Mark 6:30-56, Bible Reading and Daily Devotionals

Max Lucado Daily: LET THE THIRSTY COME TO CHRIST - August 22, 2025

“If anyone is thirsty, let him come to Me and drink” (John 7:37 NASB). Jesus spoke these words on an October day in a crowded Jerusalem. People had packed the streets for the Feast of Tabernacles, an annual reenactment of the rock-giving-water miracle of Moses.

“If anyone is thirsty.” Skin color does not matter. Income level is of no importance. There is only one qualification: “If anyone is thirsty.” All that is needed is an admission of thirst. Who fails to meet this criterion? We are thirsty—thirsty to be happy, thirsty to have meaning, thirsty for answers and strength. Thirsty.

Jesus was speaking in the midst of an extremely religious moment. Even so he invited, “Come to me!”  Spiritual thirst is quenched only by Christ himself.

Help Is Here

Mark 6:30-56

Supper for Five Thousand

30–31  The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.

32–34  So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

35–36  When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”

37  Jesus said, “You do it. Fix supper for them.”

They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”

38  But he was quite serious. “How many loaves of bread do you have? Take an inventory.”

That didn’t take long. “Five,” they said, “plus two fish.”

39–44  Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.

Walking on the Sea

45–46  As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

47–49  Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.

50–52  Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.

53–56  They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.

Our Daily Bread reading and devotion

Friday, August 22, 2025

by Monica La Rose

TODAY'S SCRIPTURE

Psalm 146

Hallelujah!

O my soul, praise God!

All my life long I’ll praise God,

singing songs to my God as long as I live.

3–9  Don’t put your life in the hands of experts

who know nothing of life, of salvation life.

Mere humans don’t have what it takes;

when they die, their projects die with them.

Instead, get help from the God of Jacob,

put your hope in God and know real blessing!

God made sky and soil,

sea and all the fish in it.

He always does what he says—

he defends the wronged,

he feeds the hungry.

God frees prisoners—

he gives sight to the blind,

he lifts up the fallen.

God loves good people, protects strangers,

takes the side of orphans and widows,

but makes short work of the wicked.

10  God’s in charge—always.

Zion’s God is God for good!

Hallelujah!

Today's Insights

The book of Psalms is Israel’s hymn book. The final five praise songs (Psalms 146-150) are known as the “Hallelujah Psalms” because each one begins and ends with the very definition of hallelujah—“praise the Lord!” The psalmist calls us to celebrate the greatness of our faithful God, the powerful Creator (146:6), the loving Deliverer (vv. 7-9), and the everlasting King (v. 10). He also calls us to celebrate His grace, thanking Him for His many acts of deliverance, provisions, and sustenance (vv. 7-9). The object of our faith is crucial. It’s futile to “trust in princes, in human beings, who cannot save” (v. 3). We’re to trust God only and to look to Him for help. For “blessed are those whose help is the God of Jacob, whose hope is in the LORD their God” (v. 5). We can reflect the heart of God by being a refuge for the oppressed and caring for the “fatherless and the widow” (v. 9).

Seeing with God’s Heart

The Lord lifts up those who are bowed down. Psalm 146:8

On Chantale’s thirteenth birthday, after hours of joyful celebration in her quiet home village, gunfire shattered the peaceful evening. Chantale and her siblings ran into the forest, obeying their mother’s frantic command to hide. All night, they huddled underneath the sanctuary of a tree. “The sun appeared in the morning. But not our parents,” Chantale recounts. She and her siblings were now orphans and refugees, joining tens of thousands in a refugee camp.  

When we hear stories like Chantale’s, it can be tempting to turn away from such overwhelming loss. But those who believe in the God of Scripture believe in a God who never looks away from suffering, who attentively “watches over the foreigner and sustains the fatherless and the widow” (Psalm 146:9).

The “Maker of heaven and earth . . . remains faithful forever” (v. 6), ever at work upholding “the cause of the oppressed” and providing “food to the hungry” (v. 7).

Chantale Zuzi Leader, who founded an organization to educate refugee girls, says her experience taught her that “anyone can become a refugee—to lose that place of safety they once had.”

May our response to those who’ve lost a place of safety reflect the heart of the God, who is an ever-faithful “refuge for the oppressed” (9:9), who “lifts up those who are bowed down” (146:8).

Reflect & Pray

How have you or someone you know lost a place of safety? How can God work through such experiences?

Faithful God, thank You for being a refuge for all who hurt. Please help me reflect Your heart.

For further study, read Broken Down Cars: Grieving with Those Who Grieve

My Utmost for His Highest, by Oswald Chambers

Friday, August 22, 2025

“I Indeed . . . But He”

I indeed baptize you with water . . . but He . . . will baptize you with the Holy Spirit and fire —Matthew 3:11

Have I ever come to the point in my life where I can say, “I indeed . . . but He . . .”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you . . . .” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.

A Word with You, by Ron Hutchcraft

Friday, August 22, 2025

HOW TO SURVIVE WHEN EVERYTHING'S COMING DOWN - #10075

I was watching on TV the anniversary of the Oklahoma City bombing, and my mind raced back to this unforgettable personal visit I had to the site of what was a very deadly tragedy. My guide for my visit to the memorial made it really special and very moving, because he's a state trooper. He was one of the rescuers that day. His recollections of the joy of rescues and the heartbreak of lives lost I'm not going to ever forget.

Of course, all the traces of that bombed-out building are gone now. The site is now a beautiful lawn with a stone chair for each of the victims. What was the street that day is now a reflection pond. Nothing remains there from the day the world stopped at 9:02 A.M. - nothing, that is, except the tree. On an embankment across from what was the building site stands a big old tree, still partially blackened by the bomb blast. We stood there, my rescuer friend and I, and we prayed beneath those branches that somehow had endured the blast. They call it The Survivor Tree.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Survive When Everything's Coming Down."

One indestructible tree - that's all that survived the most powerful blast that city had ever known.

For 2,000 years, men and women who are reeling from blasts that seem to have blown apart everything in their lives, have made it - because of one indestructible tree. The Survivor Tree; the one the Bible talks about when it says that Jesus Christ "bore our sins in His own body on the tree" (1 Peter 2:24). That tree is, of course, the cross where the greatest act of love in human history took place - the one and only Son of God dying in our place, paying for our sins so we would never have to. In that cross - in the unspeakable love that it makes available - so many have found the one life-anchor that nothing can take from them.

Every one of us has seasons in our life when a massive blast suddenly rips through everything around us. You could be in one of those seasons right now. Maybe you've been betrayed by a love you thought would always be there, your parent's marriage is coming apart, or you've lost someone who has been an anchor in your life. Sometimes we are victims of the destruction that comes from our own bad choices, which leaves you devastated by the shame of what you've done. Or it may not be what you've done. It may be the wrongs that have been done against you. The blast that changes everything can be financial, medical, etc.

It is in those moments that we look for something to hold onto, something that can withstand what has rocked our life. And it is in moments like these that many of us have finally run to The Survivor Tree - the cross where Jesus died for us, where we can experience the "never leave you" love of Almighty God. That's the day you discover the miracle that's described in our word for today from the Word of God in Ephesians 2:13-14. "You who were once far away have been brought near through the blood of Christ. For He Himself is our peace."

That peace is within your reach this very day; maybe at a time when peace seems so impossible because of what you've lost. It may be that very loss will finally bring you to the one love you'll never lose. Jesus stands right now with arms wide open, waiting to forgive every sin of your life, to transform your dark side, and to heal what's broken inside you as only He can. He's waiting only for you to tell Him that you're turning from the sin that put Him on that cross and that you're putting all your trust in Him.

Tell Him today, "Jesus, I'm yours." I would love to give you information that will help you secure this new beginning with Jesus Christ. And it's at our website - ANewStory.com. Would you check it out today?

Take your stand by the tree - by the cross - that nothing has ever blown away. You are one heartfelt prayer away from having in your heart the indestructible love of Almighty God.

Leviticus 10, Bible Reading and Daily Devotionals

Max Lucado Daily: AT ANY MOMENT - August 21, 2025

Christianity is on the decline in our country. The number of believers has dropped 12 percent in the last decade. Major depression is on the rise. The increase is found in all age groups but is rising fastest among teens and young adults. The increase in suicide is alarming. According to federal data on the US suicide rate, it is the highest it has been since World War II.

Yet we have this hope: revival can come at any moment! At the right hour God will open the floodgate and release his Spirit like a flowing river into society. This was the promise of Jesus. “Jesus stood up and said in a loud voice…’If anyone believes in me, rivers of living water will flow from that person’s heart'” (John 7:37-38 NCV).

Help Is Here

Leviticus 10

Nadab and Abihu

1–2  10 That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.

3  Moses said to Aaron, “This is what God meant when he said,

To the one who comes near me,

I will show myself holy;

Before all the people,

I will show my glory.”

Aaron was silent.

4–5  Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.

6–7  Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”

They did just as Moses said.

8–11  God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”

12–15  Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”

16–18  When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”

19  Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”

20  When Moses heard this response, he accepted it.

Our Daily Bread reading and devotion

Thursday, August 21, 2025

by Elisa Morgan

TODAY'S SCRIPTURE

Acts 4:32-37

The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34–35  And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

36–37  Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.

Today's Insights

Twice Luke mentions the willingness of believers in Jesus to sell property and share possessions (Acts 2:41–47; 4:32–35). The Holy Spirit had come to Jerusalem as the city swelled with visitors for the Jewish feast of Pentecost. Overwhelmed by the apostles’ assurance that God was willing to forgive them, those who stepped forward to believe in Christ saw one another’s needs and felt one another’s pain. It was then, after again mentioning their mutual care, that Luke describes a husband and wife who tried to leave a false impression of generosity. Ananias and Sapphira were caught lying about the details of their gift, and suddenly both died (5:1–10). The generosity Luke emphasized was the result of those whose hearts had been changed by the Spirit of Jesus.

Feed the Need

No one claimed that any of their possessions was their own, but they shared everything they had. Acts 4:32

Lisa and Freddie McMillan own a unique restaurant in Brewton, Alabama. They offer a full hot meal to all who stand in line—at no charge. This couple has invested from their own savings to make a difference for senior citizens who often go without meals and rarely enjoy a restaurant experience. A donation box receives contributions. Lisa says, “Sometimes we find nothing there. Sometimes a thank-you note. Sometimes $1,000. Always, we have everything we need. Our goal is to feed the need, restore dignity, and develop community.”

Caring for the needy can seem a daunting task—unless we depend on God! The Gospels include records of Jesus feeding thousands by inviting His disciples to participate: “You give them something to eat” (Matthew 14:16). In the book of Acts, we learn that in the early church, believers “shared everything they had” and “there were no needy persons among them” (4:32, 34). Many of them sold property and gave the proceeds to the apostles, who “distributed to anyone who had need” (vv. 34-35). Understanding that their possessions ultimately belonged to God, they voluntarily invested in the lives of others from what they owned.

God provides. Sometimes by His own hand and sometimes through the hands of His people. He feeds our need so that we can feed the need of others.

Reflect & Pray

How has God provided for you? How can you join God in providing for those around you?

Dear God, I’m so grateful for Your abundant provision in my life! Please help me to give to others from what You’ve given to me.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 21, 2025

The Ministry of the Unnoticed

Blessed are the poor in spirit . . . —Matthew 5:3

The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

A Word with You, by Ron Hutchcraft

Thursday, August 21, 2025

HOLY SPIRIT TAKEOVERS - #10074

I approached our local McDonald's manager with an idea for using his restaurant one night. I asked him if he would let our Campus Life group have it for a candlelight dinner at McDonald's. He said, "Well, that sounds creative, but we can't close and just shut the public out. But we can allow you to come in."

Well, they close at 11:00 on a weeknight, so we thought we'd come in there late. So we did it at 9:30. We set up the tables with tablecloths and candles on every table (it was kind of cool!) and all our staff dressed in tuxedos so we could serve them formally at McDonald's. We had a strolling violinist, can you believe it? We called it The Chateau De La Mac. We had about 100 teenagers come from the local high school packed in there and they loved that event. Now, did other customers come in? Yes. Did they stay? No. We took up every seat at McDonald's. We had so packed every corner of that place there was simply no room for anyone or anything else.

I'm Ron Hutchcraft and I want to have A Word With You today about "Holy Spirit Takeovers."

Now, our word for today from the Word of God tells about the birthday of the church, the Day of Pentecost - Acts 2, beginning in verse 1. "When the Day of Pentecost came, they were all together in one place. Suddenly, a sound like a blowing of a violent wind came from heaven and filled the whole house where they were sitting." Then verse 4, "All of them were filled with the Holy Spirit."

Now, this is actually a picture of what happens when revival, when a stirring of God, when a great work of God is about to break out. Now, Pentecost only happened one time. It's a unique event. But spiritual revival is a recurring event in the life of the church. Scattered through the history of the church are those extraordinary, unpredictable, incredible, powerful Spirit take-overs called revival. We've seen a hint of that at some Christian colleges in recent years. And the key is in that word filled. It means there's no room for anything else.

Our group filled that McDonald's that night. And even though others wanted space, we had taken over by filling every corner. Now, if you want to let that happen with the Holy Spirit in your life, or in the life of your church, then that's how revival begins; to move out everything else that could take up space. There's no room for anything now but the Holy Spirit. In fact, this Greek word that says, "The wind filled the room and the Spirit filled the people" is used a lot of different ways. It was used as a sponge that was soaked with vinegar when Jesus was on the cross. There was no room for any other liquid. It talks about people who were full of food at another place in the Bible; stuffed - no room for any more food.

The word filled is also used about being filled with an emotion like anger...a consuming emotion where there's no room for any other feeling. Saturated, stuffed, consumed with the Holy Spirit. That's a Spirit takeover, and that's the culminating experience of the Christian life. It's funny we start with no room for Christ in our life; then we make room for Him. We let Him in, and as we grow we finally get restless with spiritual mediocrity and sameness. And then we say, "Lord, would You make me so there's no room for anything but You in every corner of my life?"

Oh, look, you may not understand all the theology of this reviving take-over - this filling of the Holy Spirit. I don't either. You may not fully understand this yielding of every corner of you for whatever He wants. The question is, "Do you want it? Do you want to be totally His; to be saturated with the Holy Spirit of Almighty God?" Then tell Him that. You are ready for His revival.

Ask Him for that kind of filling 'til there's just no room for anyone else's agenda.

Leviticus 9, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST IN THE ANOINTING - August 20, 2025

You have been anointed by the Holy Spirit. God offers this anointing to all of us. When you pray, preach, prophesy, or live out your faith, you are empowered by the Holy Spirit’s presence. Lean into him. You grow weary, but the Spirit never does. Your understanding is limited, but the Spirit has unsearchable wisdom.  And because he is in you, you have power that you would never have had without him.

The Spirit will give you whatever you need to do the holy work he has called you to do. Paul’s prayer for the Ephesians is God’s will for you: “I ask the Father in his great glory to give you the power to be strong inwardly through his Spirit” (Ephesians 3:16 NCV).

God poured his Spirit upon you! Receive him. Believe him. Entrust in the anointing of the Holy Spirit.

Help Is Here

Leviticus 9

The Priests Go to Work

1–2  9 On the eighth day, Moses called in Aaron and his sons and the leaders of Israel. He spoke to Aaron: “Take a bull-calf for your Absolution-Offering and a ram for your Whole-Burnt-Offering, both without defect, and offer them to God.

3–4  “Then tell the People of Israel, Take a male goat for an Absolution-Offering and a calf and a lamb, both yearlings without defect, for a Whole-Burnt-Offering and a bull and a ram for a Peace-Offering, to be sacrificed before God with a Grain-Offering mixed with oil, because God will appear to you today.”

5–6  They brought the things that Moses had ordered to the Tent of Meeting. The whole congregation came near and stood before God. Moses said, “This is what God commanded you to do so that the Shining Glory of God will appear to you.”

7  Moses instructed Aaron, “Approach the Altar and sacrifice your Absolution-Offering and your Whole-Burnt-Offering. Make atonement for yourself and for the people. Sacrifice the offering that is for the people and make atonement for them, just as God commanded.”

8–11  Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron’s sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.

12–14  Then he slaughtered the Whole-Burnt-Offering. Aaron’s sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.

15–21  Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people’s Peace-Offerings. Aaron’s sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.

22–24  Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.

Our Daily Bread reading and devotion

Wednesday, August 20, 2025

Eyes Fixed on Christ!

TODAY'S SCRIPTURE

Hebrews 12:1-3

Discipline in a Long-Distance Race

1–3  12 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

Today's Insights

The writer of the book of Hebrews encourages his readers by pointing to a gallery of “faith-filled” believers in the Old Testament (see Hebrews 11) and refers to them collectively as “a great cloud of witnesses” (12:1). Verse 2, however, urges the readers to fix their gaze on the premier example of faith—Jesus. He’s described as “the pioneer and perfecter of faith.” The term is pioneer (archegos)—or author in some versions. One commentator defines it as a “chief leader—one that takes the lead in anything and thus affords an example.” Archegos is used only four times in the New Testament: (Acts 3:15; 5:31 [Prince]; Hebrews 2:10; 12:2). The word translated “perfecter” (teleiotes) is used only in Hebrews 12:2. According to Thayer’s Greek Lexicon, Christ is the “one who has in his own person raised faith to its perfection and so set before us the highest example of faith.” By staying focused on Him, we have the perfect example to imitate.

Today's Devotional

Teaching his son to ride a bicycle, Andrew discovered, was frustrating. The five-year-old kept swerving to one side and falling. Realizing that this happened because his son kept looking to one side, Andrew had an idea. “See that pole?” he asked his son. “Just keep your eyes on it and pedal.” His son did just that, and this time he kept going and going!

The incident was a lesson for Andrew himself. Recounting what happened to his small group later, he concluded, "Whatever we fix our eyes on is where we’re headed." No wonder Hebrews 12:2 calls on us to keep “fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Life’s responsibilities and routines can draw our attention away from our spiritual walk, as can sinful habits and obsessions that entangle us (v. 1). But if we keep our eyes on Jesus and ask Him to help us put Him first in our thoughts, decisions, and actions, He’ll guide us in everything we do and say, enabling us to stay close to Him in the race on earth. This can be challenging, but God desires to help us fulfill the roles He’s given us. He will give us strength to endure and overcome anything that opposes our walk so we won’t “grow weary and lose heart” (v. 3).

Reflect & Pray

What’s the first thing you think or do when you have to make a decision or respond to a situation? How can you let your words, actions, and thoughts be guided by Jesus?

Dear Jesus, please help me to keep my eyes fixed on You as I go about life. Please also teach me to turn to You first, for You’re all I need.

Are you afraid you’ll step out of the will of God? Learn about making decisions God's way.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 20, 2025

Christ-Awareness

. . . and I will give you rest —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

A Word with You, by Ron Hutchcraft

Wednesday, August 20, 2025

THE SANDCASTLE SYNDROME - #10073

This is going to come as a surprise to my friends who know how technically challenged I am when it comes to building things, but over the years, my sons and I have built several houses together. Don't expect to see a pickup truck that says "Hutchcraft and Sons" on the side. No, and don't look for us in the Yellow Pages. Actually, our houses haven't fared too well. It wasn't because we didn't work hard on them - we did. And it wasn't because they didn't look good; actually they were pretty good. And it wasn't because they weren't big; we did some pretty good sized ones. But every house we built literally collapsed within hours of the time we finished building them. It might have had something to do with the material we built our houses from - sand on a beach next to the ocean.

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Sandcastle Syndrome."

Jesus is involved in an incredible building project, and what He's building will never collapse. It will never be washed away by any tide or any storm. And He's inviting you to join Him in building it. Of course, you'll have to get out of the sandcastle business first.

Jesus describes His building project in our word for today from the Word of God in Matthew 16:18. Jesus says, "I will build My church, and the gates of hell shall not prevail against it." That's some powerful words. There's no doubt about what Jesus is building. He's building His church. Are you? Well, what are you building?

We're all working on some structure. For you, it's wherever your dreams are focused, what you put a lot of your money into, what you put most of your time into. It's a subject of a lot of your daily conversations. Maybe you're building a reputation for yourself, or financial security for yourself, or a romantic relationship, a business, your income, a comfortable retirement. You may even be building a religious empire for yourself in Christian work. Problem: it's all sandcastles. Just ask my boys. A sandcastle is something you put a lot into that just can't last.

Jesus is inviting us to focus what we have on something that will last forever - building His church. Even our Christian work could be building our own kingdom which won't last. You see, that church is not about an actual physical building. It's about reaching the lost people He died for; for adding them to His family. It's about building up the lives of believers. Are those the causes that get you excited, that you're passionate about? Someone has wisely said, "In order to pray, 'Thy Kingdom come,' you first have to pray, 'My kingdom go.'"

Maybe it's time to stand back and take a candid look at your motives, at your great obsession, and at your top priorities. Is it getting lost and dying people to Jesus? Or has Jesus' building program taken a back seat to something you're building, something out of sand, something that a strong tide or a big storm can wash away?

Jesus said "the gates of hell" itself would not prevail against what He is building. Look, you've got maybe at best 70-or-so years on this planet. Don't waste those years on building something that isn't going to last. Jesus is building His church. What are you building?

Leviticus 8, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREATEST GIFT IMAGINABLE - August 19, 2025

“But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because he teaches us, illuminates our minds, and guards us from error]” (1 John 2:20 AMP).

From the perspective of heaven, the gift of the Spirit is the greatest gift imaginable. Jesus told his followers that it was to their advantage for him to go away. His departure would trigger the arrival of the Holy Spirit. Jesus limited himself to a physical body. He could be in only one place at one time. The Holy Spirit, however, can be everywhere all the time. There is no place that he is not!

God has decreed you to be special to him. He has soaked you with himself. Bask in this blessing.

Help Is Here

Leviticus 8

The Ordination of Priests

1–4  8 God spoke to Moses: He said, “Take Aaron and with him his sons, the garments, the anointing oil, the bull for the Absolution-Offering, the two rams, and the basket of unraised bread. Gather the entire congregation at the entrance of the Tent of Meeting.” Moses did just as God commanded him and the congregation gathered at the entrance of the Tent of Meeting.

5  Moses addressed the congregation: “This is what God has commanded to be done.”

6–9  Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron and tied it around him with a sash. Then he put the robe on him and placed the Ephod on him. He fastened the Ephod with a woven belt, making it snug. He put the Breastpiece on him and put the Urim and Thummim in the pouch of the Breastpiece. He placed the turban on his head with the gold plate fixed to the front of it, the holy crown, just as God had commanded Moses.

10–12  Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.

13  Moses brought Aaron’s sons forward and put tunics on them, belted them with sashes, and put caps on them, just as God had commanded Moses.

14–17  Moses brought out the bull for the Absolution-Offering. Aaron and his sons placed their hands on its head. Moses slaughtered the bull and purified the Altar by smearing the blood on each of the horns of the Altar with his finger. He poured out the rest of the blood at the base of the Altar. He consecrated it so atonement could be made on it. Moses took all the fat on the entrails and the lobe of liver and the two kidneys with their fat and burned it all on the Altar. The bull with its hide and meat and guts he burned outside the camp, just as God had commanded Moses.

18–21  Moses presented the ram for the Whole-Burnt-Offering. Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and splashed the blood against all sides of the Altar. He cut the ram up into pieces and then burned the head, the pieces, and the fat. He washed the entrails and the legs with water and then burned the whole ram on the Altar. It was a Whole-Burnt-Offering, a pleasing fragrance—a gift to God, just as God had commanded Moses.

22–29  Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram’s head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron’s sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God, a gift to God. Then Moses took the breast and raised it up as a Wave-Offering before God; it was Moses’ portion from the Ordination-Offering ram, just as God had commanded Moses.

30  Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.

31–35  Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”

36  Aaron and his sons did everything that God had commanded by Moses.

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Our Daily Bread reading and devotion

Tuesday, August 19, 2025

Hints of God’s Glory

by Brent Hackett

TODAY'S SCRIPTURE

Revelation 4:1-4, 6-11

A Door into Heaven

1  4 Then I looked, and, oh!—a door open into Heaven. The trumpet-voice, the first voice in my vision, called out, “Ascend and enter. I’ll show you what happens next.”

2–6  I was caught up at once in deep worship and, oh!—a Throne set in Heaven with One Seated on the Throne, suffused in gem hues of amber and flame with a nimbus of emerald. Twenty-four thrones circled the Throne, with Twenty-four Elders seated, white-robed, gold-crowned.

Before the Throne it was like a clear crystal sea.

6–8  Prowling around the Throne were Four Animals, all eyes. Eyes to look ahead, eyes to look behind. The first Animal like a lion, the second like an ox, the third with a human face, the fourth like an eagle in flight. The Four Animals were winged, each with six wings. They were all eyes, seeing around and within. And they chanted night and day, never taking a break:

Holy, holy, holy

Is God our Master, Sovereign-Strong,

The Was, The Is, The Coming.

9–11  Every time the Animals gave glory and honor and thanks to the One Seated on the Throne—the age-after-age Living One—the Twenty-four Elders would fall prostrate before the One Seated on the Throne. They worshiped the age-after-age Living One. They threw their crowns at the foot of the Throne, chanting,

Worthy, O Master! Yes, our God!

Take the glory! the honor! the power!

You created it all;

It was created because you wanted it.

Today's Insights

In Revelation 4:1-11, John receives a vision that shows him the throne of God in heaven (v. 2). He describes “four living creatures” who worship God incessantly (vv. 6-9). Who are they? These magnificent beings appear not only here but also in 5:6-14; 6:1-8; 14:3; 15:7; and 19:4. Their description is remarkably similar to the creatures mentioned by the Old Testament prophets (Ezekiel 1:4-24; 10:15-22; Isaiah 6:1-3). In Ezekiel 10, these are called cherubim—fearsome angelic beings. We can surmise that the “living creatures” John refers to here are powerful angels. The magnificence of God’s creation can remind us of what awaits us in heaven.

Hints of God’s Glory

The one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Revelation 4:3

Australian photographer Christian Spencer has spent more than twenty years taking pictures in the Itatiaia National Park in Brazil. One amazing aspect of his photography is that he’s captured the effect of sunlight passing through the open wings of the hummingbird. He found that the wings create a prism-like rainbow of colors when birds fly between the bright sun and his camera lens. Other photographers have also captured this in birds other than just the hummingbird. 

Finding rainbows of colors in birds’ wings is an example of some of the hidden treasures God has placed in His creation. Such beauty and magnificence can pique our curiosity for what believers in Jesus will observe when they see Him sitting on His throne. When John saw the heavenly throne in Revelation 4, he must have been mesmerized. He describes Christ on the throne with “a rainbow that shone like an emerald” encircling it (v. 3). Words cannot describe the glory of God that was revealed to the apostle.

As we find hidden treasures in God’s creation, may we enjoy each one, knowing there’s so much more awaiting us in heaven. There, we will worship our Creator and praise Him forever: “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (v. 11).

Reflect & Pray

What hidden treasures have you found in God’s creation? How can you use creation to point others to Christ?

Dear God, thank You for the hidden gems in Your creation that point to Your majesty.

Learn more about a different kind of power.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 19, 2025

Self-Awareness

Come to Me . . . —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me . . . .” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.

A Word with You, by Ron Hutchcraft

Tuesday, August 19, 2025

THE PROBLEM WITH PANIC - #10072

There's this disease that hits college campuses in the spring every year. It's called "senior panic." You arrive at college as a freshman with this sneaking suspicion that you might just meet the person you're going to marry while you're there. And as you go through college, that suspicion becomes an expectation.

Now, my wife and I met when we went to college, where we began our education. And D. L. Moody, the man who founded our school, the great evangelist, well, he was a shoe salesman. In fact, they used to say that Moody was a shoe factory where they would take in old heels, and repair their souls, and send them out in pairs. So, you wanted to come out of there with a mate if at all possible. Right?

You started with that suspicion that you might find somebody, and then it became an expectation, and then maybe in your junior year it became a determination, "I've got to find somebody here! I might not have anybody." And then you hit your senior year; there's no husband or wife in sight - senior panic! Quick, do something! I'm going to miss it if I don't do something fast! Who says panic is only a senior problem?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Panic."

Now, our word for today from the Word of God comes from Acts 27. I'll begin reading at verse 30. The Apostle Paul has been for two weeks in the middle of a terrible storm at sea, as he's being carried by a Roman ship to meet with Caesar in Rome. And as they begin to go aground, some of the crew starts to have, not senior panic, but sailor panic. Here's what they decide to do, listen: "In an attempt to escape from the ship, the sailors let the lifeboat down into the sea pretending they were going to lower some anchors from the bow. Then Paul said to the Centurion and the soldiers, 'Unless these men stay with the ship, you cannot be saved.' So the soldiers cut the ropes that held the lifeboat and they let it fall away."

Okay, some background: The Apostle Paul had gotten assurance from the Lord, in the middle of the storm, that though the ship would go aground, the people would be saved. In fact earlier in the chapter, here's the message he conveys, "Do not be afraid. God has graciously given you the lives of all who sail with you, so keep up your courage, men. I have faith in God that it will happen just as He told me."

Well, their panic was understandable; the ship's coming apart. Looks like God's not going to deliver them in time. They panic! They scramble for a quick answer. Have you ever done that? See, if they do this, they're not going to make it. If you do, you won't make it. How many times do we look at our storm, we see the ship going down, financially, romantically, emotionally, and we panic. We go for a lifeboat instead of waiting for God's answer, God's provision.

Abraham did it with Hagar and he created a problem for centuries with the two sons of promise, because he and Sarah could not wait for God to fulfill His promise. Rebecca did it with her son, Jacob, when she lied about him to try to get the blessing for him and all she ended up with was a family split apart.

You and I do it when we settle for these patchwork solutions. Because of panic, many of God's kids have ended up with a lot of heartache, in the wrong job, the wrong relationships, the wrong marriage, a mountain of debt. The greatest enemy of God's best may be impatience. We can't wait for God to do as Paul said, "All that God said that He would do."

Those seniors who panic over singleness often get the wrong person. In their rush, they often make a life-long mistake. When they think time's running out, God is right on schedule. Remember, if you panic, you can make a life-long mistake.

Mark 6:1-29, Bible Reading and Daily Devotionals

Max Lucado Daily: ANOINTED BY THE SPIRIT - August 18, 2025

Anointing oil is a metaphor for the Spirit of God. “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts…” (2 Corinthians 1:21-22 NIV). God poured out upon you the power-providing, heart-healing oil of the Holy Spirit.

The verb pour deserves to be highlighted. God does not distribute the Spirit with an eyedropper or a tablespoon. He douses us with himself. Do you understand what happened on the day of your conversion? Yes, grace covered you. Yes, the tent of God’s sovereignty was stretched over you. Yes, the pathway to heaven was laid out before you. And yes, you were anointed by the Holy Spirit. You have been consecrated for a holy work.

Help Is Here

Mark 6:1-29

Just a Carpenter

1–2  6 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”

3  But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

4–6  Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.

The Twelve

7–8  Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

8–9  “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

10  “And no luxury inns. Get a modest place and be content there until you leave.

11  “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

12–13  Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

The Death of John

14  King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”

15  Others said, “No, it’s Elijah.”

Others said, “He’s a prophet, just like one of the old-time prophets.”

16  But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”

17–20  Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.

21–22  But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests.

22–23  The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”

24  She went back to her mother and said, “What should I ask for?”

“Ask for the head of John the Baptizer.”

25  Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”

26–29  That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.

Our Daily Bread reading and devotion

Monday, August 18, 2025

God Will Keep It

TODAY'S SCRIPTURE

1 John 3:1-6

 What marvelous love the Father has extended to us! Just look at

it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2–3  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

4–6  All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

Today's Insights

In 1 John 3:1-6, the first and second appearances of Christ come into view. Verse 5 references His first appearance: “You know that he appeared so that he might take away our sins.” The second coming of Jesus is referred to in verse 2: “We know that when Christ appears, we shall be like him, for we shall see him as he is.”

This passage also describes three aspects of God’s saving grace: justification, glorification, and sanctification. Because of Jesus’ sacrifice, all who receive Him by faith are justified or made right with God and become “children of God” (vv. 1-2). God’s children have the hope of being “like him” (v. 2), fully conformed to His likeness. That’s glorification. But in the meantime, “All who have this hope in him purify themselves, just as he is pure” (v. 3). That’s sanctification.

Today's Devotional

Wealthy benefactors in communities across the United States have made an inspiring promise to students. If they get good grades throughout their thirteen years of school in their district, the benefactors will pay for four years at a public community college or university in their state. Statistics have shown in some cities that this motivates the students, rich and poor, to start doing well immediately after they hear the news. One teacher said, “It’s been a total shift in mindset. Every kindergartener will tell you they’re going to college. It’s reality.” The promise of what’s to come increases their desire and hope for their future.

The apostle John talked about a promise of what’s to come that helped motivate the early believers in their faith. Jesus promised to return; and when He does, John says, “We shall be like him, for we shall see him as he is” (1 John 3:2). He encouraged his readers: “All who have this hope in him purify themselves, just as he is pure” (v. 3). We have the confident hope that one day we will see Jesus. And because of that promise, our desire to be more like Him increases because we’re loved by Him and love Him in return.

What a time that will be when we see Jesus face to face! Until then, we keep following Him, growing in our faith, and anticipating His coming. God will keep His promise.

Reflect & Pray

How can you keep walking closely with Jesus? In what ways do you want to become more like Him?

I look forward to seeing You, Jesus, and to being made whole in every way.

Becoming more like Jesus means loving others in need. Learn more by reading Love's Proof Is in the Provision.

My Utmost for His Highest, by Oswald Chambers

Monday, August 18, 2025

Have You Ever Been Speechless with Sorrow?

When he heard this, he became very sorrowful, for he was very rich —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

A Word with You, by Ron Hutchcraft

Monday, August 18, 2025

LABELED FOR LIFE - #10071

"My name is Idiot." She's only four years old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.

But wait a minute! What about the names we've called people? Even people - maybe especially people - that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.

As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.

It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough times, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.

But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, online, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.

I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."

God puts it this way, "The tongue is a world of evil…it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.

King David was wise enough to know that we can't conquer this verbal monster without some supernatural intervention. Thus, his prayer should probably be somewhere that I can see it every day - maybe where you see it too. It's our word for today from the Word of God in Psalm 141:3 - "Set a guard over my mouth, O Lord; keep watch over the door of my lips."

I'm thankful for the lasting imprint of something my wife told me years ago - and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.

What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).

If you've been beat down and you have thought you were worthless, you've got to take a trip up a hill called Golgotha (Skull Hill) and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.

Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Jesus and you'd like to do that. Well take care of that right now. Tell Him, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, that's why our website's there. It's ANewStory.com.

You know those people who've called you all those other things? They really didn't know who you are, who God says you are.

So no one's name is "idiot." Not when God says, "You're my masterpiece."

Leviticus 7, bible reading and devotions.

MaxLucado.com: Worth Saving

No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.

He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace.  He believed in Saul.

Don’t give up on your Saul. When others write him off, give him another chance. Stay strong.  Call him brother.  Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.

God is at work behind the scenes. And remember this:  God never sends you where he hasn’t already been.  By the time you reach your Saul, who knows what you’ll find.

God used Saul, who became Paul, to touch the world.

Has God given you a Saul?

From Cast of Characters

Leviticus 7

 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.

7–10  “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

11–15  “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.

16–21  “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”

22–27  God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”

28–34  God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”

35–36  From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.

37–38  These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.

Our Daily Bread reading and devotion

Sunday, August 17, 2025

Jesus Rescued Us

TODAY'S SCRIPTURE

1 Peter 2:21-25

This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,

Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

Today's Insights

Peter wrote this letter to encourage believers in Jesus who were suffering in a hostile world. He instructed them to live God-honoring lives and to do good deeds (1 Peter 1:15-16; 2:11-12). In response to undeserved suffering, believers are to be like Christ and imitate His character. The sinless One, in submission to the Father’s will, endured the pain and humiliation of the cross to save us (2:21-23). Peter affirmed that Jesus’ sacrifice is the heart of God’s salvation plan (v. 24), alluding to Isaiah 53:10: “It was the Lord's will to crush him and cause him to suffer, and . . . the Lord makes his life an offering for sin.” Scripture calls this the “atoning sacrifice” (1 John 2:2; 4:10) or “propitiation” (esv) for our sins. The sinless Christ “personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right” (1 Peter 2:24 nlt).

Today's Devotional

Two workers at the Amundsen-Scott South Pole Station desperately needed medical care. One had suffered a heart attack, and the other was experiencing life-threatening gastric issues. The only way to ensure their recovery was to launch a rescue mission. Due to harsh conditions, however, including darkness and -75 degrees Celsius (-103°F) temperatures from February to October, planes didn’t normally risk flying to the outpost during winter. But the pilots were determined to rescue the workers—and they did, despite enduring a difficult two days of challenging flights.

Stories of rescue are inspiring. The greatest rescue story was when Jesus rescued us from sin. The apostle Peter wrote, “ ‘He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness” (1 Peter 2:24). He rescued us by bearing our sins in His body. He carried them as a sacrifice—a sacrifice in which he “suffered for you” and for me (v. 21). On the cross, Christ bore “the curse of the law” (Galatians 3:13) and endured our shame. He was wounded so we might be healed, and He died so that we might be delivered from the penalty and power of sin (1 Peter 2:24; Isaiah 53:5).  

How amazing it is to know that we were rescued from our own desperate condition by one who was willing to endure the harshest of conditions for us!

Reflect & Pray

What does the rescue Christ provided mean to you? How can you help others experience it?

Dear Jesus, thank You for Your incredible sacrifice and for rescuing me.

Learn more about Having A Personal Relationship With God.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 17, 2025

Are You Discouraged or Devoted?

. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich —Luke 18:22-23

Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.

Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have . . . and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.

Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.

Leviticus 6, Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

Leviticus 6

God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.

7  “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”

Further Instructions

8–13  God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.

14–18  “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”

19–23  God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”

24–30  God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”

Our Daily Bread reading and devotion

Saturday, August 16, 2025

Making Room 

TODAY'S SCRIPTURE

Psalm 68:1-10

Up with God!

Down with his enemies!

Adversaries, run for the hills!

Gone like a puff of smoke,

like a blob of wax in the fire—

one look at God and the wicked vanish.

When the righteous see God in action

they’ll laugh, they’ll sing,

they’ll laugh and sing for joy.

Sing hymns to God;

all heaven, sing out;

clear the way for the coming of Cloud-Rider.

Enjoy God,

cheer when you see him!

5–6  Father of orphans,

champion of widows,

is God in his holy house.

God makes homes for the homeless,

leads prisoners to freedom,

but leaves rebels to rot in hell.

7–10  God, when you took the lead with your people,

when you marched out into the wild,

Earth shook, sky broke out in a sweat;

God was on the march.

Even Sinai trembled at the sight of God on the move,

at the sight of Israel’s God.

You pour out rain in buckets, O God;

thorn and cactus become an oasis

For your people to camp in and enjoy.

You set them up in business;

they went from rags to riches.

Today's Insights

The psalmist encourages us that “God sets the lonely in families” (68:6). God understood humanity’s need for companionship from the very beginning. After creating Adam, He said, “It is not good for the man to be alone. I will make a helper suitable for him” (Genesis 2:18). No suitable helper was found among the animals, so God made Eve, a woman, the perfect companion for Adam (vv. 20-23). God’s first words to them were to “be fruitful and increase in number; fill the earth and subdue it” (1:28).

God has also given us a spiritual family—a community of believers in Jesus (Galatians 6:10; 1 Peter 2:17)—to dispel our loneliness and encourage us in our walk with Christ (Galatians 6:2; Hebrews 10:24-25; 1 Thessalonians 5:11). As believers in Jesus, we can be fruitful by sharing the gospel and inviting others into the family of God.

Visit GO.ODB.org/081625 to learn more about the significance of being in God's family for first-century believers in Jesus.

Making Room for Others

Each year my family designs a custom wall calendar, but lately it’s gotten a bit crowded. We decorate each month with our favorite photos from the previous year and highlight significant dates. As our family welcomes new spouses and children, we’ve had to squeeze in more photos to make sure every person is included. We now have two sets of shared birthdays, and some holidays are covered up by anniversaries. But instead of detracting from the calendar, all the new members make it even more precious to me. 

In God’s kingdom, the inclusion of newcomers is always a blessing. The Bible tells us that “God sets the lonely in families” (Psalm 68:6). His love and protection are communicated in the context of a family, as He’s “a father to the fatherless” and “a defender of widows” (v. 5). His heart is to welcome those who are isolated, ashamed, or accused, and thus “he leads out the prisoners with singing” (v. 6).

As believers in Jesus, we’ve been adopted into God’s family (Galatians 4:5), and we’re commissioned to share His open invitation with others (2 Corinthians 5:20). Like my family calendar, the more people who accept the invitation into God’s family, the more beautiful it becomes. We don’t have to be concerned about running out of a finite resource—there’s room enough for everyone, and He delights in new additions.

Reflect & Pray

How can you share the invitation to God’s family with others today? What does it mean that there’s room for all?

Thank You, God, for loving me and letting me share Your love with others.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 16, 2025

Does He Know Me . . . ?

He calls his own . . . by name . . . —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.