many others about the coming Messiah. J. A. Martin in The Bible Knowledge Commentary points out: “Isaiah had a lofty view of God. The Lord is seen as the Initiator of events in history. He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation. Whether in his dealings with sin or his promise of redemption, Isaiah portrays God’s greatness as above all that he has created.”

Discover more from the book of Isaiah.

Our Plans and God’s Plans

“Neither are your ways my ways,” declares the Lord. Isaiah 55:8

Many years ago, my husband decided to take a trip to Africa with a group of people from his church. At the last minute, the group was prevented from going on its journey. Everyone was disappointed, but the money they’d collected for airfare, lodging, and food was donated to the people they’d tried to visit. The people used it to construct a building that would shelter victims of abuse.

Recently, at a prayer breakfast, my husband met someone who lived in the village he’d almost traveled to so many years ago. This person was a teacher who said he walked by the building every day. He confirmed that God had used it to provide for the most vulnerable people in the area.

Our plans and desires don’t always match what God has in mind. For His “thoughts are not [our] thoughts, neither are [our] ways [His] ways” (Isaiah 55:8). God’s ways aren’t just different from ours; His ways are “higher” and better because what He does is consistent with who He is (v. 9). This truth gives us hope when our efforts to serve Him don’t turn out the way we’d planned.

It might be years before we’re able to look back and trace God’s influence through certain situations. For now, though, as we continue to reach out to the world in His name, we can remember that God is always powerfully at work (v. 11).

Reflect & Pray

When have you felt disappointed with an experience? How might God use this to teach you something about Himself?

Dear God, You’re the all-knowing one. When I don’t understand what’s happening, please help me to trust You.

We can trust God to nourish us better than anything else can. Discover more by reading Better than Money Can Buy.

My Utmost for His Highest, by Oswald Chambers

Wednesday, February 12, 2025

Must I Listen?

They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” — Exodus 20:18-19

There are times when we’re not consciously disobeying God; we’re just not paying attention. God has given us his commandments: there they are, set down in Scripture, along with a clear directive that we should follow them. “If you love me, keep my commands” (John 14:15). And still, we look the other way. We don’t do this out of willful disobedience. We do it because we don’t love and respect God.

“Speak to us yourself,” the Israelites told Moses. “But do not have God speak to us.” We show God how little we love him when we prefer to listen only to his servants. We’ll listen to personal testimonies, but we won’t listen to God himself. Why are we so terrified of him speaking directly to us? Because we know that if he does, we’ll have a choice to make: obey or disobey. If it’s only a servant’s voice we hear, we feel free to disregard it. “Well, that’s just your own idea,” we say. “Even though I don’t deny it’s probably God’s truth.”

Am I putting God in the humiliating position of having treated me as his child, while I’ve been ignoring him? When I do finally listen, the humiliation I’ve been putting on him comes back on me, and my delight at hearing him is tempered by the shame of having shut him out for so long.

Leviticus 13; Matthew 26:26-50

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Wednesday, February 12, 2025

Recycling Your Personal Garbage - #9938

It was exciting the first time I landed at LaGuardia Airport in New York City. There's the skyline of Manhattan out the window, and water all around us as the plane touched down on the runway. It was only after I had landed that my host in New York told me how they built LaGuardia Airport. He said, "Oh, they built it on the garbage of New York." Landfill in the bay created a base on which an airport could be built.

I'm Ron Hutchcraft and I want to have A Word With You today about "Recycling Your Personal Garbage."

It's amazing what they can do with garbage, isn't it? They recycle what seems vile and useless and they make it into something useful. That's the very kind of miracle God's been doing for people for a long time, and He wants to do it for you.

In a past summer God used the brokenness, the courage of a team of young Native Americans to bring unprecedented numbers of reservation young people to a commitment to Jesus Christ. I've seen it for like 32 summers. Some of the most powerful moments we experienced with our "On Eagles' Wings" team were when some of these young people, representing some 20 or more different tribes, stood in the middle of Indian villages and shared what they call their Hope Story. They poured out the pain of some horrific backgrounds, and then the incredible hope they have found in Jesus Christ. And kids who listen to no one listened to them, and over the summer hundreds gave themselves publicly to Jesus Christ.

One night, at a reservation outreach, Mary shared her heart-wrenching story of sexual abuse and the drugs and alcohol she used to sedate her pain. It's a story that's always hard for her to tell, but one which powerfully turns young people's hearts to Jesus. After telling her story at a second outreach, Mary came to me and said, "I can't believe how God uses the stuff I've been through to change so many lives."

That's it. Garbage, recycled by God, to help other people find life and find hope. In Genesis 50:20, our word for today from the Word of God, Joseph summarizes the perspective God has given him on the junk of his life. He's been nearly murdered by his brothers as a teenager, he's been sold into slavery, unjustly imprisoned in a foreign land, but ultimately rescued by God and made the assistant Pharaoh of Egypt, the second most powerful man in the world. In that position, his God-directed plans to prepare for a coming famine, saves many lives in Egypt and even the lives of the brothers who betrayed him many years before. No betrayal and he never would have been in Egypt. No Egypt and many would have died, possibly even his own family.

So here's Joseph's summary of it all, explained to his brothers: "You intended to harm me, but God intended it for good to accomplish...the saving of many lives." See, that's what God wants to do with all the garbage of your life - make it into something that can touch and heal many other lives.

If you'll release all that junk, all that pain to Jesus, He alone can heal it and He alone can redeem it, and He'll make it into a magnet for some other hurting lives. If you harbor it, it's just going to make you hard and bitter and largely useless in a wounded world. But if you surrender all that garbage to Jesus, He can turn it into a beautiful compassion, because you know how it feels. And that will cause many other struggling people to identify with you, to open their hearts to you, to trust you, and perhaps to let you lead them to your Jesus. He's the One who was "a man of sorrows," the Bible says, "familiar with suffering" who "took up our infirmities and carried our sorrows." And the Bible says it is, "by His wounds we are healed" (Isaiah 53:4-5).

Or in the words of a broken young native woman who has experienced His healing, He will "use the things you've been through to change so many lives."

Matthew 5:27-48, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CAN USE YOU - February 11, 2025

If God chose only righteous people to change the world, you could count them all on one finger—Jesus! Instead he included others in his plan—sinners, the ungodly, the imperfect. God used and uses people to change the world. People! Crooks, creeps, lovers, and liars—he uses them all! If you ever wonder how God can use you to make a difference in your world, just look at those he has already used, and take heart.

No matter who you are or what you’ve done, God can use you. Because you’re imperfect, you can speak of making mistakes. Because you’re a sinner, you can speak of forgiveness. God restores the broken and the brittle, then parades them before the world as trophies of his love and strength. And when the world sees the ungodly turn godly, they know God must love them too. God can use you, my friend.

Max on Life: Answers and Insights to Your Most Important Questions

Matthew 5:27-48

Adultery and Divorce

27–28  “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.

29–30  “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

31–32  “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

Empty Promises

33–37  “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

Love Your Enemies

38–42  “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43–47  “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48  “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

Our Daily Bread reading and devotion

Tuesday, February 11, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Ezekiel 34:11-16

 ‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.

Today's Insights

Ezekiel was both a priest and a prophet, prophesying from 593 to 571 bc. He was among the ten thousand captives brought out of Judea to Babylon in 597 bc, which included officers, soldiers, skilled workers, artisans, and eighteen-year-old King Jehoiachin and his family (2 Kings 24:10-15; 2 Chronicles 36:9). In Babylon, Ezekiel had his first vision at age thirty by the Kebar River (Ezekiel 1:1-3). He prophesied to a people who desperately needed to hear from God. The book’s main themes include the holiness of God and the sin of the people (36:22-23), which included judgment on those who turn away from God and mercy and hope for those who repent and trust in Him. During Ezekiel’s captivity (586 bc), Babylon besieged Jerusalem, destroyed the temple, and burned down the city, carrying away the remnant of the people. The captivity lasted seventy years (2 Kings 25; 2 Chronicles 36:21).

God Runs After Us

The Sovereign Lord says: I myself will search for my sheep and look after them. Ezekiel 34:11

For years, Evan struggled with an addiction that kept him from drawing close to God. How can I be worthy of His love? he wondered. So, while he kept going to church, he felt that there was an unbridgeable chasm that kept him separated from God.

Yet, whenever Evan prayed earnestly for something, God seemed to answer him. God also sent people to encourage and comfort him in difficult times. After some years, Evan realized God was constantly pursuing him and showing that He’d always loved and cared for him, and that’s when he began to trust in God’s forgiveness and love. “Now, I know that I’m forgiven and can let God draw me close to Him, even though I’m still struggling with my addiction,” he said.

Ezekiel 34:11-16 tells us of a God who pursued His people. “I myself will search for my sheep and look after them,” He said, vowing to rescue them and provide for them abundantly (v. 11). This was after their human leaders had abandoned them, and they themselves disobeyed their true Shepherd (vv. 1-6). Whether we’re helpless victims of circumstances or struggling with the consequences of our own sin, God pursues us in love. In His mercy and grace, He draws us back to Him. If you’ve forgotten God, turn back to Him. Then, as He leads, continue to walk with Him each day.

Reflect & Pray

How has God shown you that He cares for you and loves you? How can you let Him draw you closer to Him?

Dear God, thank You for always loving me despite my struggles and doubts. Please teach me to trust in Your love anew.

Learn more about God's Dependable Faithfulness.

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 11, 2025

Is Your Hope in God Faint and Dying?

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. — Isaiah 26:3 (kjv)

Is your imagination stayed on God, or is it starved? A starved imagination is one of the greatest sources of exhaustion in a disciple’s life. To attain the perfect peace Isaiah describes, we must set our minds steadfastly on God, trusting entirely in him.

If you have never used your imagination to put yourself deliberately before God, begin to do it now. It is no use waiting for God to come to you: you must go to him, turning your gaze away from the faces of idols. Imagination is the greatest gift God has given us, and it ought to be devoted entirely to him. If you learn to bring every thought into captivity to the obedience of Christ, it will be one of the greatest assets to your faith when the time of trial comes, because your faith and the Spirit of God will work together.

“We have sinned, even as our ancestors did. . . . They did not remember your many kindnesses” (Psalm 106:6–7). If you find that your mind is not steadfastly set on God, if you cannot remember his kindness and love, drive a stake through the heart of your forgetfulness. Remember whose you are and whom you serve. If you do, your affection for God will increase tenfold, your imagination will be quick and enthusiastic, and your hope will be inexpressibly bright.

Leviticus 11-12; Matthew 26:1-25

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology, 199 R

A Word with You, by Ron Hutchcraft

Tuesday, February 11, 2025

When God's Messenger Messes Up the Message - #9937

There are five Gospels - Matthew, Mark, Luke, John - and the Christian. Most people never read the first four. That observation, made a long time ago, could not be more true today.

I'm Ron Hutchcraft and I want to have A Word With You today about "When God's Messenger Messes Up the Message."

If our world's getting darker, then something must be wrong with what folks are "reading," in the Christians - the messengers - they know. We talked about that yesterday. And then there must be something wrong with their message. No, wait! Actually, with the way they represent the message.

That message is, as the Bible says, the "good news about Jesus" - the love that died for us, the power that crushed death. So the problem sure isn't the message. But the Good News doesn't sound as good when it's obscured by three mistakes that we messengers make.

Number one, our tone. So many unbelievers I know use some unwelcome words to describe Christians. You may have heard them: "angry," "you're judgmental," "you're condemning." Did you know up to 80% of communication is tone? Not what we say, but how we say it. So is our tone drowning out our message?

Jesus' main man, Simon Peter, seemed to learn that over time. Earlier, he was brash, he was explosive. But later, he said we should "always be prepared to give an answer to everyone...with gentleness and respect" (1 Peter 3:15). Is that how people feel when they're with us - "gentled" and "respected?" Is it our message folks are rejecting or our tone? This isn't about winning an argument. It's about winning a heart.

Then secondly, our retreat may be part of the problem. Our message gets obscured. We Jesus-followers have one authority for the message that changes eternities. It's God's Word. "All Scripture" the Bible calls it. He says it is "God-breathed" (2 Timothy 3:16).

But as our culture moves, Christians tend to move with it. Always keeping an apparently "righteous distance" but quickly ending up where non-believers were as little as ten years ago. And reinterpreting, rationalizing, diluting their source, the Bible, to justify their flexible "truth."

When we adjust our beliefs to placate our culture, we are no longer the choice Jesus called us to be. We're just an echo of our culture; losing the power of God's voice for some wimpy blend of Christianity and cultural appeasement.

As Martin Luther essentially stood against the whole world in his day, here was his anchor verse: "Your word, O Lord, is eternal; it stands firm in the heavens" (Psalm 119:89). If it stands firm in the heavens, I can't change it on earth.

Thirdly, I think our message can be obscured by our baggage. The Gospel is compelling when it's just the Gospel. But some people never get to the Gospel because of the baggage we encumber it with: politics, church, denomination, culture wars, rules, condemning people's lifestyles.

It's all about Jesus. Jesus made it all about Jesus with His simple invitation, "Follow Me" (Mark 1:17). "Come to Me" (Matthew 11:28). "Trust in Me" (John 14:1). That's why Paul, Jesus' greatest ambassador, said in our word for today from the Word of God in 1 Corinthians 2:2, "I resolved when I was among you to know nothing except Jesus Christ and Him crucified." Charles Spurgeon said the Cross is God's "magnificent magnet." Because "if they perceive, "Spurgeon said, "that He loved them and gave Himself for them, their hearts are stolen away."

That message, uncompromised, unencumbered, delivered with love, is what it has always been. According to Romans 1:16, "The power of God at work, saving everyone who believes." It's all about Jesus and His Cross. Stick to that my friend!

Messengers who act like Jesus, a message that's all about Jesus. That is a bright light on an otherwise dark and dangerous stretch of beach.

Genesis 18, Bible Reading and Daily Devotionals

Max Lucado Daily: THE FRUIT OF PATIENCE - February 10, 2025

Impatience is selfishness with time. We don’t like to waste it. People get in our way and slow things down, so we burn them with impatience!

Patience recognizes that we share time with others; it’s not just our time. Patience knows other factors are at work—that some things can be sped up with encouragement, not flames of retribution. The best way to turn down the flame of impatience is with love.

“Love is patient.” Love is a fruit hanging from the tree of Galatians 5:22. It’s the first-fruit, and some say the most important. The seeds of love produce the harvest of all the other fruits: joy, peace, patience… So if you have the Holy Spirit, then you have the potential of making patience a part of your life. Thankfully, God is patient while you find that patience.

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 18

God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.

3–5  He said, “Master, if it please you, stop for a while with your servant. I’ll get some water so you can wash your feet. Rest under this tree. I’ll get some food to refresh you on your way, since your travels have brought you across my path.”

They said, “Certainly. Go ahead.”

6  Abraham hurried into the tent to Sarah. He said, “Hurry. Get three cups of our best flour; knead it and make bread.”

7–8  Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.

9  The men said to him, “Where is Sarah your wife?”

He said, “In the tent.”

10  One of them said, “I’m coming back about this time next year. When I arrive, your wife Sarah will have a son.” Sarah was listening at the tent opening, just behind the man.

11–12  Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, “An old woman like me? Get pregnant? With this old man of a husband?”

13–14  God said to Abraham, “Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?’ Is anything too hard for God? I’ll be back about this time next year and Sarah will have a baby.”

15  Sarah lied. She said, “I didn’t laugh,” because she was afraid.

But he said, “Yes you did; you laughed.”

16  When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.

17–19  Then God said, “Shall I keep back from Abraham what I’m about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I’ve settled on him as the one to train his children and future family to observe God’s way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him.”

20–21  God continued, “The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I’m going down to see for myself, see if what they’re doing is as bad as it sounds. Then I’ll know.”

22  The men set out for Sodom, but Abraham stood in God’s path, blocking his way.

23–25  Abraham confronted him, “Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn’t you spare the city for the sake of those fifty innocents? I can’t believe you’d do that, kill off the good and the bad alike as if there were no difference between them. Doesn’t the Judge of all the Earth judge with justice?”

26  God said, “If I find fifty decent people in the city of Sodom, I’ll spare the place just for them.”

27–28  Abraham came back, “Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?”

He said, “I won’t destroy it if there are forty-five.”

29  Abraham spoke up again, “What if you only find forty?”

“Neither will I destroy it if for forty.”

30  He said, “Master, don’t be irritated with me, but what if only thirty are found?”

“No, I won’t do it if I find thirty.”

31  He pushed on, “I know I’m trying your patience, Master, but how about for twenty?”

“I won’t destroy it for twenty.”

32  He wouldn’t quit, “Don’t get angry, Master—this is the last time. What if you only come up with ten?”

“For the sake of only ten, I won’t destroy the city.”

33  When God finished talking with Abraham, he left. And Abraham went home.

Our Daily Bread reading and devotion

Monday, February 10, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Matthew 4:18-22

Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.

21–22  A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.

Today's Insights

Christ’s calling of His disciples to follow Him was strategic. He started His public ministry when He “was about thirty years old” (Luke 3:23) and many scholars believe He ministered for approximately three years before He was crucified. During this time, He called and taught His disciples. In addition to His invitation to two sets of brothers from Galilee to join Him—Simon Peter and Andrew; James and John (Matthew 4:18-22)—He called Matthew (Levi), a tax collector: “Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. ‘Follow me,’ Jesus said to him, and Levi got up, left everything and followed him. Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them” (Luke 5:27-29). Matthew’s example of friends reaching friends is worth emulating today.

Fishing for Friends

[Jesus said], “I will send you out to fish for people.” Matthew 4:19

Patty spent the afternoon on the banks of a local river, using her fishing pole to cast bait into the water. Having only recently moved to the area, she wasn’t hoping to catch fish; she was angling for some new friends. Her line wasn’t baited with worms or any other traditional lure. Instead, she used her heavy-duty sturgeon rod to extend packets of cookies to people who were floating down the river in rafts on a hot summer day. She used this creative way to meet her new neighbors, who all seemed to enjoy the sweet treat!

Patty went “fishing for friends” in a much more literal way than Jesus intended when He invited Peter and Andrew to walk with Him through life. The two brothers were hardworking fishermen, casting their nets into the Sea of Galilee. Jesus interrupted their labors with a call to follow Him, saying He would send them out to “fish for people” instead of fish (Matthew 4:19). He made the same invitation to two other fishermen, James and John, shortly thereafter. They all left their nets and boats immediately to journey with Jesus.

Like the fishermen who became His first disciples, Christ invites us to follow Him and focus our attention on eternal matters: the spiritual lives of those with whom we interact. We can offer those around us what really satisfies—the enduring hope of life with Jesus (John 4:13-14).

Reflect & Pray

Who first shared with you about Jesus? How might you offer others the hope He provides?

Dear Jesus, please help me to become a fisher of people so that others will know You better.

Learn more about discipleship from the early followers of Jesus. 

My Utmost for His Highest, by Oswald Chambers

Monday, February 10, 2025

Is Your Imagination of God Starved?

Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. — Isaiah 40:26

In Isaiah’s day, God’s people had starved their imaginations by looking on the faces of idols. Isaiah told them to look to God, to the author of everything created and imagined. He made them lift their eyes to the heavens, so that they might begin to use their imaginations aright.

Nature to a child of God is sacramental. In every wind that blows, in every night and every day, in every sign of the sky, in every blossoming and withering of the earth, there is a real coming of God to us, if we will only use our starved imaginations to realize it. If we learn to associate ideas worthy of God with all that happens in nature—with the sunrises and the sunsets, with the moon and the stars, with the changing seasons—our imaginations will never be at the mercy of our impulses but will always be at his service.

Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your experiences of salvation and sanctification? If your imagination is God-starved, you will have no power when difficulties arise. When you need strength, don’t look to your own experience or understanding; it is God you need. Go out of yourself—away from your idols, away from everything that has been starving your imagination. Take Isaiah’s words to heart: lift your eyes to the heavens and deliberately turn your mind to God.

Leviticus 8-10; Matthew 25:31-46

WISDOM FROM OSWALD

Faith never knows where it is being led, but it loves and knows the One Who is leading. 

My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft

Monday, February 10, 2025

The Trouble With Christians - #9936

Boom! Suddenly all the lights went out in the conference center where we were staying, just as we were all making our way out of our rooms and down this long hallway to breakfast. No windows. The hallway was longer than usual that morning because it was totally dark. Turns out the entire region experienced a power failure that morning. Because a squirrel got into a relay station and gnawed through a cable. That's fried squirrel and lights out.

The problem that day really wasn't the darkness. Darkness is always dark, right? The problem was the failure of the light. A lot of us Christians have been lamenting what we perceive as the growing spiritual darkness around us: Fewer people identifying themselves as Christians, more people identifying themselves as nonbelievers, long-time moral boundaries that are eroding or collapsing.

When it's dark, the problem isn't the darkness. It's the failure of the light. And Jesus said to His followers, "You are the light of the world" (Matthew 5:14). It appears something's wrong with the light.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Trouble With Christians."

I can think of two ways that we're failing our world and our Lord. One has to do with a flawed message that obscures the true Message. That part's for tomorrow, but here are three reasons why I think the light is so often obscured.

First, flawed messengers. Over and over, a watching world sees well-known Christians suddenly disgraced by a dark secret. You can probably think of some pastors, mega church "stars," TV personalities, athletes, politicians. And folks who don't like the message can now find another "hypocrite" to hide behind.

The sad fall of a prominent Christian is a teachable moment, underscoring three critical realities.

First, each Jesus-follower's life is either a reason for someone to check out Jesus or rule out Jesus. If I drift away from Him, I take watching unbelievers with me. That's why Paul said in our word for today from the Word of God in 1 Corinthians 9:12, "We would rather put up with anything than be an obstacle to the Good News about Christ." And Peter said, "Be careful to live properly among your unbelieving neighbors. Then, if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God" (1 Peter 2:12). So, my little "sin fling" or spiritual detour will cost me God's blessing. It could cost those watching me their eternity.

Then secondly, every time a public Christian is discredited, the importance of the everyday Christian is elevated. The Christian who is in a seeker's life every day has far more impact than any Christian in the spotlight. I am the face, the voice, the proof of Jesus to the unbelievers in my personal world for better or for worse. It's always important that I walk the talk. It's exponentially important that I'm consistent when there's been a public Christian disgrace. When they see me, they've got to be able to see Jesus all day every day.

Here's one other very vital reality. The failure of the messenger does not change the truth of the message. Jesus said, "Follow Me." Not follow My followers. He said, "I am the Way" (John 14:6). Not, "I will show you the way." He told us, "I am the resurrection and the life...he who believes in Me will live, even though he dies" (John 11:25). Not, believe in someone who practices the Christian religion. No, He said, "Believe in Me. Follow Me."

Jesus made it all about Jesus. So while a hypocrite might provide an excuse for not believing, they don't provide a valid reason. Because it's what we do with Jesus that determines our eternity. In fact, that's the question you will face when you see God. "What did you do with My Son who died on a cross for you?"

If you've never taken Him for you to be your Savior from your sin, this would be the day to do that. If you want to begin your relationship with Jesus, we would love to walk you through that. You can go to our website: ANewStory.com.

You know, in the end, it isn't about Christians. It isn't about Christianity. It's all about Jesus. That's such good news! Because He's the Man who loved me enough to die for me; who's powerful enough to walk out of His grave. Jesus - He is the unfailing Light.

Genesis 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Let your light shine

“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV

Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.

So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”

Genesis 17

When Abram was ninety-nine years old, God showed up and said to him, “I am The Strong God, live entirely before me, live to the hilt! I’ll make a covenant between us and I’ll give you a huge family.”

3–8  Overwhelmed, Abram fell flat on his face.

Then God said to him, “This is my covenant with you: You’ll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I’m making you the father of many nations.’ I’ll make you a father of fathers—I’ll make nations from you, kings will issue from you. I’m establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I’m giving you and your descendants this land where you’re now just camping, this whole country of Canaan, to own forever. And I’ll be their God.”

9–14  God continued to Abraham, “And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant.”

15–16  God continued speaking to Abraham, “And Sarai your wife: Don’t call her Sarai any longer; call her Sarah. I’ll bless her—yes! I’ll give you a son by her! Oh, how I’ll bless her! Nations will come from her; kings of nations will come from her.”

17  Abraham fell flat on his face. And then he laughed, thinking, “Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?”

18  Recovering, Abraham said to God, “Oh, keep Ishmael alive and well before you!”

19  But God said, “That’s not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I’ll establish my covenant with him and his descendants, a covenant that lasts forever.

20–21  “And Ishmael? Yes, I heard your prayer for him. I’ll also bless him; I’ll make sure he has plenty of children—a huge family. He’ll father twelve princes; I’ll make him a great nation. But I’ll establish my covenant with Isaac whom Sarah will give you about this time next year.”

22  God finished speaking with Abraham and left.

23  Then Abraham took his son Ishmael and all his servants, whether house-born or purchased—every male in his household—and circumcised them, cutting off their foreskins that very day, just as God had told him.

24–27  Abraham was ninety-nine years old when he was circumcised. His son Ishmael was thirteen years old when he was circumcised. Abraham and Ishmael were circumcised the same day together with all the servants of his household, those born there and those purchased from outsiders—all were circumcised with him.

Our Daily Bread reading and devotion

Sunday, February 09, 2025

by Mike Wittmer

TODAY'S SCRIPTURE

Ephesians 2:11-18

But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

14–15  The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

16–18  Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

Today's Insights

Ephesians 2:11-22 is theologically rich. Like a cord of three strands, this passage brings together three key doctrines of the faith in Jesus: teaching about Christ (Christology), the church (ecclesiology), and the Holy Spirit (pneumatology). Jesus, through His reconciling work, is the source of our peace with God (vv. 14, 16) and through Him two disparate groups—Jews and gentiles—could become one new humanity (vv. 14-15). The church is indeed one body and a new family (vv. 14-18) “built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone” (v. 20). The Holy Spirit has been and is at work in forming and sustaining the church. He facilitates our decision for salvation (v. 18) and indwells the church that Jesus is building (v. 22).

Jesus Our Peace

He came and preached peace to you who were far away and peace to those who were near. Ephesians 2:17

Joan groaned when she saw Susan’s social media post. The photo showed ten church friends smiling around a restaurant table. For the second time this month, they were having a grand time—without her. Joan blinked away tears. She didn’t always get along with the others, but still. How strange to attend church with people who didn’t include her!

How strangely first century! But Jesus desires unity and came to heal our division. From the church’s beginning, people who didn’t get along were to find common ground in Him. Jews looked down on gentiles for not keeping the law, and gentiles loathed Jews for thinking they were better. Then Jesus “made the two groups one”; He “destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands” (Ephesians 2:14-15). Keeping the law no longer mattered. What counted was Jesus. Would Jew and gentile unite in Him?

That depended on their response. Jesus “preached peace to” gentiles “who were far away and peace to [Jews] who were near” (v. 17). Same message, different application. Self-righteous Jews needed to admit they weren’t better, while snubbed gentiles needed to believe they weren’t worse. Both needed to stop fretting about the other and focus on Christ, who was creating “in himself one new humanity out of the two, thus making peace” (v. 15).

Feeling snubbed? That hurts. It’s not right. But you can be a peacemaker as you rest in Jesus. He’s still our peace.

Reflect & Pray

When have you felt snubbed? How can you be a peacemaker?

Dear Father, when I’m snubbed, I’ll rest in Your Son.

Learn more about the beauty and unity of the community God has brought together through Jesus.  

My Utmost for His Highest, by Oswald Chambers

Sunday, February 09, 2025

The everlasting God . . . will not grow tired or weary. — Isaiah 40:28

When we are physically exhausted, it’s as though all our strength and vitality have left us. Spiritual exhaustion is similar: we feel as though we’ve come to the end of our ability to be of service to God. This kind of tiredness never arises through sin, always through service, and it happens when we’re getting our supply from the wrong source.

Jesus told Peter, “Feed my sheep” (John 21:17), but he didn’t give Peter anything to feed them with. The nourishment was Peter himself. He had to be made broken bread and poured-out wine for souls who hadn’t yet learned to draw directly on God. We must offer ourselves like this as well, because other souls must draw from us before they draw directly on the Lord. But we must be very careful about where we find our own nourishment. If we don’t get it from God, before long we will be completely exhausted.

Have you betrayed yourself into exhaustion by the way you’ve been serving God? Continually go back to your motivations and examine the source of their power. If you find yourself saying, “Oh, God, I’m so exhausted,” remember that he saved and sanctified you in order to exhaust you. Exhaust yourself in service for God, but remember to take your supply from him: “All my fountains are in you” (Psalm 87:7).

Leviticus 6-7; Matthew 25:1-30

WISDOM FROM OSWALD

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6).

The Highest Good—Thy Great Redemption, 565 L

Genesis 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Connected But Not Altered

When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?

Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?”  “Certainly,” she answered.  “Each evening I turn on my lights long enough to light my candles; then I turn them off.”

She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior.  Shall we accept His offer?

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).

From Just Like Jesus

Genesis 16

Sarai, Abram’s wife, hadn’t yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.

3–4  So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.

5  Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”

6  “You decide,” said Abram. “Your maid is your business.”

Sarai was abusive to Hagar and Hagar ran away.

7–8  An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”

She said, “I’m running away from Sarai my mistress.”

9–12  The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.

From this pregnancy, you’ll get a son: Name him Ishmael;

for God heard you, God answered you.

He’ll be a bucking bronco of a man,

a real fighter, fighting and being fought,

Always stirring up trouble,

always at odds with his family.”

13  She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!

“Yes! He saw me; and then I saw him!”

14  That’s how that desert spring got named “God-Alive-Sees-Me Spring.” That spring is still there, between Kadesh and Bered.

15–16  Hagar gave Abram a son. Abram named him Ishmael. Abram was eighty-six years old when Hagar gave him his son, Ishmael.

Our Daily Bread reading and devotion

Saturday, February 08, 2025

By Arthur Jackson

TODAY'S SCRIPTURE

Philippians 2:1-11

He Took on the Status of a Slave

1–4  2 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5–8  Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

9–11  Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

Today's Insights

Paul’s call to imitate Jesus’ example of self-giving love (Philippians 2:5-8) begins with a call to unity: “Make my joy complete by being like-minded, having the same love, being one in spirit and of one mind” (v. 2). This kind of deep unity isn’t accomplished by a lack of differences but a willingness to surrender “selfish ambition” and “vain conceit” (v. 3) in order to see and serve others with a heart like His. When believers in Christ live out what He modeled—the humility and willingness to surrender for the well-being of others—unity is possible.

Caring in Christ

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Ms. Charlene, my friend Dwayne’s mother, is ninety-four years old, under five feet tall, and weighs less than a hundred pounds. Yet this doesn’t stop her from doing what she can to care for her son, whose physical health prevents him from caring for himself. Visits to their two-story home often find her on the second floor, where she resides. Slowly, she descends sixteen stairs to the first floor to greet her guests, just as she does to assist in caring for the son whom she loves.

Ms. Charlene’s selfless determination convicts, challenges, and inspires me as she prioritizes her son’s well-being over her own. She models what Paul encourages in Philippians 2: “In humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (vv. 3-4).

Caring for those with health challenges or other needs can be costly. The demands of life can be all-consuming, and even those closest to us can be shortchanged if we’re not intentional about taking our eyes off ourselves. But humbly caring is what believers in Jesus are called to do (see vv. 1-4). When we give of ourselves, we follow the example of Jesus and help others in the process. The apostle reminds us: “In your relationships with one another, have the same mindset as Christ Jesus” (v. 5).

Reflect & Pray

Who inspires you to be more caring and selfless? What obstacles might you have to navigate to meet others’ needs?

Dear Jesus, please help me to be more intentional in giving myself for the good of others.

Facing division within the church? Learn more about having A United Mindset.

My Utmost for His Highest, by Oswald Chambers

Saturday, February 08, 2025

One with Him

May God himself, the God of peace, sanctify you through and through. — 1 Thessalonians 5:23

When we pray to be sanctified, are we praying for the standard Paul sets here—the “through and through”? We take the term sanctification much too superficially. Sanctification means an intense narrowing of our earthly interests and an immense broadening of our interests in God. It means an intense concentration on God’s point of view—every power of body, soul, and spirit bound and kept for him. Are we prepared to let God do his work in us? And when his work is done, are we prepared to set ourselves apart, as Jesus set himself apart?

God wants us to be sanctified entirely. The reason some of us haven’t entered into the experience of entire sanctification is that we haven’t understood the meaning of it from God’s viewpoint: “For them I sanctify myself, that they too may be truly sanctified” (John 17:19). Sanctification means being made one with Jesus, so that the mindset which ruled him will also rule us. Are we prepared for what that will cost? It will cost everything that is not of God in us.

To be caught up in the swing of Paul’s prayer, the “through and through,” means asking God to make us as holy as he can make sinners saved by grace. Jesus prayed that we might be one with him as he is one with the Father (v. 21). The sanctified soul has one defining characteristic: a strong family resemblance to Jesus, a freedom from everything that doesn’t resemble him. Are we prepared to embrace this freedom by setting ourselves apart? Will we agree to let Jesus make us one with him, as he is one with the Father?

Leviticus 4-5; Matthew 24:29-51

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed, 395 L

Matthew 5:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST IN GOD’S GRACE - February 7, 2025

Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy. If you haven’t accepted God’s forgiveness, you’re doomed to live in fear. Nothing can deliver you from the gnawing realization that you have disregarded your Maker and disobeyed his instruction. No pill, pep talk, psychiatrist, or possession can set the sinner’s heart at ease.

You may deaden the fear, but you can’t remove it. Only God’s grace can. 1 John 1:9 (NKJV) says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Your prayer can be as simple as: “Father, I need forgiveness. Please forgive me. I place my soul in your hands and trust in your grace. Through Jesus I pray, amen.”

Max on Life: Answers and Insights to Your Most Important Questions

Matthew 5:1-26

You’re Blessed

1–2  5 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

3  “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

4  “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

5  “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

6  “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

7  “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

8  “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

9  “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.

10  “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

11–12  “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.

Salt and Light

13  “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14–16  “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

Completing God’s Law

17–18  “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.

19–20  “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.

Murder

21–22  “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.

23–24  “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.

25–26  “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.

Our Daily Bread reading and devotion

Friday, February 07, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

1 Samuel 16:1, 6-13

God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”

When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”

7  But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”

8  Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”

9  Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”

10  Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”

11  Then he asked Jesse, “Is this it? Are there no more sons?”

“Well, yes, there’s the runt. But he’s out tending the sheep.”

Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”

12  Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.

God said, “Up on your feet! Anoint him! This is the one.”

13  Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.

Samuel left and went home to Ramah.

Today's Insights

There’s no mention of how David’s brothers felt about his public anointing by the prophet Samuel in Bethlehem (1 Samuel 16:13). A bit later, however, we gain a glimpse of his eldest brother Eliab’s resentment when David visited the frontlines of a standoff between Israel and the Philistines. Eliab “burned with anger” at his youngest brother (17:28). He said, “I know how conceited you are and how wicked your heart is; you came down only to watch the battle” (v. 28). Eliab likely regretted those words as David soon made history by slaying Goliath (vv. 41-51).

Not Irrelevant in God’s Eyes

People look at the outward appearance, but the Lord looks at the heart. 1 Samuel 16:7

During the annual National Football League Draft, professional football teams choose new players. Coaches spend thousands of hours evaluating prospective players’ skills and physical fitness. In 2022, Brock Purdy was the last—262nd—pick and labeled “Mr. Irrelevant,” the nickname given to the last football player selected. No one expected he would play in a game during the upcoming season. Just a few months later, however, Purdy led his team to two playoff wins. The reality is that team executives don’t always do an effective job identifying potential. And neither do we.

In a familiar Old Testament story, God sent the prophet Samuel to select the next king of Israel from among the sons of Jesse. When Samuel looked at the men, he was swayed by their physical appearance. But God said to him, “Do not consider his appearance or his height” (1 Samuel 16:7). Instead, God led him to choose not the oldest or tallest but the youngest and seemingly least relevant choice—David, who would be Israel’s greatest earthly king.

Why do we often do such a poor job evaluating people? Our passage reminds us that “people look at the outward appearance, but the Lord looks at the heart” (v. 7). When we’re asked to select someone to be on a work team or serve on a volunteer committee, we can ask God to give us wisdom to make choices based on qualities valuable to Him.

Reflect & Pray

When have you felt “irrelevant”? How might you see people from God’s perspective?

Heavenly Father, please give me insight to see others as You see them.

We must trust that God sees more through His eyes.

My Utmost for His Highest, by Oswald Chambers

Friday, February 07, 2025

The Discipline of Dejection

But we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day. — Luke 24:21

The disappointment the disciples express in this verse points to an important truth: it’s possible to have the facts right and to come to the wrong conclusion. The disciples had the facts right about Jesus, but they’d grown impatient and dejected, replacing bright hope with dashed hope and a sense that Jesus had failed them.

Spiritual dejection is always wrong and always our fault—not God’s or anyone else’s. Dejection is often a sign of physical sickness, and spiritually it is the same. Spiritual dejection springs from one of two sources: either I’ve satisfied a lust, or I haven’t. To lust after something is to say, “I must have it at once.” Spiritual lust makes us go to God with demands, instead of seeking God himself.

What have I been hoping God will do? Am I irritated that it’s already the “third day” and he hasn’t done it? It’s easy to imagine that my feelings are justified; hasn’t God promised to answer my prayers (Matthew 21:22)? Whenever I find myself reasoning like this, insisting that God answers prayer, I can be sure I’m offtrack.

We look for visions from heaven, for earthquakes and thunder that “prove” God’s power, and we feel dejected when we don’t see them. We never dream that God is in the people and things around us. If we do the duty that lies nearest, we will see him. One of the most amazing revelations comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. When we understand this, we are filled with wonder, and the spirit of dejection fades away.

Leviticus 1-3; Matthew 24:1-28

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, By Ron Hutchcraft

WHEN A MAN IS A MAN - #9935

The Indy 500 is probably the most exciting American automobile race of the year. I mean, you can almost feel the anticipation growing during the time trials and the qualifying events that lead up to the big race. And then, on the day itself, the engines rev, and the fans and the promoters cheer, and the cars make their first drive around that legendary track in Indianapolis. But there's really no race until that first lap.

They're all going the same speed, led by some guy with flags flying out of his car window. Who is that guy? He's the pace car, and everyone starts the race at the pace he sets. You know, everybody's race has a fellow like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "When a Man is a Man."

Now, our word for today from the Word of God goes right back to the beginning of time - the Garden of Eden, Genesis 3:6. "And when the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband who was with her and he ate it." Verse 8 says, "The man and his wife heard the sound of the Lord God as He was walking in the garden in the cool of the day and they hid from the Lord God among the trees of the garden. But the Lord called to the man, 'Where are you?'"

Notice here that God comes looking for the man. The woman sinned first, but He comes looking for the man and He addresses only him. Why is this? Because Adam is meant to be the pace car for Eve. See, God gave all the instructions about the tree to Adam. There is no record, though, of Adam giving them to Eve. Apparently Adam transmitted them to her, and I don't know if he got them across or not; she watered them down.

God seems to say, "If Eve is having a problem, I'm going to go looking to Adam for the reason. Adam, where are you?" Now, there's a principle here that really goes throughout creation: if Adam isn't right, then Eve isn't right. Maybe there's a man listening today who is wondering why his wife is nagging so much. Maybe it's because he isn't listening and she's doing everything she can to be heard, to get your attention.

Why is my wife so bossy? Maybe it's because you're not leading. Why is she so detached? Maybe you haven't had time for her. If the pace car isn't pacing, then Eve's car starts veering, and sliding, and going too fast or going too slow. If Adam isn't right, Cain and Abel aren't right either. The kids act out of either not enough love or not enough discipline, if Dad neglects his leadership in their lives. He's their pace car too. God just made it this way.

If Adam isn't right, the garden isn't right either. There's stress, conflict, confusion, decisions not made if the man who is supposed to be leading isn't doing it. Think about it today if you happen to be on Adam's side of the human race. Could some of your frustrations be because you've been neglecting your God-given responsibilities to your wife, to your children, or to be the spiritual leader?

See, throughout the Bible the buck always stops with the man. If the cars around you are speeding, and swerving, or crashing, take a good look at the pace car. That's you, man!

Genesis 15, Bible Reading and Daily Devotionals

Max Lucado Daily: COME CLEAN WITH GOD - February 6, 2025

In Psalm 32:5 (TLB), David says, “I confess my rebellion to the Lord. And you forgave me! All my guilt is gone.”

Confession is not complaining. If I merely recite my problems and tell you how tough my life is, I’m not confessing. Confession is not blaming. Pointing fingers at others may feel good for a while, but it does nothing to remove the conflict within me. Confession is coming clean with God.

David discovered this. As if his affair with Bathsheba wasn’t enough. As if the murder of her husband wasn’t enough. David danced around the truth. It took a prophet to bring the truth to the surface, but when he did, David did not like what he saw. He confessed. He came clean with God. And the result? He proclaimed, “And you forgave me! All my guilt is gone.”

Want to get rid of your guilt? Come clean with God.

Max on Life: Answers and Insights to Your Most Important Questions

Genesis 15

After all these things, this word of God came to Abram in a vision: “Don’t be afraid, Abram. I’m your shield. Your reward will be grand!”

2–3  Abram said, “God, Master, what use are your gifts as long as I’m childless and Eliezer of Damascus is going to inherit everything?” Abram continued, “See, you’ve given me no children, and now a mere house servant is going to get it all.”

4  Then God’s Message came: “Don’t worry, he won’t be your heir; a son from your body will be your heir.”

5  Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”

6  And he believed! Believed God! God declared him “Set-Right-with-God.”

7  God continued, “I’m the same God who brought you from Ur of the Chaldees and gave you this land to own.”

8  Abram said, “Master God, how am I to know this, that it will all be mine?”

9  God said, “Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon.”

10–12  He brought all these animals to him, split them down the middle, and laid the halves opposite each other. But he didn’t split the birds. Vultures swooped down on the carcasses, but Abram scared them off. As the sun went down a deep sleep overcame Abram and then a sense of dread, dark and heavy.

13–16  God said to Abram, “Know this: your descendants will live as outsiders in a land not theirs; they’ll be enslaved and beaten down for 400 years. Then I’ll punish their slave masters; your offspring will march out of there loaded with plunder. But not you; you’ll have a long and full life and die a good and peaceful death. Not until the fourth generation will your descendants return here; sin is still a thriving business among the Amorites.”

17–21  When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That’s when God made a covenant with Abram: “I’m giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites.”

Our Daily Bread reading and devotion

Thursday, February 06, 2025

by Matt Lucas

TODAY'S SCRIPTURE

Genesis 2:4-9

This is the story of how it all started,

of Heaven and Earth when they were created.

Adam and Eve

5–7  At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!

8–9  Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

Today's Insights

In Genesis 2, we’re given a description of the garden of Eden, where God placed the first humans so they could care for what He created (vv. 8, 15). The garden was delightful—God caused trees to provide fruit (v. 9) and rivers to water the ground (v. 10). He asked our first parents to care for it, but this request came with a commandment (vv. 15-17). This is a picture of how God continues to interact with humanity. He brings blessing but also gives us instructions in how to live. We’re given the choice to obey Him or not. We honor Him when we choose obedience as the Spirit helps us.

A Cultivated Life in Christ

There was no one to work the ground. Genesis 2:5

When we built our home, it stood on little more than a muddy, empty lot at the end of a gravel road. We needed grass, trees, and shrubs to match the surrounding Oregon foothills. As I got out my lawn tools and set to work, I thought of the first garden waiting for humans: “No shrub had yet appeared on the earth and no plant had yet sprung up, . . . and there was no one to work the ground” (Genesis 2:5).

The creation account in Genesis 1 repeats God’s assessment of creation: it “was good” or “very good” (vv. 4, 10, 12, 18, 21, 25, 31). However, it wasn’t complete. Adam and Eve needed to cultivate the ground—to exercise stewardship of God’s creation (v. 28). They weren’t meant to live in an unchanging paradise but one that needed care and development.

Since the beginning, God has been inviting humans to partner with Him in His creation. He did it in the garden of Eden, and He does it with “the new creation” He makes of us when we put our faith in Christ (2 Corinthians 5:17). Upon salvation, we’re not made perfect. As the apostle Paul says, “Do not conform to the pattern of this world” (Romans 12:2). God works in us as we pursue a life pleasing to Him, “conformed to the image of his Son” (8:29).

Whether it’s caring for the earth or caring for our new life in Christ, God has given us a gift we need to cultivate.

Reflect & Pray

What work do you enjoy most? What might God be calling you to cultivate in your community?

Father, thank You for inviting me to participate in the work You’re doing in the world and in me. 

For further study, read Worshipping God Means More than Singing.

My Utmost for His Highest, by Oswald Chambers

Thursday, February 06, 2025

Are You Ready to Be Offered?

For I am already being poured out like a drink offering. — 2 Timothy 4:6 (R. V. Marg.)

To be ready to be offered is a question of will, not feelings. If we always wait to act until we feel like it, we might never do anything at all. But if we take the initiative and decide to act, exerting our will, if we tell God that we are ready to be offered and that we will accept the consequences, whatever they may be, we will find that no matter what he asks, we are able to do it without complaint.

God puts each of us through crises we must face alone. These are trials intended just for us; no one else can help us with them. But if we prepare for these challenges internally first—if we say, “I will meet this challenge, no matter what”—then we’ll be able to rise to the challenge when it actually comes, taking no thought for the cost to ourselves. If we don’t make this kind of determined, private agreement with God in advance, we’ll end up falling into self-pity when difficulty arises.

“Bind the sacrifice with cords, even unto the horns of the altar” (Psalm 118:27 kjv). The altar represents the purifying fire, the fire that burns away every attachment God has not chosen for us, every connection that isn’t a connection to him. We don’t choose what gets burned away; God does. Our job is to bind the sacrifice, and to make sure we don’t give in to self-pity when the fire starts. After we’ve traveled this way of fire, there is nothing that can oppress us or make us afraid. When crises come, we realize that things cannot touch us as they once did.

Tell God you are ready to be offered, and God will prove himself all you ever dreamed he was.

Exodus 39-40; Matthew 23:23-39

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Thursday, February 06, 2025

When Life Feels Meaningless - #9934

Well, several years ago it was our turn again for the cicadas to pay us a brief visit. You can't really complain; they only drop by every 17 years. What a life these critters have! They suck on a root in the ground for a while, they finally emerge, they climb a tree, they make a lot of noise for about three weeks, and they die. You talk about "get a life!"

I'm Ron Hutchcraft and I want to have A Word With You today about "When Life Feels Meaningless."

Live a little while, make some noise, and then you're gone. Ecclesiastes 1, our word for today from the Word of God; the diary of one of the richest, most successful, most brilliant men who ever lived - the Jewish King Solomon. He opens his life's testimony with his bottom line on living. Here's what he says, "Meaningless, meaningless, utterly meaningless, everything is meaningless." Man alive! He says, "I haven't found meaning in anything I've done!" Then he goes on to say, "The eye has never enough of seeing, nor the ear its fill of hearing." So he says there's never enough!

As he passed through his life cycle, here are some of the noises that Solomon made. He says in 1:17, "I applied myself to the understanding of wisdom, but this too is chasing after the wind." Then he says, "I will test you with pleasure to find out what is good. But that also proved to be meaningless. I surveyed all that my hands had done and all that I have toiled to achieve," which, by the way, was pretty incredible. He said, "Everything was meaningless." And then finally, "Like the fool, the wise man too must die."

After a life full of pleasure, achievement, relationships and learning, Solomon sums it all up in one word: meaningless! Like those cicadas, a short stay, make a little noise, and then you're gone. Solomon's search and Solomon's conclusion have been repeated over and over again in millions of lives...maybe yours. Maybe there's been activity but not much meaning. You've lived long enough to feel the hollowness of so many things that were supposed to make your life fulfilling. Nothing has really done it for you.

You might be interested though, in the key that Solomon finally found in the meaning that had eluded him his whole colorful life - chapter 3, verse 11 of Ecclesiastes: "God has set eternity in the hearts of men." See, there's this eternity vacuum in us that can never be filled by anything or anyone that earth has to offer. We're not just 70-year cicadas going through a largely meaningless lifestyle for 70 years. We're built for eternity!

In his final chapter he says things like, "Remember your Creator." Now he's looking for meaning in the only direction it can possibly come from - the One who gave us our life in the first place. The Bible actually says, speaking of Jesus Christ, "You were created by Him and for Him." You can't find your purpose until you find the One you were made by and made for, and that's Jesus. That's why He can make this exciting promise in John 10:10, "I have come that they might have life and have it to the full." All the life you were made for is in Jesus Christ. But for you to have life, it cost Jesus His life.

The next verse says, "I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." It's no mistake Jesus refers to us as sheep. We've wandered away from God, like sheep, the Bible says. It's called sin. The penalty is death. But Jesus, God's own Son, paid that penalty on the cross for you and me. Your last meaningless day is the day you reach out to the author of your life; the day you tell Jesus you are putting all of your trust in Him. And this could be that day.

That's why I want to invite you to visit our website. Because right there I will lay out for you in simple and non-religious language how you can be sure you have begun the relationship that begins life the way it was meant to be. Our website - ANewStory.com. Will you go there?

One day it was very quiet in our yard again. That short, seemingly meaningless life of the cicadas was over. You were made for so much more than that. You were made for eternity, and that begins the moment that you begin with Jesus.