Mark 11:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: MONITOR YOUR DEFAULT THOUGHTS - September 15, 2025

Monitor your default thoughts. Most of us are unaware of the inner dialogue we carry on with ourselves each day. Appraisals. Criticisms. Assumptions. They are knee-jerk reactions. “I’m so stupid.” “I’ll never get this under control.”

When self-criticism or worry plays like a tape in your head, there is always a reason.  Someone trained you to think this way. They are the result of injury after injury, influence after influence, regret after regret—days, years, decades of immobilizing notions until a person cannot escape.

Does the voice in your head speak with proper authority?  Odds are good that many of your thoughts emerge from an unqualified origin. I hope you come to view each thought through the lens of God’s Word. He, and he alone, has the authority to tell you how to think.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 11:1-18

Entering Jerusalem on a Colt

1–3  11 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’ ”

4–7  They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.

8–10  The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,

Hosanna!

Blessed is he who comes in God’s name!

Blessed the coming kingdom of our father David!

Hosanna in highest heaven!

11  He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursed Fig Tree

12–14  As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.

15–17  They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:

My house was designated a house of prayer for the nations;

You’ve turned it into a hangout for thieves.

18  The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

Our Daily Bread reading and devotion

Monday, September 15, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Matthew 28:16-20

Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18–20  Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Today's Insights

The Gospels describe Jesus as a man who “taught as one who had authority” (Matthew 7:29) and one who “has authority on earth to forgive sins” (9:6). God has “granted him authority over all people that he might give eternal life to all those [God has] given him” (John 17:2). When Christ sent His twelve disciples out to preach, He gave them His authority to do the work (Matthew 10:1). Before He returned to the Father after His death and resurrection, Jesus entrusted to us the task of telling the world the good news. He commanded us to tell others about what He’s done for us and to disciple them (28:19-20). We can let go of doubt, for we’re not going out on our own. Christ promised, “Surely I am with you always, to the very end of the age” (v. 20).

Making Disciples for Christ

Go and make disciples. Matthew 28:19

Early in the basketball season, the coach at our neighborhood middle school seemed to work hardest convincing his players to risk shooting the ball. “Shoot!” he pleaded from the sidelines. His players eagerly passed the ball. Dribbling was a favorite too. The season was half over before most of them would shed their doubts and try to shoot the ball to score. But “going for it” made all the difference. By obeying their coach, letting go of doubt, and trying—even if they often missed the target—they learned to win.

Jesus teaches us to let go of doubt to obey His call to make disciples. He explains, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:18-20).

In practical terms, this can mean stepping out of our comfort to share our story of what God has done for us. Or getting involved in the lives of our hurting neighbors, showing them Jesus’ love. Such approaches work, but only if we let go and try them.

Above all, we go in Jesus’ authority to attempt what may look hard—making disciples. But we need not fear. Jesus promised: “Surely I am with you always, to the very end of the age” (v. 20).

Reflect & Pray

What fears and doubts do you have about making disciples? Why? How can you obey Christ’s call?

I need practice making disciples, dear Father, but please encourage me to let go of doubt and try.

Learn more about the work God is doing in our lives by reading the Mission of God.

My Utmost for His Highest, by Oswald Chambers

Monday, September 15, 2025

What to Renounce

We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. — 2 Corinthians 4:2

Have you renounced all secret and shameful ways, all thoughts and behaviors that your sense of honor won’t allow to come to light? You know you can easily keep them hidden. Is there a thought in your heart about another person that you wouldn’t want revealed? Renounce it as soon as it springs up. Renounce all such thoughts, until there is nothing hidden or dishonest or cunning about you. Envy, jealousy, strife—these things don’t necessarily arise from your sinful disposition, but rather from the makeup of your body, which was used for this kind of thing in days gone by. “Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin” (1 Peter 4:1). Maintain a continual watchfulness over your flesh, so that nothing shameful arises in your life.

“Not walking in craftiness, nor handling the word of God deceitfully . . .” (2 Corinthians 4:2 kjv). To renounce craftiness is to give up the kind of sly, cunning arguments that will allow you to make your point. Craftiness is a great trap. You know that God will let you work in one way only—complete honesty and adherence to the gospel. Never try to catch people in any other way; God’s judgment will be upon you if you do.

Never blunt your sense of doing your utmost for God’s highest, and never compare yourself to others. Others may be operating in ways that are perfectly all right for them, but which for you would be sly and cunning. If you were to engage in these methods, it would mean using craftiness to achieve an end other than his highest, blunting the motive God gave you. Remember that God has given you a different point of view—his. Many have backed down because they are afraid of looking at things from God’s viewpoint.

Proverbs 22-24; 2 Corinthians 8

WISDOM FROM OSWALD

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. 

The Shadow of an Agony, 1178 L

A Word with You, by Ron Hutchcraft

Monday, September 15, 2025

A FATAL SHOT, A WOUNDED GENERATION - #10091

On September 11, twenty-four years ago, I saw the Twin Towers crumble to dust. And then, on September 11th this time around, I saw so many people grieving the shocking assassination of a hugely popular Gen Z influencer in front of 3,000 people.

In both cases, millions of people were devastated in disbelief and grief. Including reporters, politicians, law enforcement people - and lots of ordinary folks. And certainly the 2001 tragedy had a scope much greater, but this assassination hit many young people very personally.

I found myself praying, again, what I cried out to God 24 years ago. "God, what do You see here?"

The answer has been the same both times.

Souls. Lost souls. Grieving souls. Eternal souls.

I'm Ron Hutchcraft, and I want to have A Word With You today about "A Fatal Shot, A Wounded Generation."

Working with young people my entire life, I've seen many of them become less engaged with their world and with current events. A lot of them know more about Taylor Swift's love life but can't find Ukraine on a map or tell you the name of the Vice President. But they were drawn to Charlie Kirk, and he was dedicated to involving them in the major issues of our time.

A prime time CNN host said: "If you don't know who Charlie Kirk is, ask your teenager or your college student."

He was, in a sense, a generational prophet to many of them. He had over five million followers on X (formerly Twitter) and hundreds of thousands of listeners to his podcast and radio program. A lot of people have said that this generation is disconnected. But listen, they connected with Charlie Kirk.

To countless millions of young people, he was finally a voice they could trust. Suddenly, he was gone.

For me, this isn't about Charlie Kirk's politics or his culture war perspectives. It is, of course, about his wife Erika and their two children. I'm so glad the Bible says, "the Lord is close to the brokenhearted" (Psalm 34:18). She has a relationship with Him. I pray Jesus will hold them close in His big arms.

I do see what God showed me on that dark September 11 years ago. Those souls. The emotional outpouring that has flooded social media gives testimony to the deep sense of personal loss so many young people are feeling now.

After the tragic events of September 11, 2001, there was a hole in our hearts that none of our usual "go to" answers could fill. So we turned to God. Churches were full. Prayer was everywhere. Many people opened their hearts to Jesus who died for them and beat death by His Resurrection.

For many contemporary young people, this recent loss has left their own hole in their heart. That's where it's about "souls." This trauma will be, for many, a "turning point." Sadly for some, to anger, retribution, disillusionment, despair. All destinations devoid of hope.

Or to Jesus, whose hope is stronger than death, guaranteed by an empty tomb. Which brings us to our word for today from the Word of God, which happens to be a verse that Charlie's wife posted hours before his death.

Psalm 46:1 - "God is our refuge and strength. An ever present help in trouble."

We are desperate for a generation that doesn't carry all our baggage. A spiritual awakening may well be our only real hope. And our young people may be our only real hope of a better tomorrow. I'm praying the death of a looked-to leader may lead them to the Leader whose life and hope are eternal.

Jesus called us to tell our world about His unloseable love - and then to let them experience that love through us. That was his final order.

I think about the Changing of the Guard at the Tomb of the Unknown Soldier, where the guard coming on and the guard coming off exchange these words. The current guard says, "Orders remain unchanged." And the new guard says, "Orders acknowledged."

We have our orders from our Master - to be His witnesses.

No matter the loss, no matter the cost. Our orders remain unchanged.

Leviticus 25, Bible Reading and Daily Devotionals

Max Lucado: An Advocate

Not all guilt is bad.  God uses appropriate doses of guilt to awaken us to sin!

God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us.  Don’t let him lock his shackles on you.

Colossians 3:3 reminds us, “your life is hidden with Christ in God.”

When he looks at you, he sees Jesus first.  In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person.  The lamb is on top, covering the person.  Whenever God looks down at you, this is what he sees:  The perfect Lamb of God covering you.

It boils down to this choice:  Do you trust your Advocate—God or your Accuser—Satan?  Give no heed to Satan’s voice.  You have an advocate with the Father, Jesus Christ the righteous!

From GRACE

Leviticus 25

“The Land Will Observe a Sabbath to God”

1–7  25 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.

“The Fiftieth Year Shall Be a Jubilee for You”

8–12  “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.

13  “In this year of Jubilee everyone returns home to his family property.

14–17  “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.

18–22  “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.

23–24  “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.

25–28  “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.

29–31  “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.

32–34  “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.

35–38  “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

39–43  “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.

44–46  “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.

47–53  “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.

54–55  “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.

Our Daily Bread reading and devotion

Sunday, September 14, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Isaiah 40:10-11, 29-31

Look at him! God, the Master, comes in power,

ready to go into action.

He is going to pay back his enemies

and reward those who have loved him.

Like a shepherd, he will care for his flock,

gathering the lambs in his arms,

Hugging them as he carries them,

leading the nursing ewes to good pasture.

He energizes those who get tired,

gives fresh strength to dropouts.

For even young people tire and drop out,

young folk in their prime stumble and fall.

But those who wait upon God get fresh strength.

They spread their wings and soar like eagles,

They run and don’t get tired,

they walk and don’t lag behind.

Today's Insights

Isaiah 40 signals a shift in this prophetic book. Up to this point, the prophecies have focused on the situation of the people of Judah and their looming judgment. They’ve repeatedly broken God’s covenant made with them through Moses. Now Isaiah looks far ahead, and the tone shifts dramatically. But what is this “reward” he refers to in verse 10? The context is militaristic: “the Sovereign Lord comes with power, and he rules with a mighty arm.” Hence, reward likely refers to the spoils taken in battle. And what is “his recompense” (v. 10)? It’s either the repayment God will give to His people when He restores them or the vengeance He’ll pour out on those who’ve oppressed them. Such militant language is ironic given the compassionate tone of so much of this chapter. God’s strength, appropriately displayed, enables Him to show us this great compassion and comfort as we meet the challenges of each day.

God’s Tender Care

He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11

Sitting in the hospital’s neonatal intensive care unit, I visited with a mother as her newborn baby cuddled up against her chest. In this technologically advanced medical facility, the doctors had recommended a very low-tech “prescription” to improve and strengthen the child’s health—the new mom was to spend extended periods of time simply holding her daughter.

There’s almost nothing like the overwhelming love and tender compassion of a parent providing healing comfort for a child. We see this powerful imagery in the prophet Isaiah’s description of God with His people.

Even after prophesying impending exile for the nation of Israel because they’d rejected God (Isaiah 39:5-7), Isaiah emphasized to the people that God still loved them and would always provide for them. God’s tender compassion and secure care is evident in the beautiful metaphor where He is described as a shepherd who, much like a loving father, gathers His sheep “in his arms and carries them close to his heart” (40:11).

God’s presence grants us peace and protection and reminds us that He carries us close to His heart, like a newborn baby with its mother. As He “gives strength to the weary and increases the power of the weak” (v. 29), the Spirit’s healing comfort allows us to meet the challenges of each day.

Reflect & Pray

What comes to mind when you think about the love of a mother for her newborn baby? How has God’s protective and loving care strengthened you?

Heavenly Father, I'm so grateful that You hold me close to Your heart.

Learn more about God's care by reading He Knows What I Need.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 14, 2025

Imagination versus Inspiration

. . . the simplicity that is in Christ. — 2 Corinthians 11:3

Simplicity is the secret to seeing things clearly. After being saved, a Christian may not think clearly for a long time. But a Christian ought to see clearly, without any trouble, from the very start. You cannot think a spiritual muddle clear; you have to obey it clear. In intellectual matters you can think things out, but in spiritual matters you will think yourself into cotton wool.

If there’s something in your life on which God has put pressure, obey him in that matter. Bring your imagination into captivity to the obedience of Christ, and everything will become as clear as day. The ability to reason it out will come afterward, but reason never helps us see. We see like little children. When we try to be wise, we see nothing: “You have hidden these things from the wise and learned, and revealed them to little children” (Matthew 11:25).

The tiniest thing we allow into our lives that isn’t under the control of the Holy Spirit is enough to account for a spiritual muddle, and all the thinking we do about it will never make it clear. But the instant we obey, we see. This is humiliating because when we are in a muddle, we know the reason is the temper of our mind. When our natural power of insight is devoted to the Holy Spirit, it becomes the power of perceiving God’s will, and the whole of our life is kept in simplicity.

Proverbs 19-21; 2 Corinthians 7

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

Mark 10:32-52, Bible Reading and Daily Devotionals

Max Lucado Daily: God Surrounds Us

God surrounds us like the Pacific surrounds an ocean floor pebble. He is everywhere:  above, below, on all sides. We choose our response—rock or sponge? Resist or receive? Everything within you says, harden your heart. Run from God, resist God, blame God.

But be careful.  Hard hearts never heal.  Spongy ones do! Open every pore of your soul to God’s presence.  Here’s how. Lay claim to the nearness of God. He says in Hebrews 13:5, “Never will I leave you; never will I forsake you.” Grip this promise like the parachute it is. Repeat it over and over until it trumps the voices of fear. The Lord God is with you, and He is mighty to save. Cling to His character.  Quarry from your Bible a list of the deep qualities of God and press them into your heart. He is sovereign. You will get through this!

From You’ll Get Through This

Mark 10:32-52

 Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. “Listen to me carefully. We’re on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.”

The Highest Places of Honor

35  James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”

36  “What is it? I’ll see what I can do.”

37  “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”

38  Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”

39–40  “Sure,” they said. “Why not?”

Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”

41–45  When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”

46–48  They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”

49–50  Jesus stopped in his tracks. “Call him over.”

They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus.

51  Jesus said, “What can I do for you?”

The blind man said, “Rabbi, I want to see.”

52  “On your way,” said Jesus. “Your faith has saved and healed you.”

In that very instant he recovered his sight and followed Jesus down the road.

Our Daily Bread reading and devotion

Saturday, September 13, 2025

by John Blase

TODAY'S SCRIPTURE

Exodus 16:11-16

God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’ ”

13–15  That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

15–16  So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”

Today's Insights

The desert sojourn (Exodus 16:11-16) and God’s merciful provision of manna became an example or pattern of God’s intention as a royal shepherd to provide for His people (celebrated annually in the Feast of Tabernacles). The Good Shepherd in the Gospels continues to offer divine provision to believers in Jesus in their deserts (Mark 6:32-44), but only at the end of this present age will He wipe away every form of suffering and want for His faithful followers. Revelation 7 describes this future time: “He who sits on the throne will shelter them with his presence. ‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes’ ” (vv. 15-17).

Check out how God provides spiritual food in the desert too.

Searching for Mercy

Then you will know that I am the Lord your God. Exodus 16:12

Her fans knew her as Nightbirde. Singer-songwriter Jane Kristen Marczewski won a following in 2021 on a popular TV talent show. In 2017, she’d been diagnosed with Stage 3 breast cancer. In 2018, she went into remission. She started touring, but months later the cancer returned, giving her little chance of survival. Amazingly she recovered and was declared cancer-free. But on February 19, 2022, Nightbirde died.

During her difficult journey, she blogged, “I remind myself that I’m praying to the God who let the Israelites stay lost for decades. They begged to arrive . . . but instead He let them wander, answering prayers they didn’t pray. . . . Every morning, He sent them mercy-bread from heaven . . . . I look for the mercy-bread . . . The Israelites called it manna, which means ‘what is it?’ That’s the same question I’m asking . . . . There’s mercy here somewhere—but what is it?”

The exodus story reveals much about God’s mercy. First, His mercy was promised to the Israelites. “You will be filled with bread” (Exodus 16:12). And second, His mercy may surprise us. “They did not know what it was” (v. 15). Mercy often doesn’t look like what we think. But it’s mercy nonetheless. For the Israelites, it looked like morning manna. For Nightbirde, she wrote of the gift of a blanket from a friend, and her mother’s hands.

Reflect & Pray

How has God’s mercy surprised you? What might it mean for you to look for mercy today?

Merciful God, thank You for Your mercy. Please help me search for it.

For further study, read A Child’s Compassion.A Child’s Compassion.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 13, 2025

After Surrender, What?

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

Surrendering all to God doesn’t mean giving up the external things of our lives; it means surrendering our will to him. When this is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a will to the point of surrender; he never begs or pleads. He simply waits until we freely yield our will to him. This battle, once waged, never needs to be refought.

Surrender for deliverance. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Only after we have begun to experience what salvation means do we surrender our wills to Jesus and allow him to give us rest. Perplexity in heart or mind is a call to our will to come to Jesus. Our coming is voluntary, never forced.

Surrender for devotion. “Whoever wants to be my disciple must deny themselves” (Matthew 16:24). The surrender here is of my self to Jesus, my self resting with him. He’s saying, “Give up your right to yourself to me.” If I do, the rest of my life will be nothing but the manifestation of this surrender. I’ll never need to wonder about my purpose again, nor will I care about my circumstances. I’ll know that Jesus is sufficient for all.

Surrender for death. “When you are old . . . someone else will dress you and lead you where you do not want to go” (John 21:18). Have you learned what it means to be bound for death? Beware of a surrender you make to God in a moment of ecstasy; you are likely to take it back again. Surrender is a question of being united with Jesus in his death, so that nothing appeals to you that didn’t appeal to him. The entirety of life after surrender is a longing and a striving for unbroken communion with God.

Proverbs 16-18; 2 Corinthians 6

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

Leviticus 24, Bible Reading and Daily Devotionals

Max Lucado Daily: OPEN THE BOOK - September 12, 2025

I’ve listened to lesser voices. Locker-room know-it-alls. Godless teachers. Messed-up movie stars. Self-absorbed talk show hosts. They don’t know what they are talking about. I need an authoritative voice, an owner’s manual. And so do you.

I played catcher in Little League baseball, Pony League baseball, and high school baseball. I noticed something: the width of home plate never changed. It was always seventeen inches wide. The width of the plate was permanent.

So is the truth of God. It’s why Jesus said in John 8:31-32 (NIV), “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” Healthy thinking happens as we submit to Scripture. Do you want to know God’s thoughts about anything? Open the book!

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 24
Light and Bread

1–4  24 God spoke to Moses: “Order the People of Israel to bring you virgin olive oil for light so that the lamps may be kept burning continually. Aaron is in charge of keeping these lamps burning in front of the curtain that screens The Testimony in the Tent of Meeting from evening to morning continually before God. This is a perpetual decree down through the generations. Aaron is responsible for keeping the lamps burning continually on the Lampstand of pure gold before God.

5–9  “Take fine flour and bake twelve loaves of bread, using about four quarts of flour to a loaf. Arrange them in two rows of six each on the Table of pure gold before God. Along each row spread pure incense, marking the bread as a memorial; it is a gift to God. Regularly, every Sabbath, this bread is to be set before God, a perpetual covenantal response from Israel. The bread then goes to Aaron and his sons, who are to eat it in a Holy Place. It is their most holy share from the gifts to God. This is a perpetual decree.”

10–12  One day the son of an Israelite mother and an Egyptian father went out among the Israelites. A fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name of God and cursed. They brought him to Moses. His mother’s name was Shelomith, daughter of Dibri of the tribe of Dan. They put him in custody waiting for God’s will to be revealed to them.

13–16  Then God spoke to Moses: “Take the blasphemer outside the camp. Have all those who heard him place their hands on his head; then have the entire congregation stone him. Then tell the Israelites, Anyone who curses God will be held accountable; anyone who blasphemes the Name of God must be put to death. The entire congregation must stone him. It makes no difference whether he is a foreigner or a native, if he blasphemes the Name, he will be put to death.

17–22  “Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone’s animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God, your God.”

23  Moses then spoke to the People of Israel. They brought the blasphemer outside the camp and stoned him. The People of Israel followed the orders God had given Moses.

Our Daily Bread reading and devotion

Friday, September 12, 2025

TODAY'S SCRIPTURE

Philippians 4:4-9

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7  Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8–9  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Today's Insights

In this “joyful” letter (Philippians 1:4, 25; 2:2, 29; 4:1), Paul challenged believers in Jesus to “rejoice in the Lord always” (4:4). He explains why he’s rejoicing and encourages believers to do the same (1:18; 2:17-18; 3:1; 4:4, 10). When he first visited the Roman colony of Philippi on his second missionary journey about ten years earlier, he’d been falsely accused of disturbing the social peace of the city. Even though he’d been illegally beaten and unjustly imprisoned (Acts 16:20-24), he was a picture of calmness and peace, “praying and singing hymns to God” (v. 25). In Philippians 4, Paul says not to “worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. . . . Think about things that are excellent and worthy of praise” (vv. 6, 8 nlt). As we focus our thoughts on what God’s done, we can worship Him even in the midst of trials.

Guarding Thoughts in Christ

Whatever is true, whatever is noble, whatever is right, whatever is pure . . . think about such things. Philippians 4:8

Lap after lap, Katie Ledecky was in a familiar spot during the 1500-meter freestyle race at the 2024 Paris Olympics. For some fifteen minutes, she was far ahead of the rest of the swimmers and alone with her thoughts. What was Ledecky thinking about during the long race? In an interview conducted immediately following her gold-medal-winning performance in which she set a new Olympic record, Ledecky said she was thinking about her training partners and saying their names in her head.

Distance swimmers aren’t the only ones who need to focus their minds on the right things. We as believers in Jesus also need to guard our thoughts throughout our faith journey.

The apostle Paul encouraged the Philippian church to “rejoice in the Lord,” not be “anxious about anything, but pray about everything (Philippians 4:4, 6). The result? “The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (v. 7). Jesus, the Prince of Peace, helps put our worries and troubles in perspective.

Paul also encouraged believers: “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (v. 8).

As we go about our day, let’s be aware of our thoughts. When we see God’s hand in our life, we can count our blessings and worship Him.

Reflect & Pray

What have you been thinking about lately? How can you honor God with your thoughts?

Dear God, may my thoughts be pleasing to You.

Learn how to grow in faith by reading The Confidence to Grow.

My Utmost for His Highest, by Oswald Chambers

Friday, September 12, 2025

Spiritual Confusion

“You don’t know what you are asking,” Jesus said to them. — Matthew 20:22

Sometimes in our life with God, there is spiritual confusion. At such times, it’s no use saying there shouldn’t be confusion. Confusion isn’t a question of right and wrong. It’s a question of God taking you down a path you don’t understand. The only way you’ll get at what God wants is to keep going through the confusion until you reach clarity.

The hiding of his friendship. “Suppose you have a friend . . .” (Luke 11:5). Jesus tells the story of a man who seemed not to care for his friend. Sometimes, Jesus says, that is how your heavenly Father will appear. In your confusion, you will think he’s an unkind friend, but he is not. Don’t give up. Remember, Jesus is the one who said, “Everyone who asks receives” (Matthew 7:8).

The shadow on his fatherhood. “Which of you fathers . . .” (Luke 11:11). Jesus says there are times when your Father will appear like an unloving father, but he is not. If a shadow covers the face of your Father just now, rest in confidence that he will ultimately reveal his purposes and will justify himself in everything he has permitted. Often even love itself has to wait in pain and tears for the blessing of fuller communion.

The strangeness of his faithfulness. “In a certain town there was a judge . . .” (Luke 18:2). At times, Jesus says, your Father will look like an unjust judge, but he is not. Stand firm in the belief that what Jesus says is true, and remember that God has bigger issues at stake than the particular things you ask. The time is coming, Jesus says, when we shall see perfectly clearly. Then the veil will be lifted, the shadows will disappear, the confusion will go, and we will begin to understand the friendship, the fatherhood, and the faithfulness of God with regard to our own lives.

Proverbs 13-15; 2 Corinthians 5

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 

Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft

Friday, September 12, 2025

THE UNSEEN SECRET OF SPIRITUAL CHAMPIONS - #10090

It was one of those really special 90-degree days, when it is very humid and I was just finishing about eight miles on my bike. I was feeling all fit, and then I passed Tom running all ten and a half miles around that lake. Well, I realized that Tom did that every day. Nobody knew; nobody noticed actually.

But I knew that he'd be in the headlines back home, and he'd be in the headlines a lot. Because he was one of the county's champion track stars. And I yelled to him from my bike, "No time off for vacation?" And he reminded me that running is a 12-month sport.

Champions aren't made on the day of the race with the crowd applauding. It turns out they're made on like 1,000 unsung mornings.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Unseen Secret of Spiritual Champions."

I've never understood people who get involved in a sport or an activity or in anything and just settle for like being mediocre. If you're going to get into something, well, aim to be all you can be. Right? If that's true in sports, it's really true when it comes to serving the King - the Lord Jesus Christ.

Maybe you've looked at spiritual champions you know, or some leader, or somebody you admire as a spiritual person and you said, "Boy, I'd like to be used by God that way. I wish I could teach, or preach, or minister musically, or lead like that. I'd like to make a difference. I'd like to influence people for Christ like that person does." And you see them in a public setting at the pulpit, or you watch them on television or you hear them on radio. You read their book, maybe hear them in concert. But the ministry you see in a spiritual champion is because of something you don't see. Just like that championship runner, chugging out those miles on those back roads. Nobody noticed, nobody seeing him, but that's where the champion is built.

Okay, Isaiah 50:4, our word for today from the Word of God says this: "The Sovereign Lord has given me an instructed tongue to know the word that sustains the weary." Now, how does he keep coming up with the words that people need? It says that "God wakens me morning by morning; wakens my ear to listen like one being taught." Okay, the great prophet of God says here, "morning after morning" there is a meeting with his Lord that nobody sees.

And while others are resting, the champion is in God's Word, he's on his knees, not going on spiritual binges occasionally to get some great spiritual insight. No, no, no, no. He does it day after day, week after week, month after month. And finally there's all these years of accumulated time with God, and how He's touched you, and how He's changed you, and how He's moved you. So, when he speaks, he speaks with a "God-instructed tongue" because he shows up for class every morning. See, there's no glory there. There's no crowds applauding. It's just Christ's personal presence, and you're there with Him.

Anything I have ever said for the Lord that has ever touched anyone has been because He touched me in private first where no one could see, no one else could hear. He wants to do that for you. He wants to do that for all His kids. Do you want to be used greatly by your Lord? Well, before you try to do a great work for Him, why don't you let Him do a great work in you? And you wake up each morning and let Him teach you before you leave.

I saw that in a young track star; a picture of any of us who would like to be God's champion, a winner who's being built on 1,000 unsung mornings.

Leviticus 23, Bible Reading and Daily Devotionals

Max Lucado Daily: THE BIBLE WORKS - September 11, 2025

Can we genuinely believe that the Bible is the word of God? The unique and ultimate standard? Many people don’t. Others of us, however, do so for good reasons. Here are my three:

Jesus believed it. When the devil came to tempt him, Jesus quoted Scripture. When Jesus rose from the dead, he taught from Scripture. He set his own stamp of approval upon Scripture. What else is needed?

Fulfilled prophecies confirm it. In his life Christ fulfilled 332 distinct prophecies from the Old Testament. The mathematical probability of these prophecies being fulfilled by one man is one in 840 untrigintillion. That’s 840 followed by 96 zeroes.

Changed lives affirm it. No other book has impacted people like the Bible.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 23

The Feasts

1–2  23 God spoke to Moses: “Tell the People of Israel, These are my appointed feasts, the appointed feasts of God which you are to decree as sacred assemblies.

3  “Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don’t do any work. Wherever you live, it is a Sabbath to God.

4  “These are the appointed feasts of God, the sacred assemblies which you are to announce at the times set for them:

5  “God’s Passover, beginning at sundown on the fourteenth day of the first month.

6–8  “God’s Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don’t do any regular work. Offer Fire-Gifts to God for seven days. On the seventh day hold a sacred assembly; don’t do any regular work.”

9–14  God spoke to Moses: “Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf before God for acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering to God and with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift to God, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don’t eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.

15–21  “Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering to God. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain to God. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance to God. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs before God as a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings to God for the priest. Proclaim the day as a sacred assembly. Don’t do any ordinary work. It is a perpetual decree wherever you live down through your generations.

22  “When you reap the harvest of your land, don’t reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I am God, your God.”

23–25  God said to Moses: “Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram’s horn. Don’t do any ordinary work. Offer a Fire-Gift to God.”

26–32  God said to Moses: “The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to God. Don’t work on that day because it is a day of atonement to make atonement for you before your God. Anyone who doesn’t fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don’t do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening.”

33–36  God said to Moses: “Tell the People of Israel, God’s Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don’t do any ordinary work. Offer Fire-Gifts to God for seven days. On the eighth day hold a sacred assembly and offer a gift to God. It is a solemn convocation. Don’t do any ordinary work.

37–38  “These are the appointed feasts of God which you will decree as sacred assemblies for presenting Fire-Gifts to God: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings for God’s Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give to God.

39–43  “So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I am God, your God.”

44  Moses posted the calendar for the annual appointed feasts of God which Israel was to celebrate.

Our Daily Bread reading and devotion

Thursday, September 11, 2025

TODAY'S SCRIPTURE

Lamentations 1:20-22

“O God, look at the trouble I’m in! My stomach in knots,

my heart wrecked by a life of rebellion.

Massacres in the streets, starvation in the houses.

21  “Oh, listen to my groans. No one listens, no one cares.

When my enemies heard of the trouble you gave me, they cheered.

Bring on Judgment Day! Let them get what I got!

22  “Take a good look at their evil ways and give it to them!

Give them what you gave me for my sins.

Groaning in pain, body and soul, I’ve had all I can take.”

Today's Insights

When we think of lament in the Bible, Jeremiah—known as the weeping prophet—comes to mind (see Jeremiah 9:1). However, he’s not the sole exemplar of lament in the Scriptures. Other examples are Job, David, and Jesus.

In Lamentations 1:20-22, the prophet Jeremiah expresses the rawness and weightiness of lament even in the choice of his words. It’s the consequence of something so powerful or heartbreaking—where something of value has been lost—that it prompts uncommon expression. Jeremiah exclaims, “See, Lord, how distressed I am! I am in torment within, and in my heart I am disturbed” (v. 20). The situation was such that it generated “groaning” (v. 21). Lament is the appropriate language of those who have personally come to grips with their pain and the conditions that caused it. As we grapple with pain, God invites us to express our honest, prayerful, and worshipful lament to Him.

Visit GO.ODB.org/091125 to learn how lament can help us praise God in the midst of loss.

Lamenting to God

See, Lord, how distressed I am! I am in torment within, and in my heart I am disturbed. Lamentations 1:20

I viewed the opening displays of the 9/11 Memorial & Museum in New York City with curiosity but kept my emotions in check. That changed when we entered the inner exhibit, which the curators have wisely closed off from children and those wanting to shield themselves from the more heartrending images. As I encountered story after story of heartbreak and loss, waves of lament rose within me.

When we witness or remember such destruction and pain, we can join the cries of those who have voiced their distress to God. This includes the words of anguish found in Lamentations, which many scholars believe the prophet Jeremiah wrote after the destruction of Jerusalem. In the tightly formed structure of this poem, he releases his sorrow and grief over the pain of God’s people: “See, Lord, how distressed I am! I am in torment within, and in my heart I am disturbed” (Lamentations 1:20). And yet he looks to God as the ultimate judge, knowing that only He can deal with the sins and destruction: “Let all their wickedness come before you” (v. 22).

This kind of honest crying out to God can help us to grapple with painful atrocities such as what happened on September 11, 2001, or other current-day evil deeds. We look to God for help, hope, comfort, and justice.

Reflect & Pray

When you witness wickedness, how do you keep your heart tender before God? How might He lead you to pray for those who are hurting today?

God of truth and love, I know that Your heart breaks over the pain in the world. Please envelop me in Your grace and mercy and heal my wounds.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 11, 2025

Ministering as Opportunity Surrounds Us

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. — John 13:14

Ministering as opportunity surrounds us doesn’t mean choosing our surroundings; it means ministering wherever God places us. The characteristics we manifest now, in our immediate surroundings, show God what we’ll be like in other surroundings.

It takes all of God’s power in me to do commonplace things in the way God would do them. When Jesus washed his disciples’ feet, he was performing work of the most menial and commonplace kind, yet the way he performed it made it holy. Can I use a towel in the way Jesus used a towel? Towels and dishes and all the other ordinary stuff of life reveal what I’m made of more quickly than anything else. It takes God Almighty in me to do my chores in the way they ought to be done.

“I have set you an example that you should do as I have done for you” (John 13:15). Watch the kind of people God brings around you. You will be humiliated to discover that this is his way of revealing to you the kind of person you’ve been to him. He is telling you to treat the people in your life as he has treated you. “Oh,” you say, “I’ll treat people as I should when I’m out ministering in the world.” That would be like trying to produce the munitions of war in the trenches; you’d be killed while you were doing it.

We have to go the second mile with God. Some of us get worn out in the first ten yards, because God compels us to go where we cannot see the way. “I’ll wait to obey until I get nearer the big crisis,” we say. We have to obey now. If we don’t practice walking steadily in the little things, we will do nothing in the crisis.

Proverbs 10-12; 2 Corinthians 4

WISDOM FROM OSWALD

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. 

Workmen of God, 1341 L

A Word with You, by Ron Hutchcraft

Thursday, September 11, 2025

SAFE IN AN UNSAFE WORLD - #10089

After watching the World Trade Center as part of my skyline for many years, it hit really hard that awful September 11th to see those towers come crashing down and thousands of lives with them. The day after the first attack on the Trade Center, which was back in 1993, I was greeted by a TV crew as I got off a flight from Newark. Of all things, they asked me as a New Yorker how I felt after that first bombing. And I could only think of one word, "vulnerable." That was my answer.

Well, since the events of that September 11th, and the years since then, and all of the terrorism that has spread Iike a cancer. I think a lot of us are feeling more and more vulnerable all the time. It happens on the street, in churches, in malls, wherever! We're uncertain about what a new kind of war might mean, where the danger might pop up next, and what's going to happen economically. And some of us are trying to help our children understand this crazy world that we don't even understand. We all feel vulnerable. It's as if some of our own sense of personal security and safety started to come crashing down with those towers and it's been crashing ever since.

I'm Ron Hutchcraft and I want to have A Word With You today about "Safe in an Unsafe World."

Even without the constantly disturbing events in the news, we all know the feeling of having things that we counted on suddenly come crashing down - a person we love, our job, the collapse of a marriage, a bad report from the doctor. In times like these, we're hungry for something we can anchor to, for something to sustain us when the bad news is more than we can bear, for something that will make us feel really safe.

When our President, years ago, addressed the nation after that September 11th, he alluded to the one source of comfort and hope in moments like that. He quoted from that treasured 23rd Psalm in the Bible - actually, Psalm 23:4, our word for today from the Word of God. "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me."

The Bible holds out to you and me a security that can keep you safe in life's deepest valleys - even the valley of the shadow of death. That security is a relationship. It's a person. "You are with me, Lord" the psalmist said. All our lives we've been looking for one "unloseable" love. And there really is one. It's the love of the One who made you, the One you will meet on the other side of your last heartbeat, the One whose love caused Him to literally lay down His life for you.

In our vulnerable moments, our moments that are more than you can handle alone, those moments when you've gone seeking God, maybe you've realized that there's something that is separating you from Him. The Bible says that feeling is right. The Bible says, "Your sins have separated you from your God" (Isaiah 59:2). But Jesus came to remove that wall between you and God - the only way it could be removed - by Jesus dying to pay the death penalty for you and for me, hijacking a life that God was supposed to run and we took it instead.

Either you have this life-saving relationship with Jesus or you don't. It all depends on whether there's been a time when you grabbed the outstretched hand of Jesus like a person trapped in the wreckage would grab the hand of his rescuer. If you are ready for the kind of security, the safety that only Jesus Christ can offer, if you're ready to begin this anchor relationship with the man who died for you, would you tell Him that right now right where you are? "Jesus, you died for me. My life is yours from this day on."

I want you to know for sure that you have that anchor, that security from this day on. So I'd invite you to go where some information is that will really help that happen. It's our website, please check it out today - ANewStory.com. I'd love for you to visit there as soon as you can today.

My prayer is that you'll be able to go to sleep tonight knowing you are in the safest place in the universe - the arms of Jesus Christ - and that you'll be able to say, "Though I walk through the valley of the shadow of death, I will fear no evil - for You are with me."

Mark 10:1-31, Bible Reading and Daily Devotionals

Max Lucado Daily: BLOCK THIS SENDER - September 10, 2025

Satan’s strategy is simple: poison your thinking with stinking doubts, deceit, and discouragement. If he can master your mind, he will master your life. The more minds he can control, the more portions of society he can influence. Tell him to get lost.

Do with your thoughts what I do with emails.  Until a couple of years ago, I didn’t know I could block emails. Consequently, I couldn’t clean out my inbox. Then I was told about the ‘Block This Sender’ command. I spent the better part of an afternoon erecting Do Not Enter signs to turn away nuisances. It took time, but I emptied my inbox of unneeded and unsolicited emails.

You can do the same! You can “take every thought captive and make it obey Christ” (2 Corinthians 10:5 GNT).

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 10:1-31

Divorce

1–2  10 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”

3  Jesus said, “What did Moses command?”

4  They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”

5–9  Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

10–12  When they were back home, the disciples brought it up again. Jesus gave it to them straight: “A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery.”

13–16  The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.

To Enter God’s Kingdom

17  As he went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?”

18–19  Jesus said, “Why are you calling me good? No one is good, only God. You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

20  He said, “Teacher, I have—from my youth—kept them all!”

21  Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.”

22  The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.

23–25  Looking at his disciples, Jesus said, “Do you have any idea how difficult it is for people who ‘have it all’ to enter God’s kingdom?” The disciples couldn’t believe what they were hearing, but Jesus kept on: “You can’t imagine how difficult. I’d say it’s easier for a camel to go through a needle’s eye than for the rich to get into God’s kingdom.”

26  That set the disciples back on their heels. “Then who has any chance at all?” they asked.

27  Jesus was blunt: “No chance at all if you think you can pull it off by yourself. Every chance in the world if you let God do it.”

28  Peter tried another angle: “We left everything and followed you.”

29–31  Jesus said, “Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first.”

Our Daily Bread reading and devotion

Wednesday, September 10, 2025

TODAY'S SCRIPTURE

2 Chronicles 20:2-4, 6-12, 15

Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”

3–4  Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.

and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10–12  “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

Today's Insights

The temple in Jerusalem is where the Israelites sought God in prayer during national crises (2 Chronicles 6:18-40). When Israel was threatened by a large enemy military coalition, Jehoshaphat assembled the nation at the temple and prayed for God’s help (20:1-12; see 6:34-35). Responding to the people’s faith, God assured them of victory: “Do not be afraid or discouraged . . . . For the battle is not yours, but God’s. . . . Stand firm and see the deliverance the Lord will give you” (20:15, 17). Prayer is where powerless people offer petitions to an almighty God.

Powerless but Not Prayerless

We do not know what to do, but our eyes are on you. 2 Chronicles 20:12

Anita Bailey’s heart was warmed when she got this social media message about her son Jalen: “I was a greeter today at [church] and a young man with a child in his arms came up to me and put his arms around me. . . . I stared for a second, then I recognized him and said, ‘Jalen!' We embraced and chatted briefly. What a fine young man!” The greeter knew Jalen in his rebellious days when Anita and her husband, Ed, had felt powerless to save their son from the consequences of his unwise choices, which had resulted in twelve years in prison for him.

Though the Baileys felt powerless, they were not prayerless. And neither was King Jehoshaphat in 2 Chronicles 20. When harassed by a menacing coalition of enemy forces, he called a prayer meeting (vv. 1-4). “Our God, will you not judge them?” he prayed. “For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you” (v. 12).

Have you ever felt powerless or clueless in the face of circumstances that were out of your control? Why not call a prayer meeting—either alone or with others? That’s what Jesus did in the face of His coming crucifixion (Luke 22:39-44). Prayer space is the sacred place where the petitions of powerless people are offered to our almighty God in the name of Jesus.

Reflect & Pray

What’s keeping you from bringing your challenges to God in prayer? How can you partner with others in prayer for mutual support?

Almighty God of resurrection power, please help me in my powerlessness today as I fix my eyes on Jesus.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 10, 2025

Worshipping as the Occasion Arises

I saw you while you were still under the fig tree. — John 1:48

We imagine that we’ll rise to the occasion when a big crisis comes along. But a big crisis only reveals what we’re made of; it doesn’t put anything new into us. Are you telling yourself that you’ll do what’s necessary if God gives the call? You won’t—not unless you’re already rising to the occasion. You have to be the real thing with God before the big event, in the workshop of your private life with him.

Every day, God is giving you small, seemingly insignificant things to do, things which may go entirely unnoticed by the world. If you don’t believe God has engineered these things and therefore you aren’t using them as opportunities for worship, you’ll be revealed as unfit when the crisis comes. Crises always reveal character.

A private worshipping relationship with God is the great essential of spiritual fitness. The time will come when you have to step out from “under the fig tree”—out from your sheltered, private place—and go forth into the glare and the crowd. If you haven’t been worshipping in private, as the occasion arises, you’ll find you have no value to God in the outside world. But if you have been worshipping in private, you will be ready when God sends you out, because in the unseen life—the life no one saw but God—you’ve become perfectly fit. When the strain arrives, God will know he can rely on you.

Do you think you have no time for worshipping or praying or reading the Bible? Do you say to yourself, “I can’t be expected to live a worshipful life in the circumstances I’m in right now; my opportunity hasn’t come yet. When it does, of course I’ll be ready”? You won’t be. If you haven’t been worshipping where you are right now, as the occasion arises, then in the crisis you’ll be useless to yourself and an enormous hindrance to those around you. The workshop of the disciple’s life is the hidden, personal time spent worshipping God.

Proverbs 8-9; 2 Corinthians 3

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

A Word with You, by Ron Hutchcraft

Wednesday, September 10, 2025

WHILE THE WINDOW'S OPEN - #10088

I was sitting on our front porch, and I saw our son-in-law suddenly running full speed across the front yard, headed for the back yard with his camera in his hand. With my incredible detective mind, I surmised that he had seen something that would make a great photo; something that apparently wasn't going to be there for long. Actually, he had seen our horse running across the pasture with her mane flowing and beautifully illuminated by the setting sun. Well, having a wife who's taken some pretty amazing photos over the years, I understood this. I guess you'd call it the "seize the moment" thing. Photographers know about this, and you'd better not get in their way.

I'm Ron Hutchcraft and I want to have A Word With You today about "While the Window's Open."

Photographer-types understand a life-principle that a lot of us miss - that there are moments, there are opportunities that have to be seized - or they're missed forever. And it isn't just photographs. It's precious life moments where a window of opportunity opens for a brief time, maybe just a moment, and either we stop and we take that opportunity or sometimes we lose it for good.

Thus, God's counsel in Ephesians 5, beginning in verse 15, which is our word for today from the Word of God. He says, "Be very careful, then, how you live-not as unwise but as wise..." Okay, so what does wise living look like? "...making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord's will is."

Apparently, knowing and doing God's will in your life often depends on seeing the opportunity He has opened up for you and seizing that opportunity. Many of life's regrets are about opportunities we missed because we let them slip by. Like the aging businessman who says, "If only I'd spent more time with my family." As many times as I've heard that lament, I have never heard anybody say, "My only regret is I wish I'd spent more time with my business." Nope, never heard it.

When your child is ready to talk, you'd better drop everything and listen. The window won't be open for long. When your child is ready to be affectionate, you've got nothing more important to do than respond. When your son or daughter has time to be with you, you'd better have time to be with them.

The same applies to your mate, your parents, others that you love. Many a tear at a funeral is over opportunities we did not take when this one that we loved was still touchable, still thankable, still forgivable, still huggable. And how many chances do we have a day to simply compliment someone, encourage someone, stop and listen to someone. Those are God-moments - opportunities to be a channel of God's love into a person's life.

Most importantly, how many times do we pass up a God-given opportunity to talk about our relationship with Jesus Christ, when the eternity of that person may depend on them hearing about our Jesus? Spirit-filled living involves making yourself available each new day to seize the opportunities that God gives you in that day. If you're the kind of person that's all rigid, programmed and inflexible, you'll probably miss or ignore the many times the Holy Spirit is saying, "This is it! This is your chance. The window's open. Do it now. Seize the moment!"

Like a photographer running to capture his picture before the moment passes, we need to capture the God-moments that He is weaving into each new day. Those scenes are just too good to miss!

Leviticus 22, Bible Reading and Daily Devotionals

Max Lucado Daily: TAKE EVERY THOUGHT CAPTIVE - September 9, 2025

2 Corinthians 10:4-5 (GNT) reads, “The weapons we use in our fight are not the world’s weapons but God’s powerful weapons, which we use to destroy strongholds. We destroy false arguments; we pull down every proud obstacle that is raised against the knowledge of God; we take every thought captive and make it obey Christ.”

The image is that of a warrior, a soldier, a fighter. Our enemy is the unsolicited, unhealthy, and unwelcome idea. Rather than indulge such thoughts, we take a wrecking ball to them. We “take every thought captive and make it obey Christ.” We poke a spear against the spine of toxic thoughts, march them outside, and toss them on their derrieres. Discipleship, at its core, is Christlike thinking.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 22

God spoke to Moses: “Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won’t desecrate my holy name. I am God.

3  “Tell them, From now on, if any of your descendants approaches in a state of ritual uncleanness the holy offerings that the Israelites consecrate to God, he will be cut off from my presence. I am God.

4–8  “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.

9  “The priests must observe my instructions lest they become guilty and die by treating the offerings with irreverence. I am God who makes them holy.

10–13  “No layperson may eat anything set apart as holy. Nor may a priest’s guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest’s daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest’s daughter is widowed or divorced and without children and returns to her father’s household as before, she may eat of her father’s food. But no layperson may eat of it.

14  “If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it.

15–16  “The priests must not treat with irreverence the holy offerings of the Israelites that they contribute to God lest they desecrate themselves and make themselves guilty when they eat the holy offerings. I am God who makes them holy.”

17–25  God spoke to Moses: “Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering to God to fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don’t try slipping in some creature that has a defect—it won’t be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering to God to fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don’t try giving God an animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don’t place any of these on the Altar as a gift to God. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don’t offer to God an animal with bruised, crushed, torn, or cut-off testicles. Don’t do this in your own land but don’t accept them from foreigners and present them as food for your God either. Because of deformities and defects they will not be acceptable.”

26–30  God spoke to Moses: “When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift to God. Don’t slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering to God, do it right so it will be acceptable. Eat it on the same day; don’t leave any leftovers until morning. I am God.

31  “Do what I tell you; live what I tell you. I am God.

32–33  “Don’t desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I am God who makes you holy and brought you out of Egypt to be your God. I am God.”

Our Daily Bread reading and devotion

Tuesday, September 09, 2025

TODAY'S SCRIPTURE

2 Timothy 1:6-12

And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze! God doesn’t want us to be shy with his gifts, but bold and loving and sensible.

8–10  So don’t be embarrassed to speak up for our Master or for me, his prisoner. Take your share of suffering for the Message along with the rest of us. We can only keep on going, after all, by the power of God, who first saved us and then called us to this holy work. We had nothing to do with it. It was all his idea, a gift prepared for us in Jesus long before we knew anything about it. But we know it now. Since the appearance of our Savior, nothing could be plainer: death defeated, life vindicated in a steady blaze of light, all through the work of Jesus.

11–12  This is the Message I’ve been set apart to proclaim as preacher, emissary, and teacher. It’s also the cause of all this trouble I’m in. But I have no regrets. I couldn’t be more sure of my ground—the One I’ve trusted in can take care of what he’s trusted me to do right to the end.

Today's Insights

In 2 Timothy 1:6-14, Paul’s advice to Timothy was in no way arrogant, nor was it given flippantly. He wrote out of his own deep suffering. In fact, he was imprisoned at that moment and understood that he’d soon be executed. “The time for my departure is near,” he wrote (2 Timothy 4:6). And yet the apostle was forward-looking. Just as Jesus gave instructions to His disciples the night before His crucifixion, so too Paul focused on developing the faith and ministry of his younger protégé Timothy, who would carry on the work. “Fan into flame the gift of God,” he urged him (1:6). “Join with me in suffering for the gospel, by the power of God” (v. 8). Paul didn’t fear death because he anticipated “the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel” (v. 10). We can also stand strong when our faith is tested.

Unashamed for Jesus

Do not be ashamed of the testimony about our Lord. 2 Timothy 1:8

Before he was martyred for his steadfast faith in Jesus, an African minister whose name has not been preserved penned “A Martyr’s Prayer.” This profound message from another era has become known as “The Fellowship of the Unashamed.”

This pastor’s words present a challenge to all believers in Jesus—a challenge that echoes the words of the apostle Paul, who wrote in his letter to his young friend Timothy: “Do not be ashamed of the testimony about our Lord” (2 Timothy 1:8) because the Holy Spirit gives us “power, love and self-discipline” (v. 7).

Here, in part, is what that faithful African pastor wrote: “I am part of the fellowship of the unashamed. The decision has been made. I am a disciple of [Jesus] and I won’t back up, let up, slow down, back away, or be still. My past is redeemed. My present makes sense. My future is secure. . . . I live by faith, lean on His presence, walk by patience, lift by prayer, and labor by the Holy Spirit’s power.”

Both Timothy and that pastor faced difficulties we may never experience, but their words challenge us to stand strong when our faith is tested. We can remain unashamed because God “is able to guard what [we] have entrusted to him” (v. 12)—our lives and our future.

Reflect & Pray

What gives you courage to be unashamed for Christ? How can you follow the examples of others who were unashamed of the gospel?

Dear God, You promised that the Holy Spirit gives us power. Please help me to stand up for You and be unashamed in all kinds of situations.

Dive deeper into the wisdom shared in 1 and 2 Timothy.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 09, 2025

Determinedly Discipline Other Things

We take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience. — 2 Corinthians 10:5–6

These verses point to the strenuous nature of Christian discipleship. Paul writes that he takes every thought captive, knowing that “every act of disobedience” to Christ will be punished. So much Christian activity today has never been disciplined in the way Paul describes; it has simply sprung into being on impulse. In our Lord’s life, every project was disciplined according to the will of his Father. There was not a single impulsive movement of the Son’s own will apart from his Father’s: “Whatever the Father does the Son also does” (John 5:19).

Think how different we are from the example set by Jesus. We start projects because we’ve had a vivid religious experience and felt the thrill of inspiration, not because we’re living in obedience to God’s will. We’d rather take impulsive action than be imprisoned and disciplined to obey Christ, because we overvalue practical work. Meanwhile, disciples who aren’t caught up in busywork and who do bring every project into captivity for the Lord are criticized and told they’re not sincere about God or souls.

True sincerity is found in obeying God, not in obeying the inclination to serve him; obeying an inclination is born of an undisciplined human nature. It’s inconceivable yet true that many Christians are motivated to work for God by their own human nature, a nature which has never been spiritualized by determined discipline.

We are prone to forgetting that, as Christians, we must be committed to Jesus Christ not only for salvation but for his point of view. We must commit ourselves to Jesus Christ’s view of God, of the world, of sin, and of the devil. When we do, we will understand that we have a responsibility to renew our minds, so that they may be transformed and brought into complete captivity for him.

Proverbs 6-7; 2 Corinthians 2

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Tuesday, September 09, 2025

I ONCE WAS LOST... - #10087

Our daughter is all grown up now, but she'll never forget that very scary moment when she was four years old. My wife was shopping in a supermarket with our son riding in the grocery cart and our daughter walking with her - well, actually running ahead of her. Karen had warned her to stay in the same aisle she was in, but we're talking a firstborn here - so she had to run ahead to other aisles to explore, of course. Until suddenly she noticed how high those shelves were and how long those aisles were, and the fact that she didn't see anything familiar. And suddenly she felt that awful feeling that she still describes today as "scary" - she was lost. Not too long ago, she told me how it felt. As a grown woman, she said, "Suddenly my security wasn't there." Thankfully, her mother came looking for her. Our daughter got lost, but someone who loved her found her.

I'm Ron Hutchcraft, and I want to have A Word With You today about "I Once Was Lost...."

Lost isn't just a feeling that little kids know. No, a lot of us who are all grown up know it all too well. The dictionary says that "lost" means "bewildered as to direction; missed the way." You ever felt that way? Now, maybe? It could be that, like our daughter said, suddenly your security isn't there. There's been a breakup, a divorce, changes at work or in your family, a painful loss, a financial setback, some major change.

Interestingly enough, our Creator describes us as lost. We're bewildered about the meaning, the direction of our life because we've, Well, like the dictionary says, "missed the way." You and I have missed what we were made for - a life run by God - and we've wandered off into a life run by us. Like our daughter separated from her mom, you suddenly realize the person you need most isn't there - the God who made you.

You're away from your Father, your Heavenly Father. And, again, like a lost child, there's no way you can find your way back to Him. Your only hope is that He's come looking for you and that's what Jesus is all about. He's God come looking for you. In our word for today from the Word of God - Luke 19:10 - Jesus says, "The Son of Man (that's Him) came to seek and to save what was lost." Jesus literally gave His life to bring you home; He absorbed your death penalty for all your sin when He died on the cross.

And now He's coming seeking you to save you - right now through this visit He may be doing that. It's really Jesus, who knows your need, coming where you are, through this program, to bring you home. Here's a letter that I received from a man who experienced that. He tells about commuting to work one winter morning.

He says, "This hour and one half ride is really getting to be a drag - too much time to think. Thinking about one divorce and a second marriage, never enough money, can't afford a new car and this one may not even make it home." Then again, what if he doesn't make it home? Is this what life is about? Drive-work-sleep, then drink myself into oblivion to numb the monotony? He is painfully aware of a growing emptiness - something's missing - actually everything is missing!

He tells how he started surfing the radio and he landed on this program and he says, "You directed me to the One who would give my life meaning. Without that, it was quite possible I would not be here now." See, Jesus found this man through a radio. And this man finally found everything he'd been missing.

For someone listening right now, that's what Jesus wants to do for you this very day, this very hour.

Would you open up to this man who gave His life for you? You can trust Him with the rest of your days. Would you say, "Jesus, You died for me. You love me. You're alive! You walked out of Your grave. Come into my life. I'm yours." Our website will tell you how to be sure you've begun that relationship. You can go to ANewStory.com.

Jesus loves you too much to lose you. He went all the way to a cross to prove it and right now He's come where you are to bring you home. Don't miss Him, my friend.